CAPG's Blog 

"1. What brought Christ down from heaven? It was man's sin. From all eternity the Blessed Trinity, looking forward to the fall of man, had decreed that the Eternal Word should clothe Himself with human flesh, and should be born into the world in order to repair the evil that man had wrought. Thus God in His mercy provides a remedy for all the sins and follies of men even before they are committed. We do the harm, and God undoes it. Has He not often thus averted from me the consequences due to my evil deeds?

2. In what garb was the Son of God to clothe Himself when He became Man? In one that should give us some idea of the evil He came to undo. He, the Eternal Son, coequal with the Father, took the form of a servant, was born of a despised race, of humble parents, in poverty, and humility, and contempt. All this should impress on us how sin has deserved all these and every other evil imaginable besides. If these were the results of sin on the spotless Lamb of God, what must they be on sinful, feeble man?

3. The divine decree did not stop at this first coming of the Son of God. There is to be a second advent, one in which He will appear in human form indeed, yet now no longer in lowliness and humiliation, but clothed with all the brightness and glory which His divine nature can impart to His sacred humanity. In this second coming He is to come and receive the reward that He has earned for His human nature, and for all those who had faithfully served Him. He is to come and reign. He is to crush all His enemies under His feet. Look forward to that glorious day, and pray that you may share the glory of the Son of God."

Meditations for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891 

Saint Andrew Christmas Novena:

Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)

Prayer to the Holy Infant for priests:

Jesus, Divine Infant, I bless and thank Thy most loving Heart for the institution of the priesthood. Priests are sent by Thee as Thou were sent by the Father. To them Thou entrusted the treasures of Thy doctrine, of Thy Law, of Thy Grace, and souls themselves.

Grant me the grace to love them, to listen to them, and to let myself be guided by them in Thy ways. Jesus, send good laborers into Thy harvest. May priests be the salt that purifies and preserves; may they be the light of the world; may they be the city placed on the mountain. May they all be formed after Thy own Heart. And in heaven may they be surrounded by a joyous throng of those they shepherded on earth. Amen.

Glory Be (three times).
Infant Jesus, make me love Thee more and more!

"He was brought up to a working trade: but being mindful that he was to work for heaven, as well as for bread, his great care was to join the exercises of religious duties to his trade, as of prayer, fasting, watching, and alms-deeds; and as often as circumstances would permit, he had some good book open before him. Learn to sanctify your labours by his example. If you are of the number of those who work for a livelihood, endeavour to be faithful in what you have undertaken. And this, not only in regard of your neighbour, by carefully avoiding what is fraudulent, or may be to his prejudice, through your neglect; but likewise to God and your own soul, by a watchful care against all the suggestions of a covetous, worldly, or solicitous temper; that so you neither rob him of his honour, nor deprive yourself of what is necessary for your salvation. What will your gain profit you, if you lose your soul?

Devotion for the Month of December:  the Immaculate Conception

Virtue for the month of September: Union

Qui manet in eharitate, in Deo manet, et Deus in eo — Whoabidethin charity, abideth in God, and God in him. — I John, iv : 16.

 The object of all virtues is to bring us into union with God, in which alone is laid up all the happines that can be enjoyed in this world. Now, in what does ibis unioa properly consist ? In nothing save a perfect conformity and resemblance between our will and the will of God, so that these two wills are absolutely alike — there is nothing in one repugnant to the otber ; all that one wishes and loves, the other wishes and loves ; whatever pleases or displeases one, pleases or displeases the other. — St. John of the Cross.

December's Poetry:

December thou wert named              
By whom the wise remember
As fighting warrior famed
To fill Ambition's blighting.

Thy frozen runes appear,
As slanting sun has chosen,
Directing icy cheer
And life of Bloom dissecting.

The smitten hearts are sad
By wind and cold much bitten,
But cheerful is and glad
The soul of bliss less fearful.

Thy mornings shine not bright
Nor fill the daytime yearnings,
Yet glory's thy delight
And shows the festive stories.

The purest feast of her
Who was of bliss the surest
Engages days that stir
The virtuous of all ages.

Thy sainted list is grand
As Nature white is painted
In glowings joys that stand
Above all human knowing.

The manger saw the Light
The inn foretold a danger,
And heaven, in the night,
Announced the saving Leaven.

The Glorious of the meek,
Who spent His days laborious,
Remembers them who seek 
His love in sorrow's embers.

First Martyr, John, and they
Who gave their life as charter
The hated sword to stay
Are in they rolls related.

Let cherished be thy days!
Thought Nature now has perished,
December still we praise 
Our birthright to remember.

Rev. T.F. Kramer, C.PP.S.

1923  Messenger of the Most Precious Blood, Volumes 28-29