CAPG's Blog 

Let us face about, therefore, brethren, and look back over the past twelve months, and question the seasons of the old year. How did I begin the old year and how did I behave myself last winter? Did I make my Easter duty last spring? Did I attend Mass regularly and worship God through the summer, or did I make the Lord's Day one of carousing and picnicking and drinking? Have I used my tongue for blaspheming, my body for lust, my soul for slavery to the evil one? Have I unjustly gotten any of my neighbor's property? Have I been brutal to my family? These sound like ugly questions. But there's no happy New Year for you or me till we have answered them and many others besides, repented of our sins and make good resolutions for confession and Communion, and for a good life for the future." Five minute Sermons, Congregation of St. Paul 1893

The principal occasion of this prelate's sufferings, was the opposition which he made to King Henry II. by refusing to subscribe to laws which he judged injurious to the Church; and which he could not approve without betraying the trust reposed in him, as supreme pastor of the Church in this kingdom. This drew upon him the anger of his king: and foreseeing the mischiefs which were likely to ensue, he chose a voluntary banishment, and retired. He esteemed it more becoming his character to expose himself to all the hazards and inconveniences of such a retirement, and his king's displeasure, than comply with what was unjust. His constancy, resolution, and courage are to be admired; and leave an instruction, not only to pastors, but to all others, of whatever degree, to enter into the serious consideration of whatever charge they undertake. That being convinced of its obligations, they may be faithful in the discharge of them, without ever letting either the apprehension of the displeasure of others, or the consideration of their own ease or interest, prevail on them to be false to their trust. This is the duty of justice; and whatever a Christian suffers on this score, is suffering for justice sake, such as the Gospel enjoins, and encourages with the promise of an everlasting reward.

Here then every Christian has the opportunity, without the cruelty of a tyrant or persecutor, of living and dying a martyr: and it is the want of this courage and fidelity which cuts so many off from all hopes of a crown. And though such as are in the highest posts have the more difficult trials, yet trials are not wanting in every degree, which are still difficult. For there is no condition of human life, which has not certain rules and limits for its direction, such as duty and justice prescribe, and which entitle the observers to the character of just. Princes have these rules in regard to their people; popes, bishops, priests, and religious, have them with reference to their charge; so have all magistrates, and all in office; so have husbands and wives, parents and children, masters and servants, buyers and sellers; in fine, there is no state of life that is not subject to them. Now though these rules admit of a great latitude, according to circumstances; yet common sense and experience are generally a sufficient light to every one's conscience, to shew that there are frequent temptations to offend against these rules, sometimes by not coming up to them, and at other times by transgressing or going beyond them. In all this, the corruptions of our nature and of the world act their part, and are ever seeking to prevail on human weakness, to have more regard to them, than to the rules prescribed. Here is then the trial of all Christians, as lasting as their lives: here is the opportunity of suffering for justice; here is the dependence which they have on God for His grace, whereby they are to be enabled to suffer on this account.." The Catholic Year by Rev. John Gother