First Sunday of Advent: The Redeemer
by VP
Posted on Saturday November 29, 2025 at 11:00PM in Sermons
Cornelis Schut III (1629–1685)
"Your redemption is at hand.”—St. Luke xxi. 28.
SOLEMN and sublime thoughts should lift up our hearts at the beginning of this holy time of Advent. The anniversary of the coming of our Redeemer is at hand; and gratitude for that blessed coming bids us raise up the eyes of our soul, and reverently peer into the mystery of God's goodness in decreeing that a Saviour should be born to save His people from their sins. From all eternity the Almighty had determined to create mankind. From all eternity He knew of the fall, of man's sinfulness and rebellion against Him, so that it would come to pass, as the Scripture says, "It repented Him that He had made man" (Gen. vi. 6). His justice was outraged; His mercy despised. And poor fallen man, what could become of him? He could not retrieve the past. He could not atone for his own misdeeds. Was there no salvation for the human race? A God was needed to make reparation and atonement for the outrages against a God! for the outrages of unbelief, of blasphemy, of hatred, of the impurities, and of all the evils that spring up from the depraved hearts of sinners. Then was the mystery of love declared that astounded heaven; that caused countless angels to rebel; for poor fallen man was to be more honoured than themselves. The second Person of the Blessed Trinity willingly offered Himself to come to the rescue of mankind. As God, He could not suffer, but a body and a soul united to the divine Person, and behold Emmanuel-God with us, our Redeemer! "Behold! I come," He said. A Man to suffer; a God to offer! The justice of the Almighty to be placated; His mercy to be thanked; His love to be requited! And the gates of heaven to be opened to repentant man. This is the tidings of great joy that Advent brings to the faithful.
But how little did the world understand of the divine mercy that was to come! True, God's chosen people knew that a Messias, a Saviour, had been promised. The prophets had spoken of Him. Devout men had longed for His coming and prayed that they might live to see it. But as time went on these holy aspirations faded, and in a very different and earthly way the children of Israel looked for their deliverer. A leader, a ruler to establish an earthly kingdom, a prince of peace was their expectation. Vague was their knowledge, and their yearnings were for something infinitely lower than what was to come. Not an earthly kingdom but a heavenly one was their Saviour to establish, not transient glory that would shortly perish, but immortality amidst indescribable splendour and happiness. He was to come not to rule merely, but to love mankind. He was to come, not to be inaccessible and seldom to be seen, but to be with them, one of them, whose delight was to be with the children of men.
Oh how blessed are we, who know so well this Saviour, "this most high God and our Redeemer "(Ps. lxxvii. 35). He that had been promised, came not only for the people of Israel, but for all mankind. He came to "save His people from their sins" (Matt. i. 21). Let us realize it more intimately. He came not simply to proclaim a universal pardon for all the multitude of the children of men. He came for me! To pardon me, to win my love, my loyalty: to recognize me as His child for whom He had opened the gates of heaven. And is this all? What could hope expect more than this? If He had brought us redemption once, would not this have been an infinitely bountiful mercy?
Let us bow down in humble confusion as we think of this! Forgiveness once; restored to our heavenly Father's favour once! An eternity of thankfulness would not suffice to pay for such a mercy. But what is the reality? Oh! the times and times that He has poured out upon our souls His "copious redemption." Our very sins bring out His mercy more and more. We are the children of the merciful goodness of God! Let us recall with grateful hearts the times without number that our redemption—our forgiveness—has been renewed. It is always at hand indeed. An act of sorrow; a humble owning of our sins; and He that came to redeem His people from their sins ratifies the words of absolution, and our sins are forgiven us once again. And our relapses, what do they mean? Do we not believe in our forgiveness? Do we despise it? Are we not trespassing on the Almighty's patience, tempting Him to repent that He made us?
Let us resolve that this rejection of God's pardon shall never occur again. But as this blessed anniversary of the coming of our Saviour approaches, let us prepare our hearts to receive Him and bid Him welcome. No wonder good people rejoice at holy Christmas-time ! It is not a mere memory of the redemption that came, but it is an actual redemption that comes again to the souls of men. How many anniversaries of His coming have we celebrated, and yet we are no better than we are! To so many in the world the message of Advent finds no admittance to their hearts. But to us it must not be so. We must prepare a home for Him, lest the first coming should be repeated: "He came unto His own, and His own received Him not " (John i. 11). Short Sermons on the Epistles & Gospels of the Sundays of the Year by Rev. Fr. Francis Paulinus Hickey
Saint Saturninus, Bishop and Martyr
by VP
Posted on Saturday November 29, 2025 at 03:00AM in Saints
Impotence of the Demon: St. Saturninus, having been sent by the Pope St. Fabian into Gaul, together with St. Denis, in order to plant the faith there, established his see at Toulouse, and thence directed his efforts into the adjacent regions. The number of the Christians had already become considerable. The holy missionary was accustomed to pass every day near the foot of the Capitol, which contained a temple famous for its oracles. Now, as the latter had become mute, the pagans attributed this to the presence of the Christians, and especially to that of the bishop; they therefore dragged him to the Capitol in order to force him to adore their gods, or else to restore speech to the oracles. "Your gods," said Saturninus to them, "are only demons, and how can you expect that I shall adore them that dread me, and whom my mere presence reduces to silence?" At this reply the people became enraged beyond measure; Saturninus was horrible maltreated; he was trans-pierced with a lance, and then tied to the tail of an untamed bull, that tore him to pieces. This occurred about the year 250 of the Christian era.
Moral reflection: The spirit of darkness is only to be feared by those who yield consent to his suggestions. "Resist the devil," says St. James, "And he will fly from you." (James iv. 7.) Source: Pictorial half hours with the saints. Transl de Auguste Francois Lecanu (1865)
ST. SATURNINUS, MARTYR: UNDER the Emperor Maximian, having suffered a long imprisonment and many torments, both of racks
and fire, he was at length beheaded for his faith in Christ. Give
thanks for his victory: pray for all who at this time suffer for justice or faith; and while you have before you the example of those
who have given their lives for Christ, fail not to shew some more than
usual patience in whatever you have to suffer this day. It can be no
advantage to you to honour the martyrs, if you receive your trials with the impatience of unbelievers. To have the faith of a Christian, and suffer as one who believes not, cannot be the way to a crown. Put your souls, therefore, in a good disposition, whether for present troubles, or whatever are to come. Pray for patience, submission, and courage; they are the gifts of God; and as he has granted them to others, so the like mercy is open to you, if you persevere in asking with a firm hope in God; if you do not despair, because of your own weakness, nor expect to go through your sufferings without trouble. While you honour the memory of a martyr, suffer something as a martyr." The Catholic Year by Fr John Gother
Twenty-Ninth Day: Perseverance in Prayer for the Departed
by VP
Posted on Saturday November 29, 2025 at 03:00AM in Purgatory Month Meditations
Holy Church, our good and tender mother, most ardently desires that her children be admitted to the beatific vision of God, and incessantly offers pious supplication during the Holy Sacrifice of the Mass and the Divine Office, to obtain mercy for the suffering souls, thereby teaching us to think of them frequently; for to the end of time there shall be souls in the flames of Purgatory in need of assistance and fervent prayers, which we should never fail to offer in their behalf. The ways of God are often inscrutable, and His designs concerning the holy souls are unknown to us. Hence there may be among their number some who have a just claim on our assistance, although a long time may have passed away since the close of their earthly career. Should the souls of our own beloved dead no longer be in need of our suffrages, they will be bestowed upon others, who are deserving of our mercy as well; thus, our prayer, our labor of love, will not be less salutary and meritorious, and indeed, life is not too long for us to practice this genuine charity to the end.
Prayer: We beseech Thee O Lord, grant us the grace to persevere in our charity towards the souls in Purgatory; deign to look with eyes of mercy upon these penitent souls; deliver them from their sufferings, and open to them the portals of Heaven. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls who suffer for inconstancy in the service of God.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (Three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907