Saint Andrew, Apostle and Martyr
by VP
Posted on Sunday November 30, 2025 at 04:00AM in Saints
Saint Andrew Christmas Novena:
Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
"The Feast of St. Andrew has
been kept since the fourth century on November 30. St. Andrew was both
and Apostle and a Martyr. The collect tells us that he was called to
govern and teach the Church; and the Epistle and the Gospel deal with
the Vocation of him who was the first among the Apostles to know Jesus
Christ. When he was called he immediately left his nets to become a
fisher of men, and "his sound hath gone forth into all the earth to
preach the gospel of peace." After the coming of the Holy Ghost he
preached in Palestine, and then taught in Scythia, Epirus and Thrace.
"But
all have not obeyed the Gospel" (Epistle), and Saint Andrew ere long
became the Apostle of the Cross. The priests of Achaia describe his
martyrdom at Patras. He died on that special form of cross which has
ever since been called after him, and "the Lord received his sacrifice
in the odor of sweetness" (Alleluia). His body, having been fist taken
to Constantinople, was in 1210 moved to the Cathedral at Amalfi, in the
kingdom of Naples. In 1462, his head was placed by Pius II. in the
basilica of St. Peter, his brother. His name is inscribed in the Canon
of the Mass. Let us, with Saint Andrew, follow Christ even to the
Cross." Daily Missal with Vespers for Sundays & Feasts
"ST. ANDREW was an apostle of Jesus Christ.
Pray for all who succeed to his sublime functions. Pray for all bishops and pastors, that they may be quickened with the spirit and zeal of the apostles, for the good of the Church, and of the flocks entrusted to their charge.
St. Andrew was a martyr, and died upon a cross. Pray for all under crosses and afflictions. Beseech Almighty God to give them the patience of this apostle, that in their patience they may possess their souls, and reap the fruit of the cross in lasting consolations.
St Andrew, the brother of St. Peter, and disciple of St. John Baptist, had no sooner heård from St. John, that Christ was the Lamb of God that takes away the sins of the world, than he followed him; and informing his brother of the treasure which he had found, conducted him likewise to Christ. An excellent step to the apostleship, and proper means to become a true disciple. Christ came to seek that which was lost, and those who enter his school, must not come without this charity. All stand in need of his help; and there is no better way of securing this, than by helping others, and communicating to them what light we have, for their instruction. For Christ being in all his members, in this we do service not only to them, but to him, and oblige him to protect us, and more plentifully to pour forth his blessings upon us, for our perpetual establishment in all good.
Those who act thus, have reason to rejoice on this festival, and raise their hopes to a lively confidence in the assistance of heaven: since God, who is infinite in charity, cannot deny his grace to those who, being made after his own likeness, endeavour daily to perfect this image by the sincere imitation of his charity. It were to be wished that all Christians would petition this day for the increase of this charity: that as they profess themselves members of Christ, they would give this solid proof of it, by concurring with their Head, as far as their circumstances permit, in giving life to the world.
This is what Christ has undertaken; and all who are truly incorporated in him, will, to the utmost of their power, contribute to carrying on his work. The wickedness of the world, and the general corruption of Christians, afford too frequent opportunities of practising this charity. Whoever makes one of any company, must too often observe the want of it, in the common abuses of profaning God's holy name, of hurtful, uncharitable, and loose discourses, and excesses which are inconsistent with the humility, modesty, and temperance of the gospel. And how have these evils so far gained ground, but because Christians have not courage to shew their dislike of what is evil, but rather weakly comply than reprove what they know deserves it? They have found Christ themselves, but dare not, with this apostle, inform their friends
where he is; but by joining with them in their infirmities or disorders,
help to confirm them in their darkness. This weakness must be renounced
this day; that while we honour this apostle, we may imitate his
virtues, his charity, zeal, and courage; and endeavour to render these
so fashionable, that it may become friendly and familiar among
Christians to put one another in mind of their faults, for bringing them nearer to Christ, and to heaven." The Catholic Year by Fr. John Gother
Thirtieth Day: By a Good Intention to Make even our most Trivial Actions and Sufferings Meritorious, and Offer them for the Deliverance of the Holy Souls
by VP
Posted on Sunday November 30, 2025 at 04:00AM in Purgatory Month Meditations
As rational beings we should have a distinct object in view in all our actions. By performing even the most trivial act from the motive to please our dear Lord, and to do His holy Will, it may become meritorious. These acts must not be contrary to the Commandments of God and His holy Church, and the person performing them must be in the state of grace. People who are working from early in the morning till late at night can assist the suffering souls in an efficacious manner by offering their toil and fatigue in union with the merits of Jesus and Mary for the relief of the suffering souls. Sick persons, and those enduring mental sufferings, such as temptations, scruples, contempt, slander, unjust treatment; those who mourn for the loss of a near relative or a dear friend, ect., may make the same intention in regard to their particular suffering.
Prayer: My dear Redeemer, how many occasions have I lost of gaining merits by a good intention, and of thus assisting Thy holy spouses! Pardon my negligence and graciously assist me to turn every precious moment of time to advantage by a good intention, and to make up for the past. In union with Thy merits and those of Thy holy Mother Mary and all the saints I unite all my thoughts, words, deeds, and spiritual and bodily sufferings for the future, till may last breath, and offer them for the suffering souls. In return I beseech the holy souls to obtain for me, and all those for whom I am in duty and love bound to pray, spiritual and temporal favors, and abundant grace to lead a holy life and persevere to the end of their life. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls who spent time uselessly, and were negligent in making and renewing the good intention.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (Three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907First Sunday of Advent: The Redeemer
by VP
Posted on Sunday November 30, 2025 at 12:00AM in Sermons
Cornelis Schut III (1629–1685)
"Your redemption is at hand.”—St. Luke xxi. 28.
SOLEMN and sublime thoughts should lift up our hearts at the beginning of this holy time of Advent. The anniversary of the coming of our Redeemer is at hand; and gratitude for that blessed coming bids us raise up the eyes of our soul, and reverently peer into the mystery of God's goodness in decreeing that a Saviour should be born to save His people from their sins. From all eternity the Almighty had determined to create mankind. From all eternity He knew of the fall, of man's sinfulness and rebellion against Him, so that it would come to pass, as the Scripture says, "It repented Him that He had made man" (Gen. vi. 6). His justice was outraged; His mercy despised. And poor fallen man, what could become of him? He could not retrieve the past. He could not atone for his own misdeeds. Was there no salvation for the human race? A God was needed to make reparation and atonement for the outrages against a God! for the outrages of unbelief, of blasphemy, of hatred, of the impurities, and of all the evils that spring up from the depraved hearts of sinners. Then was the mystery of love declared that astounded heaven; that caused countless angels to rebel; for poor fallen man was to be more honoured than themselves. The second Person of the Blessed Trinity willingly offered Himself to come to the rescue of mankind. As God, He could not suffer, but a body and a soul united to the divine Person, and behold Emmanuel-God with us, our Redeemer! "Behold! I come," He said. A Man to suffer; a God to offer! The justice of the Almighty to be placated; His mercy to be thanked; His love to be requited! And the gates of heaven to be opened to repentant man. This is the tidings of great joy that Advent brings to the faithful.
But how little did the world understand of the divine mercy that was to come! True, God's chosen people knew that a Messias, a Saviour, had been promised. The prophets had spoken of Him. Devout men had longed for His coming and prayed that they might live to see it. But as time went on these holy aspirations faded, and in a very different and earthly way the children of Israel looked for their deliverer. A leader, a ruler to establish an earthly kingdom, a prince of peace was their expectation. Vague was their knowledge, and their yearnings were for something infinitely lower than what was to come. Not an earthly kingdom but a heavenly one was their Saviour to establish, not transient glory that would shortly perish, but immortality amidst indescribable splendour and happiness. He was to come not to rule merely, but to love mankind. He was to come, not to be inaccessible and seldom to be seen, but to be with them, one of them, whose delight was to be with the children of men.
Oh how blessed are we, who know so well this Saviour, "this most high God and our Redeemer "(Ps. lxxvii. 35). He that had been promised, came not only for the people of Israel, but for all mankind. He came to "save His people from their sins" (Matt. i. 21). Let us realize it more intimately. He came not simply to proclaim a universal pardon for all the multitude of the children of men. He came for me! To pardon me, to win my love, my loyalty: to recognize me as His child for whom He had opened the gates of heaven. And is this all? What could hope expect more than this? If He had brought us redemption once, would not this have been an infinitely bountiful mercy?
Let us bow down in humble confusion as we think of this! Forgiveness once; restored to our heavenly Father's favour once! An eternity of thankfulness would not suffice to pay for such a mercy. But what is the reality? Oh! the times and times that He has poured out upon our souls His "copious redemption." Our very sins bring out His mercy more and more. We are the children of the merciful goodness of God! Let us recall with grateful hearts the times without number that our redemption—our forgiveness—has been renewed. It is always at hand indeed. An act of sorrow; a humble owning of our sins; and He that came to redeem His people from their sins ratifies the words of absolution, and our sins are forgiven us once again. And our relapses, what do they mean? Do we not believe in our forgiveness? Do we despise it? Are we not trespassing on the Almighty's patience, tempting Him to repent that He made us?
Let us resolve that this rejection of God's pardon shall never occur again. But as this blessed anniversary of the coming of our Saviour approaches, let us prepare our hearts to receive Him and bid Him welcome. No wonder good people rejoice at holy Christmas-time ! It is not a mere memory of the redemption that came, but it is an actual redemption that comes again to the souls of men. How many anniversaries of His coming have we celebrated, and yet we are no better than we are! To so many in the world the message of Advent finds no admittance to their hearts. But to us it must not be so. We must prepare a home for Him, lest the first coming should be repeated: "He came unto His own, and His own received Him not " (John i. 11). Short Sermons on the Epistles & Gospels of the Sundays of the Year by Rev. Fr. Francis Paulinus Hickey
Twenty-Ninth Day: Perseverance in Prayer for the Departed
by VP
Posted on Saturday November 29, 2025 at 04:00AM in Purgatory Month Meditations
Holy Church, our good and tender mother, most ardently desires that her children be admitted to the beatific vision of God, and incessantly offers pious supplication during the Holy Sacrifice of the Mass and the Divine Office, to obtain mercy for the suffering souls, thereby teaching us to think of them frequently; for to the end of time there shall be souls in the flames of Purgatory in need of assistance and fervent prayers, which we should never fail to offer in their behalf. The ways of God are often inscrutable, and His designs concerning the holy souls are unknown to us. Hence there may be among their number some who have a just claim on our assistance, although a long time may have passed away since the close of their earthly career. Should the souls of our own beloved dead no longer be in need of our suffrages, they will be bestowed upon others, who are deserving of our mercy as well; thus, our prayer, our labor of love, will not be less salutary and meritorious, and indeed, life is not too long for us to practice this genuine charity to the end.
Prayer: We beseech Thee O Lord, grant us the grace to persevere in our charity towards the souls in Purgatory; deign to look with eyes of mercy upon these penitent souls; deliver them from their sufferings, and open to them the portals of Heaven. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls who suffer for inconstancy in the service of God.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (Three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907Saint Saturninus, Bishop and Martyr
by VP
Posted on Saturday November 29, 2025 at 04:00AM in Saints
Impotence of the Demon: St. Saturninus, having been sent by the Pope St. Fabian into Gaul, together with St. Denis, in order to plant the faith there, established his see at Toulouse, and thence directed his efforts into the adjacent regions. The number of the Christians had already become considerable. The holy missionary was accustomed to pass every day near the foot of the Capitol, which contained a temple famous for its oracles. Now, as the latter had become mute, the pagans attributed this to the presence of the Christians, and especially to that of the bishop; they therefore dragged him to the Capitol in order to force him to adore their gods, or else to restore speech to the oracles. "Your gods," said Saturninus to them, "are only demons, and how can you expect that I shall adore them that dread me, and whom my mere presence reduces to silence?" At this reply the people became enraged beyond measure; Saturninus was horrible maltreated; he was trans-pierced with a lance, and then tied to the tail of an untamed bull, that tore him to pieces. This occurred about the year 250 of the Christian era.
Moral reflection: The spirit of darkness is only to be feared by those who yield consent to his suggestions. "Resist the devil," says St. James, "And he will fly from you." (James iv. 7.) Source: Pictorial half hours with the saints. Transl de Auguste Francois Lecanu (1865)
ST. SATURNINUS, MARTYR: UNDER the Emperor Maximian, having suffered a long imprisonment and many torments, both of racks
and fire, he was at length beheaded for his faith in Christ. Give
thanks for his victory: pray for all who at this time suffer for justice or faith; and while you have before you the example of those
who have given their lives for Christ, fail not to shew some more than
usual patience in whatever you have to suffer this day. It can be no
advantage to you to honour the martyrs, if you receive your trials with the impatience of unbelievers. To have the faith of a Christian, and suffer as one who believes not, cannot be the way to a crown. Put your souls, therefore, in a good disposition, whether for present troubles, or whatever are to come. Pray for patience, submission, and courage; they are the gifts of God; and as he has granted them to others, so the like mercy is open to you, if you persevere in asking with a firm hope in God; if you do not despair, because of your own weakness, nor expect to go through your sufferings without trouble. While you honour the memory of a martyr, suffer something as a martyr." The Catholic Year by Fr John Gother
Twenty-Eighth Day: They have Great Reason to Fear Who Show no Mercy towards the Souls Departed.
by VP
Posted on Friday November 28, 2025 at 04:00AM in Purgatory Month Meditations
"With what measure you mete, it shall be measured to you again." (Matt. VII. 2. ) It will be readily seen that these words of the Divine Savior are applicable also to the assistance we should render the souls departed. The learned Cardinal Cajetan says: "Those who in this life forget the departed, will hereafter, in my opinion, be deprived in Purgatory of all participation in good works and devout prayers, though ever so many be offered for them by others; for Divine Justice is wont in this manner to punish their cruelty and hardness of heart." Hence, he who shows no mercy towards the suffering souls, and remains cold and indifferent to their pains, will even though his souls may have escaped eternal damnation, languish in the flames of Purgatory without relief and consolation and look in vain for friends and intercessors. And the faithful who do not forget the suffering souls completely, but seldom think of them, will not be deprived of friends and intercessors entirely, but will derive very little help and comfort, and their complaints will be answered by the words of St. Paul: "He who soweth sparingly, shall also reap sparingly." (2 Cor. IX. 6).
Prayer: O God, whose goodness and mercy are infinite, have pity on the souls of those, who on account of their want of charity are undeserving of Thy bounty, and accept our fervent prayers in reparation for their faults, that they may not suffer without consolation. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls who suffer for their want of charity.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (Three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907St. Stephen the Younger, MARTYR, A.D. 764.
by VP
Posted on Friday November 28, 2025 at 03:00AM in Saints
"HAVING lived from his youth in a solitude, and by his perfect life invited many to place themselves under his conduct, at the age of forty he renounced this charge, and shut himself up in a small cell without any roof, where, under the weight of many chains, he raised up his soul to God by prayer and penance. He used to say to such as desired him to be more moderate: Believe me, children, strait is the way, and narrow is the gate that leads to life. This was at the time when the Emperor Constantine Copronymus, resolving to destroy all holy images, and all who approved them, sent to this holy hermit to subscribe to their condemnation. But he answering freely, that he would give his blood, rather than dishonour the picture of Jesus Christ, his master, he was taken out of his cell, kept six days without any thing to eat, had false crimes forged against him, was banished, then recalled and dragged from place to place. Afterwards he was cast into prison, with above three hundred religious, for the same cause, and at length ordered to be beaten through the streets of Constantinople. This was executed with such cruelty, that he died under their hands, in the eighth century; and his fellow-prisoners were all put to death on the same account.
You behold a variety of martyrs in Christ's Church. Some suffer all torments, rather than worship idols, and give God's honour to stocks; others suffer the same torments, rather than dishonour the images of Christ. You see in this your duty: not to give God's honour to any thing created; and yet to have an honour for whatever belongs to God. Avoid therefore both extremes, of Idolatry and profaneness. Be not your own idol, by immoderate self-love and pride; let not the world, nor riches, nor pleasure be your idol, by giving your heart to them, which God demands to himself. Never profane God's holy name, nor his house, by any unbecoming behaviour in that holy place, nor any thing holy, by raillery or disrespect: but let God be in earnest a God to you. To Him be all honour, praise, and glory, from all his creatures. Amen." The Catholic Year by Fr. John Gother
Twenty-seventh Day; The Lord rewards charity towards the Holy Souls
by VP
Posted on Thursday November 27, 2025 at 04:00AM in Purgatory Month Meditations
"Blessed are the merciful, for they shall obtain mercy." ( Matth. V. 7)
Theologians assert that those who bestow mercy upon the suffering souls shall themselves find great relief and assistance in Purgatory. They consider active charity toward the holy souls a mark of predestination to eternal happiness. It is true, says St. Thomas of Aquin, that he who satisfies for the suffering souls does not satisfy for himself. But it is also true, adds the saint, that he deserves more than the remission of pain, namely, eternal life. Here it is that God by the mouth of the Royal Prophet, expresses Himself: "Blessed is he that undertandeth concerning the needy and the poor: the Lord will deliver him in the evil day." (Ps. XI, 1). The assistance of the holy souls is also experienced in temporal wants in favor of their benefactors. Bishop Colmar of Mayence writes: "These destitute, suffering souls do not wait until they enter Heaven to show their gratitude towards their benefactors; whilst they still languish in Purgatory they pray without ceasing for the welfare of the soul and body, obtain for them recovery from disease, assistance in poverty, help in necessities, counsel and protection on journeys and in danger, preservation on journeys and in danger, preservation and increase of their temporal goods, aid them in the salvation of their souls, and, above all, come to their relief in the agonies of death and before the judgment seat of God."
Prayer: We beseech Thee O Lord, graciously to hear the humble and fervent prayers we offer for the souls in Purgatory, and grant that the charity we extend towards our suffering brothers and sisters, may, by their supplications obtain for us protection and help. Through Christ our Lord. Amen
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for souls who are suffering in Purgatory for their want of gratitude.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907Thanksgiving Day
by VP
Posted on Thursday November 27, 2025 at 04:00AM in Documents
The first Thanksgiving. St. Augustine, FL. September 8, 1565
Thanksgiving by Rev. Fr. Amadeus, O.F.M.
For all the gifts that Thou hast sent
Throughout the year, for health and strength,
For peace and joy, and glad content;
For work to do, for added length
Of days wherein to live for Thee;
For friends to cheer, and hope to bless,
For all that Thou hast given me,
From out Thy loving tenderness,
I thank Thee, Lord!
For ev'ry hour of grief and pain,
And loss of those whom held I dear;
For crosses meant to be my gain;
For ev'ry silent, bitter tear;
For days that seemed no fruit to yield;
For nights in lonely lay concealed
Within a heart by conflict rent,
I thank Thee, Lord!
For calm and storm, for day and night;
For smile and tear; for hope and fear;
For joy and pain; for gloom and light,
That came to me to mark the year,
Because Thy goodness willed it so,
That I might learn Thy Way is best,
For lasting peace no man can know
Since Thou alone art Perfect Rest,
I thank Thee, lord!
Source: The Catholic Telegraph, Vol.83, Number 48, 26 Nov. 1914
Sermons and Addresses of His Eminence William Cardinal O'Connell, Archbishop of Boston 1922
"May it please your Grace; beloved brethren — It is a gratifying sign of the Christian character of the spirit of our country that once in the year its Chief Executive invites the citizens of the republic to turn aside for awhile from their worldly occupations and interests and cares, in order that congregating in their various houses of worship they may return thanks to the Giver of all good gifts. It is a sad day for any land when the name of God is erased from its laws and unmentioned in its statutes. At the suggestion of the civil authority and the invitation of the spiritual authority to which we owe allegiance, we come together under the beautiful arches of this glorious temple of God, to lift our hearts in grateful thanksgiving in union with the celebrant of the Holy Mass as he chants in the preface of the sacrifice, Gratias agimus Domino Deo Nostro, "Let us give thanks to the Lord our God"; to which we respond a fervent Dignum et justum est, "It is meet and just." And for what shall the hymn of Te Deum ascend today? What shall be the measure of our gratitude? For everything we are and do and have; for life and action and possession are alike all God's, and by His munificence we are what we are, and we have what we possess. But this day has a special significance. It is a state day, and to observe it in its intended purpose we need but observe the motives which prompted its establishment. It was that, as a nation, we might turn with hearts filled with gratitude to the God who gives us temporal prosperity.
The Church in her great hymn of praise, the Gloria in Excelsis, takes the lofty and sublime motive for thanksgiving from the Glory of God Himself, and she sings, gratias agimus tibi propter magnam gloriam tuam. In all conditions of her existence, whether rain or sunshine, in prosperity, in adversity alike she says, "So that God has greater glory the rest matters not," propter magnam gloriam tuam. Day after day, in persecution and trial as in exaltation and triumph, the same chorus goes up to heaven, Gratias agimus tibi propter magnam gloriam tuam. All else may change; kingdoms may rise and fall; nations may be born, flourish for a day, then totter and die; her sons may suffer; her Bishops be exiled; her visible Head be captive; but her faith flinches not; her voice wavers not; still she thinks of only God's Eternal Glory! So alike, Leo imprisoned, and Hildebrand triumphant, lead the grand universal song of thanksgiving, that all adown the centuries has echoed unceasingly from that blessed night when the Angels sang it above the stable of Bethlehem, when God came down to men. This is the sublimest motive for gratitude; this the loftiest motive for thanksgiving. Thus the Church, because she is superhuman, because she lifts her head into the very heaven of heavens, and gazes with clearest vision into the Eternity of God, even while her feet tread upon the lowly earth, passes over the consideration of the gifts to the sublime contemplation of the Giver; forgets, with a sublime oblivion, the land flowing with milk and honey, the vines laden with the bursting grapes, the stores filled with the ripened grain, the fat kine lowing upon the hills, and the children of men with the gleam of plenty in their eyes, to remember only that which touches all, yet is over all," the Greater Glory of God!"
Saint Catherine Laboure
by VP
Posted on Thursday November 27, 2025 at 04:00AM in Saints
"O Mary! Conceived without sin, pray for us who have recourse to thee."
"It is true, that the day of triumph announced by the venerated Montfort, appears far distant; one might says that the kingdom of God on earth is more compromised than ever. The wicked make unexampled efforts to demolish the social edifice; they are numerous, powerful and possessed of incalculable resources. But for the Church, when all seems lost, then is her triumph at hand. God sometimes permits the malice of men to exceed all bounds, that His power may be the more manifest when the moment of their defeat arrives.
All the united efforts of the Church's enemies in the course of ages, all their errors, hatred and violence directed against her, the Spouse of Christ, are now concentrated in what is termed the Revolution - that is, anti-Christianity reduced to a system and propagated throughout the world, it is Satan usurping the place of Jesus Christ.
But He who has conquered the world, and put to flight the prince of the world, will not permit Himself to be dethroned. He will reign, and even now, before our eyes, is His kingdom being prepared, by the mediation of the Immaculate Mary, of whom the promise was made that she should crush the serpent's head, and to whom alone belongs the privilege of destroying all heresies arising upon earth." The miraculous medal : its origin, history, circulation, results by M. Aladel C.M.
