FRATERNAL CHARITY
by VP
Posted on Sunday October 13, 2024 at 01:00AM in Sermons
"Shouldst not thou then have had compassion also on thy fellow-servant ?"-MATT. 18. 33.
1. We are keen to obtain God's forgiveness.
2. But how different are we towards others!
3. A test of holiness is this fraternal charity.
4. God so willingly forgives, if we are kind.
We have all needed this reprimand, and most of us many a time. "Shouldst not thou then have had compassion also on thy fellow-servant?" What different kind of people we are, when asking forgiveness and when we are asked to forgive! At confession how anxious to be forgiven; shortly afterwards how harsh and unkind and fault-finding to others! We
forget God's mercy is granted to us in the same measure that we give it to others.
Little things betray the spirit of our hearts in this respect. It is no excuse that they are only little things. There is nothing that is really little, that is for God or against God. Besides, if we are resentful and bitter about small matters, how can we reasonably expect to be forgiving, kind, and charitable when we have serious reason to be hurt and offended? For the safety of our soul we have to watch small failings in this matter of fraternal charity.
Naturally we are very prone and ready to fail in charity. We are keen to notice; to think evil; to repeat and exaggerate anything against another; self-love easily takes offence, and the offence rankles, and brotherly love is ruined. Whereas, with the aid of prayer, and with the grace of God, we should constantly try to be charitable; thinking no evil; saying no unkind word; doing kindnesses even to those who have been unkind to us. Above all, to be ready to forgive from the heart whatever may have been said or done against us. In this matter we have either to mean and try to be saints, or we shall, eventually, find ourselves reprimanded and punished by our Master, Jesus Christ.
Take what the saints have done and said. The great St. Teresa prays thus: "Forgive us, O Lord, not because of our prayers and good deeds, but because we have forgiven." When Blessed Juvenal Ancina was dying, poisoned by an enemy, he not only refused to mention the name of the assassin, whom he knew well, but strictly forbade that any inquiry should be made to lead to his punishment. And St. John Gualbertus, about to kill the murderer of his brother, at the sign and mention of the Cross, forgave him from his heart. And this was the turning-point-a proud young nobleman changed into a saint.
Not only were the saints ready to forgive, but they practiced active and kindly charity amongst the poor, the sick, and the afflicted. When we read the lives of holy men we cannot help but be struck by this humble and penitential habit. Even exalted personages and profound scholars steal time from their other labors to visit hospitals and the poor in their homes. This is one of the surest marks of real holiness. And others, again, devoted their whole lives to such work and founded religious Orders to perpetuate their labors. Oh! they had compassion on their fellow-servants. Call to mind St. Vincent of Paul. Who shall ever tell all that has been done in his life and since his death, by himself and those he taught to succor human misery? Their name is legion who have followed in his footsteps. And St. Camillus, the patron of a holy death, whose holy calling it was to tend the dying, winning poor sinners over in his hospitals to repent and die in peace. These are the heroes of charity, and so many more that could be named, and whom you of yourselves will remember. Heroes of charity, who loved to tend the most loathsome diseases, and whose touch wrought so many miraculous cures. We cannot be like them heroes, but we can and must pray to have a little of their spirit of kindness and compassion.
We must be determined and ready to meet the trials of life with resignation and serenity, and being kind to others in their necessities and miseries will bring this grace to our own souls. We cannot help it; suffering is like our shadow-we cannot get away from it. But being mindful and tender towards the sufferings of others will enable us to bear our own with fortitude and hope. St. Laurence the Martyr first saw to the poor and afflicted, distributed the Church's treasures to them, and with the sign of the Cross opened the eyes of the blind; and then when roasted slowly to death, God blessed him so that the flames were like roses to him, and happily and triumphantly he died for Christ. This is how God blesses compassion and fraternal charity.
For ourselves let us take consolation from this thought: God seems blind to our failings, as long as He sees kindness to others in our hearts. He gives us Himself as an example. He was meekness itself; He went about doing good to all; He loved to be amongst the poor; and of all that were diseased, do we read of one being sent away uncured? And His blessed Mother is like to Him, as we should expect. We salute her as Queen of Heaven, but a title she loves better is "Mother of Mercy." How often have we stood in need of her pity and her help, and how often again shall we receive it, for she will ask our Lord for us, and she cannot be denied, if only she sees us striving to be to each other kind, and charitable, and merciful, and compassionate." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey (21rst Sunday after Pentecost)Saint Edward the Confessor: Piety and Grandeur of Soul
by VP
Posted on Sunday October 13, 2024 at 01:00AM in Saints
King Edward the Confessor, holding a ring and a sceptre. Engraving by J. Smith, 1732.
Wellcome Collection. Public Domain Mark. Source: Wellcome Collection.
"PIETY AND GRANDEUR OF SOUL.-In the estimation of worldlings the word "piety" denotes littleness of mind; but this betokens littleness of judgment on their part, for religion shows forth the contrary by illustrious examples. No man was ever more pious, mortified, chaste, and charitable than St. Edward, king of England; but side by side with these purely Christian qualities he displayed a grandeur of soul worthy of the throne. He established a wisely-planned code, which still forms the groundwork of public law in England, and organized an administration so complete that the nation seemed to govern itself as of its own free will; and he proved himself fully able to repel his enemies by armed force whenever it was found needful to engage in war. His subjects loved him like a father. Providence seemed to have singled him out to repair the disasters resulting from forty years of invasion, and to restore his country. He died in 1066, after having founded the abbey of Westminster. "Weep not," he said to his queen Editha; "I am not about to die, but am beginning to live eternally."
MORAL REFLECTION.-"The fear of the Lord is the beginning of wisdom," and thereby "a wise man will increase his wisdom."(Prov. i. 5, 7.) Pictorial half hours with the saints. By Rev. Fr. Auguste François Lecanu
