The Golden Rose
by VP
Posted on Saturday December 13, 2025 at 11:00PM in Meditations
"The lights of hope and joy, the shadows of despondency and sorrow are ever flitting over the surface of human life, teaching the heart the solemn lesson of detachment from earth and giving it glimpses of heaven, that city of perpetual brightness whose "light is the Lamb," the uncreated splendor of the Father. We need this succession of light and shade; continual prosperity would make us love the world, and we would forget that the days of our pilgrimage are few and evil, whilst lasting adversity would deaden the elasticity of the heart and drive it to despair. The Church knows the requirements of our nature in this respect and provides for them. The penitential seasons of Advent and Lent are succeeded by the joys of Christmas and the glories of Easter. The sorrows of Holy Week are interrupted by the Gloria of Holy Thursday, and then again the last notes of the Angelic Hymn die away in the wail of the Miserere of Tenebrae and the Improperia of Good Friday.
Advent has its Gaudete Sunday,
when the Church bids her children rejoice in the Lord always, because
He is near, because He is soon to be manifested to the world as the Babe
of Bethlehem; so too on the fourth Sunday of Lent a cry of joy resounds
through the office, Rejoice O! Jerusalem! Rejoice thou barren that
bearest not. The time for the reconciliation of the penitents is
approaching; the children that were dead in sin will come to life and be
restored to the arms of their mother, and in anticipation her heart
beats high with gladness. Then her eye turns to Palestine, ranges the
dark sky that overhangs the scenes of the Passion and rests on the
horizon just reddening with the first faint streaks of light from the
Easter Sun. Sorrow and penance yield for a moment to the exultation of
triumphant love and from her lisp breaks forth an anthem of gladness
Laetare, Laetare, Rejoice, Rejoice."
The Sacramentals of the Holy Catholic Church; Or, Flowers from the Garden of the Liturgy By Rev. William James BARRY, 1858
14. Rejoice. (Advent Meditations)
by VP
Posted on Saturday December 13, 2025 at 11:00PM in Advent Sermons
"1. The time of preparation is a mingled period of penance and of joy. Of penance, by reason of our sins, which have removed us so far away from God ; of joy, at the prospect of being brought near to Him once more through Jesus Christ. On mid-Advent, as on mid-Lent Sunday, it is the joyful side of the matter that comes before us. More than this, joy is insisted upon as a duty. It seems strange that the command to rejoice should be necessary. Do not all men love joy and seek after it unbidden ? One thing it shows, that God desires that we should be full of joy. Thank Him for this merciful intention, and try and carry it out.
2. Yet it is not all kinds of joy that are recommended to us. There are many kinds of joy that the Apostle would be far from recommending To rejoice in the world is but a sorry kind of joy, on account of its transitory character. Gaudete in Domino , says the Apostle — “ Rejoice in the Lord.” This is the only joy that lasts, and the only joy that is really worth the having.
3. What does St. Paul, mean by rejoicing in the Lord ? He means the joy that is the result of such a love of God as makes us simply wish that His will should be done in all things, and that feels positive joy in seeing the accomplishment of the divine will, quite apart from any personal advantage or disadvantage that may accrue to ourselves. This is the secret of true joy, for then what befalls ourselves is a matter of indifference to us. Be it weal or woe, success or failure, we rejoice in it simply because it is what God has ordained for us. This is the meaning of Our Lord’s words, “ Your joy no man taketh from you.”
Meditations for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Saint Andrew Christmas Novena:
Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Prayer to the Holy Infant for priestsJesus, Divine Infant, I bless and thank Thy most loving Heart for the institution of the priesthood. Priests are sent by Thee as Thou were sent by the Father. To them Thou entrusted the treasures of Thy doctrine, of Thy Law, of Thy Grace, and souls themselves.
Grant me the grace to love them, to listen to them, and to let myself be guided by them in Thy ways. Jesus, send good laborers into Thy harvest. May priests be the salt that purifies and preserves; may they be the light of the world; may they be the city placed on the mountain. May they all be formed after Thy own Heart. And in heaven may they be surrounded by a joyous throng of those they shepherded on earth. Amen.
Glory Be (three times).
Infant Jesus, make me love Thee more and more
Third Sunday of Advent: The Character of the Messias
by VP
Posted on Saturday December 13, 2025 at 11:00PM in Sermons
Saint John the Baptist Sees Jesus from Afar (Saint Jean-Baptiste voit Jésus de loin) - James Tissot
1. St. John the Baptist causes the character of the Messias to be revealed.
2. How blessed are we to know Him so well.
3. Christ's dealings with men all mercy and love.
"The prophets had foretold and partially described the Messias that was to come. But was it not most appropriate that the most explicit testimony of Him and revelation of His character should be given us by and through means of the Baptist? Therefore we find in Advent that St. John is brought before us in the gospels. His preaching, his works had led men to think that he himself was perhaps the Messias. But "he confessed, I am not the Christ," to the priests and levites, who had been sent to question him. "And the next day,' says the gospel," John saw Jesus coming to him and he saith: "Behold the Lamb of God, behold Him who taketh away the sins of the world." "And John gave testimony, saying: "I saw the Spirit coming down as a dove from heaven, and He remained upon Him. and I saw and gave testimony that this is the Son of God" (John 1.).
Moreover, the Baptist later on, when cast into prison by Herod, sent two of his disciples to our Lord, and by his questions causes our Blessed Lord to reveal Himself openly to us — the character and description of our divine Lord given us by Himself! What excuse can man have not to know Him; and knowing Him, not to love Him and follow Him? John's disciples gave his message, "Art Thou He that art to come, or look we for another?" "And Jesus making answer, said to them: "Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them. And blessed is he that shall not be scandalized in Me" (Matt. 11. 3). Thus the Baptist drew from Christ the description of the character by which He would be known by man. The God of Truth made Man gave testimony of Himself.
How blessed are we, preparing to celebrate the anniversary of the coming of that divine Redeemer, to look upon Him portrayed so clearly by His own Blessed Self! As in those days, so now, there are countless ones that need Him. And He comes to us with the same benevolence, the same readiness, the same power to do us good. Have we not ourselves been amongst the crowds, and have we not ourselves felt the divine touch of His mercy? Perhaps we were blind, and He opened our eyes to the Faith! We may have been lying helpless on the road to heaven, powerless to proceed, and the lame have been made to walk. Lepers in sin, more than once - yea, many a time - have we been cleansed and forgiven. Alas! perhaps for years, our souls, dead to God through sinful habits, have been raised to life again by His grace. And our hard, laborious lives have been sweetened and filled with hope of eternal joy in heaven, because we poor have had the Gospel preached to us.
It is well for us to realize this merciful character of the Savior. It was not always thus. Formerly, under the old Law, the Almighty was the God of justice. His wrath flamed out; His vengeance overtook the wicked. But now with the coming of our Lord and Savior, Jesus Christ, how different! And this is why the Baptist gave testimony of Him and our Lord revealed Himself, so that no one could mistake the object of His coming, and no one feel that he was too utter an outcast not to be forgiven.
Then why did the Redeemer thus come, filled with compassion, ready and longing to befriend and forgive? Becoming Man Himself, He wished to be one with us, to dwell amongst us, to share our sorrows, to take upon Himself our sins and miseries: for He remembered that we were but the dust of the earth-poor, weak, and helpless creatures. He had in His mercy created us for Himself, and He came to restore us, to re-establish us, that we once again might be "the sons of God and heirs with Christ.' He is the Savior, who "loves the souls of men."
And again, He came pitying us, ready to help us, for He knew the enemies that would plot our ruin. He could not leave us helpless amidst such perils. It was through spite and hatred against Himself that the devil would never cease from trying to work our ruin. The envy of the evil one is our constant danger. Envy because the Redeemer came to raise us up and fit us for the thrones left empty by the fallen angels. To know that we are meant through the Redemption of Christ to reign in glory, whilst the fallen spirits pine in the abyss of misery, is the cause of the enmity, which can never cease, between the devils and the souls of men.
The Blessed Redeemer came to do all that even an Almighty and all-loving God could do to save poor mankind from eternal death. He came to save His people from their sins."Will it not, then, be all our own sad, miserable fault if the evil one prevails against us? Shall we not, then, welcome Him at this holy time, and offer Him loyalty and loving obedience? Trust in His goodness, for He came " to seek and to save that which was lost." Short Sermons on the Epistles and Gospels of the Sundays of the Year by Fr. Francis Paulinus Hickey
St. Lucy, Virgin and Martyr, A.D.304
by VP
Posted on Saturday December 13, 2025 at 03:00AM in Saints
"She was a holy virgin. Pray for all who live in the profession of that state. She obtained leave of her mother to sell what was settled for her portion, and gave it to the poor. Pray for all that are under the temptations of their youthful age; when vanity, self-love, curiosity, prodigality, levity, and the immoderate desire of being admired and esteemed, press with greatest violence upon them, and the solicitude of pleasing themselves diminishes the compassion due to their neighbours. Pray for remedy against all the indiscretions and follies of that unsettled age; that they may ever remember that they are but dust and clay; that they are made for another world, and not for this; that a little given to the poor, is much more to the purpose than all they lay out upon themselves; while all this expense is only to court the world, which ought to be forsaken, and the other is to purchase everlasting rest.
St. Lucy, being accused for believing in Christ, and commanded to be carried to a place of infamy, God was pleased to deliver her, by rendering her immoveable, so that all the strength of man and beasts was unable to remove her from the place where she stood. Have you not reason to beg of God to manifest his power in you, that you may be more firm and immoveable than you generally are? Consider how easily you are prevailed upon to forsake your duty and good purposes. How little is sufficient to draw you off from your prayers, and to make you transgress the rules of order, temperance, and good discipline? As much then as you want of Christian steadiness, pray for this day; and see that the fervour of your prayers be proportioned to your wants.
Thus by the divine assistance, St. Lucy withstood all the attempts of her enemies, outlived the flames with which they had encompassed her, and at length finished her martyrdom by the sword. Examine your daily practice, and see how little of your inclinations you are willing to leave for God: How then will you give your life? How will you stand against torments, when petty flatteries make you yield, and you cannot yet bear an ordinary self-denial, or contradicted passion. Pray, then, and practise something this day: try if St. Lucy's flames will give you any courage." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John GOTHER
PRAYER TO ST. LUCY: We admire, O glorious virgin and martyr, St. Lucy, that light of lively faith which it pleased the most merciful God to infuse into thy beautiful soul; enlightened by which thou didst despise the vain and trifling things of this miserable earth, keeping thine eyes fixed upon that heaven for which alone we have been created. The riches and the pleasures which the seductive world held out to thee, to the prejudice of faith and of divine grace, never clouded thy mind, nor allured thy heart. Hence, far from consenting to the proposals of thy wicked persecutor, thou didst show thyself bold and resolute to encounter even death itself, rather than be unfaithful to thy heavenly Lord. What cause of confusion for us, who, not less enlightened by faith and strengthened by grace, still do not know how to resist our guilty passions, nor to despise the evil maxims or repel the flattery of the infernal enemy. Ah! obtain for us, dear saint, from God greater light, by which we may come to know that we were not made for things here below, but for those of heaven.
V. Pray for us, St. Lucy.
R. That we may be made worthy of the promises of Christ.
Let us pray: Hear us, O God of salvation, that, as we rejoice in the heroic constancy of blessed Lucy, Thy virgin and martyr, so we may be filled with the spirit of devotedness to duty and of fidelity in Thy services.
The Catholic Girl's Guide: Counsels and Devotions for Girls in the Ordinary walks of life edited by Francis Xavier Lasance
