Placing Scandals (Sexagessima)
by VP
Posted on Sunday February 08, 2026 at 12:00AM in Sunday Sermons
The Sower of good seed, 1180.
“And other some fell among thorns, and the thorns growing up with it choked it."-St. Luke viii. 7.
We,
my dear brethren, have received the seed of the Divine word, and we
have kept it: we have never fallen away from the true faith as it is in
Christ and His Church, and with God's help we never shall. Our
steadfastness in the faith is our greatest glory in the sight of heaven
and of earth, and whatever our shortcomings may be, we are at least free
from the awful crime of apostasy, and this worst of all reproaches can
never be laid to our charge. The good soil that produces a hundred fold
is ours; but alas! the thorny soil is ours also, and our faith though
firmly rooted is often choked by the pernicious jungle growing up around
us, in which we suffer ourselves to become entangled.
How many a
glorious promise of supernatural faith and virtue in those around us
becomes utterly blighted by the thorns of the world's ways and
temptations, because no proper care is taken to resist them and stamp
them out! The thorny growths that stifle our faith and render it
worthless in the sight of God are many indeed, but there is one in
particular that is more destructive than all the rest beside. I need
hardly name it to you, for you know it but too well—the deadly Upas-tree
of intemperance- that casts its withering shade over our hearts and
homes and altars! Is there a single person here this morning that does
not know of more than one generous soul in whom every fruitful germ of
faith and hope and charity, and every sentiment of true Christian
manhood and womanhood, have not been blighted by this prevalent passion ?
Call the roll of your nearest friends and acquaintances, and how many
will you not find absent from the ranks of Christian life, duty, and
fidelity through this one vice? There is a skeleton in every closet, and
the saloon-keepers have taken the flesh off its bones. This more than
anything else chokes the divine seed of the word amongst us; this
nullifies the power of our faith; this neutralizes the effects of the
Sacraments; this scandalizes our holy religion and makes our consecrated
ministry vain; for this is the evil root from whence springs the foul
crop of lusts and blasphemies, and crimes and contentions, that stifle
every virtue of the Christian life and weigh down the Church of the
living God.
Could we but cast out this baneful blight of
intemperance from amongst us, our glorious faith would appear in all its
strength and beauty, and yield its hundred fold. If it were not for the
gross and scandalous lives that so many so-called Catholics lead,
nothing could stop the onward march of our faith. This is the one
objection raised against us that we cannot satisfactorily meet.
We
know very well that ours is the only true religion, and that it
supplies every help that we need to enable us to overcome our passions
and to lead upright lives. But the world at large knows little or
nothing of our faith; it only looks at the dark side of our every-day
conduct, and scornfully asks: "Where is the influence of the Catholic
religion on the venal politician, the low liquor-seller, the drunken
reveler, the meretricious streetwalker, the abominable fathers and
mothers who make their homes a hell upon earth, and drive their
unfortunate children to destruction ? And what reply can we make? We
cannot deny that many who claim to profess our faith are an utter
disgrace to it, and a rock of scandal to the world. They, of course,
have shaken off all sense of obligation to their religion and its
teachings, and have no more conception of religious duty than the cow or
the horse. Theirs is a purely animal existence, they live only for the
gratification of their lower nature, and we disclaim all responsibility
for them. What responsibility has the Catholic Church for those who
seldom or ever darken its doors, who never approach its Sacraments, who
spend their Saturday nights in the saloons, and their Sunday mornings in
drunken slumber? What responsibility has the Church for the recreant
rowdies who hang around the corner grog-shops, and the fallen flirts who
frequent the sidewalks? They may have Catholic names, but that is the
only evidence of their Catholicity. The thorns of dissipation and
sensuality and sin of every kind have choked the seed of truth in their
hearts, and they are outside the soul of the Church, though they may
still claim to belong to its visible pale. But take our consistent
Catholics, men and women who are in touch with the spirit of their faith
and honestly endeavor to live up to its teachings. Are they not in very
truth the salt of the earth? and does not the divine seed planted in
their souls produce a hundred fold?"
Source: Five minutes sermons for Low Masses for every Sundays of the Year by the Priests of the Congregation of Saint Paul 1893
Gratitude
by VP
Posted on Sunday February 08, 2026 at 12:00AM in Prayers
Praise and glory be to Thee, O most sweet Jesus, for the infinite love wherewith Thou dost vouchsafe to descend from heaven in the holy Mass to change bread and wine into Thy sacred flesh and blood, to conceal Thyself under these contemptible appearances and by means of this boundless humility to appease the just wrath of God and avert the chastisements due to us.
With our whole hearts we thank Thee for this inestimable benefit. With all the powers of our soul we praise and magnify Thee, and we beseech the hosts of heaven to unite their voices to ours and compensate for what is defective in our giving of thanks. We humble pray Thee to enlighten our minds, that we may clearly comprehend the saving mysteries which Thou dost daily enact upon our altars, that we may venerate them aright, and profit by them for our eternal salvation.
Amen.
Source:Cochem's Explanation of the Holy Sacrifice of the Mass
Saint John of Matha, priest and confessor (1169-1213)
by VP
Posted on Sunday February 08, 2026 at 12:00AM in Saints
Mass of St. John of Matha, Priest by Juan Carreño De Miranda
"The order of Trinitarians was instituted by this saint, for the redemption of captives, in the year 1198. Pray for all the religious of this holy order, that they may faithfully comply with the spirit of this servant of God. Pray for all those unhappy Christians, who are in slavery amongst infidels; where being exposed to great dangers, through the want of all spiritual help, they stand in need of your charity. Pray for all that are in prison, that God would be their comfort, preserve them from the usual contagion of those places of confinement, and give them grace to sanctify their sufferings. See that you have no hand in making any so unhappy, through passion, malice, revenge, or hardheartedness.
Pray for all that are slaves to sin; that by the power of divine grace, they may use violence to themselves, and break their chains. And let it be your constant care never to be the occasion of drawing any into this state of misery. Ill example and all corrupt discourse must therefore be carefully avoided. For it is by these encouragements that the piety of many
is overthrown; and you communicate your poison to others, which they
too often carry with them to their grave. And however in this case you
pretend to repent, yet by what possible means can you make reparation for the injury
which you have done? How will you prevent their condemnation from being
yours too? It is a very perplexing case; and it ought to make
Christians much more cautious than they are, and not so easy in laying
snares before their brethren, for making them as great slaves as
themselves. Lament the general corruption of Christians in this point, whose common meetings and conversation are but too often the assemblies of Satan,
and schools for propagating iniquity. Lament and beg for mercy; and if
you are any way concerned, pray for grace, and resolve upon amendment.
If you have helped to draw any into slavery, you must labour for their
redemption; and be as courageous in this, as you have been forward in
bringing on the mischief." The Catholic Year by Fr. John Gother
Prayer:
O Glorious St. John of Matha, who, inflamed with an intense love of God and a tender compassion for thy neighbor, hast been chosen by Divine Providence to establish the illustrious Order of the Most Holy Trinity, and spent thus in glorifying this august mystery and redeeming the unfortunate Christians from slavery, graciously obtain for us that we may ourselves also employ our lives in glorifying the Blessed Trinity and doing good to our neighbor by the works of Christian charity, that we may at last deserve to enjoy in heaven the beatific vision of Father, Son and Holy Ghost. Amen
Pope Leo XIII 1897, New Raccolta 1903
