Saint Francis Borgia S.J., Confessor, Priest 1572
by VP
Posted on Thursday October 10, 2024 at 01:00AM in Saints
Saint Francis Borgia praying at an altar.
How much the considerations of the things which we see on the earth ought to increase our humility:
"And, to commence with Bishops, I say that a Bishop has great matter for confusion before God, seeing how little care he takes of his people, despite the example of our Savior, who did not hesitate to give His life for the souls which His Father had confided to Him. Alas! how can anyone render an account of each individual under his charge, who does not even know his flock by sight?
What shall I say of the priest? What should be his confusion when he hears these words of Jesus Christ: "So likewise every one of you that doth not renounce all that he possesseth, cannot be My disciple;" (Luke xiv. 26) and when he compares the recklessness of his behavior with the sanctity of the Victim which he holds in his hands, and of which he is the sacrificer?
What ought also be the confusion of the preacher, when he reflects that he is called to the ministry of the Redeemer of the world, and that his life is so different from that of his Master? Let him consider the life which Jesus Christ led in the desert before He preached the Gospel, and let him form himself on this model. Unhappy is he who does not take care to make his conduct conformable to the doctrine which he teaches. Let him remember that the word of God is a holy word, and that an impure mouth is unworthy to announce it. Let him fear this terrible reproach that God made to the preachers by His Prophet: "But to the sinner God hath said: Why dost thou declare My justice, and take My covenant in thy mouth? Seeing thou hast hated discipline and hast cast My words behind thee." (Psalm xlix. 16, 17.) If the great Apostle feared to be a reprobate and a castaway when teaching others the way of salvation, should not the preacher tremble and keep himself in humility?" Spiritual Works of St. Francis Borgia, 1875 p 55."He was duke of Gandia in Spain. Having been educated in great piety by the archbishop of Saragossa, he was sent at the age of eighteen, by his father, to the court of the Emperor Charles V. There, being recommended by his singular piety, he was preferred by the emperor, and afterwards married to a Portuguese lady. Amidst these distractions at court, and a married life, he learned to contemn the world. After long soliciting, he obtained leave to quit the court; and the death of his lady gave him some release as to the distractions and dangers of the world. Having therefore founded a college for the fathers of the Society of Jesus, he settled his estate on his eldest son, took the habit of the Society, and was ordained priest. He retired into a hermitage; where he subjected himself to the meanest offices of the house, begged alms for the rest, and catechized children. Being taken from this obscure place by St. Ignatius, he was sent to preach through all Spain, which he did with great fruit. Afterwards, being called to Rome, he was chosen general of the Society; and having done great services to the Church, both by his labors and virtues, he made a holy end, in the year 1572. The instances of such a retreat have been rare in these latter ages; which being their reproach, is the commendation of our saint.
Reflect how little you can persuade yourself to leave for
Christ and then you will see reason to admire him. Let his example,
however, raise in you some desires of following it, though at a
distance. For if you take the other way of admiring the world, and seeking its greatness and riches, upon what title can you hope for heaven, which is promised only to the poor in spirit? And is it not an absurdity to live on with the hopes of heaven, while you are out of the way that leads to it? Carefully study the will of Christ, and the maxims of his gospel; and be conformed to them, and not to the world." The Catholic Year by Fr. John Gother.
"HIS FIRST MASS AND SERMON.
"It is," says Father Cepari, "altogether beyond the
power of words to express the spiritual content, the joy of soul
experienced by Francis, when he realized
the fact that he had now laid aside his title once and for ever, and
divested himself of all his dignities and possessions. He seemed now for
the first time truly to belong to himself, or, to speak more correctly,
to his Creator and his Lord, since there remained nothing which could
prevent him from giving himself altogether to Him.
Seeing himself to be clothed in the garb of poverty, feeling himself to be at last a Religious in very deed, he once more betook himself to the oratory. There prostrate on the ground before the Blessed Sacrament, with abundance of the sweetest tears, he gave thanks to God for having made him His servant, the bondsman of Jesus Christ. "O Lord," he exclaimed, "I am Thy servant; I am Thy servant and the son of Thy handmaid. Those hast broken my bonds; I will sacrifice to Thee the sacrifice of praise." Then, since he had enlisted beneath the banner of Christ, he desired to spread abroad the holy name of Jesus without regard to human respect or the judgments of men."
Francis was not one to allow his grateful joy to evaporate in outpourings of sentiment or bursts of rapture. His eager and energetic character delighted in action, and he now panted to be at work. Not a day did he lose in finding out what he was to do next. Having already, as the reader has seen, completed his studies, his immediate business was to prepare for the reception of Holy Orders. This he did not only by prayer, penance, and mortification, but by a careful and minute study of the ceremonies of the Mass. Even the least and apparently most unimportant of these, were regarded by him with the utmost respect and admiration, on account of the spirit in which the Church has instituted them, and the traditions of the holy Apostles and Pontiffs who have handed them on from age to age.
His
extreme reverence for holy things made him fear lest familiarity should
diminish his sense of the sacredness of the Mysteries of the Altar, and
of his own unfitness to approach them. When, at a subsequent period, his
position in the Society entitled him to speak with authority, he used
to endeavor by every means in his power to instill this reverential awe
into the minds of those who were preparing for the priesthood.
He dwelt with all the greater stress upon the necessity for it, because
he believed it to be too frequently lost sight of. To any one whom he
considered to be deficient in this respect, he would recall the terrible
fate of Oza. With a solemnity of manner which baffles description, he
would repeat and comment upon the words of Holy Scripture: "Oza put
forth his hand to touch the ark. And the Lord was angry with Oza, and
struck him, because he had touched the ark; and he died there before the
Lord." The Life of St. Francis Borgia of the Society of Jesus By A. M. Clarke 1894
