Saint Cyril of Jerusalem, Bishop, Confessor and Doctor of the Church (315-386)
by VP
Posted on Tuesday March 18, 2025 at 12:00AM in Saints
"The accomplishment of Prophecies: St. Cyril, bishop of Jerusalem, is one of the greatest prelates that the Church has ever possessed; pious and learned in all sciences human and divine; inflexible in the doctrines of faith, and, for that reason, twice sent into exile; benevolent and charitable beyond measure, abounding with a zeal truly apostolic, such, in brief, was this holy bishop.
His episcopate was marked by two great events, first, the appearance of a luminous cross above Mount Calvary, which was visible to the whole of Judea and Samaria; and next, the accomplishment of the prophecy of Jesus Christ relative to the temple of Jerusalem.
Julian the Apostate, having wished to rebuild it in order to set the Gospel at naught, the Jews were all jubilant and the Christians borne down with dread; but Cyril reassured them, and scoffed at the enterprise. In fact, on the last stone being torn from the foundations, flames burst forth, which trice consumed the separate relays of workmen. The apostate having died, the undertaking was suspended, and since then never has there been a stone upon a stone. St. Cyril died in 386.
Moral reflection: If our faith grow timid, those words of the Divine Master should suffice to calm our disquietude, "Heaven and earth shall pass away, but my word shall not fail." (Matt. XXIV. 35) Source: Pictorial half hours with the saints, by Rev. Fr. Auguste François Lecanu 1865
Day 14. Lent with the Cure d'Ars: On Envy
by VP
Posted on Tuesday March 18, 2025 at 12:00AM in Lenten Sermons
"Envy is a sadness which we feel on account of the good that happens to our neighbor.
Envy my children, follows pride; whoever is envious is proud. See, envy comes to us from Hell; the devils having sinned through pride, sinned also through envy, envying our glory, our happiness. Why do we envy the happiness and the goods of others? Because we are proud; we should like to be the sole possessors of talents, riches, of the esteem and love of all the world! We hate our equals, because they are our equals; our inferiors, from the fear that they may equal us; our superiors, because they are above us. In the same way, my children, that the devil after his fall felt, and still feels, extreme anger at seeing us the heirs of the glory of the good God, so the envious man feels sadness at seeing the spiritual and temporal prosperity of his neighbor.
We walk, my children, in the footsteps of the devil; like him, we are vexed at good, and rejoice at evil. If our neighbor loses anything, if his affairs go wrong, if he is humbled, if he is unfortunate, we are joyful. . . we triumph! The devil, too, is full of joy and triumph when we fall, when he can make us fall as low as himself. What does he gain by it? Nothing. Shall we be richer, because our neighbor is poorer? Shall we be greater, because he is less? Shall we be happier, because he is more unhappy? O my children! How much we are to be pitied for being like this! St. Cyprian said that other evils had limits, but that envy had none. In fact, my children, the envious man invents all sorts of wickedness; he has recourse to evil speaking, to calumny, to cunning, in order to blacken his neighbor; he repeats what he knows, and what he does not know he invents, he exaggerates. . . .
Through the envy of the devil, death entered into the world; and also through envy we kill our neighbor; by dint of malice, of falsehood, we make him lose his reputation, his place. . . . Good Christians, my children, do not do so; they envy no one; they love their neighbor; they rejoice at the good that happens to him, and they weep with him if any misfortune comes upon him. How happy should we be if we were good Christians.
Ah! my children, let us, then, be good Christians and we shall no more envy the good fortune of our neighbor; we shall never speak evil of him; we shall enjoy a sweet peace; our soul will be calm; we shall find paradise on earth."
Source: The Blessed Cure of Ars in His Catechetical Instructions, Chapter 9, 1951
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPG