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"I will go peaceably and firmly to the Catholic Church: for if Faith is so important to our salvation, I will seek it where true Faith first began, seek it among those who received it from God Himself." St. Elizabeth Ann Seton

Basilica de la santissima annunziata, Florence (Source: wikipedia)

"Passing through a curtain, my eye was struck with hundreds of persons kneeling; but the gloom of the chapel, which is lighted only by the wax tapers on the altar and a small window at the top darkened with green silk, made every object at first appear very indistinct, while that kind of soft and distant music which lifts the mind to a foretaste of heavenly pleasures called up in an instant every dear and tender idea of my soul; and forgetting Mrs. Fillicchi, companions, and all the surrounding scene, I sank on my knees in the first place I found vacant, and shed a torrent of tears at the recollection of how long I had been a stranger in the house of my God, and the accumulated sorrow that had separated me from it. I need not tell you that I said our dear service with my whole soul, as far as in its agitation I could recollect.

When the organ ceased, and Mass was over, we walked round the chapel. The elegance of ceilings in carved gold, altars loaded with gold, silver, and other precious ornaments, pictures of every sacred subject, and the dome a continued representation of different parts of Scripture - all this can never be conceived by description; nor my delight in seeing old men and women, young women and all sorts of people kneeling promiscuously about the altar, as inattentive to us and other passengers as if we were not there." p 131

"High Altar in the Medici Chapel, Florence which particularly impressed Mrs. Seton."

"A sensation of delight struck me so forcibly that as I approached the great altar, formed all of the most precious stones and marbles that could be produced, "My soul doth magnify the Lord, my spirit rejoices in God my Savior," came in my mind with a fervor which absorbed every other feeling. It recalled the ideas of the offerings of David and Solomon to the Lord, when the rich and valuable productions of nature and art were devoted to His Holy Temple and sanctified to His Service." p 132

"If it is true that by contemplating Christ, sinners learn from Him the “sorrow for sins” needed to bring them back to the Father, this is even more the case for sacred ministers.
How can we forget, in this regard, that nothing causes more suffering for the Church, the Body of Christ, than the sins of her pastors, especially the sins of those who become “thieves and robbers” of the sheep (cf. Jn 10:1 ff.), lead them astray by their own private teachings, or ensnare them in the toils of sin and death? Dear priests, the summons to conversion and to trust in God’s mercy also applies to us; we too must humbly, sincerely and unceasingly implore the heart of Jesus to preserve us from the terrifying risk of endangering the very people we are obliged to save."
-- Pope Benedict XVI, Solemnity of the Sacred Heart of Jesus, 19 June 2009

Act of Reparation to the Most Sacred Heart of Jesus

Most Sweet Jesus, whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thee, eager to repair by a special act of homage the cruel indifference and injuries to which Thy loving Heart is everywhere subject.

Mindful, alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation, not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the promises of their baptism, have cast off the sweet yoke of Thy law.

We are now resolved to expiate each and every deplorable outrage committed against Thee; we are now determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holy days, and the shocking blasphemies uttered against Thee and Thy Saints. We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded.

Would that we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou once made to Thy Eternal Father on the cross and which Thou continuest to renew daily on our altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth, we will live a life of unswerving faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity. We promise to the best of our power to prevent others from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mother, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may all one day come to that happy home, where with the Father and the Holy Spirit Thou livest and reignest, God, forever and ever. Amen.

From the Raccolta, #256 (S. P. Ap., June 1, 1928 and March 18, 1932); Enchridion of Indulgences #26.
This prayer was prescribed to be recited on this feast by Pope Pius XI

"1. It seems strange that the spotless Lamb of God should have been subjected to a rite which was the occasion on which Jewish boys were freed from original sin. Was it not derogatory to Jesus, and calculated to produce the false impression that He was not the Son of God, born of a virgin-mother, but a sinful son of Adam, like those around ? Sometimes it is not only lawful, but a duty, to do what is calculated to mislead others, when God enjoins it or some higher motive exists for it.

2. What was this higher motive in the case of the circumcision of Jesus? It was that He might become like us in all things, sin only excepted; that He might be made sin for us, i.e., might bear all the consequences of sin, and the suffering that is the result of sin. O merciful Savior! May my heart be ever full of gratitude to Thee for this Thy divine condescension !

3. Our Lord was circumcised also because He came to fulfill all the Jewish law, with all its rites and ceremonies. He exalted it by His obedience and exact accomplishment of all its details. So I ought to love and obey every enactment of the Church, every ceremony and every detail of her ritual and discipline."

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891

"1. At the circumcision, Jewish children received their name as other children do at their baptism. Mary's little Son received the name of Jesus or Deliverer, because He was to deliver men from the slavery of sin. This was His appointed office by the divine command: to put an end to the slavery in which men were held by the devil. He was sent to deliver me from the bondage under which I have long labored, the bondage to the opinion of men, the bondage to ill-temper, the bondage to passion, the bondage to selfishness, the bondage to self-will, the bondage to riches or comforts. O Jesus, Deliverer of those in bondage, by Thy sacred circumcision deliver me !

2. Jesus is also our Deliverer from the terrible consequences of sin. Our sins were remitted by the shedding of His Precious Blood. Without the shedding of blood, says St. Paul, there is no remission. What reason I have to dread the consequences due to my sins! Yet Jesus can and will deliver me from them, if I love Him as I ought.

3. Jesus also is the Deliverer of all creation from the curse which came upon the whole earth at the Fall. He has sanctified it by the drops of His Precious Blood that fell upon it. Hence-forward it became a new earth, and one day He will cleanse it from all its impurities, and renew it to the heavenly beauty, and make it worthy to be the home of His elect. "

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891

21. We adore Thee, O God of all purity! And to make reparation for all the sins which have hitherto been committed against the virtue of purity, we offer up to Thee the modesty and penance of all holy religious men and women. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.

Rev Eugene Joseph McGuinness

2nd Bishop of Raleigh, NC (1937-1944)

"A Bishop is the supreme ecclesiastical ruler of the Diocese. Bishops are successors of the Apostles as the Pope is the Successor of St. Peter. They govern their flocks, in the name of God, as representatives of Christ; they are not delegates of the Holy See, though they are subject to its authority. They experience their own powers by virtue of their office. They can note act against common law; but subject to this a Bishop can enact those laws which he considers for the good of his Diocese, and he is in the first instance in all ecclesiastical trials. He has the direction of his clergy, the conduct of divine worship, the administration of ecclesiastical property, building of churches, erection of parishes. It is the duty of Bishops to enforce the observance of Canon law, safeguard the faith, and correct abuses. Bishops are bound to reside in the Diocese and are to preach in person. They offer Masses for the people on prescribed days, and as the first opportunity offers, they complete the pastoral visitation of the Diocese.
[...]
In the centuries-old history of the Catholic Episcopate, men of faith and men without faith have alike paid tribute to that noble succession of priestly leaders who have ever shared the lot of the people entrusted to their care.

From that pulpit shall be defended the sanctity of marriage, the dignity and responsibility of marriage, the dignity and responsibility of parenthood, the loving care of little children in the holiness of home life. There will be expounded the conscientious duty of a faithful laborer and his right to a fair share in the product to his work that he may care well for those he loves. Yet, on the other hand, there will be defended, the right of private property and wealth rightly gained be safeguarded, in the possession of its owner, while he is taught that over what he needs for prudent provision for himself and his loved ones, his possession is a stewardship from God for which his charity must answer. Such the preaching of a Catholic Bishop.

This attitude of a Catholic Bishop is the Church's guarantee to the State of the fidelity and loyalty of the Catholic people to their duties, both as citizens and Christians. These significance, so heartening in these distressing times, make clear why Bishops, priests, and people, led by a Cardinal of Holy Church, have flocked to your City of Raleigh for the installation to a new Bishop latest proof of the vitality in the life and work of the Church of Christ."

Monsignor Corrigan, January 29, 1938 on the Eve of the installation of Bishop McGuinness. Source: The Bulletin

O sacred and adorable Trinity, hear our prayers on behalf of our holy Father the Pope, our Bishops, our clergy, and for all that are in authority over us.

Bless, we beseech Thee, during the coming year, the whole Catholic Church; convert heretics and unbelievers; soften the hearts of sinners so that they may return to Thy friendship; give prosperity to our country and peace among the nations of the world; pour down Thy blessings upon our friends, relatives, and acquaintances, and upon our enemies, if we have any; assist the poor and the sick; have pity on the souls of those whom this year has taken from us; and do Thou be merciful to those who during the coming year will be summoned before Thy judgment seat. May all our actions be preceded by Thy inspirations and carried on by Thy assistance, so that all our prayers and works, having been begun in Thee, may likewise be ended through Thee. Amen

"1. On the first day of the year we commemorate the first shedding of the Precious Blood for us. Christmas week, as it draws to a close, introduces us to the new-born King in the weakness of the nature that He shared with sinful man. We now learn that He came, not to manifest His power and majesty, but to be made like unto us in all things as far as it was possible for One Who was the Eternal Son of God. We begin to appreciate that He is flesh of our flesh and bone of our bone.

2. To-day He also proclaims that He is come to suffer for us. We listen to His first cry of pain, and see the strange spectacle of the first commencement of that Life of which the agony upon the cross was the final consummation. How shall we ever thank Him as we ought ? How great a joy we should consider it if we have the privilege of suffering some little pain for Him in return!

3. He also declares to us to-day that He is come to suffer with us, to take part in all the miseries of humanity, to learn by His own experience all that we have to endure in this valley of tears. This it is which should console us in all our troubles. Christ not only knows them all, but has in His mercy felt them all Himself in His sacred Humanity. "

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891

"I. The week succeeding the birth of her Son had been to Mary a week of exquisite joy, one long ecstasy of heavenly delight, with no sorrow to mar the brightness of the sunshine of His presence. But on the octave of His Nativity all was changed. She began to realize the fact that Jesus had come to suffer — that He Who was infinitely dearer to her than the whole world was to be the Man of Sorrows — and Mary's joy was changed to bitter sorrow. Thus it is for all those who love God. The times when earth seems unable to contain the greatness of their joy are sure to be followed by sorrow and by pain.

2. It seemed but a trifle which thus changed the complexion of Mary's life. The pain that Jesus had to suffer had but a passing smart. Why should she thus grieve over it? It was because it betokened the indignities that He would have to suffer, the character of a victim for sin that He had taken upon Himself. Often a mere trifle destroys the brightness of our life. God uses matters seemingly trivial to teach us our weakness.

3. Yet Mary would not have had it otherwise. She knew it was the will of God, and that was enough for her. Would that I could learn this lesson more perfectly! Then nothing would destroy my peace, as nothing destroyed Mary's. "

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891