Prayer for a Blessing on the New Year
by VP
Posted on Tuesday December 31, 2024 at 11:00PM in Prayers
O sacred and adorable Trinity, hear our prayers on behalf of our holy Father the Pope, our Bishops, our clergy, and for all that are in authority over us.
Bless, we beseech Thee, during the coming year, the whole Catholic Church; convert heretics and unbelievers; soften the hearts of sinners so that they may return to Thy friendship; give prosperity to our country and peace among the nations of the world; pour down Thy blessings upon our friends, relatives, and acquaintances, and upon our enemies, if we have any; assist the poor and the sick; have pity on the souls of those whom this year has taken from us; and do Thou be merciful to those who during the coming year will be summoned before Thy judgment seat. May all our actions be preceded by Thy inspirations and carried on by Thy assistance, so that all our prayers and works, having been begun in Thee, may likewise be ended through Thee. Amen
From the Past: A Bishop
by VP
Posted on Tuesday December 31, 2024 at 11:00PM in From the Past
2nd Bishop of Raleigh, NC (1937-1944)
"A Bishop is the supreme ecclesiastical ruler of the Diocese. Bishops are successors of the Apostles as the Pope is the Successor of St. Peter. They govern their flocks, in the name of God, as representatives of Christ; they are not delegates of the Holy See, though they are subject to its authority. They experience their own powers by virtue of their office. They can note act against common law; but subject to this a Bishop can enact those laws which he considers for the good of his Diocese, and he is in the first instance in all ecclesiastical trials. He has the direction of his clergy, the conduct of divine worship, the administration of ecclesiastical property, building of churches, erection of parishes. It is the duty of Bishops to enforce the observance of Canon law, safeguard the faith, and correct abuses. Bishops are bound to reside in the Diocese and are to preach in person. They offer Masses for the people on prescribed days, and as the first opportunity offers, they complete the pastoral visitation of the Diocese.
[...]
In the centuries-old history of the Catholic Episcopate, men of faith and men without faith have alike paid tribute to that noble succession of priestly leaders who have ever shared the lot of the people entrusted to their care.
From that pulpit shall be defended the sanctity of marriage, the dignity and responsibility of marriage, the dignity and responsibility of parenthood, the loving care of little children in the holiness of home life. There will be expounded the conscientious duty of a faithful laborer and his right to a fair share in the product to his work that he may care well for those he loves. Yet, on the other hand, there will be defended, the right of private property and wealth rightly gained be safeguarded, in the possession of its owner, while he is taught that over what he needs for prudent provision for himself and his loved ones, his possession is a stewardship from God for which his charity must answer. Such the preaching of a Catholic Bishop.
This attitude of a Catholic Bishop is the Church's guarantee to the State of the fidelity and loyalty of the Catholic people to their duties, both as citizens and Christians. These significance, so heartening in these distressing times, make clear why Bishops, priests, and people, led by a Cardinal of Holy Church, have flocked to your City of Raleigh for the installation to a new Bishop latest proof of the vitality in the life and work of the Church of Christ."
Monsignor Corrigan, January 29, 1938 on the Eve of the installation of Bishop McGuinness. Source: The Bulletin
Mary at the Circumcision
by VP
Posted on Tuesday December 31, 2024 at 11:00PM in Meditations
"I. The week succeeding the birth of her Son had been to Mary a week of exquisite joy, one long ecstasy of heavenly delight, with no sorrow to mar the brightness of the sunshine of His presence. But on the octave of His Nativity all was changed. She began to realize the fact that Jesus had come to suffer — that He Who was infinitely dearer to her than the whole world was to be the Man of Sorrows — and Mary's joy was changed to bitter sorrow. Thus it is for all those who love God. The times when earth seems unable to contain the greatness of their joy are sure to be followed by sorrow and by pain.
2. It seemed but a trifle which thus changed the complexion of Mary's life. The pain that Jesus had to suffer had but a passing smart. Why should she thus grieve over it? It was because it betokened the indignities that He would have to suffer, the character of a victim for sin that He had taken upon Himself. Often a mere trifle destroys the brightness of our life. God uses matters seemingly trivial to teach us our weakness.
3. Yet Mary would not have had it otherwise. She knew it was the will of God, and that was enough for her. Would that I could learn this lesson more perfectly! Then nothing would destroy my peace, as nothing destroyed Mary's. "
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
The Circumcision
by VP
Posted on Tuesday December 31, 2024 at 11:00PM in Meditations
"1. On the first day of the year we commemorate the first shedding of the Precious Blood for us. Christmas week, as it draws to a close, introduces us to the new-born King in the weakness of the nature that He shared with sinful man. We now learn that He came, not to manifest His power and majesty, but to be made like unto us in all things as far as it was possible for One Who was the Eternal Son of God. We begin to appreciate that He is flesh of our flesh and bone of our bone.
2. To-day He also proclaims that He is come to suffer for us. We listen to His first cry of pain, and see the strange spectacle of the first commencement of that Life of which the agony upon the cross was the final consummation. How shall we ever thank Him as we ought ? How great a joy we should consider it if we have the privilege of suffering some little pain for Him in return!
3. He also declares to us to-day that He is come to suffer with us, to take part in all the miseries of humanity, to learn by His own experience all that we have to endure in this valley of tears. This it is which should console us in all our troubles. Christ not only knows them all, but has in His mercy felt them all Himself in His sacred Humanity. "
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
The Circumcision of Our Lord
by VP
Posted on Tuesday December 31, 2024 at 11:00PM in Sermons
"THIS being the first day of the new year, consecrate it all to God. Offer to him your thoughts, words, and actions : beg grace for the exact performance of all your obligations, to be supported in dangers, and preserved from sin.
On this day, Christ our Lord subjected himself to the law of Circumcision. Give him thanks; pray for grace, for the ready compliance with all the laws of God, and resolve to comply, even at the expense of your blood. On this day of his humiliation, was given to him the holy name of Jesus; offer yourself to Jesus; beseech him to make you a true follower of him, in all humility, that you may be of the number of those who are saved by him. Beg pardon for the many times you have abused or profaned his sacred name, and be careful to do it no more.
It being on the day of Christ's circumcision that he received the adorable name of Jesus, or Saviour, we have in this a great instruction given us, of the necessity of a Christian or spiritual circumcision, and that he will be a Saviour to none in whom this is not found. This is the condition of the salvation which he offers. He begins the work by a legal circumcision, and we are to partake of his redemption by circumcision of the heart.
This imports a duty, in the first place, of retrenching all habitual sin; because this is an engagement contrary to the law and will of God; and therefore living in any such engagement, is living in wilful disobedience and contempt of God, and rebellion against his law. Such a state can have no other fruit but destruction, in being eternally separated from God. Secondly, all who design to live as they profess, are obliged to renounce all the immediate occasions of these sins. Because these occasions have such a connexion with the sins themselves, that there can be no sincerity in pretending to admit the one, and avoid the other. It is impossible to conceive that a soul can be truly converted to God, and have a hearty detestation of sin, as the gospel requires, which is pleased with the familiarity of such dangers, as are a violence upon it, and almost inseparable from sin. All the thoughts then of such unhappy sinners, of repentance and returning to God, can be no other than treacherous delusions: whilst they pretend to be sorry for having offended, and yet think nothing of quitting that company, and those practices, which have been the continual occasions of all their past offences. Therefore, the omitting to retrench these, is what excludes them from any part in the mercies of a Redeemer.
Thirdly, they are obliged to free themselves from other more remote occasions of sin. But then, as there are different degrees in these, so there is likewise in the obligation of retrenching them; it being in some more absolute and pressing than in others, according to the connection they have with sin. As this differs according to tempers and circumstances, it must be determined in particular by conferring with spiritual directors. However, sine general rules may be proposed as the obligation which every one has of cutting off whatever helps considerably to heighten those inclinations and passions, which alienate the mind from the love of God, and lead to sin. Hence the good Christian is very careful in the choice of his company and conversation. For since the general discourse of the world is a communication of worldly principles, the effusion of error and pride, and other passions, a soul that indifferently exposes herself to company, is in danger of being infected with all this poison. The same caution the good Christian uses in reading books; because too many of these favour concupiscence and corruption so much, that frequent reading them must make impressions, and insensibly work upon the soul, to the great prejudice of all its spiritual concerns. It is the same, as to all manner of shows and diversions; because he sees the great danger and mischief of these things, inasmuch as they are the common ways by which the devil deludes souls into all kinds of sinful liberties and wickedness. Whatever therefore his affections or inclinations may be, he carefully removes so much of all that, to which these lead him, as he has reason to suspect dangerous to his eternal welfare.
This care of the good Christian extends likewise to whatever considerably disturbs that good order and discipline, which ought to be observed in his own person or family. For though these are not numbered among the virtues, yet they have place among the Christian duties; inasmuch as it is the obligation of every Christian to be watchful in that, which is the best security of a Christian life, and without which it must be exposed to be wholly overthrown. Indeed, it is as great an absurdity to think of maintaining a Christian life without order and discipline, as to support any civil or military government without it. Therefore, though it be often necessary to interrupt the order of praying, eating, working, sleeping, &c., yet whoever loses all regard to this order, and lets every humour and inclination take place of it, it is to be feared, that if he be not already lost, it cannot be very long before he will be so. For this going out of all method involves such variety of neglects, draws so many ill consequences after it, and betrays so great a stock of selflove, and desire of satisfying one's own inclinations, and preferring them to ordinary duties, that it cannot be long consistent with a Christian life.
For this reason, the good Christian, ever apprehensive of being insensibly carried out of the way, is not only careful to prevent it, by keeping up discipline, and observing good order in himself and family; but is likewise very watchful in retrenching whatever he perceives of this world apt to possess his heart and likely to turn it from God. And this, not only in respect of sinful objects, but also of all love of the world, love of temporal or secular things, in a word, of all love of creatures. This he undertook in baptism, when becoming the child of God, he promised to renounce all those inclinations, which he brought with him into the world, which naturally and violently carry him to sin, to earth, and to creatures; and solemnly engaged to follow those new impressions which he then received, which lead him to the love of God, to religion, and to the search of heavenly things, by a separation from creatures. Though, from that corruption which is in him, he cannot follow the new impressions, without violence to nature; yet having taken this obligation upon him, he considers it his duty ever to use this violence. This is his exercise, as long as he is in this life. He finds in it great difficulties; but he who undertook to be his Redeemer, has taught him that he is not to expect any part in this redemption without trouble and difficulties. Therefore, encouraged by his example, he resolutely offers himself to all these, and looks for them as part of his portion to which he is called. Though frail of himself, he yet hopes, through the grace of his Redeemer, and the assistance of his holy spirit, to hold out to the end, with cheerful submission, and untired patience, till that happy hour comes when he may say: All is finished. For this end, he puts himself this day under the covert of the sacred name of Jesus, hoping under that protection daily to receive a constant supply of courage and comfort; that he may go on in the practice of a spiritual circumcision, in the same spirit with him who taught it. Grant us, O Jesus, this thy holy spirit, that we may ever remember this lesson, and duly practise it. And whenever our corrupt nature is carrying us to sin, to the love of this world, or of creatures, powerfully check our inclinations, and say to our souls: I am thy salvation." The Catholic Year for Rev. Fr. John GotherSaint Sylvester, Pope and Confessor, A.D. 335
by VP
Posted on Monday December 30, 2024 at 11:00PM in Saints
"ST. SYLVESTER was bishop of Rome: pray for his present successor, that inheriting his virtues, he may with a like fidelity take care of his flock.
It was in his time that the Church, after three hundred years of persecution, was restored to peace, by the command of the Emperor Constantine the Great; who destroyed the temples of the idols, ordered churches to be everywhere built to the living God. Pray for the peace of the Church, and the propagation of its faith among heathens and unbelievers; that idolatry being destroyed, the name of God may be sanctified in all nations of the earth.
It was under him that Arius was condemned by the Fathers assembled at the General Council of Nice, for denying the divinity of our Lord Jesus Christ. These holy Fathers declared what had been received from the apostles, that the Son was consubstantial with the Father, and God equal with him. Pray against the like errors of this unbelieving age, in which, under the Christian name, are promoted all the blasphemies of Arius and Socinus. Pray that God would make their abettors sensible of their errors, and preserve all Christians from their poison."
If Christ be God, honour and obedience are due to his law and where these are not, there is not that faith which God requires. Yet this is the faith in which too many Christians rest. The desire of satisfying their own passions excludes self-denial; courting the world leaves no place for humility, and the love of ease prevents them from stooping to the labours of the gospel. These are the errors which call upon all to pray that God would revive the primitive spirit ; whereby all may labour to manifest in themselves the life of Christ.
Pray for yourself, that as with this day we end the year, so you may put an end to all your former method, in which you have regarded the world and yourselves more than God. Ask pardon for all your past ingratitude, and beg now grace, that with the year may end all its disorders. The Catholic Year by Fr. John Gother
" Supreme Pastor of the Church of Christ, you lend to the beauty of the holy Octave of Christmas the lustre of your glorious merits. There you worthily represent the countless choir of Confessors, for you steered the barque of Peter after the three hundred years’ tempest, leading her with watchful love in her first hours of calm. The pontifical Diadem reflecting Heaven in its gems sits on your venerable brow. The Keys of the Kingdom of Heaven are in your hands. You opened it for the admission of the Gentiles who embraced the faith of Christ. You shut it against the Arians in that august Council of Nicaea where you presided by your Legates, and to which you gave authority, by confirming it with your apostolic approbation. The furious storms will again soon rage against the Church, and the angry billows of heresy will beat against her. You will then be in the bosom of God but together with Saint Peter you will keep guard over the purity of the Faith of Rome. You will support Julius. You will rescue Liberius and Athanasius, aided by your prayers, will find a shelter within the walls of Rome. Under your peaceful reign Christian Rome receives the reward of her long-endured persecution. She is acknowledged as Queen of Christendom, and her empire becomes the sole empire that is universal. The son of your pastoral zeal, Constantine, leaves the city of Romulus which has now become the City of Peter. The Imperial majesty would be eclipsed by that greater one of the Vicar of Christ. He makes Byzantium his capital, leaving Rome to be that of the Pontiff-King. The temples of the false gods become ruins,and make room for the Christian Basilicas in which are enshrined the Relics of the Apostles and Martyrs. In a word, the Church has triumphed over the Prince of this world, and the victory is typified by the destruction of that Dragon which infected the air by its poisonous breath.
Honored with all these wonderful prerogatives, saintly Vicar of Christ, forget not the Christian people which was once your flock. It asks you, on this your Feast, to make it known and love the mystery of the birth of Jesus. By the sublime Symbol which embodies the Faith of Nicaea and which you confirmed and promulgated throughout the whole Church, you have taught us to acknowledge this sweet Infant as God of God, Light of Light, begotten not made, consubstantial to the Father. You bid us to come and adore this little child as He by whom all things were made. Holy Confessor of Christ,I vouchsafe to present us to Him, as the Martyrs have done, whose Feasts have filled up the days since His Nativity. Pray to Him for us that our desires for true virtue may be fulfilled, that we may persevere in his Holy love, that we may conquer the world and our passions, and at length, that we may obtain the crown of justice which is to be the reward of our Confessing Him before men, and is the only object of our ambition.
Pontiff of Peace, from the abode of rest where you now dwell, look down on the Church of God, surrounded as she is by implacable enemies, and beseech Jesus, the Prince of Peace, to hasten her triumph. Cast your eye on that Rome, which is so dear to you and which is so faithful in her love of you. Protect and direct her Pontiff. May she triumph over the wiles of political intrigue, the violence of tyranny, the craft of heretics, the perfidy of schismatics, the apathy of worldlings, and the cowardice of her own children. May she be honored, loved and obeyed. May the sublime dignity of the Priesthood be recognized. May the spiritual power enjoy freedom of action. May the civil authority work hand and hand with the Church. May the Kingdom of God now come and be received throughout the whole world, and may there be but one Fold and one Shepherd.
Still watch, O holy Sylvester, over the sacred treasure of the Faith, which you defended when on Earth, against every danger. May its light put out the vapors of man’s proud dreams, those false and daring doctrines which mislead countless souls. May every mortal bow down his understanding to the obedience of faith in the divine Mysteries, without which all human wisdom is but folly. May Jesus, the Son of God and Son of Mary, be King, by His Church, over the minds and hearts of all men. Pray for Byzantium that was once called the New Rome, but which so soon became the capital of heresies and the scene of everything that could degrade a Christian country. Pray that the days of her deep humiliation may be shortened; that she may again see herself united with Rome; that she may honor Christ and his Vicar; that she may obey, and by her obedience be saved. May the people, misled and debased by her influence and rule, recover their dignity as men, which can only subsist when men have faith, or be regained by a return to the faith.
And lastly, O Conqueror of Satan, keep this hellish monster in the prison to which you drove him. Confound his pride and his schemes. Let him no longer seduce the people of God’s Earth, but may all the children of the Church, according to the word of Peter, your predecessor, resist him by the strength of their faith."
The Shepherds' Visit
by VP
Posted on Monday December 30, 2024 at 11:00PM in Meditations
Gerard van Honthorst (1592–1656) Adoration of the Shepherds (c. 1622). Pomerania State Museum
"The first who came to pay their homage to the new-born King were the shepherds who were watching in the fields of Bethlehem, and to whom an angel had announced the birth of Christ the Lord. They received this honor because —
1. They were poor, and therefore were well suited to gather round the King Who came to live in poverty on earth. The Eternal Father chose poverty for His well-beloved Son, and therefore poverty must be better than riches. The poor are to be envied rather than pitied so long as their poverty is not due to their own sin or folly. How many who have saved their souls in poverty would have lost them if they had been rich ! Hence, if you are poor, do not
regret your poverty, but rather rejoice in it.
2. They were simple of heart, untainted by the world's deceits. None but good, simple men would have thus come in the darkness of the night, to the stable of Bethlehem, to find their Savior and their King. God loves simplicity. '* If thine eye be single, thy whole body shall be light-some," says Our Lord, and He thereby describes the happy lot of those whose one aim is to do their work with simplicity for God alone. Is this my spirit?
3. They were shepherds. The occupation is one which God seems to love. The man after God's own heart was a shepherd. Our Lord calls Himself the Good Shepherd. The apostles' dignity lies in the fact that they were shepherds of the flock. Every Christian is a shepherd, in that some sheep or lands are committed to his care. Am I a zealous shepherd of the sheep of Christ ?
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
St. Sabinus and companions, Martyrs, A.D, 304.
by VP
Posted on Sunday December 29, 2024 at 11:00PM in Saints
"St. Sabinus was bishop of Spoletum, and in the persecution of Maximian was seized by Venustianus, president of the city, and for breaking an image of Jupiter, which he was commanded to adore, had his hands immediately cut off, and then was cast into prison, where he was supported by the charity of a pious widow. His two deacons, Marcellus and Exuperantius, were scourged, beaten with clubs, and torn with iron nails or broad tenter hooks, under which torments they both expired. Venustianus, being afterwards miraculously healed of a violent distemper in his eyes, by the holy bishop, became a Christian; and being baptized with his wife and children, they were soon after put to death by the emperor's order, and Sabinus beaten with staves till he expired.
Thus are you encouraged to suffer in the service of your God. If you have not the persecutor to threaten you with the sword,
you have an enemy at least, who offers you idols to adore. He offers
many; and while you express your abhorrence against some, is there not
any one to which you are more favourable? To adore only one, is enough to be an
idolater. What if it be company, drink, or money? What if a sensual friend, the courted world, or our own admired self? There may be idolatry enough in any one of these; and it is too likely to be so with you, if, like this prelate, you do not violence to the idol, or to yourself, if not by breaking, at least by separation. See what it cost him: think not of escaping, if you expect to do so without pain or trouble: you will never be a conqueror, if you are afraid of hurting yourself. How powerfully do the martyrs
cry out to us by their example, exhorting us to despise a false and
wicked world! A soul can find no rest in creatures. How long then shall
we suffer ourselves to be seduced by them? Let the light of heaven, and the truths of the gospel shine upon us, and the illusions of the world and our senses will disappear." The Catholic Year by Rev. Fr. John Gother
The Angels' Song
by VP
Posted on Sunday December 29, 2024 at 11:00PM in Meditations
Bartolomé Esteban Murillo (1617–1682)
"On the night of the Nativity a countless multitude of the heavenly host were singing the praises of the new-born King. Let us listen to them.
1. They are singing Gloria in excelsis Deo — '* Glory to God in the highest !" It is the first song they have sung on earth since the Fall. It is sung on the occasion of the infinite humiliation of the Son of God. Yet they sing, Glory to God in the highest ! It must, therefore, be a source of unspeakable glory to God that He has taken the form of a servant, that He has humbled Himself to the very dust. If this is such a source of glory to God, my true glory must consist in humbling myself.
2. They are also singing of peace to men. What sort of peace . Not external peace, for Christ came not to bring peace, but a sword; but true peace, internal peace, that tranquillity of soul that nothing can destroy. This is the boon that Christ gives to all who love Him, in proportion to their love.
3. But peace not for all, only for men of good will. Christ, indeed, brought peace to all, but all did not accept it, only those whose good will and loyal spirit of submission made them ready to acknowledge Him as their Lord, and whom, therefore, the good will of God had predestined to the eternal peace and joy of heaven. God grant that I may be one of these !"
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
The Little Maid.
by VP
Posted on Saturday December 28, 2024 at 11:00PM in Meditations
Tradition asserts that besides Joseph and Mary there was present in the stable at Bethlehem a little maid, who had accompanied them from Nazareth and ministered to Our Lady and the new-born Child.
1. Consider the happiness of this little servant who was privileged to wait upon the holy Mother of God. If to wait upon a queen is considered an honor worthy of maidens of the highest birth, how much more to wait upon the Queen of heaven ! Angels must have envied her the task, and longed to be allowed to share in it. I, too, can wait upon Mary by walking in processions in her honor, by kneeling before her statue, by offering her flowers or votive candies, or, if this is out of my power, by declaring to her my loyalty and desire to serve her.
2. Consider this maiden had a still greater privilege. She ministered to God Himself as He lay in the manger. She had the singular honor of being the first after His Mother and St. Joseph to wait upon the King of kings ; nay, to carry Him in her arms, and to look upon the face of God ; to fold Him to her bosom. How pure and holy she must have been ! How pure and holy I ought to be who in holy Communion am brought into still closer contact with the sacred body of Christ !
3. Consider how you would have acted had you been that little servant. Imagine yourself ministering to the Infant Jesus. How unworthy of the task, yet how eager to fulfill it well, to anticipate the wishes of Mary! Do I thus minister to Him in His brethren?
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
