Queenship of Mary
by VP
Posted on Saturday May 31, 2025 at 12:00AM in Tradition
Our Lady, St. John the Baptist Catholic Church, Front Royal, VA
"Queen
of heaven, thy immense love for God maketh thee likewise love His
Church. We pray thee, come to its help amidst the ills under which it is
now suffering, rent asunder as she is by her own children. Thy prayers,
being a mother’s, can obtain all from that God Who loveth Thee so well.
Pray
then, pray for the Church; ask for enlightenment for so many
unbelievers who are persecuting it, and obtain for faithful souls the
necessary strength to resist being caught in the snares of the
unbelievers who would drag them down into their own ruin.
Encyclical of Pope Pius XII on Proclaiming the Queenship
of Mary to the Venerable Brethren, the Patriarchs, Primates,
Archbishops, Bishops, and Other Local Ordinaries in Peace and Communion
with the Holy See.
"47. Since we are convinced, after
long and serious reflection, that great good will accrue to the Church
if this solidly established truth shines forth more clearly to all, like
a luminous lamp raised aloft, by Our Apostolic authority We decree and
establish the feast of Mary's Queenship,
which is to be celebrated every year in the whole world on the 31st of
May. We likewise ordain that on the same day the consecration of the
human race to the Immaculate Heart of the Blessed Virgin Mary be
renewed, cherishing the hope that through such consecration a new era
may begin, joyous in Christian peace and in the triumph of religion.
48.
Let all, therefore, try to approach with greater trust the throne of
grace and mercy of our Queen and Mother, and beg for strength in
adversity, light in darkness, consolation in sorrow; above all let them
strive to free themselves from the slavery of sin and offer an unceasing
homage, filled with filial loyalty, to their Queenly Mother. Let her
churches be thronged by the faithful, her feast-days honored; may the
beads of the Rosary be in the hands of all; may Christians gather, in
small numbers and large, to sing her praises in churches, in homes, in
hospitals, in prisons. May Mary's name be held in highest reverence, a
name sweeter than honey and more precious than jewels; may none utter
blasphemous words, the sign of a defiled soul, against that name graced
with such dignity and revered for its motherly goodness; let no one be
so bold as to speak a syllable which lacks the respect due to her name."
(...)
52.
Earnestly desiring that the Queen and Mother of Christendom may hear
these Our prayers, and by her peace make happy a world shaken by hate,
and may, after this exile show unto us all Jesus, Who will be our
eternal peace and joy, to you, Venerable Brothers, and to your flocks,
as a promise of God's divine help and a pledge of Our love, from Our
heart We impart the Apostolic Benediction."
Source: Ad Caeli Reginam
St. Petronilla, Virgin
by VP
Posted on Saturday May 31, 2025 at 12:00AM in Saints
VIRGINITY.-Ancient authors recount that St. Petronilla was the daughter of St. Peter; that God had endowed her with great beauty, and that she was living at Rome in the practice of all virtues befitting Christian virgins, when she was asked for in marriage by a Roman knight named Flaccus. Petronilla, who had taken a vow to belong to God alone, being unable to free herself from his earnest importunity, begged for a delay of three days, in order that she might maturely weigh the matter. During this interval she prepared for death, and fervently prayed to God to withdraw her from this world. On the third day, indeed, she was found dead in the attitude of prayer. Whatever may be the truth of these details, which are withal adopted by the Martyrology, it is admitted that the veneration cherished for Petronilla is very ancient and wide-spread throughout the Church. There existed formerly on the Way of Ardea a cemetery, and a very famous monument dedicated in her name, which Pope Gregory III. had marked out as a station for pilgrims.
MORAL REFLECTION.-" Concerning virgins I have no commandment, but I give counsel that it is good so to be."-(1 Cor. vii. 25.)" Pictorial Half hour with the Saints by Abbe Lecanu
Novena for Priests for Pentecost (May 30 to June 7)
by VP
Posted on Friday May 30, 2025 at 12:00AM in Prayers
"Our Lord says: "Pray ye the Lord of the harvest that He send forth laborers into His harvest." (Matt. 9.38). Remember that a priest is the salvation or the perdition of his flock. In the Old Testament we read that when other scourges were of no avail to turn the people, hardened in sin, from their evil ways, God sent upon them the heaviest scourge of all, wicked and corrupt priests. Let us therefore make it our continual prayer, that we may have good priests. The Ember days are appointed for this purpose. Special prayer should be offered to the Holy Ghost, for unless a priest is enlightened by the Holy Spirit we may apply to him the words: "If the blind lead the blind, both fall into the pit." (Matt. 15.14)." The Catechism Explained: An exhaustive Exposition of the Christian Religion by F.r Francis Spirago 1899
Novena:
"Jesus, Good Shepherd, You sent us the
Holy Spirit to guide Your Church and lead her faithful to You through
the ministry of Your priests. Through the inspiration of the Holy Spirit, grant to Your priests wisdom in leading, faithfulness in teaching,
and holiness in guarding Your sacred Mysteries.
As they cry out
with all the faithful, "Abba, Father!" may Your priests be ever more
closely identified with You in Your divine Sonship and offer their own
lives with You, the one saving Victim. Make them helpful brothers of one
another, and understanding fathers of all Your people. On this
Pentecost Sunday, renew in Your priests deeper faith, greater trust in
You, childlike reliance on our Mother Mary, and unwavering fidelity to
the Holy Father and his bishops.
Holy Mary, intercede for your priests.
St. Joseph, protect them.
St. Michael, defend them.
St. John Vianney, pray for them.
Amen."
(approved by Bishop Daniel Jenky, CSC)
- "Pope Leo XIII, May 9, 1897, decreed that a novena to the Holy Ghost should be made every year in preparation for the feast of Pentecost. (...) During this novena no particular form of prayer is of obligation. Any prayer to the Holy Ghost will suffice. (Encyclical of Pope Leo XIII on the Holy Spirit: Divinum Illud Munus)
Novena to the Holy Ghost in Preparation for the Feast of Pentecost: The
novena of the Holy Spirit is the chief of all the novenas, because it
was the first that was ever celebrated, and that by the holy apostles
and the most Holy Mary in the supper room, being distinguished by so
many remarkable wonders and gifts; principally by the gift of the same
Holy Spirit, a gift merited for us by the passion of Jesus Christ
Himself. Jesus Himself made this known to us when He said to His
disciples that if He did not die He could not send us the Holy Ghost:
"If I go not, the Paraclete will not come to you; but if I go, I will
send Him to you" (John xvi. 7). We know well by faith that the Holy
Ghost is the love that the Father and the Eternal Word bear one to the
other; and therefore the gift of love which the Lord infuses into our
souls, and which is the greatest of all gifts, is particularly
attributed to the Holy Ghost. As St. Paul says, "The charity of God is
poured forth in our hearts by the Holy Ghost, Who is given to us (Rom.
v. 5). In this novena, therefore, we must consider, above all, the great
value of divine love, in order that we may desire to obtain it, and
endeavor, by devout exercises, and especially by prayer, to be made
partakers of it, since God has promised it to him who asks for it with
humility: Your Father from heaven will give the good Spirit to them that
ask Him" (Luke xi. 13).
Prayer to the Holy Spirit for the Church: "O
Holy Spirit, our Creator, come to the aid of Thy Holy Church, and
strengthen and confirm it by Thy supreme power against the incursions of
its enemies; and by Thy love and grace renew the spirit of Thy servants
whom Thou hast anointed, so that they may glorify in Thee the Father
and His only begotten Son, Jesus Christ our Lord. Amen.”—(Indulg. 100
days. Resc. Aug. 26, 1889.)
Short Prayer to the Holy Ghost : Holy
Spirit, Spirit of truth, come into our hearts; give to all peoples the
brightness of Thy light, that they may be well-pleasing to Thee in unity
of faith. (Indulgence of 100 days, once a day. Leo XIII, July 31,
1897.)
Source: My Prayer Book; Happiness in Goodness: Reflections, Counsels, Prayers and Devotions By Francis Xavier Lasance
Saint Jeanne d'Arc
by VP
Posted on Friday May 30, 2025 at 12:00AM in Prayers
Sainte Jeanne d'Arc, Brittany
Prayer to St. Joan of Arc
Lord, You wondrously raised up St. Joan,
the Virgin, to defend the Faith and her country. Through her
intercession grant that the Church may overcome the snares of her
enemies and enjoy unbroken peace. Amen.
"What a spectacle," says Father Ayroles "to see this unlettered girl of nineteen years, weakened by the torments of her prison, defending herself unaided against an army of men, who were reputed to be depositories of human and divine knowledge, banded together to drag from her some incriminating word!"
What a shocking scandal for the gentle, pious peasant maiden from fair Domremy! It was an evil time; a time of schismatics and anti-popes, when king and nobles intrude into highest ecclesiastical positions their illegitimate sons or unworthy favorites. Relaxation of discipline was notorious, and all the excesses of the next century, the sixteenth, naturally followed."
Some of the Sanhedrin:
With Bishop Cauchon we are already acquainted. He had no more right to judge Joan than had the Khan of Tartary. He appointed himself; and whatever authority was lacking was conferred, in intent at least, by the university of Paris and the king of England. Neither had he any ecclesiastical jurisdiction. That Joan was taken prisoner at Compiegne was no more a reason for Cauchon to judge her anywhere, and least of all out of his diocese, than which the University of Paris had for the judging the Pope. "Fecit, tamen", as St. Augustine says of Pontius Pilate: "They did it, nevertheless."
Thomas Courcelles was especially chosen by Cauchon. He was one of the six doctors sent by the University of Paris to examine the Maid. All through the trial he was very exact in his task, and very well paid in the sum of one hundred and thirteen livres. Courcelles was one of the few in favor of subjecting Joan to torture. M. Quicherat calls him, and truly enough, "the father of Gallican liberties"; for probably no one dictated more articles than he in the schismatical council of Basle. He was the foe of Pope Eugene IV, and supporter of the anti-pope Felix V.
Erar, another of the doctors, preached at Joan in the cemetery at Rouen a discourse of extreme and unworthy violence. He was one of those who brutally tried to force Joan to sign a lying retraction. He had been rector of the University of Paris; and, like his brethren, was as anti-papal as he was anti-French.
Nicolas Midi, another of the Paris envoys, the last to preach at Joan before her execution, is supposed to have been the author - and calumniator - of the famous, or infamous XII Articles, sent from Rouen to Paris as a summary of the trial, and in which the defense is mutilated, or omitted.
Estivet, the prosecutor, canon of Beauvais, whence he was driven with Cauchon, was, of all this group, the lowest. His language resembled that of the English soldiers to Joan at Orleans.
The clergy of Rouen had been won over by the Duke of Bedfort, who showed them many favors. On October 23rd, 1430, when the price of the Maid was being handed over, he was admitted into the body of canons of the Cathedral of Rouen. The religious orders, especially the Benedictines were very numerous. We find them, unfortunately, cutting an evil figure in the trial of Joan. Gilles Duremort, abbot of Fecamp, and member of the English royal council, received the sum of one thousand livres for his share in the iniquitous transaction. He was an intimate friend of Bishop Cauchon, and was afterwards made bishop of Coutances. He did not reside in his monastery but in his fine palace at Rouen; as did his fellow-religious like character, Nicolad Lerous, abbot of Jumieges, and Pierre Miget, prior of Longueville.
Several Englishmen took part in the Process especially at decisive points. Of these was William Hayton, a bachelor in theology, secretary of the king and member of the royal council, who voted for Joan's death.
"In the name of the Lord, amen." Cauchon declares her a heretic, and cuts her off from the Church as a rotten member, and hands her over to the civil power.
(...) Joan denied that she was a heretic or schismatic; and she maintained the truth or her revelations to the last. Bishop de Mailly withdrew, in order not to see her die.
The executioner told of the cruel binding to the stake on the plaster platform, which was so high that the flames hardly reached it; and this moved the rough man to much pity for Joan. She knelt, and with tears begged pardon of all, and uttered her forgiveness for those who were guilty of her death. She prayed much - for half an hour, it is said - with indescribable devotion. Of the priests she begged Masses for the repose of her soul. (...) Then as the fire rose up, she bade the priest to go down from the platform, and begged him to hold up the crucifix straight before her eyes until she died.
(...) The English were growing harshly impatient for Joan's death and their own dinner. As Massieu was consoling her in her last agony, some of their captains cried out, "Priest, do you mean to have us dine here?" Some of them laughed at the death scene; but many of them also wept. As the flames ascended, Joan never ceased to call aloud to "her Lord" and her Saints. At last, as she bowed her head, and yielded up her pure souls to God, the sacred name of Jesus, uttered in a loud voice, was the last word on her lips.
Source: St. Joan of Arc: The Life-story of the Maid of Orleans By Rev. Fr. Denis Lynch, S.J. 1919
St. Felix, POPE AND MARTYR, A.D. 274.
by VP
Posted on Friday May 30, 2025 at 12:00AM in Saints
"He was a Roman by birth, and succeeded St. Dionysius in the government of the Church in 269. Paul of Samosata, the proud bishop of Antioch, to the guilt of many enormous crimes added that of heresy, teaching that Christ was no more than a mere man, in whom the Divine Word dwelt by its operation, and as in its temple, with many other gross errors concerning the capital mysteries of the Trinity and Incarnation. Two councils were held at Antioch to examine his cause, but by various arts and subterfuges, he escaped condemnation. However, in a third, assembled at the same place in 269, being clearly convicted of heresy, pride, and many scandalous crimes, he was excommunicated and deposed; and Domnus was substituted in his place. Paul still maintained himself in the possession of the episcopal house. The bishop therefore had recourse to the Emperor Aurelian; who, though a Pagan, gave an order that the house should belong to him to whom the bishops of Rome and Italy adjudged it.
The persecution of Aurelian breaking out, St. Felix, fearless of dangers, strengthened the weak, encouraged all, baptized the catechumens, and continued to exert himself in converting infidels to the faith. He himself obtained the glory of martyrdom, after governing the Church five years.
Pray for the present pope, bishop of that holy see, that he may be divinely assisted with all necessary helps for satisfying the duties of his
charge. Pray for all that suffer for their faith, that God would be
their comfort and support. Pray for patience for yourself in all
troubles. Every day brings its trials: be not overcome by small ones,
and prepare for greater. To suffer with humility and patience, is the disposition of a martyr. This you are to pray for on the days of martyrs, and be solicitous to practise something of it: for why should your life be a contradiction to your prayers? The example of Christ, and of all his saints, ought to encourage us under all trials to suffer with patience and even with joy." The Catholic Year by Fr. John Gother
The Ascension: Festival of Encouragement
by VP
Posted on Thursday May 29, 2025 at 12:00AM in Tradition
"The Lord Jesus was taken up into heaven." MARK XVI. 19.
1. Reconstruction of the event.
2. He had been the Way, the Truth, and the Life.
3. He ascended to claim the Kingdom for Himself and all who believe in Him.
4. Remembrance of this day, the hope and strength of His disciples.
"THE Ascension is the grand finale of the drama of Christ's life on earth. Short as are the accounts of it in the gospels and Acts of the Apostles, we can reconstruct devoutly the events of this blessed day. St. Luke tells us that "He led them out as far as Bethania." What tender condescension of our Blessed Lord! For the last time He wended His way along the lower slopes of Mount Olivet, accompanied by the disciples and His holy Mother. He loved His friends to the end; and we are told in the gospel that Jesus loved Martha and Mary. So He passed by their home in Bethania with a last, loving look; and at the grave of Lazarus and the house of Simon the leper where He had supped, and mounted the gentle rise to Olivet. There He had spent many a night in prayer; from there He had looked down upon Jerusalem and begun His humble triumph on Palm Sunday, and lower down He had commenced His sacred Passion six weeks before. Now that all things had been accomplished by the Son of Man, how befitting to rise hence and to enter into His glory. Picture the touching scene of His last farewell. Each of those favoured ones received a look of ineffable love; words of encouragement, to be treasured all life long; they were permitted to kiss His sacred feet, and the hand of blessing was laid upon their heads bowed down in adoration. It is beyond us to realize the farewell of the Mother and the Son! The Mother's heart would yearn never to be parted, but, according to His Will, that Mother gave up her divine Son to become the Mother of the infant Church. Her presence was needed to encourage the Apostles: to be a model to them, and to be a living proof that the Saviour, though departed to enter into His glory, had been a real Man born of the Virgin Mary; Who had lived for us; died for us on the Cross; and had risen again, immortal and glorified, to prove that He was not only Man, but God!
"And the Lord Jesus was taken up to heaven.” He had declared Himself thus: "I am the way, the truth, and the life" (John xiv. 6). The way of salvation He had shown to men by His obedience to His heavenly Father; by doing good to all; by being meek and humble of heart; by forgiving His enemies; by dying on the Cross for our salvation.
The truth He had taught them. He had renewed the commandments of old and explained and amplified them. He had taught them that the blessedness of life was to be found in poverty, in suffering, in peace, in cleanliness of heart, in suffering persecution for justice' sake.
The life! For from whence could man draw the power to obey the truth, to follow the way, but from that loving God made man, Who made us partakers of His own strength, endurance, and immortality; Who crowns our endeavours in this short life on earth with a never-ending life of glory?
And thus, when our Lord ascended into heaven, the Apostles did not lose Him, He only went before themtheir Leader, the Victor-to claim that heaven which He had won for us. On ascending, He had lifted up His hands and bestowed such a blessing upon them that their faith rose superior to His departure, and their hearts rejoiced. They had not lost Him! He had associated them with Himself in His triumph, as the Church sings this day, "Ascendo ad Patrem Meum" (I ascend to My Father and to your Father; to My God and to your God).
What a divine encouragement this vision of their beloved Master ascending to His Kingdom was to the Apostles! They had now to return, wait for the coming of the Holy Spirit, and then commence their labours. Yes, their labours, their persecutions, their martyrdom before their glory. As their Master, so they themselves. And He had said to them before His departure, "Thus it behoved Christ to suffer, and to rise again from the dead" (Luke xxiv. 46).
How the remembrance of the Ascension has been the source of the heroism of the saints! Not only to the Apostles, a vivid, lifelong remembrance; but to the martyrs amidst their tortures; to the hermits and fathers of the desert amidst trials and temptations; to the inmates of cloisters, during the slow martyrdom of obedience and unchanging monotony of life. It was heavenly sunshine to them, that lifted up their souls, and made them hopefully and bravely cling to their King and Master, Christ. Aye, and amongst the poor, unknown faithful, amidst their daily trials and labour and sorrows, the memory that Christ, their Lord, has won the Kingdom for them, has prepared a home for them, is waiting with the welcome on His lips, till they have fought the good fight and been faithful. Oh, how many have persevered through this blessed remembrance !
#18 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind [Adoration of the Blessed Sacrament]
by VP
Posted on Thursday May 29, 2025 at 12:00AM in Thursday Reparation
18. We adore Thee, O Hidden God! And to make reparation for all the contests, disputes, punctilios of honor, and scandal, by which Thou hast been offended we offer up to Thee the humility of the holy confessors. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.
O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen
St. Mary Magdalen of Pazzi, Carmelite
by VP
Posted on Thursday May 29, 2025 at 12:00AM in Saints
Offerings to the Divine Incarnate Word of His own Most Precious Blood
"O most Holy Word! I offer Thee Thy priests, and in their behalf I offer thee whatever is most dear to Thee in heaven and on earth, in union with all Thy Most Precious Blood: and I pray Thee to enable them fitly to conceive of the high degree to which they are exalted, and to hold in extreme abhorrence whatever can dishonor their dignity or contaminate their lives." ( St. Mary Magdalen of Pazzi. Confraternity of the Precious Blood)
"God complains of his servants, because they neglect to recommend
sinners to his mercy, He once said to Mary Magdalen de Pazzi,"See, my
child, how sinners are in the hands of the devil: if my elect, by their
prayers, did not deliver them, they should be devoured." The Almighty
desires, in a particular manner, that priests and religious pour fort
their prayers in favor of sinners. Mary Magdalen de Pazzi used to say to
her sisters in religion, "My dear sisters, God has separated us from
the world, not only to sanctify ourselves, but also to appease his wrath
against sinners." (...)
She prayed especially for priests; because
their virtues ensure the salvation of many, and their bad example causes
the ruin of thousands. Hence, she frequently begged of God to punish
her for their sins saying, "Lord, put me to death frequently, and make
me return to life, that by frequently suffering the pangs of death, I
may satisfy Your justice for them." It is related in her life, that she
liberated numberless souls from the hands of Lucifer." A Short Treatise on Prayer by St. Alphonsus of Liguori
Biography:
"Saint Mary Magdalene of Pazzi was the only daughter of the illustrious Camille de Pazzi, related to the Medicis of Florence. She was born in the year 1566, and was baptized with the name of Catherine. As a child she loved to go into solitary places to enter into prayer with God, who revealed Himself to her from her tender years without the aid of teachers, as her Creator, Redeemer and Sanctifier. She made a crown of thorns one day, and wore it for an entire night, enduring great pain. She received her First Communion at ten years of age; at twelve years, she made a vow of virginity and took great pleasure in teaching Christian doctrine to poor children.
Her father, not knowing of her vow, wished to give her in marriage, but she persuaded him to allow her to become a religious, and chose the Carmelites, because there the nuns received Communion frequently. She entered in the year of the death of Saint Teresa of Avila, 1582, at the age of sixteen. It had been more difficult to obtain her mother's consent; while she was a novice, her mother sent a portrait artist to the convent, with instructions that her daughter be portrayed in lay clothing. The Sisters complied with her request, and the portrait can still be seen in the Convent. She became professed at eighteen years of age in the Carmelite monastery of Santa Maria degli Angeli in Florence, May 17, 1584, Feast of the Holy Trinity. She changed her name of Catherine to that of Mary Magdalene on becoming a nun, and took as her motto, Either suffer or die.
Her life thereafter was one of penance for sins not her own, and of love for Our Lord, who tried her in ways fearful and strange. She was obedient, observant of the Rule, humble and mortified, and had great reverence for the religious life. One day, when she seemed to be at the last hour of her life, she rose from her sickbed and hastened everywhere throughout the convent, saying during her ecstasy, O Love! O Love! No one knows You, no one knows You, no one loves You! For five years she was tormented by demons with fearful temptations of pride, sensuality, gluttony, despair, blasphemy; they became so violent that she said, I do not know whether I am a reasonable creature or one without reason; I see nothing in myself but a little good will never to offend the divine Majesty.
God raised her to elevated states of prayer and gave her rare gifts, enabling her to read the thoughts of her novices, and filling her with wisdom to direct them. She was twice chosen mistress of novices, and then made Superior. On her deathbed she asked her Sisters to love only Our Lord Jesus Christ, to place all hope in Him, and be perpetually ardent with desire to suffer for love of Him. God took her to Himself on May 15, 1607. Her body remains incorrupt.
Reflection. Saint Mary Magdalene of Pazzi was so filled with the love of God that her Sisters saw it in her love for them, and called her Mother of Charity, and the Charity of the Monastery." Little Pictorial Lives of the Saints, by Fr. John Gilmary Shea (1894).
Saint Cyril, Martyr
by VP
Posted on Thursday May 29, 2025 at 12:00AM in Saints
THE HOLINESS OF CHILDHOOD.-A philosopher has said; "A man is trained on his mother's knees." In like manner it might be said, it is at the knees of the mother that saints are formed. The young Cyril had learned from his mother to pronounce the name of Jesus, to love the sweet Saviour, and to long for the advantages of Heaven. But his father, hardened in idolatry, drove him from his roof, that he might no longer hear repeated a name which provoked his anger. The governor of Cæsarea, informed of these facts, caused Cyril to be brought before him, and strove to gain him over by caresses and promises; but perceiving how vain were his efforts, he had him led to the place of execution, where the instruments of torture were placed before his eyes. The child was overjoyed at being at length able to die so as to go to Heaven; when he was led before the judge; "I do not fear death," he exclaimed, "and I wish for Heaven; you could never make up to me on earth for the advantages I should lose by your sparing me. To the work then speedily, for I am a Christian, and intend always to remain one.' The judge thereupon delivered him to the executioners. The martyrdom is generally believed to have occurred under the reign of the emperor Decius.
MORAL REFLECTION.-Parents should keep in memory that it is "out of the mouths of babes and sucklings that God has perfected praise."-(Psa. viii. 3.)
Rogation Wednesday: On Other Exercises of the Love of God
by VP
Posted on Wednesday May 28, 2025 at 12:00AM in Tradition
"Consider first, that Divine Love is also exercised in the penitential way by souls that, like Magdalene, (of whom our Lord pronounced that many sins were forgiven her because she loved much), go daily to the feet of Christ, in spirit, to wash them with their tears, flowing from a heart full of a sense of the infinite goodness of God, and of a deep regret for having offended that infinite goodness by their sins. This exercise of penitential love, as we see in the case of Magdalene, is most acceptable to our Lord, and most effectual for obtaining the discharge of all our sins; and, if diligently pursued, is capable of advancing even those that have been the greatest sinners to a high degree of virtue and sanctity. And whosoever has forfeited his baptismal innocence by mortal sin, if he would follow the rules of Christian prudence in choosing the safest way in a case where his all is at stake, should endeavor to pursue this exercise of penitential love, and never end it but with his life. Thus did all those great penitents of old who became afterwards such glorious saints. And this kind of exercise of love will become in a manner natural to all such as have a right sense of what God is and what sin is, and of the dreadful evil they have been guilty of in offending, though it were but once in their life, so great and so good a God.
Consider 2ndly, that there are also other ways of mourning in which we may exercise a love of God, most agreeable to Him, and beneficial to ourselves. As when we sit down at the foot of the cross, and there contemplating the extreme anguish and distress, the stripes and wounds, the racking pains and torments of our dear Redeemer, with all that complication of sufferings in all kinds which he endured in His passion for the love of us, we excite in our souls suitable affections of an ardent love in the way of compassion for our crucified Lover, and feed this fire with tears, flowing at the sight of His blood; which, as it shows forth in the most sensible manner His tender affection for us, so it most strongly calls for a return of our love, accompanied with a bitter grief to see our beloved treated with so much cruelty and contempt. Upon the same principle of the concern that every true lover has, to see the outrages offered to his beloved, we may also exercise a love most agreeable to our Lord, in mourning for the innumerable sins that are daily committed against Him throughout the whole world; to see His infinite goodness slighted, His sacred laws and ordinances trodden under foot, His mercies continually abused, and His most adorable majesty treated with the utmost contempt, by poor blind mortals, made by Him, and for Him redeemed by the blood of His Son, and loaded with innumerable favors, to engage them to love Him and serve Him. Oh! how can any true lover of God endure to see these outrages offered to His infinite majesty without having His heart perfectly broken with grief to see His Love thus abused?
Consider 3rdly, that, besides these exercises of the love of benevolence in the penitential and compassionate way, there is another most perfect exercise of love, and which comes the nearest to the love of the blessed in heaven; and that is, in the way of joy and congratulation - as when we rejoice in God and in His boundless perfections; when we are delighted to think that He is what He is, infinitely good, infinitely holy, infinitely happy, infinitely perfect; that He is the sovereign Lord of all, and that nothing can be added to Him, because He is every way infinite. O, what a comfort, what a pleasure, what a joy it is to a true lover of God to think that whatsoever may come to himself, or to any other thing in the world, his Love at least, whom he loves without comparison more than himself and all things else, will always be infinitely glorious, infinitely rich, and infinitely happy! O how like is this love to that of the blessed, even to that love that makes them blessed, which is an eternal joy in God and in all the beauties and perfections they contemplate in Him - this is their eternal delight.
Conclude to dedicate thyself for time and eternity to this most perfect love of God. Make it thy employment here, and it will be thy eternal reward hereafter. In the mean time, labor also to promote as much as thou canst, upon every occasion, the praise and glory of thy maker, the interests of His kingdom, the fulfilling of all His wills, as well in thyself as in all others; be concerned at every thing that displeases Him, put thy heart continually in His hands, give thyself and all things else to Him a hundred times in the day. Such acts as these, frequently repeated in the day, will secure to thee the rich treasure of divine love; by such exercises thou wilt effectually choose the better part, which will never be taken from thee."
Source: Challoner's MeditationsthenOn this day of Rogation, we beg of Thee, O Lord, in Thy mercy, to hear and answer our fervent petitions:
Do Thou, O Lord, defend Thy Holy Church and all Its members against the
snares of the enemy, the powers of evil, and all temporal misfortunes;
Deliver us, O Lord.
From all false doctrine and loss of faith; Deliver us, O Lord.
From famine, disease, and plague; Deliver us, O Lord.
From all captivity by our enemies; Deliver us, O Lord.
From the snares of the legions of Hell; Deliver us, O Lord.
From the spirit of the world and the flesh; Deliver us, O Lord.
From the spirit of pride and disobedience; Deliver us, O Lord.
That Godʼs Holy Church may dwell in peace and unity; O Lord, we beseech Thee, hear us.
That Thy True Catholic Church may spread throughout all nations; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve, bless, and defend the Bishop Thou hast chosen to govern Thy flock; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to the members of Thy Church the grace to live
in humility and obedience; O Lord, we beseech Thee, hear us.
That all the members of Thy Holy Church be preserved from all spiritual and physical harm; O Lord, we beseech Thee, hear us.
That Thou wouldst sustain all the members of Thy One, True, Church in
holiness, physical well-being, and material necessity; O Lord, we
beseech Thee, hear us.
That Thou wouldst convert all peoples to Thy One, True, Holy, Catholic Church; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church and our parishes from all
division, dissension, and disunity; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church from all those who have fallen into heresy and schism; O Lord, we beseech Thee, hear us.
That Thou wouldst inspire in the hearts of the faithful a greater spirit of charity; O Lord, we beseech Thee, hear us.
That Thou wouldst grant the blessings of wisdom and holiness to our
Clerics in preparing for the Priesthood; O Lord, we beseech Thee, hear
us.
That Thou wouldst preserve our Priests and Religious in the spirit of
charity, piety, holiness, and fervent zeal for souls; O Lord, we beseech
Thee, hear us.
Thou wouldst bless all of our missionary and apostolic labors and grant
abundant conversion of souls; O Lord, we beseech Thee, hear us.
That Thou wouldst grant abundant laborers to work in the harvest of
souls, and grant to all of our Religious perseverance in their holy
Vocation; O Lord, we beseech Thee, hear us.
That Thou wouldst imbue our youth with the spirit of piety and love of their Holy Faith; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to Thy Church a favorable outcome in all our
court cases, legal actions, and attacks of the press and all of our
enemies; O Lord, we beseech Thee, hear us.
That Thou wouldst bless our Diocese, our Priory, our Friary, our
Seminary, our Convent, our schools, and all our apostolic undertakings; O
Lord, we beseech Thee, hear us.
Let us pray:
Almighty and Everlasting God, we commend unto Thee Thy Holy Catholic
Church: that Thou wouldst grant unto Her peace, unity, and Thy
protection, while shielding Her against the attacks of Her enemies and
subjecting to Her the powers of evil. We thank Thee, O Lord, for the
many blessings Thou hast bestowed upon us, and we beseech Thee to assist
us to live peaceful and tranquil lives; through the same Jesus Christ
our Lord. Amen.
