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Gervasius and Protasius, by Philippe de Champaigne

"The Victories of the Saints: To be ready to confront death rather than renounce one's faith, is to achieve a great victory over one's self; but this victory gained by the saints is not their final triumph, for their power does not perish with their death, it then really commences. SS. Gervaise and Protase, who were brothers, suffered martyrdom together at Milan during the persecution of Domitian. The mighty events subsequently occurring, caused their memory to slumber. St. Ambrose, archbishop of Milan, finding himself exposed to the persecution of the empress Justina, who sought to drive him from his see, so as to be able to allow Arianism to get the upper hand in his diocese, had a revelation indicating the spot where the bodies of the martyrs lay buried. He had them exhumed, and caused them to be exposed to the veneration of the faithful; the concourse of reverent votaries was immense, and so many and such striking miracles were manifested that it became impossible for the Arians to deny either the existence of the miracles, or to give a wrong interpretation thereto. They no longer ventured to raise further opposition to the Holy Archbishop, or attempt anything in favor of their own doctrine. Thus did these holy martyrs obtain a fresh triumph.

Moral reflection: "The Lord is my helper, I will not fear what man shall do to me. Remember the prelates who have spoken the word of God, whose faith follow, considering the end." (Heb. 13. 7) Pictorial half hours with the saints. By  Abbe Auguste François Lecanu

St. Juliana Falconieri

"This saint in her infancy seemed almost to anticipate the use of reason by her early piety; and the first words she learned to pronounce were the sacred names of Jesus and Mary. Fervent prayer and mortification chiefly took up her attention, at an age which usually seems incapable of any thing serious. Such was her angelical purity, that she never durst look any man in the face: and so great was her horror of sin, that the very name of it made her almost swoon away. In her sixteenth year, she bid adieu to the world, and consecrated her virginity to God, receiving the religious veil from the hands of St. Philip Beniti. She entered an order instituted for the service of the sick, and other offices of charity. The reputation of her prudence and sanctity drawing to her many devout ladies, who desired to follow the same institute, she was obliged to accept the charge of prioress. Though she was the spiritual mother of the rest, she made it her delight to serve every one. She often spent whole days in prayer, and frequently received great heavenly favours. She seized every opportunity of performing offices of charity, especially of reconciling enemies, reclaiming sinners, and serving the sick. She practiced incredible austerities. In her old age she bore various painful distempers with inexpressible joy and cheerfulness. In her last sickness, she was much afflicted at not being able to receive the Blessed Sacrament on account of her stomach not being able to retain any food. The sacred host, however, was brought into her cell, and there suddenly disappeared out of the hands of the priest. After her death, the figure of the sacred host was found imprinted on the left side of her breast; by which it was judged that our Blessed Saviour had miraculously satisfied her holy desire. She died in 1340, at the age of seventy.

Pray for her spirit of charity and self-denial. If you are eagerly bent on your own ways and will, indulge your inclinations, gratify your passions, love niceness and softness, study your palate and appetite, your faith may be right, but your practice is not. This is not the spirit of the Gospel, but of corruption; and must be reformed." The Catholic Year by Fr. John Gother

The Feast of Corpus Christi by Rev. John W. Sullivan

"The most splendid part of the office of Corpus Christi, that which most distinguishes it from other festivals, is the solemn procession. Unlike the procession for the Forty Hours, it has no penitential element; unlike that of Holy Hours, it has no shadow of the Cross. Today the Church gives full freedom to the transports of love which fill her heart for her divine Spouse, who resides with her in the Sacrament of love. Enthroned in the glittering Ostensorium, borne in the veiled hands of His servant beneath the silken canopy, accompanied by lighted tapers, hymned with canticles of joy and exaltation, adored and worshiped by the faithful, Jesus is borne along triumphantly with all the pomp and magnificence possible, borne among His loved ones to bless them and to receive the homage of their hearts. Does not His presence speak to the heart and ask its gratitude? Do not the flowers scattered along the way tell us of the beauty and brightness and abundance of His gifts and prompt us to a spirit of sacrifice? Do not the clouds of incense rising to the sky invite us to a return of love? Do not the holy hymns that resound through the church tell us of the great mystery we celebrate, of the stupendous gift we have received, of the stupendous truth, that God is with us? and shall our heart be cold, our lips dumb, our soul unmoved? Is it not our virtues that He would see carpeting His way? Is it not our prayers that He would have ascending like clouds of incense and myrrh and filling the heavens? He is not replaced in the tabernacle after the procession, but high and exalted upon His throne, that for eight days the faithful may keep devout and adoring watch.", A Pulpit Commentary on Catholic Teaching 1910

Prayer to the Sacred Heart for Priests:
Remember, O most loving Heart of Jesus, that they for whom I pray are those for whom You prayed so earnestly the night before Your death. These are they to whom You look to continue with You in Your sorrows when others forsake You, who share Your griefs and have inherited your persecutions, according to Your word: That the servant is not greater than his Lord.
Remember, O Heart of Jesus, that they are the objects of the worldʼs hatred and Satanʼs deadliest snares. Keep them then, O Jesus, in the safe citadel of Your Sacred Heart and there let them be sanctified in truth. May they be one with you and one among themselves, and grant that multitudes may be brought through their word to believe in You and love You. Amen.

21. We adore Thee, O God of all purity! And to make reparation for all the sins which have hitherto been committed against the virtue of purity, we offer up to Thee the modesty and penance of all holy religious men and women. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.