Purification of the Blessed Virgin Mary, Candlemas (Presentation of Our Lord)
by VP
Posted on Monday February 02, 2026 at 12:00AM in Tradition

The purification of the Virgin Guido Reni
"On this day, on which we celebrate the purification of the blessed Virgin Mary, consider if you have not sufficient motives to oblige you to undertake your own purification. How much do you want of those holy dispositions, which brought the blessed Virgin this day to the temple? Though you can never hope to obtain either humility or obedience to equal hers; yet the distance between you and her gives scope to your endeavors to advance many degrees beyond what at present are. You have a wide field open before you, wherein to work upon yourself, and make some progress towards that purification, without which you can have no advantage in this day's solemnity.
Candles being blessed and distributed on this day, in memory of Christ's being acknowledged and declared the light of the Gentiles, in taking a candle you are to confess Christ to be the true light of the world, and beg that He will mercifully please to be a light to you, both living and dying. If you follow Him, He will be a light to your feet, and conduct you into the ways of true humility and obedience, who in submission to His Father's will, humbled Himself even to the death of the cross. By His help, you will soon discover all the frauds of your treacherous nature; you will learn to unmask all those vain pretexts, by which you are so often misled, and plainly distinguish between the dictates of self-love or corrupt practice, and the commands of God.
It is for want of this light that you so often go out of the way; while, as in the absence of the sun, you set up other lights in his place, so in not having the light of Christ and His justice to direct you, you substitute in His place a false light, and a false justice to be your guide. To how many unavoidable dangers must you then be exposed, when the way in which you are obliged to walk is so very narrow, and attended with precipices on every side? How can you here go on with any safety, when you have nothing before you but false lights, which confound the sight, and often blind your eyes?
This is the true cause of all the errors, injustices, and wickedness in the world. Men go on in the most unwarrantable ways, and they all have their reasons, which give them a sort of assurance and satisfaction in what they do: they have a kind of light which ever accompanies them, but they are not sincere in examining what light it is. They are not solicitous to take Christ with them; and then the enemy is ready enough to offer them false lights in his place. Their deceitful nature is too ready to accept them, because they lead to what pleases. Hence many taking but one false step in the beginning, it is often followed by most destructive consequences, which are almost irrecoverable. Hence we see a world almost entirely corrupt, and even great numbers of those who pretend to salvation, living in the practice of daily frauds, injustice, and oppressions; in most notorious disorders of prodigality, pride, self-love, and intemperance: and yet all generally persuading themselves that things are well enough. Thus blind and deluded they go on, till the entrance into eternity opens their eyes.
And how will you escape this misfortune; being equally subject to the same misery with others, of deceiving yourself? You have no other means to prevent it, but by making choice of that divine light, which is this day offered you, even Christ Himself. Beg therefore earnestly, that He will ever be a light to you: commit yourself to His guidance: have great confidence in His assistance; begin nothing without Him; submit with humility and obedience to all the ways of His commands and providence; and be ever on the watch, that no consideration of yourself, or the world, may draw you out of this way. Beg of Jesus, to let His light go before you, and to give you so sincere and docile a heart, as ever to follow where He directs." The Catholic Year by Rev. Fr. John GotherTradition: the churching of women
- Some traditional customs of the church can raise hackles. One of those of recent memory is something called “the churching of women.” Many people — incorrectly — believed that women were not allowed to return to Mass after childbirth because of some impurity on their part. While no longer common in the church, this ritual took place until the liturgical changes after Vatican II in the early 1970s and involved the return of mothers to the celebration of Mass after the birth of a child. Why women stayed away from church after a birth? Compass, Official publication Catholic Diocese of Green Bay, Wisconsin By Patricia Kasten | Catholic News Service | February 1, 2015
- "Instruction for women after Childbirth: "Churching of women"The law of purification in the Old Testament, it is true, no longer applies to Christian women, because the Church has done away with Jewish ceremonies. But the spirit and intention of that law the Church would yet have complied with. She permits women, therefore, to remain at home, with a good conscience, for six weeks after childbirth, or so long as circumstances may require, without attending divine service, in order to care for their health. This permission is, at the same time, an excellent admonition:
- to women: that, in order to their recovery, they should refrain from anger, from exposure, from hard labor, from injurious food;
- to men: not to refuse their wives during this period, set apart by God Himself under the Old Law, the rest and attention which their nature requires.
But when this time is past the Church desires that women, should, after the example of Mary, repair to the church with their children, to procure the blessing of the priest, to give thanks to God for their safe delivery, to dedicate their children to Him, and to implore of Him, with the priest, grace to bring up their offspring in piety and holiness. In this consists the so-called "churching of women"; and, from what has been said, it is evident, not only that it contains nothing to be ashamed of, but that it should by no means be omitted by such as desire God's blessing. "
Goffine's Devout instructions on the Epistles and Gospels for the Sundays and holydays:1896
Month of February: The Holy Family
by VP
Posted on Sunday February 01, 2026 at 03:00AM in Monthly Devotion

Holy Family, Saint Joseph Catholic Church Raleigh NC ©CAPG
February: Month of the Holy Family
A prayer to the Holy Family for the fulfillment of our Christian duties.
Jesus,
Mary and Joseph, bless us and grant us the grace to love our Holy
Church as we ought above all earthly things, and to show our love for it
always and with the evidence of deeds. Our Father, Hail Mary, and Glory be to the Father
Jesus,
Mary and Joseph, bless us and grant us the grace to profess, as we
ought, openly, with courage and without human respect, the faith we
received as a gift with holy baptism. Our Father, Hail Mary, and Glory be to the Father
Jesus,
Mary and Joseph, bless us and grant us the grace to co-operate in the
defense and propagation of the faith, as we ought, in the manner proper
to us, by means of our words, our substance, and even the sacrifice of
life itself. Our Father, Hail Mary, and Glory be to the Father
Jesus,
Mary and Joseph, bless us and grant us the grace to bring our life, as
we ought, into perfect conformity with the precepts of the law of God
and of the church, that so we may always live by the charity of which
they are the expression. Amen. The New Raccolta 1903 Pope Leo XIII, May 17, 1890
Virtue: Humility
Whoever humbleth himself, shall be exalted.-Luke, xiv: 11
"Humility is the foundation of all the virtues; therefore, in a soul where it does not exist, there can be no true virtue, but the mere appearance only. In like manner, it is the most proper disposition for all celestial gifts. And, finally, it is so necessary to perfection, that of all the ways to reach it, the first is humility; the second, humility; the third, humility. And if the question were repeated a hundred times, I should always give the same answer. St. Augustine."
The Holy Family
O, to have dwelt in Bethlehem
When the star of the Lord shone bright!
To have sheltered the Holy wanderers
on that blessed Christmas night;
Tho have kissed the tender way worn feet
Of the Mother undefiled,
And with reverent wonder and deep delight,
To have tended the Holy Child!
Hush! such a glory was not for Thee;
But that care may still be Thine;
For are there not little ones still to aide
For the sake of the Child divine?
Are there no wandering pilgrims now
To thy heart and thy home to take?
And are there no mothers whose weary hearts
You can comfort for Mary's sake?
Saint Brigid Patroness of Ireland
by VP
Posted on Sunday February 01, 2026 at 12:00AM in Saints

LOVE OF GOD AND YOUR NEIGHBOR.-St. Brigid, patroness of the Irish, who esteemed her as a second Mary, was born in the year of our Lord 453, and from an early period of her life devoted herself to the service of God. The sanctity of this consecrated maiden has been justly celebrated by the Venerable Bede and other great writers, who described her as having been constantly occupied in holy contemplation or the active exercise of charitable works. She founded the far-famed monastery of Kildare, where she lived as abbess, and died in the year 523, after having glorified God for long years by the many virtues and miracles recorded in her history. With the example of this holy virgin before them, the Irish youth of both sexes made rapid progress in the acquisition of all those eminent characteristics which secured for them, through many ages, the designation of children of the Saints.
Moral Reflection: -Let us always bear in mind that,
no matter what our state of life may be, we can sanctify ourselves by
communing with God, and contributing to our neighbour's edification.
"Thou shalt love the Lord thy God with thy whole heart, and with thy
whole soul, and thy neighbour as thyself." Pictorial half hours with the saints by Rev. Fr. Auguste François Lecanu LeCanu 1865
Prayer:
"O holy St. Brigid, thou who art the light, the ornament, and the glory of the Church of Ireland, be the heavenly patron of its people, and be the especial friend and the protectress of the priests of the sanctuary. Let those who offer sacrifice to the name of God, be worthy of their exalted duties.
Shew forth in their lives the form of all
perfection and cover them with the robe of holiness. Let them love
justice and hate iniquity. Let their prayer be like incense in the sight
of heaven. Let their doctrine be saving and salutary to the people, and
let the odor of their lives be the delight of the Church of God." Source: Ecclesiastical Meditations, page 254
Foster Vocation
by VP
Posted on Sunday February 01, 2026 at 12:00AM in Articles
"The priest should attract others to the priesthood by his own personality. He should strive to live a life so truly Christ-like that his character will be manifest as being beautifully and delightfully Catholic. The young love to see realized in themselves an ideal. Hence there is no doubt that the number of those entering the priesthood would be doubled, even trebled, if we who are now living the priestly life would endeavor scrupulously and continually to live before God and man as "other Christs." Then the young would be filled with respect, reverence, and love for the priest and his sacred office; and, drawn by personal attraction, they would feel a yearning desire to become like unto us."
Source: The Sunday-School Director's Guide to Success by Rev. Patrick James Sloan 1909
Work for God (Septuagesima)
by VP
Posted on Sunday February 01, 2026 at 12:00AM in Sunday Sermons
Christian Wilhelm Ernst Dietrich: Parable of the Workers in the Vineyard
"Why stand you here all the day idle?"-Matt. xx.
"We are all called by God, my dear brethren, to labor in His vineyard. That is to say: we are called to serve God faithfully; to fulfil His Divine will; to observe His laws and precepts; to avoid the evil He forbids, and to do the good He prescribes. And we are not only called, but we are strictly bound to fulfil all that is included in this service of God. We are bound in justice, we are bound by gratitude to labor in God's vineyard for His honor and glory, for the salvation of our souls.
God has a supreme right to our service. We are His creatures. It is God who created us, who called us out of nothing. To God we owe our life; to Him we owe the preservation of that life during every moment of existence. And therefore does St. Paul say, "In Him we live and move and have our being." Thus we are entirely dependent on God: we belong to Him, and He has supreme jurisdiction over us; He has the right to prescribe how we should live, how we should serve Him. There can be no exception to this law; He has the sole right to require every one to labor in His vineyard. Where there is a right, there must also be a corresponding duty. It is God's right to command the service of every one; it is the duty of every one to obey.
Hence there can be no idlers in God's vineyard; no man can offer the excuse that he has not been hired.
Every act of neglect of God's service, every evasion of His law, is always an act of injustice. Every sin has, besides its specific malice, the malice of injustice. Every idler in the vineyard of the Lord is in a state of sin; if he says that he has not been hired, he is a liar. God hires every man who comes into this world.
Besides the claim God has on us in justice, He has also a claim on our service by reason of the Redemption. We belong to Him because of the price He has paid for our salvation. "He has redeemed us at the price of His Precious Blood." Justice makes us serve Him, but higher than justice is the claim of love. And His Love constrains us to obey Him. Love makes Him sovereign Lord and Master. We belong neither to the world, nor to the devil, nor to ourselves: we owe nothing to them; we owe everything to Him whose love for us has moved Him to buy us with His blood. And so it is, my brethren, that every act of rebellion against God's law is always an act of ingratitude as well as injustice; every sin, besides its special malice, has the malice of injustice and ingratitude.
What pitiful, what hardened creatures we are when we forget these plain truths: when we act as though we were a law unto ourselves, and practically act as though we are responsible to no one. How dull is our sense of justice, how hardened is our heart when we can forget or ignore God and the claims He has upon us. We let the devil rule us, we make passion our master, we lift up self in place of God.
Are there any amongst us here this morning who have forgotten what they owe to God? Are there any whose years of sin and neglect of God have made them so deaf that they cannot hear His call to them; who do not know that their place is in His vineyard? To such as these does God now say, "Why stand you idle?" You who have wasted the morning, the noon, perhaps the evening of life in idleness, in sin; "go you into my vineyard"; there is still a chance for you to redeem the wasted time. Wake up out of your lethargy. Shake off the stupor that unhallowed pleasure and secret sin have cast over you. Smash the chains that have bound you to the service of the devil, the slavery that has smothered within you every instinct of justice, every worthy prompting of the heart, every noble aim in life. "Why stand you here idle?" This is the call of God to you. Go you into the vineyard of His service. What though for years you have neglected His call, His mercy is still near you, and He will pay you what is just— will pay you with life eternal.
We are now on the threshold of Lent - the special season of prayer and penance. Be no longer idle. Enter upon God's service with courage, with honest zeal, with firm hope in God's mercy. Begin at once - begin with a good confession. God is now calling you; for many of you it is even now the eleventh hour; for many of you this call may be the last."
Source: Five minutes sermons for Low Masses for every Sundays of the Year by the Priests of the Congregation of Saint Paul 1893
Saint Ignatius of Antioch, Bishop and Martyr, A.D. 107
by VP
Posted on Sunday February 01, 2026 at 12:00AM in Saints

"16. Do not be deceived, my brethren. Those who ruin homes will not inherit the kingdom of God. Now, if those who do this to gratify the flesh are liable to death, how much more a man who by evil doctrine ruins the faith in God, for which Jesus Christ was crucified! Such a filthy creature will go into the unquenchable fire, as will anyone that listens to him.
17. The Lord permitted myrrh to be poured on His head that He might breathe incorruption upon the Church. Do not let yourselves be anointed with the malodorous doctrine of the Prince of this world, for fear he may carry you off into captivity, away from the life that is in store for you. Why do we not all become wise, having received knowledge of God, that is Jesus Christ! Why do we perish in folly, failing to appreciate the gift which the Lord has sent us in truth!" Source: St. Ignatius of Antioch Epistles To the Ephesians, 1946 p 66.
"He was the third bishop of Antioch after St. Peter and Evodius, and governed that Church above forty years with apostolic zeal and piety, which has rendered him eminent to all succeeding ages. Pray for all bishops of Christ's Church, that his spirit may be revived in them. Pray for the people of that city and diocese, now subject to the tyranny and errors of the Turks, that they may once more be the object of his mercy.
St. Ignatius was apprehended by order of the Emperor Trajan, and by him sentenced to be carried to Rome, there to be devoured by lions in the amphitheatre. He received his sentence with joy, having long desired to offer himself a sacrifice to Christ. Being shipped under the custody of ten soldiers, whom he calls leopards, he suffered very much by their cruelty but "their iniquity," says he, "was my instruction."
The spirit of this holy prelate, and the earnest desire he had of suffering for Christ, is plainly discovered in his epistle written to the Romans, which he sent before him. "I wish," says he, "I may come to those beasts, which are prepared for me; I hope they will be ravenous to devor me; I will provoke them to their prey, lest they should spare me, as they have done other martyrs. And if they will not seize me, I will force them; I will put myself upon them, that I may be devoured. Pardon me, my children, I know what advantage it will be to me. It is now I begin to be a disciple of Jesus Christ: I desire nothing upon earth, that so I may find Christ."
Being exposed in the theatre, and hearing the lions roar, he cried out: "I am the wheat of Christ, let the teeth of lions grind me, that I may become pure bread, fit to be offered to him." He was forthwith torn by the lions, and his relics were carried by his disciples to Antioch. Pray for the spirit of this holy man, and that love of God which inflamed his breast." The Catholic Year by Rev. Fr. John Gother