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"He was bishop of Neocæsarea in Pontus; eminent for his great learning and virtues, but much more for his miracles, which he wrought in such numbers that he was called Thaumaturgus, which signifies, Worker of Miracles. In this respect, as St. Basil says, he might be compared with Moses and the apostles. When he built a church at Neocæsarea, he commanded a mountain which obstructed the work, to remove and yield place, which it did. He fixed his staff near the bank of a river, which sometimes overflowed and swept away inhabitants, houses, cattle and crops; and no such floods happened again. His staff also grew, and became a tree. A lake, which was a subject of contention between two brothers, was dried up at the prayers of the saint, and became solid land, whereby the cause of dispute was removed. He was a man of a prophetic and apostolic spirit; and in his devotions, he shewed the greatest reverence and recollection. He abhorred lies and falsehood, and particularly all detraction. No anger or bitterness ever appeared in his words or behavior. A little before his death, he inquired how many infidels yet remained in the city; and being told that there were seventeen, he sighed, and lifting up his eyes to heaven, expressed his grief that any continued strangers to the true religion, but thankfully acknowledged as a great mercy, that having found but seventeen Christians at his first coming thither, he left but seventeen idolators. He died in the year 270, or 271

Pray for all the pastors of the church; that by their vigilance and good example, they may bring forth a plentiful harvest. All who are engaged in error, or in a sinful state, stand in need of their help, and ought to be the subject of their labors and prayers, that none may perish through their neglect. In whatever degree you are, let your words and example be to edification. Endeavor to do good to all, and let the great charity of this saint teach you not to conceal any thing that may be beneficial to the public." The Catholic Year by Fr. John Gother

"St. GREGORY was born in Pontus, of heathen parents. In Palestine, about the year 231, he studied philosophy under the great Origen, who led him from the pursuit of human wisdom to Christ, Who is the Wisdom of God. Not long after, he was made Bishop of Neo-Cæsarea in his own country. As he lay awake one night an old man entered his room, and pointed to a lady of superhuman beauty, and radiant with heavenly light. This old man was St. John the Evangelist, and the lady told him to give Gregory the instruction he desired. Thereupon he gave St. Gregory a creed which contained in all its fulness the doctrine of the Trinity. St. Gregory set it in writing, directed all his preaching by it, and handed it down to his successors. Strong in this faith, he subdued demons; he foretold the future. At his word a rock moved from its place, a river changed its course, a lake was dried up. He converted his diocese, and strengthened those under persecution. He struck down a rising heresy; and, when he was gone, this creed preserved his flock from the Arian pest. St. Gregory died in the year 270.

The Church does not apply indulgences to the souls in Purgatory as she does to the faithful upon earth through the tribunal of penance and absolution, but confers them simply through pious supplications and sacrifices offered in their behalf; thus they are relieved indirectly. Holy Church opens her rich treasures of merit and satisfaction in proportion to the suffrage of the faithful, who offer expiation and fervent prayers to God for the relief of the suffering souls.

God has reserved to Himself the right to accept entirely, or in part, the satisfaction offered for any soul in Purgatory. This acceptance depends upon His holy and adorable Will, and perhaps, in great measure upon the care of the soul to render herself worthy of the Divine Assistance during her earthly career. Besides, there may be some obligation neglected by the person who intends to gain the indulgence, owing to ignorance or forgetfulness on his part.

Therefore, we have no assurance whatever that an indulgence given by us to the souls has had the desired effect. Considering this, we should prepare most carefully, and fulfill all obligations required for gaining an indulgence. However, let us place with entire confidence in the tender hand of Divine Mercy the application of indulgences to departed souls who are especially dear to us.

Prayer: Have mercy, O Lord, upon the suffering souls in Purgatory; mitigate the severity of Thy judgments; let the infinite merits of Thine only begotten Son and those of Thy saints assist the holy souls and deliver them from their sufferings. Through Christ Our Lord. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the souls of those who neglected to gain indulgences for the souls in Purgatory.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Invocation: My Jesus, mercy!