St. John before the Latin Gate, A.D. 95.
by VP
Posted on Tuesday May 06, 2025 at 12:00AM in Saints
"This feast is in memory of that day when St. John the Apostle was cast into a cauldron of boiling oil, by order of the cruel Emperor Domitian. St. John, who was the only one of the apostles then living, was apprehended at Ephesus, and sent prisoner to Rome, in the year 95. He was ordered by the tyrant to be cast into a cauldron of boiling oil. The holy apostle, no doubt, rejoiced at this barbarous sentence, and exulted at the thought of soon rejoining his beloved Lord and Master. But God accepted his good will, and conferred on him the merit of martyrdom, but suspended the operation of the fire, so that the apostle was miraculously preserved, and came forth not only unhurt, but even more lively and vigorous. The emperor attributed his wonderful escape to magic; and contented himself with banishing the holy apostle into the small island of Patmos. The year following, Domitian was assassinated; and St. John returned to Ephesus. This glorious triumph of St. John happened outside of the gate of Rome which led to Latium, and was on that account called the Latin Gate.
Adore the goodness of God, in the wonderful preservation of his servants under these trials. Beg for the assistance of the same hand in all your troubles. Consider how great is your daily want; and let the fervour of your petitions be proportioned to your necessity. You are not to expect miracles for your deliverance: the ordinary help which God offers to all who duly seek it, is sufficient, if you neglect it not. Learn therefore from this great apostle how to suffer. Labour to keep up your spirits under all oppression; for impatience and immoderate grief are unbecoming a Christian. Sink down no farther under any weight than true humility carries you. Endeavour to suppress all other grief, but for your sins. If you can follow this method, sickness may waste your body, malice may injure your reputation, and misfortunes your estate; but your soul will be purified in this, and arise more lively and vigorous from its oppressions." The Catholic Year by Fr. John Gother
THE ADVANTAGE OF SUFFERINGS. -Nature shrinks from suffering, but faith teaches us that since the reign of sin, suffering enters into the scheme of salvation, and thus becomes, in the order of grace, the health-giving flood wherein the sinner is purified. This it is which God has perhaps wished to make us take to heart in the miracle wrought in the person of St. John on the day of his martyrdom, before the Latin gate what was intended to bring death brought to him life, by curing all his wounds. St. John had reached a venerable old age; Domitian caused him to be transferred from Ephesus to Rome, loaded with fetters; he had him inhumanly scourged, so that his limbs were all lacerated, and then ordered him to be cast into a caldron of boiling oil. But far from succumbing therein, the seething liquid became a balm whereby to cure his wounds, and he issued forth stronger than before. The sight of this miracle effected the conversion of many; the tyrant himself was struck with wonder and banished him to the island of Patmos, where St. John wrote the Apocalypse. This happened in the year of Christ 95.
MORAL REFLECTION. -If nature revolt within us against suffering, let us call to mind those words of the Divine Master: "Thou knowest not now wherefore, but thou shalt know hereafter."-(John xiii. 7.) Pictorial Half hours with the Saints by Abbe LeCanu
Saint Pius V, Pope and Confessor, A.D. 1572
by VP
Posted on Monday May 05, 2025 at 12:00AM in Saints
Tridentine Latin Mass, Sacred Heart Cathedral, Raleigh NC
"On July 14, 1570, the Pope published the reformed missal by the Bull Quo primum, still printed at its beginning. The Bull commands that this missal alone be used wherever the Roman
rite is followed. No one, of whatever rank he be, shall use any other.
"All rites from other missals, however old, hitherto observed, being in
future left out and entirely abandoned, Mass shall be sung or said
according to the rite, manner and standard which is given in this
missal; nor in celebrating Mass shall anyone dare to add or recite other
ceremonies οι prayers than those that are contained herein." That made
an end of the mediæval derived rites. But the Pope made
one important exception. The Bull allowed any rite to be kept that
could show a prescription of at least two centuries. This rule saved
some modified uses. A few dioceses, as Lyons, kept and still keep their
local forms; so also some religious orders, notably the Dominicans,
Carmelites and Carthusians. What is much more important is that the
exception saved what was left of really independent rites at Milan and
Toledo" The Mass: A Study of the Roman Liturgy By Adrian Fortescue 1914
- Papal Bull: Horrendum illud scelus ( August 30, 1568) Saint Pius V
"That horrible crime, on
account of which corrupt and obscene cities were destroyed by fire
through divine condemnation, causes us most bitter sorrow and shocks our
mind, impelling us to repress such a crime with the greatest possible
zeal. Quite opportunely the Fifth Lateran Council [1512-1517] issued this
decree: "Let any member of the clergy caught in that vice against
nature, given that the wrath of God falls over the sons of perfidy, be
removed from the clerical order or forced to do penance in a monastery"
(chap. 4, X, V, 31).
So that the contagion of such a grave offense may not advance with
greater audacity by taking advantage of impunity, which is the greatest
incitement to sin, and so as to more severely punish the clerics who are
guilty of this nefarious crime and who are not frightened by the death
of their souls, we determine that they should be handed over to the
severity of the secular authority, which enforces civil law.
Therefore, wishing to pursue with greater rigor than we have exerted
since the beginning of our pontificate, we establish that any priest or
member of the clergy, either secular or regular, who commits such an
execrable crime, by force of the present law be deprived of every
clerical privilege, of every post, dignity and ecclesiastical benefit,
and having been degraded by an ecclesiastical judge, let him be
immediately delivered to the secular authority to be put to death, as
mandated by law as the fitting punishment for laymen who have sunk into
this abyss."
Saint Monica, Widow, A.D. 387
by VP
Posted on Sunday May 04, 2025 at 12:00AM in Saints
"ST. MONICA was mother of the great St. Augustin. Seeing him unhappily fallen into the heresy of the Manichees, she ceased not by continual prayers and tears to solicit heaven in behalf of her son, that he might return to the truth. For this end she followed him to Milan; where by the means of St. Ambrose he was delivered from his errors, and prepared for becoming a great light in Christ's Church. Give thanks for this mercy shown to both mother and son; and beseech God to inspire all parents with this charity in all the misconduct and errors of their children. To importune heaven by prayers, tears, and alms, is the most assured way of obliging the Father of mercy to their assistance, from whom alone their help must come. They may justly hope that the children of constant and fervent prayer will never perish. Therefore as those parents, who are unconcerned at the disorderly conduct of their children, show neither compassion, nor a due sense of eternity; so all those who follow St. Monica's steps, in sparing no pains, nor omitting any occasion likely to contribute to their children's good, have this certain comfort, that their labour will not be lost. If it has not the effect which they desire, still it will be the increase of their own crown.
One constant practice of St. Monica, was to assist daily at the altar of God; from whence she knew that that victim was dispensed, by which was cancelled the hand-writing against us. In this, and other holy exercises of piety and charity, she spent the years of her widowhood; and at length, on her return to Africa, she was seized with a violent fever, and departed to heaven in the year 389. Pray for all widows, that they may be constant in all the exercises of religion, and especially in that of assisting daily, if in their power, before the altar of God, at Mass. Whatever your condition be, follow the example of so
great a saint: see that sloth and vain pretexts be not your hindrance,
and heartily lament all past neglects. Be careful not to lose this day
at least: beg grace to be delivered from all disorders, and extend your
charity to all in vice or error." The Catholic Year by Fr. John Gother
Prayer:
"From the eternal home where you are now happy with this son of yours who owes to you his life both of Earth and Heaven, cast a loving look, O Monica, on the many Christian mothers who are now fulfilling on Earth the hard but noble mission which was once yours. Their children are also dead with the death of sin, and they would restore them to true life by the power of their maternal love. After the Mother of Jesus, it is to you that they turn, O Monica, you whose prayers and tears were once so efficacious and so fruitful. Take their cause in hand. Your tender and devoted heart cannot fail to compassionate them in the anguish which was once your own. Keep up their courage. Teach them to hope. The conversion of these dear ones is to cost them many a sacrifice. Get them the generosity and fortitude needed for their paying the price thus asked of them by God. Let them remember that the conversion of a soul is a greater miracle than the raising a dead man to life, and that Divine Justice demands a compensation which they, the mothers of these children, must be ready to make. This spirit of sacrifice will destroy that hidden egotism which is but too frequently mingled with what seems to be affection of the purest kind.
Let them ask themselves, if they would rejoice, as you did, O Monica, at finding that a vocation to the religious life were the result of the conversion they have so much at heart? If they are thus disinterested, let them not fear. Their prayers and sufferings must be efficacious. Sooner or later the wished-for grace will descend upon the prodigal, and he will return to God and his mother." Source: In Lumine Fidei: Dom Prosper Gueranger
Dear Father: What explanation can be given to the question: when a person has been thoroughly educated in the Catholic Faith, having had great care bestowed on his training, but who when he reaches manhood falls away from the Church and says he does not believe in the religion of his childhood?
Answer: The general reply is that faith is a gift of God whereby we trust God and all that He says simply because He says it, and that a person loses this trust in God because of his faithlessness in God's grace. Education and training - the very best education and training - are after all only a means - a great means, but after all only a means - to strengthen this trust in God and what He says, and after it is all done, a person may and sometimes does through faithlessness to God's grace fall - that is, lose this belief in God and God's words. No man ever loses faith in God or the Catholic Church except by his own fault. The fault may be hidden. It may be pride, especially of intellect; it may be wilful trifling with temptations against faith, it may be a loss of grace through immoral life, or it may be a neglect of the means of grace, the sacraments, etc.
But in every particular case, if the truth can be reached, it will be found to be faithlessness to God's grace. Neither any amount of education nor training nor anything else can save a man against his own will, nor cause him to retain Catholic faith if he is untrue to God's grace. Such persons as our correspondent speaks of are usually led away form the Church by pride or baneful associations of one kind or another, terminating in faithlessness to the graces of faith. They often yield to these influences for a time and then return to God and the Church. Let our correspondent pray, as St. Monica prayed for St. Augustine, and the same God who listened to Monica's prayers will not fail our correspondent.
Source: Truth Magazine.
Lord have mercy on us
Christ, have mercy on us
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven, have mercy on us
God, the Son, Redeemer of the world, have mercy on us
God the Holy Spirit, have mercy on us
Holy Trinity, one God, have mercy on us
Holy Mary, conceived without stain of original sin, Pray for us and for our children
Holy Mary, glorious Mother of Jesus Christ, pray for us and for our children
St. Monica, pray for us and for our children
Model of wives, pray for us and for our children
You who converted your unbelieving husband, pray for us and for our children
Mother of St. Augustine, pray for us and for our children
Strict and prudent teacher, guardian of your son in all his ways, pray for us and for our children
You who carefully watched over his conduct, pray for us and for our children
You who were sorely distressed at his erring from the right, pray for us and for our children
You who were untiring in your petitions for his soul's safety, pray for us and for our children
You who still hoped on amid the bitterness of your heart and your flood of tears, pray for us and for our children
You who were filled with consolation upon his return to God, pray for us and for our children
You who died calmly after faithfully fulfilling your duties, pray for us and for our children
You who are the prayerful intercessor of all mothers who pray and weep as you did, pray for us and for our children
Preserve the innocence of our children, we beseech you, St. Monica
Protect them against the deceits of evil men, we beseech you, St. Monica
Protect them from the dangers of bad example, we beseech you, St. Monica
Watch over the movements of grace in their hearts, we beseech you, St. Monica
Let the Christian virtues strike deep root in their hearts and bear much fruit, we beseech you, St. Monica
Redouble your intercession for youth approaching manhood, we beseech you, St. Monica
Obtain for all in mortal sin true contrition and perfect conversion, we beseech you, St. Monica
Obtain for all mothers to fulfill their duties steadily and perseveringly, we beseech you, St. Monica
Commend all mothers to the protection of the every-blessed Virgin Mother of Our Lord, we beseech you, St. Monica
Favorably incline the heart of your beloved son Augustine to the salvation of our children.
St. Augustine, holy son of a saintly other, prayer for us and for our children
Lamb of God, who takes away the sins of the world, spare us , O Lord!
Lamb of God, who takes away the sins of the world, Graciously hear us, O Lord!
Lamb of God, who takes away the sins of the world, have mercy on us, O Lord!
v. Pray for us, O holy St. Monica
R. that we may be made worthy of the promises of Christ.
O holy Monica, by your patience and prayers you obtained from God the conversion of your husband and the grace to live in peace with him; obtain for us, we beseech you, the blessing of Almighty God, so that true harmony and peace may reign also in our homes, and that all the members of our families may attain eternal life. Amen.
O Holy Monica, by your burning tears and unceasing prayers you saved your son from eternal damnation. Obtain for us the grace ever to comprehend what is most conducive to the salvation of our children so that we may effectively restrain them from sin and lead them by virtue and piety to Heaven Amen.
Source: Saint Monica: Model of Christian Mothers By F. A. Forbes. Litany added by the Editor TAN
Bearing Injustice
by VP
Posted on Sunday May 04, 2025 at 12:00AM in Sermons
Let Him Be Crucified (Qu'il soit crucifié) - James Tissot
'Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly."—I. St. Peter ii. 22.
ONE of the hardest trials, my dear brethren, to which we can be exposed; indeed, perhaps the hardest one of all, is to be condemned unjustly. And the condemnation need not be pronounced in court, and published to the world. It need not even be given by public opinion; no, there may be only a few who share in it, perhaps only one, and that may be one whose judgment is not of much weight; still, to be falsely judged, to be accused of what we have not done, to have even our motives misinterpreted, is a pretty heavy cross to bear. How often will you hear people alleging as a reason for a permanent breach of friendship with someone, that one has belied them? It is of little use to point out that the person who is or seems to be a false accuser, may really not intend to be guilty of falsehood, nor be conscious of rash judgment, but may in his or her heart actually believe the charge, and feel not only justified, but even under an obligation of conscience in making it, and thus be guiltless before God. No, the sting is perhaps even greater, that he should believe a thing about us that we feel is not true, and could not be.
Nor is it enough to say that there are many things which we ought to be judged guilty of, but are not; and that so we can afford to take some punishment that we do not deserve, as we escape a good deal that we do. No, we say to ourselves: "I would not mind it so much if it were true; I would rather take the burden of all the many wrong things that I have done, than of one that I have not." Perhaps that would not really be the fact, but we feel as if it were.
I think, then, that to find a real cure for our heartache about matters of this kind, we must take the one which St. Peter gives us in this Epistle of today. We must take refuge under the shadow of the cross of Him who, as the Apostle says, suffered for us, leaving us an example, that you should follow His steps. The Cross of Christ is the only remedy in the last resort for all the pain and misery of the world, as well as for its sins; and we may as well come to it at once as wait till other consolations have failed.
Let us, then, lay to heart our Lord's example in this matter, as St. Peter tells us; let us keep it always by us, to be ready for use at the first moment. Let us consider how slight and insignificant are all the false judgments that can be made about us, miserable sinners that we are, compared with that which was passed on Him, the Saint of saints; on Him who was not merely holy, but holiness itself, the source of all sanctity, the Giver of every virtue that we can have. Let us consider how He was reckoned with the malefactors, how He was condemned not merely to death, but to the shameful death of a criminal; and how not merely one or two, but the crowds of His own people, whom He had come to save, turned against Him and believed all the false charges which His accusers made.
And let us not imagine that, being in truth God, His human nature was made insensible to all this outrageous injustice by its essential sanctity, or by the homage of the angels, or of those on earth who really knew and loved Him and remained faithful to Him. No; it was no more rendered in this way insensible to the pain of the false charges than it was to the sharp piercing of the nails driven through His hands and feet. Indeed, that He could much better have borne. His infinite purity and sensitiveness to sin only made these suspicions and accusations of it the more intolerable; physical suffering was little in comparison.
Yet, as the Apostle says, in this He did not defend Himself. He was willing to drink this bitter chalice to the dregs. When He was reviled, He reviled not again. He neither cleared Himself, which He could easily have done, nor took the poor remedy which we sinners are too apt to take, of accusing His accusers.
Let us then, when thus tried in our poor way, ask Him to give us the grace to do as He did, and even, if it be possible, to rest for a time at least under accusations which we might remove, when the honor of God is not concerned. And let us remember not to be guilty of rash judgment in our turn, but make, as He did, every possible excuse for those who belie us; let us believe that, so far as they are wrong, they know not what they do. And, lastly, let us take the greater pains to abstain from uncharitable thoughts or words about our neighbors, thus exposing them to a trial which we have found so hard to bear." 2nd Sunday after Easter - Five minute Sermons by the Paulist Fathers.
Finding of the Holy Cross.
by VP
Posted on Saturday May 03, 2025 at 12:00AM in Tradition
The Discovery of the True Cross and St. Helena Giovanni Battista Tiepolo 1745
"A FESTIVAL in memory of that day, when St. Helen, mother of Constantine the Great, found the cross, on which our Blessed Saviour had suffered, in the year 326, after it had laid buried by the heathens 180 years. Adore Christ crucified, and give God thanks for the memory of His Passion, renewed in the miraculous discovery of His cross. Pray that you may be partaker of His sufferings, and through the merits of His Passion obtain all the divine helps necessary for your salvation.
Pray that you may effectually find the cross of Christ in your soul, by the sincere love of Him who was crucified, and the practice of those lessons, which he has taught you on the cross; by dying to the world and sin, and removing all those earthly and corrupt passions, by which the knowledge of Christ crucified has been so long hidden from your eyes.
Detest the wickedness of those infidels, who, to destroy the memory of Christ's passion, had erected a statue of Venus in the place where the cross had stood; and resolve not to imitate their sacrilegious impiety, by establishing in your heart the love of the world and its sinful pleasures, instead of the love of your crucified Redeemer.
It ought to be a principal business of all Christians, to find the cross of Christ; first by a firm act of faith, professing the belief of Christ crucified; that the second Person of the Blessed Trinity, consubstantial to His Father, was made man, and died on the cross, for the salvation of man.
Secondly, by an act of hope, placing their whole confidence in the merits of Christ's Passion, in virtue of which alone they are to have expectation of grace and glory. This they are to renew every day, as often as they repeat the creed; not running it over without attention, but accompanying what they say with express and lively acts of this their faith and hope, and reflecting on those great obligations, which this mercy of their redemption brings upon them.
Thirdly, they are to find the cross of Christ, by often making the sign of the cross; that as in this they are baptized, so by the same they may consecrate the day, and all the actions of it, to the honour of Christ crucified, and obtain His blessing on all that they do. It is therefore a good practice, and recommended by the primitive Christians, not only to begin and end the day with the sign of the cross, but to make the same at our going abroad, and returning home, at eating and drinking, at our prayers, in time of danger, in the beginning of any occupation, as often as we do perceive any passion growing upon us, or are assaulted with temptations. Thus we are taught by St. John Chrysostom, and other ancient fathers; that by this means, putting ourselves under the conduct of Christ, and desiring His assistance, we may experience the effect of His sufferings, and truly find the cross in that grace and protection, which our Redeemer has purchased for us. For it cannot be doubted, that if upon repeating this action, we as often renew our faith and hope in Christ, and at the same time raise up our hearts to Him with a dependence on Him, and confidence in His assistance, we shall find very good effects of it in abundance of heavenly succours.
Fourthly, Christians are to find the cross, by labouring to bring their hearts to the holy dispositions of Christ crucified. And this ought to be the principal part of this day's devotion; without which all the rest can be but of little advantage to us. For, however we profess a faith and hope in Christ, and by often making the sign of the cross, seem to be solicitous for His help; yet if we advance not so far, as to find the spirit and dispositions of the cross in our hearts, we cannot expect that the rest, without this, will avail us to salvation. Now, to find the spirit of the cross in our hearts, is to find there the humility of the cross, the patience of the cross, the charity of the cross, the resignation, the mortification, and self-denial of the cross, that is, of Christ
crucified. And this cannot be, unless we make a vigorous opposition to
all that corruption and perverseness, which is contrary to the spirit of the cross." The Catholic Year by Fr. John Gother
Priest's First Saturday
by VP
Posted on Saturday May 03, 2025 at 12:00AM in Priests' Saturday
Mary as Mother of Priests is in the Dominican Priory Church of the Holy Cross in Leicester. by Lawrence OP
"Listen to what our Holy Father, Pope Pius XI, says: " God in heaven and I on earth, we desire nothing more ardently than prayer and sacrifice for priests...Let us beg God that He may give holy priests! If we have this, all else will follow; but if this be wanting, all else will avail nothing." It was from this trend of thought that the idea of the Priest's Saturday" took its origin, which idea the Superior General of the Salvatorian Fathers placed before the Holy Father in special private audience on November 21, 1934. His Holiness was much pleased with the plan and said, in conclusion: "We heartily praise and bless the work....We repeat, the thing pleases Us, We praise and bless it heartily."
What is the plan?
The Priest's Saturday:
It is something quite simple and easy, yet immeasurable great in its results. You should make it a point to offer the Saturday after the First Friday of each month to your Savior, through the hands of Mary, the great mediatrix of all graces, for the sanctification of all the priests and students for the priesthood throughout the whole world. For this purpose you should give the Saturday wholly and entirely to Him, that is to say, Holy Mass, Holy Communion, all prayers, labors, sacrifices, joys and sorrows. Whatever you cannot do on this day (Holy Mass and Holy Communion) you ought to supply immediately on Sunday. So there is really nothing new for you to do. You merely offer up this Saturday (or even every Saturday or some other day) for the sanctification of priests. It is not a case of any sodality of fraternity or anything like that. Like the First Friday in honor of the Sacred Heart, the Priest's Saturday seeks to become something religiously observed by all the Catholics of the world.
(...) Concern about the holiness of priests is the concern of the Heart of the Divine Savior and of His blessed Mother. Therefore, you also should be sure to take part in this "apostolate to the apostles. " The Holy Father, all bishops, all priests, all students for the priesthood, and especially also your own pastor, earnestly beg of you thus to participate."
Source: Priest's Saturday Series, #2 Prayers and Devotions for Priest's Day. used with permission
Priests' First Saturday
Divine Savior, Jesus Christ, Who hast
entrusted the whole work of Thy redemption, the welfare and salvation of
the world, to priests as Thy representatives, through the hands of Thy
most holy Mother and for the sanctification of Thy priests and
candidates for the priesthood I offer Thee this present day wholly and
entirely, with all its prayers, works, sacrifices, joys, and sorrows.
Give truly holy priests who, inflamed with the fire of Thy divine love,
seek nothing but Thy greater glory and the salvation of our souls.
And thou, Mary, good Mother of priests, protect all priests in the
dangers of their holy vocation and, with the loving hand of a Mother,
also lead back to the Good Shepherd those poor priests who have become
unfaithful to their exalted vocation and have gone astray. Amen
In addition to the above make it a point also to recite frequently the following:
Divine Savior, Jesus Christ, Who Hast entrusted the weal and woes of
Thy Holy Church to priests, with all the fervor of my heart I recommend
to Thee the wants of my pastor and all priests. Enrich them more and
more with true priestly sanctity. Give them generous, all embracing,
apostolic hearts, full of love for Thee and for all Thy souls, so that
they, being themselves sanctified in Thee, may sanctify us who are
confided to their care, and may lead us safely to heaven. Bestow upon
them in rich abundance all Thy priestly graces!
Let them ever
give us a glowing example of love and fidelity towards Holy Mother
Church, towards the Pope, and bishops, and grant that by word and
example they may shine as models of every virtue.
Most loving
Jesus, bless all their priestly labors and sacrifices! Bless all their
prayers and words at the altar and in the confessional, in the pulpit,
and in school, in confraternities, and at the bedside of the sick!
Protect and preserve them in all dangers from within and from without.
Divine Savior, give to Thy Church priests who abound in true holiness!
Call many good boys and young men to the priestly and religious state!
Aid and sanctify all those who are to become Thy priests! And to the
souls of departed priests grant everlasting rest.
But to me
give a true spirit of faith and humble obedience, in order that in my
pastor I may ever behold the representative of God and willingly follow
all his teachings. Amen
First Friday: Prayer to the Sacred Heart for Priests
by VP
Posted on Friday May 02, 2025 at 12:00AM in Prayers
Sacred Heart Stained Glass, Raleigh NC
Remember, O most loving Heart of Jesus,
that they for whom I pray are those for whom You prayed so earnestly the
night before Your death. These are they to whom You look to continue
with You in Your sorrows when others forsake You, who share Your griefs
and have inherited your persecutions, according to Your word: That the
servant is not greater than his Lord.
Remember, O Heart of
Jesus, that they are the objects of the worldʼs hatred and Satanʼs
deadliest snares. Keep them then, 0 Jesus, in the safe citadel of Your
Sacred Heart and there let them be sanctified in truth.
May they
be one with you and one among themselves, and grant that multitudes may
be brought through their word to believe in You and love You. Amen.
St. Athanasius, Patriarch of Alexandria, Doctor of the Church, A.D. 373.
by VP
Posted on Friday May 02, 2025 at 12:00AM in Saints
"ST. ATHANASIUS governed the Church of Alexandria fortysix years, eminent for sanctity, and for his zeal in defence of the Catholic faith. Pray for all the prelates of Christ's Church, that in virtue and zeal they may follow the steps of this holy bishop, and not let vice or errors grow up, through their neglect. Pray likewise for that unhappy people of Alexandria, who having renounced their faith in Christ, have for so many ages been disciples of Mahomet. Pray for all Christian nations, that they may not draw down the like judgment on their heads, by their wickedness, and have their contempt of God's law punished with a general blindness.
St. Athanasius suffered the persecution of many years from the malice of the Arians, by whose false accusations he was often forced into banishment, and obliged to the confinement of caves for shelter against their wicked designs. It is almost impossible to conceive the storms that were raised against him, and with how many calamities he was oppressed: and it is difficult to apprehend that great constancy and truly Christian courage, with which he stood out to the end under such variety of evils; over all which he triumphed by zeal and patience, and at length ended his days in peace, dying in his bed at Alexandria, in the year 373, under the Emperor Valens.
Pray for a like courage under all trials; and remember that virtue is no security against persecution. Happy are you, if you have no other persecutions, but what virtue draws upon you. If you desire to be proof against the greatest storms, practice your courage in those lesser ones which daily happen. See that ordinary contradictions destroy not your inward peace, nor put you on making complaints, or unnecessary apologies in your own defence, much less on engaging in contentions on this account. It is much better to be unconcerned at these petty oppositions, than solicitous about them; for such solicitude is but the argument of your impatience and self-love. Thus prepare for greater trials, and call in God to your assistance." The Catholic Year by Rev. Fr. John Gother
Letter 19:
"6. Like these too, are the heretics, who, having fallen from true discernment, dare to invent to themselves atheism. "For the fool says in his heart, There is no God. They are corrupt, and become abominable in their doings." Of such as are fools in their thoughts, the actions are wicked, as He says, "can you, being evil, speak good things Matthew 12:34;" for they were evil, because they thought wickedness. Or how can those do just acts, whose minds are set upon fraud? Or how shall he love, who is prepared beforehand to hate? How shall he be merciful, who is bent upon the love of money? How shall he be chaste, who looks upon a woman to lust after her? "For from the heart proceed evil thoughts, fornications, adulteries, murders. "By them the fool is wrecked, as by the waves of the sea, being led away and enticed by his fleshly pleasures; for this stands written, "'All flesh of fools is greatly tempest-tossed." While he associates with folly, he is tossed by a tempest, and perishes, as Solomon says in the Proverbs, "The fool and he who lacks understanding shall perish together, and shall leave their wealth to strangers." Now they suffer such things, because there is not among them one sound of mind to guide them. For where there is sagacity, there the Word, who is the Pilot of souls, is with the vessel; "for he that has understanding shall possess guidance ;" but they who are without guidance fall like the leaves. Who has so completely fallen away as Hymenæus and Philetus, who held evil opinions respecting the resurrection, and concerning faith in it suffered shipwreck? And Judas being a traitor, fell away from the Pilot, and perished with the Jews. But the disciples since they were wise, and therefore remained with the Lord, although the sea was agitated, and the ship covered with the waves, for there was a storm, and the wind was contrary, yet fell not away. For they awoke the Word, Who was sailing with them , and immediately the sea became smooth at the command of its Lord, and they were saved. They became preachers and teachers at the same time; relating the miracles of our Saviour, and teaching us also to imitate their example. These things were written on our account and for our profit, so that through these signs we may acknowledge the Lord Who wrought them." Source: New Advent, Letter 19, St. Athanasius
#14 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind [Adoration of the Blessed Sacrament]
by VP
Posted on Thursday May 01, 2025 at 12:00AM in Thursday Reparation
14. We adore Thee, most loving Shepherd, pattern of true charity! And to make reparation for the designs of revenge, conceived in defiance of Thy divine prohibitions, we offer up to Thee the patience and prayers of the Martyrs in favor of their persecutors. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.
O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen
Saint Joseph The Worker
by VP
Posted on Thursday May 01, 2025 at 12:00AM in Tradition
Prayer to St. Joseph Patron and Protector of the Universal Church
Blessed be the Divine Providence of God,
who in this age of trials has appointed the great St. Joseph Patron of
the Universal Church. Infinite praise, honor, glory and thanksgiving, at
every moment, from every creature, and for all eternity, be to Jesus,
who is ever with His Church, and protects her in every trial and in
every necessity.
Foster-father Joseph, our guide, protect us and holy Church.
O most holy Patriarch St. Joseph, ever protect the holy Church of Jesus;
humble her enemies, confound their wisdom, and defeat their plots. O
great St. Joseph! obtain from Jesus, for His Church, holy Popes, holy
prelates, holy priests, and holy religious. Amen. Very Rev. Archdeacon Thomas Kinane
May 1, 1955 Pope Pius XII : "Yes, beloved workers, the Pope and the Church cannot withdraw from the divine mission of guiding, protecting, and loving especially the suffering, who are all the more dear the more they are in need of defence and help, whether they be workers or other children of the people.This duty and obligation We, the Vicar of Christ, desire to declare again clearly here on this first day of May, which the world of labor has claimed for itself as its own proper feast day. We intend that all may recognize the dignity of labor, and that this dignity may be the motive in founding the social order and the law founded on the equitable distribution of rights and duties. Acclaimed in this way by Christian workers and having received, as it were, Christian baptism, the first of May - far from being an incitation to discord, hate, and violence - is and will be a recurring invitation to modern society to accomplish what is still lacking for social peace; a Christian feast, therefore, that is a day of rejoicing for the concrete and progressive triumph of the Christian ideals of the great family of all who labor.
In order that this meaning may remain in your minds and that in some way We may make an immediate return for the many and precious gifts brought to Us from all parts of Italy, We are happy to announce to you Our determination to institute-as We in fact do now institute the liturgical feast of St. Joseph the Worker, assigning it to the first day of May. Are you pleased with this Our gift, beloved workers? We are certain that you are, because the humble workman of Nazareth not only personifies before God and the Church the dignity of the man who works with his hands, but he is always the provident guardian of you and your families."
"From the very Beginning, for great work, the Almighty has usually selected weak instruments to carry out His designs; and hence the candid observer must attribute the success, not to human wisdom or power, but to God alone. In this spirit the Redeemer chose for the first preachers of His Gospel twelve fishermen, without leaning, power, eloquence, or wealth; and their mission was to storm the citadel of paganism, to refute the most learned, eloquent, and subtle philosophers, and to proclaim to a sensual, selfish, and proud world the hard doctrines of chastity, self-denial, and humility. To set the world on fire with the love of the Sacred Heart of Jesus, God chose Margaret Mary, a weak, timid nun, hidden and buried in her cloister at Paray-le-Monial. To give examples would be to write the history of the Church; to narrate the spread of the Gospel in every country, to describe the origin and progress of every new Devotion; and to record the battles and victories of the Church in every age, over heresy, sin, and schism. In all great works, as St. Paul says, "the foolish things of the world hath God chosen that He may confound the wise, and the weak things of the world hath God chosen that He may confound the strong. And the base things of the world, and the things that are contemptible hath God chosen, and things that are not, that He might bring to nought things that are. That no flesh should glory in His sight." (1 Cor. i.27).
Signal and speedy, no doubt, will be the victories of the Church in these her days of sore and bitter trials and persecutions; since God in His infinite wisdom has given her St. Joseph as a Protector and Patron.
As St.
Joseph guarded Jesus in His Divine Infancy, from the hands of His
enemies, so will our great Saint protect the Church, the Spouse of
Jesus, from her adversaries.
To an age in revolt against lawful
authority, and puffed up with a spirit of independence and inquiry, the
Church holds up St. Joseph as a model of perfect obedience and
resignation, without murmur or hesitation, to God's holy will. To an age
devoured by love of wealth and riches, St. Joseph is a model of holy
poverty, ministering with joy and happiness to the wants of Jesus and
Mary, by the labour of his hands. To an age corrupt and wallowing in
sensual pleasures, the Church presents St. Joseph as a model of perfect
continency and holy purity. To an age enslaved by ambition for honours,
applause, glory, and high station, the Church presents St. Joseph, the
noble descendant of the royal house of David, hidden and unknown, as well
as happy and contented, in his workshop at Nazareth. To all Christians
St. Joseph is a perfect model of simple faith in the most sublime
mysteries; of prompt obedience to the calls of Divine Providence; of
perfect resignation in all things to God's holy will; of immaculate
purity of souls and body; of a laborious and holy life; and of a happy
death in the arms of Jesus and Mary. "Foster-father Joseph, our guide, protect us and the holy Church." Source: St. Joseph : his life, his virtues, his privileges, his power : a month of March in his honour by Very Rev. Archdeacon Thomas Kinane, 1884.
