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5. We adore Thee, O Sacrament of Love! And to repair all those thoughts and criminal desires, conceived even at the foot of Thy altars, we offer up to Thee all the pure affections and chaste desires of the Dominations. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.

"What is sloth? Sloth is a kind of cowardice and disgust, which makes us neglect and omit our duties, rather than do violence to ourselves.

Alas, my children, how many slothful people there are on this earth: how many are cowardly, how many are indolent in the service of the good God! We neglect, we omit our duties of piety, just as easily as we should take a glass of wine. We will not do violence to ourselves; we will not put ourselves to any inconvenience. Everything wearies, everything disgusts the slothful man. Prayer, the holy Sacrifice of the Mass, which do so much good to pious souls, are a torture to him. He is weary and dissatisfied in church, at the foot of the altar, in the presence of the good God. At first, he feels only dislike and indifference towards everything that is commanded by religion. Soon after, you can no longer speak to him either of Confession or Communion; he has no time to think of those things.

O my children! how miserable we are in losing, in this way, the time that we might so usefully employ in gaining Heaven, in preparing ourselves for eternity! How many moments are lost in doing nothing, or in doing wrong, in listening to the suggestions of the devil, in obeying him! Does not that make us tremble? If one of the lost had only a day or an hour to spend for his salvation, to what profit would he turn it! What haste he would make to save his soul, to reconcile himself with the good God! And we, my children, who have days and years to think of our salvation, to save our souls - we remain there with our arms crossed, like that man spoken of in the Gospel. We neglect, we lose our souls. When death shall come, what shall we have to present to Our Lord? Ah! my children, hear how the good God threatens the idle: "Every tree that bringeth not forth good fruit shall be cut down, and shall be cast into the fire. " "Take that unprofitable servant, and cast him out into the exterior darkness, where there shall be weeping and gnashing of teeth. "

Idleness is the mother of all vices. Look at the idle; they think of nothing but eating, drinking, and sleeping. They are no longer men, but stupid beasts, giving up to all their passions; they drag themselves through the mire like very swine. They are filthy, both within and without. They feed their soul only upon impure thoughts and desires. They never open their mouth but to slander their neighbor, or to speak immodest words. Their eyes, their ears, are open only to criminal objects. . . .

O my children! that we may resist idleness, let us imitate the saints. Let us watch continually over ourselves; like them, let us be very zealous in fulfilling all our duties; let the devil never find us doing nothing, lest we should yield to temptation. Let us prepare ourselves for a good death, for eternity. Let us not lose our time in lukewarmness, in negligence, in our habitual infidelities. Death is advancing: tomorrow we must, perhaps, quit our relations, our friends. Let us make haste to merit the reward promised in Paradise to the faithful servant in the Gospel!"

Source: The Blessed Curé of Ars in His Catechetical Instructions, 1951

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: The Bulletin

Sisters of Mercy, Catholic Encyclopedia

Sisters of Mercy have been serving in North Carolina close on to ninety years
1951, The Bulletin.
Belmont, NC.

In 1862, an urgent appeal was made to the Sisters of Our Lady of Mercy in Charleston, SC., to rush to the assistance of the city of Wilmington, NC, which was stricken with an epidemy of yellow fever. Father Thomas Murphy, the pastor, and at one time the only priest in North Carolina, was himself a victim of the plague.
As the result of their work of mercy and charity the Sisters, endeared themselves to the people of Wilmington, and were bade farewell with reluctance when they returned to their home in Charleston.
At the Second Plenary Council of Baltimore in 1866, the Vicariate Apostolic of North Carolina, was erected. Father James Gibbons, of Baltimore, who later became Cardinal Gibbons, was appointed Vicar Apostolic. Upon his arrival in Wilmington, he found an impoverished South, its mills and factories closed, its farms laid waste, and its people disheartened. Race riots were of frequent occurrence. In fact, on the very night of his arrival there was a torchlight procession of black people through the streets.
Father Gibbons saw the urgent need for Catholic schools and requested Sisters from the community at Charleston. Three Sisters were sent to establish the new mission. People gathered in crowds on street corners to gaze in amazement at the Sisters and their religious habits.
Immediately upon their arrival the three Sisters began the work of instructing children and of visiting patients in the local hospital. Money was needed for the care and relief of charity patients. The Mayor of Wilmington, Silas Martin, having been approached in order to obtain assistance, gave the Sisters a sum each week to be used for the need of the poor.
The fist postulant to be received into the young community, and also the first to die, was Miss Margaret Price, a sister of the famed "Tar-Heel Apostle," Father Frederick Price, co-founder of Maryknoll.
In 1872, the Wilmington community became a foundation separate from the Charleston House. In the same year, Bishop Gibbons became Bishop of Richmond, and although his visits to his "children in Wilmington" were infrequent, he sent them many letters of encouragement and continued his financial assistance. In one letter he wrote: "Though my calls are numerous and means not colossal, I can never forget the cherished home, my own creation, whose children prosecute the good work after their father was snatched from  them."
When the Sisters planned to establish their first branch house in Western North Carolina, Bishop Gibbons was dubious about the venture, but consented because he felt that it would give the Sisters an opportunity to get away from the swampy lowland in which they were then located. To pay for the equipment in this new school at Hickory, the Sisters saved by using one fire and one lamp at night. Finally, this house was closed because of the impossibility of securing a priest to minister to the community.
Other places were considered as sites for a permanent foundation, but for various reasons were not found suitable. In 1891, Bishop Leo Haid, Abbot of the Benedictine Monastery at Belmont, NC, and Bishop of North Carolina, advised the Sisters that there was a valuable piece of property for sale between the monastery and the city of Belmont. After much negotiating, the property was purchased and a frame building was erected.
When the Sisters arrived at their new home late on summer afternoon, they found to their dismay that as yet no doors had been hung in the building. In the midst of their discussion about preparation for the coming night, several Monks from the monastery arrived with supper for them. The Benedictines continued to supply food for the Sisters for several days.
 Up to this time, the Sisters still retained the habit of the Sisters of Our Lady of Mercy of Charleston. In 1893, they adopted the habit of the Mother McAuley Sisters of Mercy but they did not become officially affiliated with that Order until 1812.
At home, the community has grown from the original three Sisters in 1869 to one hundred and thirty-three Sisters in 1951. The Sisters of Mercy, as is characteristic of their labors, are engaged in caring for the poor, the sick and the ignorant in the State of North Carolina.
In their two large hospitals, Mercy Hospital, Charlotte, and St. Joseph's Hospital, Asheville, hundreds of charity patients have been given the same care and consideration as provided for paying patients. A training school for nurses is operated in connection with Mercy Hospital in Charlotte. The Sisters also visit the poor and sick in their homes. The needy of Charlotte will long remember the charity of Sister Benedict, who distributed food and clothing among them.
St. Leo's Military School for small boys, located near the Mother-house in Belmont, fills a great need in this area since there is no other Catholic boarding school for young boys between Northern Virginia and Georgia.
Besides teaching on all levels of education from kindergarten  through junior college, the Sisters travel miles on Saturdays and Sundays to do catechetical work. They conduct vacation schools during the summer months.
Numerous requests are received from pastors asking that Sisters be sent for their schools. Many of these requests have to be refused because of the lack of a sufficient number of Sisters. Vocations are increasing in number, it is true, but not in numbers to supply the demand. The hospitals plead, " We need more Sister nurses," the schools urge, " Mother, send us more teaching Sisters." The field is ripe to the harvest, but more laborers are needed.
The present Superior of the Sisters of Mercy of Belmont is Reverend Mother M. Immaculate, a native of Savannah, Ga. Her Council is composed of Mother M. Juliana, Mother Assistant; Mother M. Benignus, Burser, and Mother M. John, Mistress of Novices.
Gradually the Sisters were able to open schools in nearby town, and soon hospitals were established. After their gallant services in nursing flu patients in the government hospital in Wilmington in 1918, each Sister received a letter from the government stating: " You risked your life as truly as any soldier on the field of battle."
An orphanage for girls was erected on the grounds of the Mother-house at Belmont. Father Price founded an orphanage for boys near Raleigh. The first children admitted were two boys found starving on the streets of Raleigh, and a third boy sent to the Sisters by the courts.
In 1946, the Belmont Community undertook its first foreign mission at the request of the Bishop of Guam. Three Sisters, left for the South Pacific in the fall of that year to open a native novitiate and a school. Today there are a Guam forty-five Sisters, who have four missions, two schools, and do catechetical work.

Source: The Bulletin

"Envy is a sadness which we feel on account of the good that happens to our neighbor.

Envy my children, follows pride; whoever is envious is proud. See, envy comes to us from Hell; the devils having sinned through pride, sinned also through envy, envying our glory, our happiness. Why do we envy the happiness and the goods of others? Because we are proud; we should like to be the sole possessors of talents, riches, of the esteem and love of all the world! We hate our equals, because they are our equals; our inferiors, from the fear that they may equal us; our superiors, because they are above us. In the same way, my children, that the devil after his fall felt, and still feels, extreme anger at seeing us the heirs of the glory of the good God, so the envious man feels sadness at seeing the spiritual and temporal prosperity of his neighbor.

We walk, my children, in the footsteps of the devil; like him, we are vexed at good, and rejoice at evil. If our neighbor loses anything, if his affairs go wrong, if he is humbled, if he is unfortunate, we are joyful. . . we triumph! The devil, too, is full of joy and triumph when we fall, when he can make us fall as low as himself. What does he gain by it? Nothing. Shall we be richer, because our neighbor is poorer? Shall we be greater, because he is less? Shall we be happier, because he is more unhappy? O my children! How much we are to be pitied for being like this! St. Cyprian said that other evils had limits, but that envy had none. In fact, my children, the envious man invents all sorts of wickedness; he has recourse to evil speaking, to calumny, to cunning, in order to blacken his neighbor; he repeats what he knows, and what he does not know he invents, he exaggerates. . . .

Through the envy of the devil, death entered into the world; and also through envy we kill our neighbor; by dint of malice, of falsehood, we make him lose his reputation, his place. . . . Good Christians, my children, do not do so; they envy no one; they love their neighbor; they rejoice at the good that happens to him, and they weep with him if any misfortune comes upon him. How happy should we be if we were good Christians.

Ah! my children, let us, then, be good Christians and we shall no more envy the good fortune of our neighbor; we shall never speak evil of him; we shall enjoy a sweet peace; our soul will be calm; we shall find paradise on earth."

Source: The Blessed Curé of Ars in His Catechetical Instructions, 1951

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Saint Katharine Drexel, Holy Name Cathedral, Raleigh NC ©CAPG

Saint Katharine Drexel in North Carolina

Quotes from Saint Katharine Drexel:

• "The patient and humble endurance of the Cross - whatever nature it may be- is the highest work we have to do."
• "Ours is the Spirit of the Eucharist, the total gift of self."
• "The Eucharist is the never ending sacrifice. It is the Sacrament of Love, the supreme love, the act of love."
• "My sweetest Joy is to be in the presence of Jesus in the Holy Sacrament. I beg that when obliged to withdraw in body, I may leave my heart before the Holy Sacrament. How I would miss Our Lord if He were to be away from me by His presence in the Blessed Sacrament!"
  

"The opening chapter of the rule admirably defines this twofold purpose of the life of a Sister of the Blessed Sacrament: "The object of the Institute is the honor and service of Our Lord in the Blessed Sacrament. The sisters admitted to this religious congregation, besides attending particularly to their own perfection, which is the principal end of all religious orders, shall, by an apostolate of prayer and work, zealously endeavor to procure through Jesus in the Blessed Sacrament living temples for His Divinity amongst the Indian and colored races. To attain this end the sisters admitted to this religious congregation shall consecrate themselves, body, soul and spirit, to the service of their Eucharistic Lord by their twofold apostolate, and feel convinced that even if they were to perform heroic acts of virtue, they would only be doing their duty; that is, they would be conducting themselves as it is meet and fitting for the honor of Him who has given Himself entirely to them." (...)

Devotion to Jesus in the Holy Sacrament is the great central devotion of the sisterhood. The rule says, "Jesus really present in the Holy Eucharist shall be the constant object of their affection. They shall often reflect, on the infinite charity displayed for us in that ever adorable Sacrament, and by frequent visits every day, pay assiduous court to their Heavenly Spouse on His throne of love, uniting their acts of adoration, prayers and thanksgiving, to those of the angels who continually attend Him in the tabernacle. In all their sufferings and anxieties, in all their fears, afflictions and temptations, they shall seek comfort and consolation at the foot of the altar. They shall endeavor to model themselves on the gentleness, humility, obedience and annihilation of Jesus in the Blessed Sacrament. The practical rule of their conduct should be, what does our Lord Jesus Christ want of me at this moment? In this action is there anything for His service, for His glory? What would our Lord do on such or such an occasion?" (...)

"The Feast of the Purification following witnessed the opening of "Holy Providence House." In an incredibly short time the building was filled to its utmost capacity-one hundred and fifty children. The majority are girls, whom the sisters keep until their twenty-first year. The boys, when they have reached the age of twelve, are transferred to industrial or trade schools. The girls receive a good common-school education, the larger ones spend one-half day in school work, the other half in domestic employment. Some take a course in scientific dressmaking; the steam laundry instructs others in all the details of fine laundry work; while the bakery and cooking classes afford instruction to an equally large number. The aim is to give the girls a good, solid English education, and a thorough knowledge of all the branches of domestic economy." American Ecclesiastical Review

"There may be an added obligation of voting on special issues or against persons who support them. For example, if a state attempted to put through a bill authorizing the appropriation of funds for birth prevention literature, methods, facilities, etc., then the citizen would be bound in conscience to oppose such a measure at the poll. If a candidate were known to advocate birth prevention, mercy killing, easy divorce laws, and the like and it were known that he would use his influence to push bills or legislation on such matters, then the citizen would be bound to vote against this candidate."

The whole point is that the citizen must be a man of principle and of intelligent action. The ordinary citizen alone is not powerful, but banded together with the rest of the people he helps to exert a combined force that rules the country. He must see what is right and do what is right, just as much at the polls as at Sunday Mass or at business. Indeed he may even have to sacrifice for the common good. Monsignor Ryan declares that at times the Catholic voter must disregard his economic interests for the sake of religious interests. "If any party were proposing and had the power to enact a law abolishing parochial schools," he cites as an example, "no amount of beneficent economic proposals would be an off-set. it would be the plain duty of the Catholic citizen to vote against the candidates of such a party." And this obviously holds in any danger of great harm to the Church of state." Catholic Principles on Voting, Rev. Fr. Titus Cranny S.A. 1952

"As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable. Among these the following emerge clearly today:

• - protection of life in all its stages, from the first moment of conception until natural death;

• - recognition and promotion of the natural structure of the family - as a union between a man and a woman based on marriage - and its defence from attempts to make it juridically equivalent to radically different forms of union which in reality harm it and contribute to its destabilization, obscuring its particular character and its irreplaceable social role;
• - the protection of the right of parents to educate their children." Address of His Holiness Benedict XVI, 30 March 2006.

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"Saint Simplicius was the ornament of the Roman Clergy under Sts. Leo and Hilarius, and succeeded the latter in the pontificate in 468. He was raised by God to comfort and support his Church amidst the greatest storms. All the provinces of the Western Empire, out of Italy, were fallen into the hands of barbarians. The emperors for many years were rather shadows of power than sovereigns, and, in the eighth year of the pontificate of Simplicius, Rome itself fell a prey to foreigners. Italy, by oppression and the ravages of barbarians, was left almost a desert without inhabitants; and the imperial armies consisted chiefly of barbarians, hired under the name of auxiliaries. These soon saw that their masters were in their power. The Heruli demanded one third of the lands of Italy, and, upon refusal, chose for their leader Odoacer, one of the lowest extraction but a resolute and intrepid man, who was proclaimed king at Rome in 476. He put to death Orestes, who was regent of the empire for his son Augustulus, whom the senate had advanced to the imperial throne. Odoacer spared the life of Augustulus, appointed him a salary of six thousand pounds of gold, and permitted him to live at full liberty near Naples.

Pope Simplicius was wholly taken up in comforting and relieving the afflicted, and in sowing the seeds of the Catholic faith among the barbarians. The East gave his zeal no less employment and concern. Peter Cnapheus, a violent Eutychian, was made by the heretics Patriarch of Antioch ; and Peter Mongus, one of the most profligate men, that of Alexandria. Acacius, the Patriarch of Constantinople, received the sentence of St. Simplicius against Cnapheus, but supported Mongus against him and the Catholic Church, and was a notorious changeling, double-dealer, and artful hypocrite, who often made religion serve his own private ends. St. Simplicius at length discovered his artifices, and redoubled his zeal to maintain the Holy faith, which he saw betrayed on every side, list the patriarchal sees of Alexandria and Antioch were occupied by furious wolves, and there was not one Catholic king in the whole world. The emperor measured everything by his passions and human views. St. Simplicius, having sat fifteen years eleven months and six days, went to receive the reward of his labors in 483. He was buried in St. Peter's on the 2d of March."

Reflection.-" He that trusteth in God shall fare never the worse," saith the Wise Man in the Book of Ecclesiasticus.

Source: Lives of the Saints, with reflections for every day in the year.

Prayer for the Pope ( by Pope Leo XIII)

O Lord, we are the millions of believers, humbly kneeling at Thy feet and begging Thee to preserve, defend and save the Sovereign Pontiff for many years. He is the Father of the great fellowship of souls and our Father as well. On this day, as on every other day, he is praying for us also, and is offering unto Thee with holy fervor the sacred Victim of love and peace.

Wherefore, O Lord, turn Thyself toward us with eyes of pity; for we are now, as it were, forgetful of ourselves, and are praying above all for him. Do Thou unite our prayers with his and receive them into the bosom of Thine infinite mercy, as a sweet savor of active and fruitful charity, whereby the children are united in the Church to their Father.

All that he asks of Thee this day, we too ask it of Thee in unison with him. Whether he weeps or rejoices, whether he hopes or offers himself as a victim of charity for his people, we desire to be united with him; nay more, we desire that the cry of our hearts should be made one with his. Of Thy great mercy grant, O Lord, that not one of us may be far from his mind and his heart in the hour that he prays and offers unto Thee the Sacrifice of Thy blessed Son.

At the moment when our venerable High Priest, holding in His hands the very Body of Jesus Christ, shall say to the people over the Chalice of benediction these words: "The peace of the Lord be with you always, grant, O Lord, that Thy sweet peace may come down upon our hearts and upon all the nations with new and manifest power. Amen.