Holy Innocents, Martyrs
by VP
Posted on Sunday December 28, 2025 at 04:00AM in Saints
The Massacre of the Innocents Angelo Visconti (1829–1861)
These were the first victims of Jesus Christ. Offer yourself a sacrifice to Him, who was born to become a sacrifice for you. If your life be not in danger from the cruelty of enemies, be your own spiritual executioner, by dying to all that is contrary to the law of God. Thus will you become the victim of Christ; and this you are to pray for this day.
In these Holy Innocents, you see the fury of their enemies become the means of making them eternally happy. Pray that you may make this good use of whatever you suffer and remember that suffering, joined with innocence, is the way of the Gospel and of Christ, and such as leads to glory.
These children were cut off in the state of innocence. A day proper for all parents to pray for their children, that God would preserve them in their innocence, and rather take them out of this world, in that state of security, than permit them to grow up, if He foresees that they will take to evil ways, and be rebels against Him.
In these first victims of Christ, who were murdered by Herod, the Church honours persecuted and oppressed innocence, gives thanks for their glory, and teaches all the faithful that whatever malice God permits the wicked to exercise against the just, it is for the good of those who suffer it. So that to wonder at the sufferings of the innocent, is the effect of very weak reasoning, such as does not understand the conduct of Almighty God. For very often there is no other reason why He permits them to suffer than because they are innocent. This consideration ought to moderate in Christians all excesses of grief and disquiet, when they are under any kind of affliction. For as the malice of persecutors has been the advantage of the martyrs, who, if they had suffered less, would have been less glorious; so every occasion of trouble, if submitted to with patience, may be as the seed of glory. It may not be the scourge of anger, but the mercy of a loving father, designing by such steps to exercise and perfect His children, for obtaining an eternal rest. This is a lesson which these suffering innocents give to all Christians; and an encouragement to wait with patience under all the appointments of God, in hopes of the recompense which he has promised.
But these murdered
innocents give a more particular instruction to all parents; that while
they detest this barbarous fact in Herod, they would be careful to
secure their children against his cruelty, to which they are too often
exposed, not from the hand of Herod,
but by their proving Herods to their own children, and letting them
fall a sacrifice, not to their cruelty, but to their unnatural
carelessness and neglect. And this is often occasioned by the excessive fondness of parents, who ever humouring their children, lose by degrees their authority over them, and make them insensible of any duty commanded. And from this guilt none of those parents can be exempt, who observing any passion or ill
custom in their children, take no care to correct it. Neither can they
be excused who are so indulgent as to favour them in all their humours
and desires, who will see no fault in them themselves, and even shew
displeasure at those who would do this friendly part to them. For all
this is a mistaken love, and a real cruelty; being the direct
way to bring children to pride, obstinacy, passion, and self-love,
which when grown up with them, must cost them infinite labour to
overcome; and if not overcome, will prove their ruin. Parents thus indiscreetly fond of their children, are almost in as great danger of being Herods to them, as those who are in the other extreme of wholly neglecting them. Wherefore, as the obligation of parents is so great, and their task so difficult, they ought on this day particularly to beg the assistance of God for their help and direction, and also to make this the subject of their daily prayers, that as many as they bring into this world, they may likewise bring forth to salvation." The Catholic Year; Or Daily Lessons on the Feasts of the Church By Rev.John GOTHER 1861
Prayer of Parents for their Children:
O Heavenly Father, I commend my children unto Thee. Be Thou their God and Father; and mercifully supply whatever is wanting in me, through frailty or negligence. Strengthen them to overcome the corruptions of the world, to resist the solicitations of evil, whether from within or without; and deliver them from the secret snares of the enemy. Pour Thy grace into their hearts, and confirm and multiply in them the gifts of Thy Holy Spirit, that they may daily grow in grace, and in the knowledge of our Lord Jesus Christ; and so, faithfully serving Thee here, may come to rejoice before Thee hereafter; through the merits of the same our Lord Jesus Christ, who with Thee and the Holy Ghost liveth and reigneth. Amen. The Garden of the Soul [by Bishop Challoner]. A Manual of Devotion 1874
Sunday Sermon: Retrospect.
by VP
Posted on Sunday December 28, 2025 at 12:00AM in Sermons
"BETWEEN remembering the old year and looking forward to the new year, this day should be a busy one for the Christian. It ought to be a day of examination of conscience. Good Christians examine their consciences in some manner or other daily, and some are so vividly in God's presence that they scrutinize every act of their lives; and this is what it is to be thoroughly conscientious. Conscientiousness when cultivated is nothing less than habitual consciousness of the Divine presence. We know, to be sure, that some persons are overparticular in examination of conscience, and these are called scrupulous. But most of us are not scrupulous enough. The cultivation of the conscience tends to a constant realizing of the Divine presence, and when this becomes habitual the soul becomes perfect.
There are two kinds of examination of conscience, both of which are good. One is done at fixed times by some arrangement with one's self honestly adhered to. The other kind of examination is spontaneous. In this latter case the conscience won't let you pass an hour, or even a minute, without undergoing scrutiny. In the former case you examine your conscience, and in the latter your conscience examines you. I have met numbers of persons who need never examine their consciences when preparing for confession : they live habitually in the Divine presence and are ready at all moments to perform the highest spiritual duties. I think it was one of the St. Catharines who was kneading dough to make bread for the community when the bell rang for Communion; she went up and received our Lord with the dough sticking to her hands and then went back to her batch of bread and she was excellently well disposed for Communion. St. Francis of Sales, from the evenness of character which he attained, must have had this gift of consciousness of the Divine presence in a high degree.
Brethren, I wish all of you had something of this high gift. But for most of us I may truly say that the examination of conscience which will benefit us will be that made at set times; of course, at confession. But no practice will produce better results for persons of good sense than having fixed times at which we shall go over the actions of the day. And on New Year's Day, of all day's in the year, we should take account of our conduct towards God and our neighbor and ourselves, and make good resolutions for the future. The fact is that on a day like this the old year rises and demands examination. Sometimes we say, "The past is gone." But in truth there is no such good luck as that. It would be a very good thing for some of us if the past could be politely bowed out with the old year. But there it is, fixed for ever. The past year is an account book turned over to God's court to witness for or against us; let us try and get a favorable balance out of it. At any rate, let us know the truth about it.
Let us face about, therefore, brethren, and look back over the past twelve months, and question the seasons of the old year. How did I begin the old year and
how did I behave myself last winter? Did I make my Easter duty last
spring? Did I attend Mass regularly and worship God through the summer, or did I make the Lord's Day one of carousing and picnicking and drinking? Have I used my tongue for blaspheming, my body for lust, my soul for slavery to the evil one? Have I unjustly gotten any of my neighbor's property? Have I been brutal to my family? These sound like ugly questions. But there's no happy New Year for you or me till we have answered them and many others besides, repented of our sins and make good resolutions for confession and Communion, and for a good life for the future." Five minute Sermons, Congregation of St. Paul 1893
Decorum in Church
by VP
Posted on Sunday December 28, 2025 at 12:00AM in Books
When you enter the church, go to your place as quietly as possible. Some people make a great deal of noise in getting in their seats. This is calculated to disturb the congregation, and is exceedingly unbecoming. The church is the temple of the living God, not merely because it is dedicated to his service, but because he dwells therein. The very walls of is are sanctified. It is at all times holy, and is therefore always to be entered with the respect due to the house of God. "The Lord is in his holy temple; let all the earth keep silence before him."
Do not walk up the aisles with an air of pride, such as the people of the world may put on in a ballroom. You may be regarded by the world as rich, intelligent, and accomplished; in the church, you are a poor, blind, and sinful being, and should come in all humility to implore the grace and mercy of God.
It is still more necessary to observe these rules, if you enter the church after Mass has commenced. If you happen to enter during the elevation or communion, kneel by the door, and remain there during the more solemn parts of the Mass; you can afterward retire quietly to your place.
You should assist with attention at the holy Sacrifice. When you are not reading your prayer-book, keep your eyes fixed on the altar on which that adorable Sacrifice is offered, and never gaze around in the church.
Do not leave the church until the priest is retiring from the altar to the sacristy. Those who are the last to come to it, and the first to rush out of the church, seldom derive any benefit from Mass, and often do not hear it properly. The practice of all pious Catholics is, to spend some time after Mass in thanksgiving.
Do not remain standing before the church, as if you had no other object in coming than to see and be seen. If you have time before Mass, say the Rosary, or the Stations of the Cross; employ the time in spiritual reading, or in adoring Jesus Christ in the Blessed Sacrament.
Remember what those who have gone before you in the faith endured that they might be present at the holy Sacrifice of the Mass, and reflect with what attention and piety they must have assisted at it. During the early persecutions, no churches could be built. The divine mysteries could not be celebrated anywhere in public. The faithful were compelled to go into subterranean vaults, called catacombs, where Mass was offered on the tombs of martyrs. The candles we burn on our altars remind us of those days, and of the brightness of faith that made them days, not of mourning, but of joy.
To assist properly at Mass is one of the most important acts of Christian life; and hence the Church declares it to be mortal sin to neglect to hear Mass on Sundays or Holydays.
Source: The Holy Family Manual by the Sisters of Notre Dame, 1883
The Foster-father
by VP
Posted on Sunday December 28, 2025 at 12:00AM in Meditations for Christmas
MARCANTONIO FRANCESCHINI Bologna 1648 - 1729 Saint Joseph with the Christ Child
At no great distance from the Mother of God stands His holy foster-father St. Joseph, the third person of that earthly trinity. What can we learn from him ?
1. He is the true husband of Mary, united to her by a closer bond than any on earth save that which exists between the Mother and the Son. He IS, moreover, the true earthly father of Jesus in everything except the fact of carnal generation. He has committed to him the care of God Himself, and of her who is dearer to God than all the world beside. He is, therefore, next to Mary, of all mankind the most privileged and the most exalted. How, then, can we honor him enough ?
2. When God gives to any one an office. He gives him the virtues and the qualities which are required for its perfect exercise. What, then, must have been the virtues of St. Joseph ! He must have had every virtue, not only in an eminent degree, but in a degree to which none other of the sons of men ever attained. In prudence, justice, humility, charity, he was far above all others. I therefore must ask of him every grace that I need.
3. Above all, St. Joseph was eminent for his unspotted purity. Many theologians assert that he was sanctified in his mother's womb. None save Mary was ever so pure as he. This it was that qualified him for his intimate union with Jesus and Mary. If I desire to be united to them, I must be pure of heart. St. Joseph, obtain for me this grace of purity !
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
