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"10. Pray also without ceasing for other men: for there is hope of repentance in them, that they may attain unto God. Let them therefore at least be instructed by your works, if they will be no other way, Be ye mild at their anger; humble at their boasting: to their blasphemies, return your prayers: to their error, your firmness in the faith: when they are cruel, be ye gentle; not endeavoring to imitate their ways: (let us be their brethren in all kindness and moderation, but let us be followers of the Lord; for who was ever more unjustly used? more destitute? more despised?) that so no herb of the devil may be found in you; but ye may remain in all holiness and sobriety both of body and spirit, in Christ Jesus.

11. The last times are come upon us: let us therefore be very reverent, and fear the long suffering of God, that it be not to us unto condemnation. For let us either fear the wrath that is to come, or let us love the grace that we at present enjoy; that by the one or other of these, we may be found in Christ Jesus, unto true life. Besides him, let nothing be worthy of you; for whom also I bear about these bonds, those spiritual jewels, in which I would to God that I might arise through your prayers: of which I entreat you to make me always partaker, that I may be found in the lot of the Christians of Ephesus, who have always agreed with the Apostles, through the power of Jesus Christ.

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13. Let it be your care therefore to come more fully together, to the praise and glory of God. For when ye meet fully together in the same place, the powers of the devil are destroyed, and his mischief is dissolved by the unity of your faith. And indeed, nothing is better than peace; by which all war both spiritual and earthly, is abolished.

14. Of all which nothing is hid from you, if ye have perfect faith and charity in Christ Jesus, which are the beginning and end of life. For the beginning is faith; the end charity. And these two joined together, are of God: but all other things which concern a holy life are the consequences of these. No man professing a true faith, sinneth; neither does he who has charity, hate any. The tree is made manifest by its fruit, [Matt. xii, 33] So they who profess themselves to be Christians, are known by what they do. For Christianity is not the work of an outward profession; but shews itself in the power of faith, if a man be found faithful unto the end.

16. Do not be deceived, my brethren. Those who ruin homes will not inherit the kingdom of God. Now, if those who do this to gratify the flesh are liable to death, how much more a man who by evil doctrine ruins the faith in God, for which Jesus Christ was crucified! Such a filthy creature will go into the unquenchable fire, as will anyone that listens to him.

17.The Lord permitted myrrh to be poured on His head that He might breathe incorruption upon the Church. Do not let yourselves be anointed with the malodorous doctrine of the Prince of this world, for fear he may carry you off into captivity, away from the life that is in store for you. Why do we not all become wise, having received knowledge of God, that is Jesus Christ! Why do we perish in folly, failing to appreciate the gift which the Lord has sent us in truth!"

"The special devotions of the Church are various and manifold. They are suited to the character of the times and of each individual. All are good. Some are more suited to one class of individuals than to another. Because of the abundance of these devotions, not all may be practiced by a single person, and each one chooses such as appeal more strongly to his inclination and taste. "In selecting devotions we must not supplant what is essential, nor unduly multiply what is merely accidental.”

There are two, however, which must be fostered by every priest. They are a fervent devotion to the Sacred Heart of Jesus, and a tender affection for His Blessed Mother.The famous moralist, Father H. Noldin, says of the devotion to the Sacred Heart: "The candidate for the priesthood who understands and practices this devotion, will surely acquire the sacerdotal spirit and the characteristic virtues of the priesthood as preparation for Holy Orders. He possesses in this devotion a certain means of preserving and guarding the spirit of his calling throughout life."

11. We adore Thee, never failing bounty and goodness! And to repair manʼs offensive diffidence in Thy tender mercy, we offer up to Thee the steadfast reliance and assurance of the holy Patriarchs in Thy promises. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the Duties which we ourselves are incapable of performing. Amen.