CAPG's Blog 

Then what does Almighty God expect from us? First to refer everything to Him. By a pure and holy intention to offer Him all our thoughts, words, actions, and sufferings. They may be poor things indeed, but coming from a child they are accepted and blessed by our Father. And this good intention would certainly keep us from anything unworthy and sinful, for how could we dare to offer that to our heavenly Father! Thus we see we have to renew this pure intention and offering to God many a time, for how often do sudden gusts of temper, of temptation sweep us from the path of perfection! But we must never despond. What God loves is that we should at once begin again, trusting that He will help us.

Another thing that God expects from us is that all we do for Him should be done with exactitude and promptness. Our work for God must not be done slovenly. Our self-respect would forbid us to act thus to our betters, even to one another: then how dare we treat God with disrespect! Duties have their fixed hours, and duties to God, then, must not be put off or curtailed. And punctuality is true politeness; then to Whom should we be polite if not to the Almighty? How many of our prayers and Mass attendances have been so spoiled by want of exactitude and punctuality! Promptitude shows a good and willing heart.

To persevere in acting up to grace requires, then, a pure intention, exactitude, and finally fervor. This is a devout disposition of heart, which enables us to offer to God our thoughts and our prayers with earnestness, zeal, and love. One devout Hail Mary from the heart is of more worth than a rosary hastily slurred over with a distracted mind. And here again, the good intention comes to our help. A moment's thought! and we should remember Whom we are addressing, and in Whose presence we are. We may be on our knees, but our hearts are not worshiping. The thought of our great needs and necessities; the thought that the great God in heaven is listening to us, the thought that we are supplicating help through Jesus Christ our Lord, Who died for us, Who purchased these blessings that we are imploring, and Who, perhaps, is present on the altar before us—this thought should make us reverent and fervent.

We have help, too, given us by our Blessed Savior, to keep us fervent and to increase our devotion. One such help that should spur us on is to remember purgatory. There all the penalties for remissness and carelessness have to be purged away in sufferings far greater than we can picture to ourselves here on earth. What a dreadful store of punishment are we, perhaps, accumulating for ourselves now! God knows. But would not this thought check us in our tepidity and sloth? Would it not spur us on to do our very utmost, praying and working, with zeal and generosity of heart?

Another and a more consoling help is to call on our Mother Mary," our life, our sweetness, and our hope." We offer up our prayers through her: surely, then, we should offer her of our best. And how transformed our poor prayers will be when they have passed through the hands of Mary Immaculate! She will not despise our petitions. She lovingly accepts every little prayer. And more than that: she prompts us to pray, and blesses our hearts with fervor and persevering love.

This life is the time for tilling and sowing the seed; the harvest-time comes later, when God perfects the good work. Look forward to that time, and we shall be strong and manly in acting up to God's graces and blessings. The wonder to us will be that our little efforts, our poor, faulty prayers, our beginning again at once after every failure, have been received and blessed by God; that day after day He has led us on to persevere, perfecting the good work, making us "sincere and without offense" until the day of recompense shall come. Our pure intention—all for God, our careful exactitude, our fervor have led us on safely to persevere "through Jesus Christ, unto the glory and praise of God." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr.  Francis Paulinus Hickey (Twenty-Second Sunday after Pentecost)

A fire having broken out in the town of Cracow, he announced that it would immediately cease; but that it was a chastisement for the sins of the people, and that if they did not amend their lives it would break out again, and make great devastation. Both events followed his predictions. Whatever time the saint could spare from his studies, while he taught in the university, he gave partly to benefit the souls of his neighbors, particularly by holy conferences,—but especially to prayer, in which he is recorded to have been favored with heavenly visions and communications. He was so devout to the Passion of our Savior, that he sometimes spent whole nights in meditating upon it. To avoid the honors intended for him, he absented himself more than once from the scene of his labors. With this view, he made a pilgrimage to the Holy Land, in the dress of a poor man, where, burning with the desire of martyrdom, he would even preach Christ crucified to the infidels. He also made four pilgrimages to Rome. In one of these journeys he was robbed, and being asked by the robbers, if he had any more money, he said he had not; but afterwards recollecting that he had some more sewed up in his cloak, he called after the robbers, and offered it to them. But they not only refused it, but restored what they had already taken from him.

He was severe to himself, and indulgent to others. He often parted with his own clothes and shoes for the relief of the poor. He slept but little, and lay upon the ground: and preserved the purity of his soul by wearing rough sackcloth, by disciplines, and severe fasting. After a holy preparation for death, and distributing all he had to the poor, he died in the year 1473, in the seventieth year of his age: and many miracles were wrought by his intercession." The Catholic Year by Fr. John Gother