September 4th: Prayer to Our Lady of Consolation, Consolatrix Afflictorum
by VP
Posted on Wednesday September 04, 2024 at 01:00AM in Prayers
La Consolatrix Afflictorum du Luxembourg in the Royal Cathedral of Luxembourg
"O Mary, most sweet, most amiable, and most glorious, thy name cannot be uttered in the secret of the heart without inflaming it with thy love; and they who love thee cannot think of thee without feeling themselves animated to love thee more and more, and putting all their confidence in thee.
O Mary, O my Mother, thou sees my trouble, look upon me with an eye of pity; thou art the consolation of all who call upon thee in affliction, be thou, then mine. Hearken to the sighs graciously hear the prayers of my poor heart; forsake me not, but support me in affliction, and strengthen me in danger. Thou art the heavenly dew that sweetenest our sorrows; O Mother of consolation, I pray thee, sweeten mine; give peace to my soul, grant me all that thou knowest I desire of thee; obtain for me, from thy divine Son, the pardon of all my sins, the grace to sin no more, the blessedness to imitate thy virtues all the rest of my live, and finally a holy and happy death. At that tremendous hour, be thou my protectress and my consolation, I beseech thee; O my tender Mother, come and receive my soul, to present it at the tribunal of the sovereign Judge, and to obtain for me a favorable sentence. I deserve both this at thy hands: but I am thy child. I love thee, and I desire to make thee loved by all hearts. Amen
St. Cuthbert, Bishop and confessor
by VP
Posted on Wednesday September 04, 2024 at 01:00AM in Saints
The Journey by Fenwick Lawson, showing the coffin of Saint Cuthbert of Lindisfarne being carried by 6 monks, eventually to Durham.
"St. Cuthbert, before his death, charged his disciples, that rather than fall under the yoke of schismatics or infidels, they should, when threatened with such a calamity, take with them his mortal remains, and choose some other dwelling. In the year 875, to escape from the Danish pirates, the monks quitted Lindisfarne, and carrying with them that sacred treasure, wandered to and fro for seven years. In 882, they rested with it a Concester, a small town near the Roman wall, now called Chester-le Street. In 995, the fresh inroads of the Danes obliged the bishop to retire with the saint's body to Ripon, and four months after to Durham. The body of the saint remained without the least taint of corruption; and many miracles were wrought at his shrine. This day was appointed to be kept as a yearly memorial of the translation of the body of St. Cuthbert to Durham.
Pray for your country, that God would deliver it from all corruptions. Give no countenance to any of them, by your bad example; but endeavor to be a light to all that sit in darkness. Let the primitive zeal of the saints for God's honor inspire you with some degree of this generous spirit, so as not to permit you in silence to see and hear God and His holy Law brought into contempt. This is what you are obliged to pray for, since you cannot prove yourself faithful to him, whom you serve, if you can be a silent witness of his cause being so often betrayed.
Remember too that no state is secure from the devil's snares. His attempts against Christ Himself in the desert are an instruction that no retirement can depend upon an exemption; but that there is to be expected the greater violence, where there are endeavors to approach the nearest to perfection. If you experience his malice however, be not discouraged. Remember only to go on with fear, without any confidence of yours own strength, but in an entire distrust of yourself. Thus you will certainly defeat the worst designs of the enemy."
The Catholic Year; Or Daily Lessons on the Feasts of the Church By Rev. Fr. John GOTHER
Saint Gregory the Great, Pope and Confessor
by VP
Posted on Tuesday September 03, 2024 at 01:00AM in Saints
Prayer to Saint Gregory, Pope and Confessor
O invincible defender of Holy Churchʼs
freedom, Saint Gregory of great Renown by that firmness thou didst show
in maintaining the Churchʼs rights against all her enemies, stretch
forth from heaven thy mighty arm, we beseech thee, to comfort her and
defend her in the fearful battle she must ever wage with the powers of
darkness.
Do thou, in an especial manner, give strength in this
dread conflict to the venerable Pontiff who has fallen heir not only to
thy throne, but likewise to the fearlessness of thy mighty heart; obtain
for him the joy of beholding his holy endeavors crowned by the triumph
of the Church and the return of the lost sheep into the right path.
Grant,
finally, that all may understand how vain it is to strive against that
faith which has always conquered and is destined always to conquer:
"this is the victory which overcometh the world, our faith." This is the
prayer that we raise to thee with one accord; and we are confident,
that, after thou has heard our prayers on earth, thou wilt one day call
us to stand with thee in heaven, before the eternal High Priest, who
with the Father and the Holy Spirit liveth and reigneth world without
end. Amen.
Pope St. Pius X
by VP
Posted on Tuesday September 03, 2024 at 01:00AM in Saints
Pascendi Dominici Gregis ENCYCLICAL OF POPE PIUS X ON THE DOCTRINES OF THE MODERNISTS
Pope Pius X
is convinced that on the character of the clergy mainly depend the
present welfare and the future hopes of religion. He is convinced that
in modern times the Church needs ministers of more than ordinary virtue,
men who are ever ready to spend themselves for Christ and to suffer
hard things for His sake. Hence he observes with alarm the growth of a
worldly spirit in some of the clergy - disregard for mental prayer,
indifference to spiritual reading, neglect of self-examination
- and he foretells with sorrow what will be the bitter fruits of such
worldliness. Sacred duties will be callously performed, the light of the
faith will be darkened, dangerous novelties will be preferred to sound
doctrine, human wisdom will be substituted for the Word of God, and
pride and contumacy will take the place of the humility and meekness of
Christ."
Source: The Priest of Today, His Ideals and His duties, by Thomas O'Donnell C.M. 1910
"The Pope had very special and peculiar difficulty in dealing with the Catholic Modernists; for Modernism was very insidious in its methods. The Modernists said: there may be difficulties about the dogmas of faith from the point of view of philosophy and historical criticism; they may not be philosophically and historically true; but, even so, their religious value remains, for they can be believed by faith. To the ordinary faithful Faith meant intellectual assent to truths on the authority of the word of God. It seemed, then, as if the Catholic Modernists were not impugning the intellectual truth of the dogmas of faith. But the Modernists meant by Faith the use of dogmas as rules of action; we should live and act, they said, as if Christ were God, as if He had arisen from the dead, as if He were really present in the Blessed Eucharist. There was then an equivocal use of the word "faith".
The true faith of the Church was being undermined. Intellectual assent to the dogmas of faith on the authority of God would be impossible if the dogmas themselves were philosophically or historically false. Thus Modernism was a formula or prescription for an easy imperceptible death to Christianity. But Pope Pius X. intervened, and saved his people from the poisoned prescriptions of the Modernists." The Catholic Book Bulletin, Vol 1 P33-34 1911, Modernism and the Old Faith by Very Rev. Fr. Daniel Goghlan, D.D.
Prayer for Priests (St. Pius X)
O Jesus, eternal High Priest, divine
Sacrificer, Thou who in an unspeakable burst of love for men, Thy
Brethren, didst cause the Christian Priesthood to spring forth from Thy
Sacred Heart, vouchsafe to pour forth upon Thy priests continual living
streams of infinite love.
Live in them, transform them in to
Thee; make them, by Thy Grace, fit instruments of Thy mercy; do Thou act
in them and through them, and grant, that they may become wholly one
with Thee by their faithful imitation of Thy Virtues; and, in Thy name
and by the strength of Thy spirit, may they do the works which Thou
didst accomplish for the salvation of the world.
Divine Redeemer
of souls, behold how great is the multitude of those who still sleep in
the darkness of error; reckon up the number of those unfaithful sheep
who stray to the edge of the precipice; consider the throngs of the
poor, the hungry, the ignorant and the feeble who groan in their
abandoned condition.
Return to us in the person of Thy priests;
truly live again in them; act through them and pass once more through
the world, teaching, forgiving, comforting, sacrificing and renewing the
sacred bonds of love between the Heart of God and the heart of man.
Amen.
St. Pius X (Raccolta 1907, Prayer 614. Rescript in his own hand. March 3, 1905 )
Saint Eucherius of Orleans, Bishop
by VP
Posted on Tuesday September 03, 2024 at 01:00AM in Saints
"Retirement: God has oftentimes selected from the retirement and silence of the cloister the eminent whom He would place in the Church as a shining light. In retirement it is that the soul collects and concentrates its strength; there it gets attempered, like true steel in the water. Eucherius, of an illustrious family of Orleans, and nephew of Savarius, the bishop of that town, lived retired for some years in the Abbey of Jumieges, which he was edifying but his virtues and never meant to quit, when the inhabitants of Orleans came to draw him, despite all opposition on his side, from his retreat, in order that he might replace his uncle. Their calculations were well founded, for they gained a pastor according to God's own heart. Charles Martel, who was fond of lavishing upon his warriors the property of the Church, found Eucherius wanting in compliance, for the bishop regarded it as the patrimony of the poor. He was driven into exile, and dragged from town to town by the satellites of Charles. The persecution lasted for six years, and Eucherius died, in 793, worn out with fatigue and suffering, though in nowise wroth nor failing in courage, after having borne the episcopal charge for twenty-two years.
Moral Reflection: Nothing softens the soul and weakens piety so much as frivolous indulgence. God has revealed what high store He sets by "Retirement," in these words: "I will lead her into solitude, and I will speak to her heart." _ (Osea 2.14.) Pictorial half hours with the saints by Fr. Auguste François Lecanu
Saint Stephen of Hungary, KING AND CONFESSOR, A.D. 1038.
by VP
Posted on Monday September 02, 2024 at 01:00AM in Saints
St Stephen offers his crown to the Virgin Mary -
Painting behind the altar in the St Stephen basilica in Budapest by Gyula Benczúr:
"ST. STEPHEN was the first King of Hungary. His earliest care on taking the reins of government, was to settle a firm peace with the neighboring nations. He then labored to root out idolatry, and promote the reign of Christ in the hearts of all
his subjects. He invited into his dominions many holy priests and
religious men, who by their exemplary lives and zealous preaching, sowed
the seed of faith, and built many churches and monasteries. It is incredible with what ardor the holy king exhorted his people, especially his domestics, to the practice of all virtues. He provided for the poor throughout his whole kingdom, and took them under his special protection, especially the helpless orphans and widows. He lost no part of his time in vain amusements or idle company; but divided it between the duties of religion, and those of his
station. His alms-deeds, meekness, temperance, patience, and other
virtues, succeeding one another in their victories and repeated heroic
acts, sanctified his whole life, and made it, as it were, one uninterrupted sacrifice to God. There
is no saint whose virtue is not exercised by tribulation. Sickness
deprived St. Stephen of all his children. This affliction he bore with entire resignation, adoring it in the holy will of God; but it weaned his heart more and more from the world.
He endeavoured to redouble his fervour in all his religious exercises,
and directed his devotions and charities principally to obtain a happy
death. St. Stephen laboured for three years under a complication of painful distempers. Perceiving his last hour at length drawing near, he commended his kingdom to the patronage of the Blessed Virgin, and after having received the sacraments of Penance, the Holy Viaticum, and Extreme Unction, he happily expired on the Feast of the Assumption,
1038, being threescore years old. Pray for his nation, that it may be
preserved from errors and sins. Pray for all Christian princes, that
they may encourage justice, virtue, and truth. They have a difficult
charge; and being appointed for the good of all, ought to have the prayers of all." The Catholic Year by Fr. John Gother
"Faith is the strength of Nations: A nation is never more prosperous and powerful than when its members are united in one and the same faith. Errors in religion entail errors and division, and, as a matter of course, weakness in policy.
This was fully understood by Stephen, the Vaivode of Hungary; and hence he did all in his power to continue the work inaugurated by his father for the conversion of Hungary. He often accompanied the missionaries while they were evangelizing, and when Christianity was at length solidly established, sent the monk Anastasius to the Sovereign Pontiff, to obtain full confirmation of what had been accomplished. Sylvester II, confirmed all that had been effected, and conferred on the pious Vaivode the title of "King". Stephen, out of respect, listened standing while the bulls from the head of the Church were being read out. Hungary having become Christian, and having been placed under the protection of the Holy Virgin, was civilized in due course, and has remained one of the most powerful nations in Europe. St. Stephen died in 1038, regretted by the people at large on account of his high courage, and venerated for his virtues.
Moral reflection: "Unless the Lord build the house, they labor in vain that build it." (Psa. cxxvi. 1.)
Pictorial half hours with the saints by Rev. Fr. Auguste François Lecanu
For the Church and Civil Authorities by Archbishop Carroll
We pray Thee, O almighty and Eternal
God, Who through Jesus Christ Hast revealed Thy glory to all nations, to
preserve the works of Thy mercy; that thy Church, being spread through
the whole world, may continue, with unchanging faith, in the confession
of Thy name.
We pray Thee, who alone art good and holy, to endow
with heavenly knowledge, sincere zeal, and sanctity of life our Pope
Francis, the vicar of our Lord Jesus Christ in the government of His
Church; our own bishop ...; all the other bishops, prelates, and pastors
of the Church; and especially those who are appointed to exercise
among us the functions of the holy ministry, and conduct Thy people
into the ways of salvation.
We pray Thee, O God of might,
wisdom, and justice, through whom authority is rightly administered,
laws are enacted, and judgments decreed, assist, with the Holy Spirit of
counsel and fortitude, the President of the United States, that his
administration may be
conducted in righteousness, and be eminently useful to Thy people,
over whom he presides, by
encouraging due respect for virtue and religion;
by faithful execution of the law in justice and
mercy; and by restraining vice
and immorality.
Let the light of Thy divine wisdom direct the deliberations of Congress,
and shine forth in all the
proceedings and laws framed for our rule and government;
so that they may tend to the preservation
of peace, the promotion of national happiness,
the increase of industry, sobriety, and useful
knowledge, and may
perpetuate to us the blessings of equal liberty.
We pray for his Excellency the Governor of
this State, for the members of the Assembly,
for all judges, magistrates, and other officers who
are appointed to guard our political welfare; that they may be enabled,
by Thy powerful protection, to discharge the duties
of their respective stations with honesty and
ability.
We
recommend likewise to Thy unbounded mercy all our brethren and fellow
citizens, throughout the
United States, that they may be blessed in the knowledge, and sanctified
in the observance of Thy
most holy law; that they may be preserved in union, and in that peace
which the world cannot give;
and, after enjoying the blessings of this life, be admitted to those
which are eternal.
Finally, we pray Thee, O Lord of mercy, to remember the souls of Thy
servants departed who are gone
before us with the sign of faith, and repose in the sleep of peace:
the souls of our parents, relations, and friends;
of those who, when living, were members of this
congregation; and particularly of such as are lately deceased;
of all benefactors who, by their
donations or legacies to this Church, witnessed their zeal for the
decency of divine worship,
and proved their claim to our grateful and charitable remembrance.
To these, O Lord, and to
all that rest in Christ, grant we beseech Thee, a place of refreshment,
light, and everlasting
peace, through the same Jesus, Our Lord and Savior.
Amen.
Prayer for the Church and for France to Saint Giles
by VP
Posted on Sunday September 01, 2024 at 01:00AM in Prayers
Mass of St. Giles, public domain
Most powerful Saint Giles, whose cult shines with new splendor in these days of anxiety and anguish, we come to implore your help, O you whom our fathers, in their gratitude, loved to proclaim one of the fourteen saints the most helpful in heaven: Come to our aid. As you can see, the waves are about to overwhelm Peter's boat, and like the apostles, we cry to heaven: "Save us, we are going to perish!" You who by your prayers calm the storms, calm the tempest that rumbles over the Church, you who have loved its leader so much, preserve for us our glorious Pontiff, deign to obtain for him calm and happy days, by the defeat of his enemies and the humble submission of all his children.
Saint Giles, who wanted to come to France to edify and sanctify it with your humility, your penance, your love for the Holy Church and all your admirable virtues, protect our country, victim of pride, indifference and of human respect. Obtain from the Lord, by your powerful prayers, that France no longer be afraid to pray to her God, to abjure error, to affirm her faith and to protect the Church, Amen.
Source: Vie et culte de Saint Gilles, Jules de Kerval 1875 (Prayer translated by CAPG)
Christ's Miracles on the Sabbath Day
by VP
Posted on Sunday September 01, 2024 at 01:00AM in Sermons
James Tissot, 1886–1896.
"There was a very special motive in our Blessed Lord's acting contrary to the Jewish law, in working cures on the Sabbath day. It was a rebuke to that spirit of keeping the letter of the law in such a hard and uncharitable way. Moreover, it was to show for all time the love and mercy that mankind could hope to receive on Sabbath days in the Church that He was to establish.
There are no less than seven occasions recorded in the gospel on which our Savior worked miracles on the Sabbath. The first occurred in the synagogue at Capharnaum. "There was a man, who had an unclean devil, and he cried out with a loud voice, saying, Let us alone, what have we to do with Thee, Jesus of Nazareth? Art Thou come to destroy us? I know Thee, Who Thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace and go out of him; and he went out of him and hurt him not at all" (Luke iv. 33). And immediately Jesus went from the synagogue to Simon's house. "And Simon's wife's mother was taken with a great fever, and they besought Him for her. And standing over her, He commanded the fever and it left her. And immediately rising, she ministered to them" (ibid. 38). And at sunset-that is, when the Sabbath was over-all that had any sick brought them to Him and He healed them.
The third event is thus recorded. "And there was a man, whose right hand was withered. And the Scribes and Pharisees watched Him if He would heal on the Sabbath day, that they might find an accusation against Him. But He knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth. And Jesus said to them: I ask you, if it be lawful on the Sabbath day to do good or to do evil; to save life, or to destroy? And looking round about on them all, He said to the man, Stretch forth thy hand. And he stretched it forth, and his hand was restored. And they were filled with madness, and they talked one to another, what they might do to Jesus" (Luke vi. 6). This miracle is also recorded by St. Matthew (xii. 10) and St. Mark (iii. 1).
The fourth cure is thus related by St. Luke. "And He was teaching in their synagogue on the Sabbath. And behold there was a woman, who had a spirit of infirmity eighteen years; and she was bowed together, neither could she look upwards at all. Whom, when Jesus saw, He called her unto Him, and said to her: Woman, thou art delivered from thy infirmity. And He laid His hands upon her, and immediately she was made straight, and glorified God. And the ruler of the synagogue being angry that Jesus had healed on the Sabbath day, answering said to the multitude, Six days there are wherein you ought to work; on them therefore come and be healed, and not on the Sabbath.
And the Lord answering him said: Ye hypocrites, doth not every one of you, on the Sabbath day, loose his ox or his ass from the manger and lead them to water? And ought not this daughter of Abraham, whom Satan hath bound these eighteen years, be loosed from this bond on the Sabbath day? And when He had said these things all His adversaries were ashamed; and all the people rejoiced for all the things that were gloriously done by Him" (Luke xiii. 11-18).
The very next chapter of St. Luke's is chosen for this day's gospel. You remember we are told that Jesus went into the house of a certain Pharisee; and they watched Him. What an invitation, full of guile and deceit ! And behold there was a certain man before Him, who had the dropsy." Jesus asked them in the words of the text, "Is it lawful to heal on the Sabbath day? But they held their peace. But He, taking him, healed him and sent him away" (Luke xiv. 1). And then our Lord rebuked them.
The six and seventh miracles are recorded by St. John. The scene is at the pool of Bethsaida, "where lay a great multitude of sick, of blind, of lame, of withered, waiting for the moving of the water. And an angel of the Lord descended at certain times into the pond, and the water was moved. And he that went down first into the pond, after the motion of the water, was made whole of whatsoever infirmity he lay under. And there was a certain man there, who had been eight and thirty years under his infirmity. Him when Jesus had seen lying, and knew that he had been there a long time, He saith to him, Wilt thou be made whole ? The infirm man answered, Sir, I have no man to put me into the pond, and whilst I am coming, another goeth down before me. And Jesus said to him: Arise, take up thy bed, and walk. And it was the Sabbath that day. Therefore did the Jews persecute Jesus (John v. 2).
The seventh and last miracle took place immediately after the Jews had taken up stones to cast at Jesus. "But Jesus hid himself, and went out of the Temple." And passing by He saw a man blind from his birth. Persecuted, His life sought after, yet the Sacred Heart was heedful of the miseries of others. You remember our Lord said to him, "Go wash in the pool of Siloe." He went, he washed, he came back seeing! Now it was the Sabbath when Jesus opened his eyes. The Pharisees cross-questioned the man; rebuked him and cast him out of the synagogue because he spoke in defense of Jesus. Our Lord meeting him afterwards, revealed Himself to him as the Son of God," and falling down he adored Him " (John ix. 1).
In all this manifold revelation of the tender love of Christ is there no lesson for ourselves? Yes, indeed: Sunday after Sunday are we not here present before Him? His merciful eyes are looking down upon our souls; ah! if we saw the state of our souls as He sees them, should we not recognize ourselves amongst those sad cases whom He cured on the Sabbath day? What He mercifully did then, He is willing and longing to do now during Holy Mass. Let us humbly own our infirmities, and beg of Him to make us whole, strong to re-enter His service, strong to persevere."
16th Sunday after Pentecost. Short Sermons on the Epistles & Gospels of the Sundays of the Year by Dom Francis Paulinus Hickey, O.S.B. 1922
Month of September
by VP
Posted on Sunday September 01, 2024 at 01:00AM in Tradition
Our Lady of Sorrows, Sacred Heart, Dunn NC
Devotion for the month of September: Our Lady of Sorrows
"Our Lady, Mother of Sorrows pray for Priests, your special sons. Strengthen their faith and love of Jesus in the Most Blessed Sacrament, so that they may turn to Him for the grace they need to live a life faithful to their calling. Bring comfort, consolation and courage to those who are suffering under the weight of the Cross. Give them the love of your Son and zeal for the honor and glory of God, and the salvation of souls. Amen"
Virtue for the month of September: Prayer
"One of the acts of the virtue of religion. All intelligent creatures are bound to thing about God and to hold converse with Him; in other words, to pray to Him.
Prayer in this wide sense may be defined to be the raising of our minds to God, "ascensus mentis ad Deum." It may be either purely mental or vocal, that is, expressed in language.
The four great acts of prayer are Adoration (the acknowledgment of God's supreme majesty, and our entire dependence upon Him.),Thanksgiving, Petition, and in the event of our having offended Him, Contrition.The third of these, Petition, is so important that the word prayer (precari) conveys this notion alone: and it is of that we shall here chiefly speak.
The objections to prayer arise from two entirely opposite errors, chance, and fate. If all that happens takes place without any kind of power to regulate it, or if everything is governed by rigid law which cannot be controlled, then of course it is useless to pray. But reason and revelation alike tell us that the world is ruled by the Providence of God. We firmly uphold the existence of law in the universe, but at the same time we maintain that God, the author of this law, can counteract, suspend or change it at His pleasure. Thus we pray for rain, fine weather, or health because we believe that God is the Lord of heaven and earth, "Who worketh all things according to the counsel of His will" (Eph. i. 11; Mt. v.45; Acts xiv. 14-16). How God brings about the answers to our prayers cannot be exactly determined. The late W. G. Ward discussed the subject in a pamphlet entitled, "Science, Prayer, Free Will, and miracles."
Prayer, being an act of religion, should be addressed to God. We pray to Him, not because He does not already know our needs, but because He wills that we should ourselves put them before Him and beg Him to grant them. Although our Lord said, "Your Father knoweth that you have need of these things" (Mt. vi. 32), yet He also told us "that we ought always to pray, and not to faint" (Lk. xviii.1). It is God alone Who can give us what we ask for. This, however, does not prevent us from praying to certain of God's creatures. We ask God directly to grant us our petitions; we ask the Blessed Virgin, the angels, and the saints to ask God to grant them, "And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angels" (Apoc. viii. 4.)
Should we specify our petitions, and, if so, what may we ask for? St. Thomas considers that the opinion of Socrates, that we should merely ask for what is good for us, is only partially true. Some things we know to be certainly good for us, and these we may specify: the Lord's Prayer contains a number of specific petitions. This being granted, the general rule is that laid down by St. Augustine: we may pray for whatever we may lawfully desire. Hence we may ask for even temporal blessings, not indeed for their own sake, but as aids to our spiritual welfare. According to the Apostle we should pray for all men. (1 Tim.ii.). Charity bids us help our neighbor on the road to salvation, and prayer is one of the most potent means of doing so (1 Jn. v. 16; James v. 16; Rom xv.). The order in which we should pray for others follows the order of Charity, and depends upon their nearness to us and their needs. With regard to enemies, we are bound to pray for them in general - not excluding them from the benefit of our prayers. To pray for them specially belongs not to precept but to counsel. (Mt. v. 44.)
It is obvious that as prayer is a thinking about God and speaking with him, it should be performed with great attention and devotion. Merely to utter the words is no prayer. "This people honoreth Me with their lips but their heart is far from Me" (Mt. xv. 7). St. Thomas distinguishes three kinds or degrees of attention: to the words, to the meaning of the words, and to the object of the prayer, that is, to God and what we pray for. It is the last kind that is required. To keep one's attention fixed on an unseen object is difficult, and consequently we are very liable to mind-wandering when we pray. But if our distractions are not wilful - if whenever we recollect ourselves we try once more to fix our attention to God - our prayer is not altogether unfruitful. To be willfully distracted would be sinful. The best plan is to collect our thoughts for a few moments before kneeling down. "Before prayer prepare thy soul, and be not as a man that tempteth God" (Ecclus. xviii. 23)"
How to Persevere
by VP
Posted on Sunday September 01, 2024 at 01:00AM in Sermons
HOW TO PERSEVERE
"And in doing good, let us not fail.”—GAL. vi. 9.
1. How often have we failed! and why?
2. We must not remain failures.
3. We are weak, indeed, but strength is offered us.
4. The secret of perseverance-begin again and again.
How often has not this been our resolution-to be good and not to fail again! But what does our past life show us? Ah! the retrospect is one that may daunt the bravest heart. Our confessions make the revelation. How many, many times have we confessed in sorrow those things, in which we have failed, in spite of all our resolutions to be manful and persevere. The past has been a bitter and repeated disappointment to the best of us.
And why? Because, though we are poor, weak, erring creatures, we have placed too much reliance on ourselves. We thought that if we made up our minds, if we were determined, then we could start afresh and surely persevere. We forgot that we can do nothing, not even invoke the most holy name Jesus, without the grace of God; and for this grace we have humbly and continually to pray. We have failed, because, again, we became negligent in little things, not heeding the warning of Scripture, that he that despiseth little things shall fall by little and little. For instance, by shortening, omitting, or carelessly performing our devotions, we have paved the way for a failure.
Because, again, we have ventured too near a dangerous occasion of sin; dallied with a temptation; forgot the all-seeing eye of God, and to cry out, like Joseph tempted in Egypt, "How can I do this wicked thing, and sin against my God?" (Gen. xxxix. 9).
But however often we have failed in the past, it is imperative, absolutely necessary for us, for our soul's sake, not to remain failures. We must not dare to give up the attempt to try again. How can we, then, do better for the future, and begin, with some chance of success, to do good and not to fail? First, when we find we have failed, we must begin again at once. It is only wounded pride that makes us lose heart and despond. If we humble ourselves and turn to God, He, in His mercy, will make that very fall a means of a new beginning, and give us fresh strength. A good life is simply a continuous good beginning. God wishes us to be good, therefore He is ready and pleased to help us.
Rising up and beginning again at once after failing, and earnestly turning to God for help, are the means of doing good and not failing. Our Blessed Lord complained, "You will not come to Me that you may have life" (John v. 40). We choose to trust to ourselves, whereas our only hope is from Him. "Commit thy way to the Lord, and trust in Him, and He will do it " (Ps. xxxvi. 5). He will give us life; and what is life in a man, but strength of will, of purpose, and courage to make the endeavour to fulfill that purpose? We need not say that we cannot. That excuse will not hold at the Judgment-that we could not help failing when all the time the grace to will and to do was offered us. The patient Saviour was waiting to be asked to give it us, and complaining that we would not come.
We starve our soul and let it perish of want, and wonder why we fail, and have not the power manfully to persevere. We look for our daily bread to sustain our bodily strength; and can we be excused for the folly of neglecting the daily bread of our souls? Prayer is nourishment for our souls, but a far greater and stronger nourishment is the most holy Eucharist. Our Lord has said, "He that eateth this bread shall live for ever." Ah! if we wish really to do good and not to fail, let us have devotion to the Blessed Sacrament of the Altar. We gain strength, we prove our love for our Blessed Lord, and we give Him glory by receiving Holy Communion. Here is the strength that is offered us to enable us to persevere in doing good. We must not fear that we are trespassing on His kindness, as we are not fit or worthy to receive Him. No, we are not worthy: but our Blessed Lord "went about doing good to all," yea, even to those who He knew would fail Him many a time, and perhaps turn against Him. Come to Communion, to frequent, yea, daily Communion, and thus prove that you wish for His sake to have the good heart and strength to do good and not to fail. You will thus please our divine Lord; and be sure He will not fail you, but gladly will He give you the grace and strength that you may not fail Him.
So we see that the secret of perseverance is to begin again and again. And where shall we find the dispositions to wish to begin each day earnestly and zealously better than at the altar-rails? He comes to us there, who inspires us with the desire to be faithful and generous, and He comes to give us the strength to fulfill that desire, that purpose, that longing. Look back gratefully at the countless times that our Saviour has thus helped us to start afresh. Oh! what could have made us tire of Him, and wish to leave Him and abandon Him? Of ourselves we might despair, but never of His goodness. Our time is growing short: let us begin again at once, and pray to persevere. No more to trust to ourselves our good will or our strength-but wholeheartedly to trust to that good Lord, who would have us, for love of Him, to do good and not to fail. Source: Short Sermons on the Epistles & Gospels of the Sundays of the Year By Francis Paulinus Hickey
