CAPG's Blog 

Prayer at the beginning of Lent

by VP


Posted on Wednesday February 18, 2026 at 12:00AM in Prayers


File:Hole JesusalDesierto.jpg

Temptation of Jesus in desert. By William Hole 1908

"Almighty God! I unite myself at the beginning of this holy season of penance with the Church militant, endeavoring to make these days of real sorrow for my sins and crucifixion of the sensual man. O Lord Jesus! in union with Thy fasting and passion, I offer Thee my fasting in obedience to the Church, for Thy honor, and in thanksgiving for the many favors I have received, in satisfaction for my sins and the sins of others, and that I may receive the grace to avoid such and such a sin, N. N. and to practice such and such a virtue, N. N."

Rev. Fr. Leonard Goffine's The Church's Year



Ash Wednesday Day 1. Lent with the Cure d'Ars: On sin

by VP


Posted on Wednesday February 18, 2026 at 12:00AM in Lenten Sermons


ASH WEDNESDAY

In humbled sorrow, bowed before God’s face, 
We beg His mercy lift our deep disgrace; 
We know the paths we stalked against His will,
But now we turn His pleasure to fulfill.
O Lord, in Thee all find sweet mercy’s place.
For Thou has made us all Thy Spirit’s vase;
Thou hatest none who strike fell Satan’s skill,
For all are made to live in heaven’s thrill. 

Though men do crimes. Thou winkest at the deed,
To draw them by Repentance to Thy heed. 
Forgiving those who in contrition pray.

With ash-strewn foreheads we confess bur need, 
And Thou wilt pardon us without delay. 
Because Thou art Our Lord both night and day. 

Rev. T. F. Kramer, C. PP. S., in The Messenger of the Most Precious Blood.

“Ash Wednesday,” Julian Falat 1881. public domain.

"Sin is a thought, a word, an action, contrary to the law of God.

By sin, my children, we rebel against the good God, we despise His justice, we tread under foot His blessings. From being children of God, we become the executioner and assassin of our soul, the offspring of hell, the horror of heaven, the murderer of Jesus Christ, the capital enemy of the good God.

O my children! if we thought of this, if we reflected on the injury which sin offers to the good God, we should hold it in abhorrence, we should be unable to commit it; but we never think of it, we like to live at our ease, we slumber in sin. If the good God sends us remorse, we quickly stifle it, by thinking that we have done no harm to anybody, that God is good, and that He did not place us on the earth to make us suffer.

Indeed, my children the good God did not place us on the earth to suffer and endure, but to work out our salvation. See; He wills that we should work today and tomorrow; and after, an eternity of joy, of happiness, awaits us in heaven.

O my children! how ungrateful we are! The good God calls us to Himself; He wishes to make us happy for ever, and we are deaf to His word, we will not share His happiness; He enjoins us to love Him, and we give our heart to the devil.

The good God commands all nature as its Master; He makes the winds and the storms obey Him; the angels tremble at His adorable will; man alone dares to resist Him.

See; God forbids us that action that criminal pleasure, that revenge, that injustice; no matter, we are bent upon satisfying ourselves; we had rather renounce the happiness of heaven, than deprive ourselves of a moment's pleasure, or give up a sinful habit, or change our life. What are we, then that we dare thus to resist God? Dust and ashes, which he could annihilate with a single look.

By sin, my children, we despise the good God. We renew His Death and Passion; we do as much evil as all the Jews together did, in fastening Him to the Cross. Therefore, my children, if we were to ask those who work without necessity on Sunday: "What are you doing there?" and they were to answer truly, they would say, "We are crucifying the good God."

Ask the idle, the gluttonous, the immodest, what they do every day. If they answer you according to what they are really doing, they will say, "We are crucifying the good God."

O my children! it is very ungrateful to offend a God who has never done us any harm; but is it not the height of ingratitude to offend a God who has done us nothing but good?

It is He who created us, who watches over us, He holds us in His hands, like a handful of hair; if He chose, He could cast us into the nothingness out of which he took us. He has given us His Son, to redeem us from the slavery of the devil; He himself gave Him up to death, that He might restore us to life; He has adopted us as His children, and ceases not to lavish His graces upon us. Notwithstanding all this, what do we make of our mind, of our memory, of our health, of those limbs which He gave us to serve Him with? We employ them in committing crimes.
The good God, my children, has given us eyes to enlighten us, to see heaven, and we use them to look at criminal and dangerous objects; He has given us a tongue to praise Him, and to express our thoughts, and we make it an instrument of iniquity, we swear, we blaspheme, we speak ill of our neighbor, we slander him, we abuse the supernatural graces, we stifle the salutary remorse, by which God would convert us; we reject the inspiration of our good guardian angel.

We despise good thoughts, we neglect prayer and the Sacraments. What account do we make even of the Word of God? Do we not listen to it with disgust? How miserable we are! How much we are to be pitied! We employ in losing our souls the time that the good God has given us to save them in. We make war upon Him with the means He has given us to serve Him; we turn His own gifts against Him! Let us cast our eyes, my children upon Jesus fastened to the Cross, and let us say to ourselves, 'This is what it has cost my Savior to repair the injury my sins have done to God."

A God coming down to the earth to be the victim of our sins! A God suffering, a God dying, a God enduring every torment, because He has put on the semblance of sin and has chosen to bear the weight of our iniquities.

Ah! my children, that sight of that Cross! Let us conceive once for all the malice of sin, and the abhorrence in which we should hold it. Let us enter into ourselves, and see what we ought to do to repair our past sins; let us implore the clemency of the good God and let us all together say to Him, from the bottom of our heart, " O Lord, who art here crucified for us, have mercy upon us! Thou comest down from heaven to cure souls of sin; cure us, we beseech Thee; cause our souls to be purified by approaching the tribunal of penance; yes, O God! make us look upon sin as the greatest of all evils, and by our zeal in avoiding it, and in repairing those we have had the misfortune to commit, let us one day attain to the happiness of the saints."

Source: The Spirit of the Cure d'Ars by l'Abbe Monnin 1865

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lent with the Cure d'Ars Compiled by the CAPG


St. Simeon, Bishop of Jerusalem, Martyr, A.D. 116.

by VP


Posted on Wednesday February 18, 2026 at 12:00AM in Saints


  

Saint Simeon, Bishop of Jerusalem

"He was successor of St. James the Less in the see of Jerusalem, and second bishop of that city, being the son of Cleophas, who was brother of St. Joseph. He was a prelate, eminent in zeal and sanctity; and was therefore seized by the Jews and crucified, at the age of a hundred and twenty years; being one of the last of those who had seen Christ upon earth. Pray for that unhappy city, which having been obstinate against the mercies of Christ, has drawn down lasting miseries on itself. Consider the many blessings which you have received, and the offers of grace which have been made to you: and see that you provoke not the divine justice against you by neglect, contempt, and ingratitude. The abuse of mercies brings a heavy account after it, and often entails misery on generations. Reflect on your temporal and spiritual blessings, and see how far you refer them to the Giver. Pray for the amendment of all past abuses.

Pray for all pastors of Christ's Church, that they may inherit the spirit of this holy prelate. Pray for him in par ticular, under whose care you are. And since there is no living in this world without suffering, remember to embrace those sufferings with joy, which are the consequence of a faithful discharge of your duty. Follow innocence and jus tice: for however they may be prejudicial to your temporal concerns, yet never think yourself a loser, as long as there is an everlasting blessing attending them. What if men judge and speak ill of you? Be contented that God is the witness of your fidelity. It is much better to suffer for jus tice, than to rejoice in the fruit of iniquity. That is the gospel rule which you profess; the other is the way of the world, which you are obliged to renounce. Pray for grace, that you may be faithful in what you have undertaken. Pray for all Christians, that they may renounce what is corrupt, and be true to the gospel of Jesus Christ, whatever sacrifices it may require of them." The Catholic Year by Fr. John Gother