Saint Andrew, Apostle and Martyr
by VP
Posted on Sunday November 30, 2025 at 04:00AM in Saints
Saint Andrew Christmas Novena:
Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
"The Feast of St. Andrew has
been kept since the fourth century on November 30. St. Andrew was both
and Apostle and a Martyr. The collect tells us that he was called to
govern and teach the Church; and the Epistle and the Gospel deal with
the Vocation of him who was the first among the Apostles to know Jesus
Christ. When he was called he immediately left his nets to become a
fisher of men, and "his sound hath gone forth into all the earth to
preach the gospel of peace." After the coming of the Holy Ghost he
preached in Palestine, and then taught in Scythia, Epirus and Thrace.
"But
all have not obeyed the Gospel" (Epistle), and Saint Andrew ere long
became the Apostle of the Cross. The priests of Achaia describe his
martyrdom at Patras. He died on that special form of cross which has
ever since been called after him, and "the Lord received his sacrifice
in the odor of sweetness" (Alleluia). His body, having been fist taken
to Constantinople, was in 1210 moved to the Cathedral at Amalfi, in the
kingdom of Naples. In 1462, his head was placed by Pius II. in the
basilica of St. Peter, his brother. His name is inscribed in the Canon
of the Mass. Let us, with Saint Andrew, follow Christ even to the
Cross." Daily Missal with Vespers for Sundays & Feasts
"ST. ANDREW was an apostle of Jesus Christ.
Pray for all who succeed to his sublime functions. Pray for all bishops and pastors, that they may be quickened with the spirit and zeal of the apostles, for the good of the Church, and of the flocks entrusted to their charge.
St. Andrew was a martyr, and died upon a cross. Pray for all under crosses and afflictions. Beseech Almighty God to give them the patience of this apostle, that in their patience they may possess their souls, and reap the fruit of the cross in lasting consolations.
St Andrew, the brother of St. Peter, and disciple of St. John Baptist, had no sooner heård from St. John, that Christ was the Lamb of God that takes away the sins of the world, than he followed him; and informing his brother of the treasure which he had found, conducted him likewise to Christ. An excellent step to the apostleship, and proper means to become a true disciple. Christ came to seek that which was lost, and those who enter his school, must not come without this charity. All stand in need of his help; and there is no better way of securing this, than by helping others, and communicating to them what light we have, for their instruction. For Christ being in all his members, in this we do service not only to them, but to him, and oblige him to protect us, and more plentifully to pour forth his blessings upon us, for our perpetual establishment in all good.
Those who act thus, have reason to rejoice on this festival, and raise their hopes to a lively confidence in the assistance of heaven: since God, who is infinite in charity, cannot deny his grace to those who, being made after his own likeness, endeavour daily to perfect this image by the sincere imitation of his charity. It were to be wished that all Christians would petition this day for the increase of this charity: that as they profess themselves members of Christ, they would give this solid proof of it, by concurring with their Head, as far as their circumstances permit, in giving life to the world.
This is what Christ has undertaken; and all who are truly incorporated in him, will, to the utmost of their power, contribute to carrying on his work. The wickedness of the world, and the general corruption of Christians, afford too frequent opportunities of practising this charity. Whoever makes one of any company, must too often observe the want of it, in the common abuses of profaning God's holy name, of hurtful, uncharitable, and loose discourses, and excesses which are inconsistent with the humility, modesty, and temperance of the gospel. And how have these evils so far gained ground, but because Christians have not courage to shew their dislike of what is evil, but rather weakly comply than reprove what they know deserves it? They have found Christ themselves, but dare not, with this apostle, inform their friends
where he is; but by joining with them in their infirmities or disorders,
help to confirm them in their darkness. This weakness must be renounced
this day; that while we honour this apostle, we may imitate his
virtues, his charity, zeal, and courage; and endeavour to render these
so fashionable, that it may become friendly and familiar among
Christians to put one another in mind of their faults, for bringing them nearer to Christ, and to heaven." The Catholic Year by Fr. John Gother
Thirtieth Day: By a Good Intention to Make even our most Trivial Actions and Sufferings Meritorious, and Offer them for the Deliverance of the Holy Souls
by VP
Posted on Sunday November 30, 2025 at 04:00AM in Purgatory Month Meditations
As rational beings we should have a distinct object in view in all our actions. By performing even the most trivial act from the motive to please our dear Lord, and to do His holy Will, it may become meritorious. These acts must not be contrary to the Commandments of God and His holy Church, and the person performing them must be in the state of grace. People who are working from early in the morning till late at night can assist the suffering souls in an efficacious manner by offering their toil and fatigue in union with the merits of Jesus and Mary for the relief of the suffering souls. Sick persons, and those enduring mental sufferings, such as temptations, scruples, contempt, slander, unjust treatment; those who mourn for the loss of a near relative or a dear friend, ect., may make the same intention in regard to their particular suffering.
Prayer: My dear Redeemer, how many occasions have I lost of gaining merits by a good intention, and of thus assisting Thy holy spouses! Pardon my negligence and graciously assist me to turn every precious moment of time to advantage by a good intention, and to make up for the past. In union with Thy merits and those of Thy holy Mother Mary and all the saints I unite all my thoughts, words, deeds, and spiritual and bodily sufferings for the future, till may last breath, and offer them for the suffering souls. In return I beseech the holy souls to obtain for me, and all those for whom I am in duty and love bound to pray, spiritual and temporal favors, and abundant grace to lead a holy life and persevere to the end of their life. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls who spent time uselessly, and were negligent in making and renewing the good intention.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (Three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907First Sunday of Advent: The Redeemer
by VP
Posted on Sunday November 30, 2025 at 12:00AM in Sermons
Cornelis Schut III (1629–1685)
"Your redemption is at hand.”—St. Luke xxi. 28.
SOLEMN and sublime thoughts should lift up our hearts at the beginning of this holy time of Advent. The anniversary of the coming of our Redeemer is at hand; and gratitude for that blessed coming bids us raise up the eyes of our soul, and reverently peer into the mystery of God's goodness in decreeing that a Saviour should be born to save His people from their sins. From all eternity the Almighty had determined to create mankind. From all eternity He knew of the fall, of man's sinfulness and rebellion against Him, so that it would come to pass, as the Scripture says, "It repented Him that He had made man" (Gen. vi. 6). His justice was outraged; His mercy despised. And poor fallen man, what could become of him? He could not retrieve the past. He could not atone for his own misdeeds. Was there no salvation for the human race? A God was needed to make reparation and atonement for the outrages against a God! for the outrages of unbelief, of blasphemy, of hatred, of the impurities, and of all the evils that spring up from the depraved hearts of sinners. Then was the mystery of love declared that astounded heaven; that caused countless angels to rebel; for poor fallen man was to be more honoured than themselves. The second Person of the Blessed Trinity willingly offered Himself to come to the rescue of mankind. As God, He could not suffer, but a body and a soul united to the divine Person, and behold Emmanuel-God with us, our Redeemer! "Behold! I come," He said. A Man to suffer; a God to offer! The justice of the Almighty to be placated; His mercy to be thanked; His love to be requited! And the gates of heaven to be opened to repentant man. This is the tidings of great joy that Advent brings to the faithful.
But how little did the world understand of the divine mercy that was to come! True, God's chosen people knew that a Messias, a Saviour, had been promised. The prophets had spoken of Him. Devout men had longed for His coming and prayed that they might live to see it. But as time went on these holy aspirations faded, and in a very different and earthly way the children of Israel looked for their deliverer. A leader, a ruler to establish an earthly kingdom, a prince of peace was their expectation. Vague was their knowledge, and their yearnings were for something infinitely lower than what was to come. Not an earthly kingdom but a heavenly one was their Saviour to establish, not transient glory that would shortly perish, but immortality amidst indescribable splendour and happiness. He was to come not to rule merely, but to love mankind. He was to come, not to be inaccessible and seldom to be seen, but to be with them, one of them, whose delight was to be with the children of men.
Oh how blessed are we, who know so well this Saviour, "this most high God and our Redeemer "(Ps. lxxvii. 35). He that had been promised, came not only for the people of Israel, but for all mankind. He came to "save His people from their sins" (Matt. i. 21). Let us realize it more intimately. He came not simply to proclaim a universal pardon for all the multitude of the children of men. He came for me! To pardon me, to win my love, my loyalty: to recognize me as His child for whom He had opened the gates of heaven. And is this all? What could hope expect more than this? If He had brought us redemption once, would not this have been an infinitely bountiful mercy?
Let us bow down in humble confusion as we think of this! Forgiveness once; restored to our heavenly Father's favour once! An eternity of thankfulness would not suffice to pay for such a mercy. But what is the reality? Oh! the times and times that He has poured out upon our souls His "copious redemption." Our very sins bring out His mercy more and more. We are the children of the merciful goodness of God! Let us recall with grateful hearts the times without number that our redemption—our forgiveness—has been renewed. It is always at hand indeed. An act of sorrow; a humble owning of our sins; and He that came to redeem His people from their sins ratifies the words of absolution, and our sins are forgiven us once again. And our relapses, what do they mean? Do we not believe in our forgiveness? Do we despise it? Are we not trespassing on the Almighty's patience, tempting Him to repent that He made us?
Let us resolve that this rejection of God's pardon shall never occur again. But as this blessed anniversary of the coming of our Saviour approaches, let us prepare our hearts to receive Him and bid Him welcome. No wonder good people rejoice at holy Christmas-time ! It is not a mere memory of the redemption that came, but it is an actual redemption that comes again to the souls of men. How many anniversaries of His coming have we celebrated, and yet we are no better than we are! To so many in the world the message of Advent finds no admittance to their hearts. But to us it must not be so. We must prepare a home for Him, lest the first coming should be repeated: "He came unto His own, and His own received Him not " (John i. 11). Short Sermons on the Epistles & Gospels of the Sundays of the Year by Rev. Fr. Francis Paulinus Hickey
