HOW TO IMPROVE
by VP
Posted on Sunday October 20, 2024 at 01:00AM in Sermons
"He Who hath begun a good work in you will perfect it." PHIL. i. 6.
1. Everything good in us is from God.
2. It is for us to treasure and work with His graces.
3. Practically, we must do all-with a good intention, with exactitude, with fervor.
4. And God will perfect the good work.
SURELY we are all wise enough and humble enough to know and confess that there is nothing good in us from ourselves. We have learned that from sad experience of our many failings and infidelities. We are full of love of self, and of ease and comfort; we are uncharitable, cowardly, ungrateful, and yet within us there is something good. Ah! that is from God. He gives us this desire for something better; this remembrance of His gracious goodness, how He has given us the faith; implanted the hope of heaven in our heart; and made us conscious that He himself, the great God, is asking and longing for our love. He hath begun the good work in us.
It is for us to treasure those graces. We must not receive them like an ungracious child, and never say a word of thanks to our Father. How many of His favors, His forgivenesses, and opportunities for good have we sinfully wasted in the past! The proof of gratitude for graces is to make use of them and work with them. To receive blessings and favors is only the beginning: the work of our life is to correspond to them.
Then what does Almighty God expect from us? First to refer everything to Him. By a pure and holy intention to offer Him all our thoughts, words, actions, and sufferings. They may be poor things indeed, but coming from a child they are accepted and blessed by our Father. And this good intention would certainly keep us from anything unworthy and sinful, for how could we dare to offer that to our heavenly Father! Thus we see we have to renew this pure intention and offering to God many a time, for how often do sudden gusts of temper, of temptation sweep us from the path of perfection! But we must never despond. What God loves is that we should at once begin again, trusting that He will help us.
Another thing that God expects from us is that all we do for Him should be done with exactitude and promptness. Our work for God must not be done slovenly. Our self-respect would forbid us to act thus to our betters, even to one another: then how dare we treat God with disrespect! Duties have their fixed hours, and duties to God, then, must not be put off or curtailed. And punctuality is true politeness; then to Whom should we be polite if not to the Almighty? How many of our prayers and Mass attendances have been so spoiled by want of exactitude and punctuality! Promptitude shows a good and willing heart.
To persevere in acting up to grace requires, then, a pure intention, exactitude, and finally fervor. This is a devout disposition of heart, which enables us to offer to God our thoughts and our prayers with earnestness, zeal, and love. One devout Hail Mary from the heart is of more worth than a rosary hastily slurred over with a distracted mind. And here again, the good intention comes to our help. A moment's thought! and we should remember Whom we are addressing, and in Whose presence we are. We may be on our knees, but our hearts are not worshiping. The thought of our great needs and necessities; the thought that the great God in heaven is listening to us, the thought that we are supplicating help through Jesus Christ our Lord, Who died for us, Who purchased these blessings that we are imploring, and Who, perhaps, is present on the altar before us—this thought should make us reverent and fervent.
We have help, too, given us by our Blessed Savior, to keep us fervent and to increase our devotion. One such help that should spur us on is to remember purgatory. There all the penalties for remissness and carelessness have to be purged away in sufferings far greater than we can picture to ourselves here on earth. What a dreadful store of punishment are we, perhaps, accumulating for ourselves now! God knows. But would not this thought check us in our tepidity and sloth? Would it not spur us on to do our very utmost, praying and working, with zeal and generosity of heart?
Another and a more consoling help is to call on our Mother Mary," our life, our sweetness, and our hope." We offer up our prayers through her: surely, then, we should offer her of our best. And how transformed our poor prayers will be when they have passed through the hands of Mary Immaculate! She will not despise our petitions. She lovingly accepts every little prayer. And more than that: she prompts us to pray, and blesses our hearts with fervor and persevering love.
This life is the time for tilling and sowing the seed; the harvest-time comes later, when God perfects the good work. Look forward to that time, and we shall be strong and manly in acting up to God's graces and blessings. The wonder to us will be that our little efforts, our poor, faulty prayers, our beginning again at once after every failure, have been received and blessed by God; that day after day He has led us on to persevere, perfecting the good work, making us "sincere and without offense" until the day of recompense shall come. Our pure intention—all for God, our careful exactitude, our fervor have led us on safely to persevere "through Jesus Christ, unto the glory and praise of God." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey (Twenty-Second Sunday after Pentecost)
Saint John Cantius, Priest and Confessor
by VP
Posted on Sunday October 20, 2024 at 01:00AM in Saints
"St. John Cantius born at Kenty, a market-town in the diocese of Cracow, he was raised up by Providence to keep alight the torch of faith and the flame of Christian charity during the 15th century in Poland. He obtained all the academical degrees at the University of Cracow, where he taught for several years.
Ordained a priest, he offered every day the Holy Sacrifice to appease heavenly justice, for he was deeply afflicted by the offenses of men against God."
Source: Daily Missal with Vespers for Sundays and Feasts, by Rev. Fr. Gaspar Lefebvre, 1925
"He was born at Kenti in Poland, of a consular family, and of pious parents. From his very infancy he gave promise of great virtue by the sweetness of his temper, his innocence, and the seriousness of his behavior. After going through regular courses of philosophy and theology, he received the degree of doctor. In his lectures, he not only enlightened the minds of his hearers, but inflamed them with devotion, thus at the same time teaching and doing. He was eminent both for learning and piety; and frequently favored with the gift of miracles. Being ordained priest, he remitted nothing of his studies, while his desire of Christian perfection increased. Always grieving deeply to see God offended, he was solicitous to appease his divine majesty by daily offering up the holy sacrifice of the Mass, with many tears.
A fire having broken out in the town of Cracow, he announced that it would immediately cease; but that it was a chastisement for the sins of the people, and that if they did not amend their lives it would break out again, and make great devastation. Both events followed his predictions. Whatever time the saint could spare from his studies, while he taught in the university, he gave partly to benefit the souls of his neighbors, particularly by holy conferences,—but especially to prayer, in which he is recorded to have been favored with heavenly visions and communications. He was so devout to the Passion of our Savior, that he sometimes spent whole nights in meditating upon it. To avoid the honors intended for him, he absented himself more than once from the scene of his labors. With this view, he made a pilgrimage to the Holy Land, in the dress of a poor man, where, burning with the desire of martyrdom, he would even preach Christ crucified to the infidels. He also made four pilgrimages to Rome. In one of these journeys he was robbed, and being asked by the robbers, if he had any more money, he said he had not; but afterwards recollecting that he had some more sewed up in his cloak, he called after the robbers, and offered it to them. But they not only refused it, but restored what they had already taken from him.
He was severe to himself, and indulgent to others. He often parted with his own clothes and shoes for the relief of the poor. He slept but little, and lay upon the ground: and preserved the purity of his
soul by wearing rough sackcloth, by disciplines, and severe fasting.
After a holy preparation for death, and distributing all he had to the poor, he died in the year 1473, in the seventieth year of his age: and many miracles were wrought by his intercession." The Catholic Year by Fr. John Gother
Prayer to God to save the Church by Sanctifying His priests who have fallen away
O God, our Lord, we obey without delay
to Thy gracious invitation to pray. Encouraged by Thy desire, we worship
at your sacred feet, crying out to Thee for our guilty priests. Deign
to be reminded, Lord, that Thy priestly Body is Thy crown of
predilection, the splendor of Thy glory, the chosen part of Thy
heritage.
We implore Thee to arm Thyself with holy indignation
against Satan, who dared to plant the banner of sin in Thy own
sanctuary, and to chase him away in shame from Thy solemnly dedicated
domain.
What would it cost Thee, O Lord, to turn the most
hardened hearts into penitents? Only one simple glance at Peter was
enough to retrieve him from the abyss of a three times apostasy; would
it cost Thee more to touch and convert those who have had the misfortune
to imitate his weakness?
O Jesus, our King and Pontiff, we
beseech Thee on behalf of Mary, Thy Mother and ours, save the Church,
save Thy faithful, save Thy blessed honor, by saving priests! Amen.
Saint John Cantius, pray for our Bishop and priests!