Sunday Sermons: THE CALLS OF GRACE
by VP
Posted on Sunday October 19, 2025 at 12:00AM in Sunday Sermons
They that were invited were not worthy."-Matt. xxii. 8.
1. Gospel reminds us of the many calls and invitations of grace.
2. Why God is so generous? Because He loves us.
3. How have we responded?
4. Resolve to treasure God's graces.
THIS Gospel reminds us of the manifold invitations, the countless calls of grace, wherewith we are favored by our loving Lord and Savior. Here in God's church we cannot help but remember them. How often has He spoken to us those words, “Come to Me, all you that labor and are burdened: and I will refresh you (Matt. xi. 28). At another time, when He has seen us wasting the short and precious hours of life, He has bidden us, "Go you also into My vineyard, and I will give you what shall be just " (Matt. xx. 4). And when our souls have yearned for Him, wishing to give themselves devoutly to Him, He has said, as He did to St. Andrew, "Come and see" (John i. 39), and we have known where to find His home here in the tabernacle where He is waiting, always ready, to welcome us and bid us stay with Him.
And why all these merciful invitations? He has no need of us. He is supremely blessed and happy without us. There are so many countless multitudes better than we are. Have they been as favored as we feel that we have been? Then why these calls of grace to us? They are purely out of benevolence. "He is the Lord, who loveth souls."
There are some who may try to excuse themselves by urging that many others have had better chances; more frequent calls of grace, opportunities of practicing piety denied to them; but none of us can truly say that we have not been invited and pressed to join God's service. Does not the gospel tell us, that the servants were at length sent out to bring in all that they could find, both good and bad? So we must have neglected or even resisted, or we should have found ourselves amongst the servants of God. Let us resolve now to take that word of St. Paul's, "I cast not away the grace of God" (Gal. ii. 21), and make it our own, and with a firm, resolute will promise, "I will never again cast away the grace of God."
Our Blessed Lord's parable tells us how the Master, hurt and grieved, complained, "They that were invited were not worthy." Let us pray for holy fear lest we be found unworthy; for a holy anxiety to look to ourselves carefully lest we neglect. We must beware of being self-satisfied. We see others, as we may think, worse than ourselves, but have they received as many graces and calls as we have? And if they are more negligent, more guilty than ourselves, how does that make us stand better in the sight of God? Again, let us not be self-satisfied by any little good that we may have done, which, very likely, is far outbalanced by our shortcomings and our faults. Take heed by the example of those who thought they would be well received by their divine Master. They had forgotten their neglect and putting God off till it was too late. The five foolish virgins came to the marriage festival after the door was shut. They were too late. The gospel says, "But at last also came the other virgins, saying, Lord, Lord, open to us. But He answering said, Amen, amen, I say to you, I know you not." (Matt. xxv. II). And remember those others of whom our Lord said: "Many will say to Me in that day: Lord, Lord, have we not prophesied in Thy name, and cast out devils in Thy name, and done many miracles in Thy name? And then will I profess unto them, I never knew you; depart from Me, you that work iniquity” (Matt. vii. 22).
Is not this enough to make us humble and ready to accept God's graces; to welcome His invitations; to be careful to respond to them; and to do our utmost day after day? If we do this and persevere loyally, zealously, we shall indeed hear a very different word from the Master, a blessed welcome indeed! "Then shall the King say to them, Come, ye blessed of My Father, possess you the Kingdom prepared for you (Matt. xxv. 34)." 19th Sunday after Pentecost, Short Sermons on the Epistles & Gospels of the Sundays of the Year By Francis Paulinus Hickey, 1922
St. Peter of Alcantara, Confessor, A.D. 1562. reformer of the Franciscan Order
by VP
Posted on Sunday October 19, 2025 at 12:00AM in Saints
Artist Luis Tristán (1586–1624)
"Upon a time, the Count Orapsane, a devout nobleman, came to visit
him (Peter Alcantara), and falling into discourse, how much Almighty God
was moved with the sins of the world, out of his zeal breaketh into
these speeches, "O Father! what do you think? What will become of this
wicked world? Do you think the divine justice can contain itself any
longer from revenge? behold, how virtue is oppressed, and sin
triumpheth? How willfully
do we hoard up anger against the day of anger?"
To which the man of God modestly answered and said, "Noble Sir, do not afflict yourself, a remedy will easily be found to cure this disease; the point of the difficulty consisteth only in you and me, for the general perdition of mankind floweth from this fountain, that all and every one dissembling or cloaking their own sins, accuse the whole, when the whole cannot be dead to sin at all, but particular persons in the whole.
Wherefore, men cry out against the wickedness of the
world, that all are naught, and none that do good, when if they would but
look into their own particular, they should find matter enough of
sorrow, and to move themselves to do penance for their own faults; but
now because they blame the whole, they neglect their own particulars,
and justify themselves with a sottish presumption. Therefore, noble Sir,
let your Lordship and I,
mend one a piece, and then a great part of
the world will be amended; we shall appease the angry judge, and repair
a great part of the ruin of mankind by our good example." Source: The Golden Treatise of Mental Prayer by St. Peter Alcantara
"He was born at the village of Alcantara, in Spain; piously educated, and at the age of sixteen, entered into the Order of the Franciscans. There he advanced so much in all virtues, that in a short time he undertook to bring it to the primitive spirit of its founder. His prayer and watching were almost continual. He usually eat but every third day, and slept only as he sat on a stone. His austerities were so extraordinary, that he seemed resolved to give no rest to his body. At the same time he was ever careful to preserve an humble mind. Such was his fervor, that the most painful austerities were neither frightful nor difficult to him. His disengagement from the world was so entire, that he seemed to be not only dead or insensible, but even crucified to it; and the union of his soul with his Creator seemed to suffer no interruption from external employments. Such was the restraint he put upon his eyes, that he had been a considerable time a religious man, without ever knowing that the church of his convent had a vaulted ceiling. He once lived in a house three years, without knowing any of his brethren but by their voices. His ecstasies in prayer were frequent, and he was once seen to remain in prayer a whole hour, with his arms stretched out, and his
eyes lifted up, without moving. After seven and forty years of this life, his penance was changed into joy, in the sixteenth century. The austerities of this saint can be practiced by very few: but all are taught by them, not to neglect the penitential part of a Christian life. His giving no rest to his body condemns the nice method of those,
who study all its inclinations, and avoid every thing which can make it
uneasy. If these have no passions to overcome, if they can find nothing
in themselves to be punished, they may go on safely.
But if all be. contrary in them, it is evident that their gratifying
method is contrary to justice, to prudence, and to that caution, which the security of their future state demands of them." The Catholic Year by Fr. John Gother
"LOVE AFFECTIVE AND EFFECTIVE.-It is a mistake with many Christians to imagine that it is enough to love God, without accomplishing any work to glorify Him. No one loved God more tenderly than St. Peter of Alcantara; his two treatises on "Mental Prayer" and " Peace of the Soul" are two glorious memorials thereof; his whole existence was, so to speak, but one continued act of the love of God, accompanied oftentimes by ecstasies. He did not rest satisfied with loving God by himself alone, but desired that He should be loved by his brethren also; and hence devoted himself with ardent zeal to the preaching of the Divine Word, and had the happiness of converting thousands of sinners. This did not, however, suffice; the humble Franciscan, whose fame had spread throughout Spain and who was honored by the court, was given to the practice of such austerities that it became needful to restrain them. The relaxation that had crept into the Order caused him the keenest chagrin; by way of remedying it he instituted a reform known as that of "the strict observance," and died on the 19th October, at the monastery of Arenas.
MORAL REFLECTION. How can one feel safe about one's way of life, unless able to echo the saying of the Master: "The works that I do bear witness of me!"-(John v. 36.)" Pictorial half hours with the saints by Rev. Fr. Auguste François Lecanu
Prayer:
O thou whom according to our Lord's promise, art never invoked in vain, if thou deign thyself to present our prayers to Him; obtain for us that relish for heavenly things, which causes an aversion for those of earth. It is the petition made by the whole Church, through thy merits, to the God who bestowed on thee the gift of such wonderful penance and sublime contemplation. The great family of Friars Minor cherishes the treasure of thy teaching and example; for the honor of thy holy Father Francis and the good of the Church, maintain in it the love of its austere traditions. Withdraw not thy precious protection from the Carmel of Teresa of Jesus; nay, extend it to the whole religious state, especially in these days of trial. Source: The Liturgical Year: Time after Pentecost (v. 11, 3rd ed.) By Don Prosper Guéranger
Inaccuracy
by VP
Posted on Sunday October 19, 2025 at 12:00AM in Sermons
François-Auguste Biard: The Sermon
"A preacher will be careful to shun doubtful narratives, historical fallacies, exaggerated and unreliable statistics (for instance, such as exalt Catholicity and depress its adversaries), discredited legends, pious fictions, ludicrous incidents, frivolous references and childish anecdotes - all of which, though perhaps acceptable to vulgar minds, bring ridicule and contempt on the Catholic pulpit. "It is unseemly," says St. Augustine, "for Christians, -turpe est et perniciosum - who pretend to speak according to the Scriptures, to give utterance to absurd views which pagans cannot help laughing at." "As to legends, pious stories, miracles, and holy apparitions," observes Dr. Hedley, "I would always be pleased to see pious credulity rather than indifference on the part of the flock ... but I should on no account force them on others or think the worse of those who rejected them: and if Protestants inquired, I should try to impress upon them that it was entirely a matter of evidence." And the Second Synod of Baltimore directs a preacher to use the greatest caution - summa prudentia - in relating miracles and prodigies."
Source: The Priest of today : his ideals and his duties by Rev. Thomas O'Donnell, pub. 1911 (page 225)
