Sunday Sermon: THE HOLY VIATICUM
by VP
Posted on Sunday November 16, 2025 at 05:00AM in Sunday Sermons
Tadeusz Gorecki - Viaticum
"Come, lay Thy hand upon her, and she shall be safe."MATT. ix. 18.
1. The one thing necessary for us is a holy death.
2. The thrice-told miracle.
3. We, too, must pray and desire the Lord to come.
4. Then our soul shall be safe.
"There is one thing that should be the constant theme of our prayers: the one thing above all to be desired. A good life must be crowned by a holy death. And we have confidence in this, that our Blessed Lord will graciously hear our prayers. "Thou hast given him his heart's desire; and hast not withholden from him the will of his lips " (Ps. xx. 2).
We have such a perfect model before us in this day's gospel in the ruler, who besought our Blessed Lord to come to his daughter, who was at the point of death. His faith, his earnest entreaty is pictured before us three times over, as SS. Matthew, Mark, and Luke each give us an account of this miracle that was granted to the father's desire and prayer. Our Savior was so touched that at once, to allay the father's fears, He said, "Fear not, only believe, and she shall be safe. And Jesus rising up, followed him with His disciples." A delay occurred through the woman that touched the hem of Christ's garment, and our Lord speaking to her. The father's fears redoubled, and friends hastened to meet him, saying: "Thy daughter is dead; why dost thou trouble the Master any further? But Jesus saith, Fear not, only believe" (Mark v. 35). That father's faith and earnestness were rewarded by his child being raised to life and restored to him.
We have something more precious to us than that young maiden was to her father. Does it not shame us to remember his love for her, and his faith in Christ our Lord, contrasted with our apathy about our souls? Where is our daily earnest prayer, our anxiety about the state of our souls, whether dangerous, dying, or dead? Do we fall at our Lord's feet, praying Him to come into our house?
If we were ill, you will say, we should pray thus, and be as anxious as that father was. No, the preparation for a holy death is not made when we come to die. It is during life that we should prepare for the end. If we have little or no desire, no fervent longing for Holy Communion during life, we shall not have it when we come to die. Each Communion should be a preparation for the last one. And oh, how much depends on our Blessed Lord coming to us then! For so great a favor, is it not well worth to pray for it day after day? Each time we receive our Blessed Lord in the Holy Eucharist our most earnest prayer and desire should be, that He will come to us at the end, and then our soul "shall be safe."
How the saints longed for that safeguard when death approached! St. Benedict had himself borne to the church, and, supported in the arms of his brethren, standing before the altar after receiving His Master and his true King Christ, he gave up his soul to God. A fitting end for such a blessed life. And St. Thomas Aquinas, when the Holy Viaticum was brought to him, though dying, raised himself and knelt and prayed aloud: "I firmly believe that Jesus Christ, true God and true Man, is present in this most holy sacrament. I receive Thee, the price of my soul's ransom, I receive Thee, the Viaticum of my soul's pilgrimage. Thou, O Christ, art the King of glory, Thou art the everlasting Son of the Father." And so needful and precious is it to our souls to receive the Holy Viaticum that St. Mary Magdalen was transported by a miracle from her hermitage to receive It ere she died.
If hitherto we have been careless and negligent in this respect-seldom thinking and praying for a holy death, and piously longing that our Lord in His sweet mercy may come to us at the end, let us begin at once, heartily, fervently to make it our daily supplication. Our divine Lord longs to save us, but He does expect to be asked, to be implored, to be desired and yearned for. Let us pray like that father in the Gospel, and say like David: "O God, I have declared to Thee my life. Thou hast set my tears in Thy sight. In what day soever I shall call upon Thee, behold, I know that Thou art my God. In God I have hoped. . . ..because Thou hast delivered my soul from death; that I may please in the sight of God, in the light of the living." (Ps. lv. 9, 13)
Prepare in life, pray in life, for at our last illness, through misery, pain, and weakness, there may be little zest for prayer. The faithful Lord will remember all the supplications and holy desires and He will come to us, with Peter and James and John, as the Gospel says, typifying faith and hope and charity, and our soul shall be safe. The words with which the priest administers Holy Viaticum show us the danger of that hour, and how, indeed, we need an almighty guardian. The priest holding the Blessed Sacrament, which is given to us as the food of the wayfarer, for our soul's journey to the other world, says, "Receive, brother, the Viaticum of the Body of our Lord Jesus Christ, Who may guard thee from the malignant enemy and lead thee to life everlasting."
Thus our dear Redeemer comes to our soul that it may be safe and may live. Yes, this life may pass away, but our soul's life is just beginning the eternal blessed life, to which our Lord will lead it. That blessed life which we shall pass in beholding, glorifying, loving our good God, our Savior for ever and for ever." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey (23rd Sunday after Pentecost)
Saint Gertrude, Virgin and Abbess A.D. 1292
by VP
Posted on Sunday November 16, 2025 at 05:00AM in Saints
" St. Gertrude, Spouse of Christ, Pray for us.
If you want to find me, look for me near the Altar or in the heart of Gertrude."
"JESUS CHRIST IN THE HOLY EUCHARIST.-It was by meditation on the infinite goodness of Jesus Christ in the adorable sacrament of the Eucharist that St. Gertrude, abbess of Rodersdorff, in Saxony, was raised to that high degree of perfection, contemplation, and divine love, which was never surpassed, save by St. Theresa, and which still awakens the admiration of all who are intent upon the contemplative life. But, not content with meditating and praying, she sought to reproduce in her own person the humility, charity, patience, and sweetness of the Divine Exemplar, so that works, without which there is no true virtue, should not be wanting to her Faith. She has sketched the true portrait of her soul in her book of Revelations," which embodies the narrative of her communications with God and the holy transports of His love. She died in 1334, and her last malady was, so to speak, nought but a holy languor of Divine love, so delightful and ineffable were the consolations she enjoyed. Numerous miracles have borne witness to her sanctity.
MORAL REFLECTION..-"Whosoever drinketh of the water that I shall give shall never thirst, but this water shall be in him a well springing up into life everlasting."-(John iv. 13.)" Pictorial half hours with the saints by Fr. Auguste François Lecanu
"AT five years of age, she was offered to God in a Benedictine nunnery in Saxony, and at the age of thirty, chosen abbess. Divine contemplation and devout prayer she always looked upon as the principal duty of her state. The Passion of our divine Redeemer was the favorite object of her devotions. She spoke of Christ with so much unction, as to enrapture all who heard her. The love of God, which burned in her breast, seemed the only spring of her affections and actions. Watching, fasting, abstinence, perfect obedience, and the constant denial of her own will, were the means by which she tamed her passions. But profound humility and perfect meekness had the chief part in this work. Though possessed of great natural talents, her mind was penetrated only with deep sentiments of her own nothingness and imperfections. It was her sincere desire that all should have the same contempt of her, which she had of herself; and she used to say that it seemed to her one of the greatest of all the miracles of God's goodness, that he was pleased to suffer the earth to bear her. Though superior over the rest, she behaved towards them as if she had been the lowest
servant, and one unworthy to approach them. While she gave herself up
to heavenly contemplation, she was very solicitous to attend to the necessities of every one. Her tender devotion to the Mother of God, sprang from the ardor of her love for the divine Son. The suffering
souls in Purgatory had a great share in her compassion and charity. She
never interrupted her sighs and moans, admitting no human consolation,
so long as her desire was delayed. Yet she rejoiced in hope and love in perfect resignation to the will of God, in the visits of the divine
Spirit, in suffering with her loving Redeemer, and for his sake, and in laboring for his service. Her desires were at length fulfilled, and
having been abbess forty years, she was called to her heavenly spouse in
1292; having in her last sickness enjoyed the sweet comforts and presence of the Holy Ghost." The Catholic Year by Fr. John Gother
On another day, as she received the saving Host, our Lord addressed her thus: "Consider that the priest who gives you the Host touches it directly with his hands, and that the vestments with which he is clothed, out of respect, do not reach beyond his arms; this is to teach you, that although I regard with pleasure all that is done for My glory, as prayers, fasts, vigils, and other like works of piety, still (those who have little understanding will not comprehend it), the confidence with which the elect have recourse to Me in their weakness touches Me far more sensibly; even as you see My Flesh is nearer to the hands of the priest than his vestments.” The Life and Revelations of Saint Gertrude
Prayer before Mass (Prayers of St. Gertrude):
O Almighty, everlasting God, seeing that it is the true faith of Thy Church that the holy Sacrifice of the Mass instituted by Thy Son is infinitely pleasing to Thy divine Majesty, and renders Thee an infinite worship and praise, and since by it alone Thou canst be worthily and adequately worshiped and praised; impelled by an ardent desire of Thy honor and glory, I purpose to assist at this present sacrifice with the utmost devotion of which I am capable, and to offer this most Holy Oblation to Thee in union with Thy priest.
I offer Thee not only this sacrifice, but all those which shall be this day offered from every part of the world; and I protest before Thee that if it depended on me whether they should be offered or omitted, I would put forth all my powers to procure and further their being offered. And were I able now to raise up to Thee, of the stone which are scattered over the earth, most devoted priests, who should day by day and with glowing fervor offer to Thee this sacrifice of praise, I would most gladly do it. But, being what I am, I implore Thee, O most holy Father, through Jesus Christ Thy Son, to pour into the hearts of all Thy priests, and especially those who might perchance otherwise offer Thee this acceptable sacrifice coldly and without due recollectedness, the spirit of grace and of fervor, that they may be enabled to celebrate Thy tremendous Mystery with becoming awe and devotion.
Grant to me, and to all those who are here present with me, that we may join in this most sacred action with reverence and devotion, so that we may have our portion in its fruit and effect. I confess to Thee, O almighty God, and to the Blessed Mary ever Virgin, and to all the Saints, my own sins and those of all the world; and I lay them on Thy sacred Altar, that they may be entirely blotted out by the virtue of this sacrifice. Do thou deign to grant us this grace, by that love which held back Thy hand from smiting when Thy most beloved Son, Thy only Son, was immolated by the hands of ungodly men. amen"
Preces Gertrudianae; Prayers of St. Gertrude and St. Mechtilde.
Sixteenth Day: The Efficacy of Prayer for the Suffering Souls
by VP
Posted on Sunday November 16, 2025 at 04:00AM in Purgatory Month Meditations
"It is holy and wholesome thought to pray for the dead, that they may be loosed from their sins." (2 Mach. XII, 46)
Prayer for the dead is holy because pleasing to God; wholesome, because through the merciful goodness of God it accomplishes its sublime and charitable object. Nothing is so pleasing to God as the sacrifice of love and mercy, especially when offered for the suffering souls, whom He loves most tenderly, because they are holy and sure of Heaven.
To relieve the suffering souls we can do nothing more salutary than to gain indulgences applicable to them, offering to God the perfect satisfaction of Christ and the saints, and performing good works in their behalf, that they may be comforted or delivered from the pains of Purgatory.
A suffering soul may receive an entire or a temporary remission of her penalty, according to the indulgence applied.
Prayer: Open, O Lord, the rich treasures of Thy holy Church, in favor of the souls in Purgatory that they may receive full pardon, or at least, some relief in their pains; and grant us grace to deliver and to comfort a great number of suffering souls by prayer and good works. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls, who during their earthly career, endeavored to gain many indulgences for the faithful departed.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907
