Seventeeth Day: The Manner in which the Church bestows Indulgences upon the Souls in Purgatory
by VP
Posted on Sunday November 17, 2024 at 01:00AM in Meditations
The Church does not apply indulgences to the souls in Purgatory as she does to the faithful upon earth through the tribunal of penance and absolution, but confers them simply through pious supplications and sacrifices offered in their behalf; thus they are relieved indirectly. Holy Church opens her rich treasures of merit and satisfaction in proportion to the suffrage of the faithful, who offer expiation and fervent prayers to God for the relief of the suffering souls.
God has reserved to Himself the right to accept entirely, or in part, the satisfaction offered for any soul in Purgatory. This acceptance depends upon His holy and adorable Will, and perhaps, in great measure upon the care of the soul to render herself worthy of the Divine Assistance during her earthly career. Besides, there may be some obligation neglected by the person who intends to gain the indulgence, owing to ignorance or forgetfulness on his part.
Therefore, we have no assurance whatever that an indulgence given by us to the souls has had the desired effect. Considering this, we should prepare most carefully, and fulfill all obligations required for gaining an indulgence. However, let us place with entire confidence in the tender hand of Divine Mercy the application of indulgences to departed souls who are especially dear to us.
Prayer: Have mercy, O Lord, upon the suffering souls in Purgatory; mitigate the severity of Thy judgments; let the infinite merits of Thine only begotten Son and those of Thy saints assist the holy souls and deliver them from their sufferings. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls of those who neglected to gain indulgences for the souls in Purgatory.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907
Example of Our Blessed Lady
by VP
Posted on Sunday November 17, 2024 at 12:00AM in Sermons
"Which is indeed the least of all seeds."-MATT. 13. 32.
1. Parable of encouragement.
2. Take example of our Blessed Lady: the least of all in her life.
3. What did she become? "Shall call me blessed."
4. Her position in the doctrine and her power in the devotions of the Church.
THIS parable of our Blessed Lord is meant for our encouragement. It teaches us that great results can spring from small beginnings. It teaches us that what the world sees is very, very different from what appears before the eyes of God. Humility, purity, obedience, patience are but of small account in the estimation of the world; but they are prized by the all-holy God, and great and wonderful are their results.
How plainly we realize all this, if we study it from an example: the example of our Immaculate Mother Mary herself. Contrast her life in this world, and her dignity, glory, and power, with which she is supremely blessed by God, now and for ever.
Picture, first, the humble house at Nazareth; the Virgin praying; the appearance and message of the Angel Gabriel; and her humility troubled at his saying. And when she had realized the tidings that he had brought, her meek and lowly answer, "Behold the handmaid of the Lord; be it done unto me according to thy word " (Luke 1. 38). No complacency, no exaltation at the dignity conferred upon her! Chosen to be the Mother of the Savior, she only said, "Because He hath regarded the humility of His handmaid” (ibid. 48).
And at Bethlehem - still the least of all seeds- "she brought forth her firstborn Son, and wrapped Him up in swaddling clothes, and laid Him in a manger, because there was no room for them at the inn " (Luke 2. 7). And outcasts again were the Child and His Mother, for the Angel warned St. Joseph to flee with them to Egypt for fear of King Herod. And the long years at Nazareth, where the child grew up - how poor, secluded, uneventful were they. How despised a life in the eyes of the world, for when her Son began His public life, was it not cast against Him, "Can anything of good come from Nazareth?" (John 1. 46).
Come to Calvary! Behold that poor, heartbroken Mother standing by the Cross on which her Son died, scoffed at, derided, blasphemed by those for whom He died. Well may unbelievers sneer at such an apparent failure the life of the Virgin Mother and the death of her Son! But we - thank God for the faith within us- deny the failure and humbly adore God's marvelous providence. The seed must die in the ground before the growth ensues. Yes, Mary was "the least of all seeds", indeed, but we see and believe and bless God for the result of her humility, her acceptance of the Will of God, her hidden life, her poverty, her sufferings. Behold the result! Immaculate Mary herself tells us,"Behold, from henceforth all generations shall call me blessed. Because He that is mighty hath done great things to me" (Luke 1. 48, 49).
This poor, unknown, sorrowful Virgin - what has she become? The Queen of heaven, the Queen of Angels and of Saints! Acknowledged, reverenced from the earliest ages of the Church with a love and devotion increasing as the centuries roll on. A new era began for her at the Resurrection of her divine Son. Then did she realize, as He appeared to her, glorious, impassible, and immortal, what it was indeed to be the Mother of the Savior, for this was the Child of Bethlehem, this the Victim of Calvary. And at the Ascension what a vision of the glory of heaven was revealed to her longing soul! Ten days after, when the Holy Ghost came down upon the Apostles and filled their souls with His marvelous gifts, even Mary's heart was enlarged, she realized that a new work was laid upon her-she became the Mother of the infant Church. For twelve years she remained with the disciples, a living answer to all who doubted that God had become man to redeem the world, for there still amongst them was found His Mother. From the earliest days there were self-opinionated men holding heretical doctrines, but one after another they failed and perished as true belief in Mary was taught and maintained by the successors of the Apostles. The powers of the wicked one, having ensnared the hearts of so many, were concentrated against our Blessed Lady. But the prophecy of old was verified, and the Virgin Mother "crushed the serpent's head" when, in the days of St. Cyril of Alexandria, at the General Council of Ephesus, it was declared as an article of faith that Mary was the Mother of God. The least, indeed, of all seeds had grown and become glorious in its triumph. The title "Mother of God" was the test of orthodoxy.
Not only did Mary become the test and strength of our faith, but hope in her, as the mediator with her divine Son, en-kindled piety and devotion to her.
Through succeeding ages the institution of festivals in her honor; the building of churches dedicated to her name; religious orders choosing her as their special patroness; the multiplication of devotions to win her compassion and her intercession-all these are the proofs of the glory of the Virgin of Nazareth.
Moreover, unlike the empires of this world that rise and fall, that for a space make the world resound with their prowess and their glory, and then pass away into oblivion, leaving scarce a shadow of a name behind - Mary's glory knows no decline! All these centuries has it existed, and now in our own age, in spite of all the evil and infidelity in the world, there is more widespread devotion, more public veneration, than ever. Proofs of this are plain. For witness, "the months of Mary," "the October Rosaries," the confraternities, the processions, the pilgrimages to Lourdes, the miracles that silence the tongue of slander. The whole world is the witness of these glories of Mary. Faith and hope are strengthened by remembering this example of the Mother of God. Let us devoutly ask of her to make us meek and humble of heart; to imitate now her poor and lowly life on earth, trusting that our Mother will welcome us to heaven and its glory hereafter." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey
Saint Gregory the Wonderworker
by VP
Posted on Sunday November 17, 2024 at 12:00AM in Saints
"He was bishop of Neocæsarea in Pontus; eminent for his great learning and virtues, but much more for his miracles, which he wrought in such numbers that he was called Thaumaturgus, which signifies, Worker of Miracles. In this respect, as St. Basil says, he might be compared with Moses and the apostles. When he built a church at Neocæsarea, he commanded a mountain which obstructed the work, to remove and yield place, which it did. He fixed his staff near the bank of a river, which sometimes overflowed and swept away inhabitants, houses, cattle and crops; and no such floods happened again. His staff also grew, and became a tree. A lake, which was a subject of contention between two brothers, was dried up at the prayers of the saint, and became solid land, whereby the cause of dispute was removed. He was a man of a prophetic and apostolic spirit; and in his devotions, he shewed the greatest reverence and recollection. He abhorred lies and falsehood, and particularly all detraction. No anger or bitterness ever appeared in his words or behavior. A little before his death, he inquired how many infidels yet remained in the city; and being told that there were seventeen, he sighed, and lifting up his eyes to heaven, expressed his grief that any continued strangers to the true religion, but thankfully acknowledged as a great mercy, that having found but seventeen Christians at his first coming thither, he left but seventeen idolators. He died in the year 270, or 271
Pray for all the pastors of the church; that by their vigilance and good example, they may bring forth a plentiful harvest. All who are engaged in error, or in a sinful state, stand in need of their help, and ought to be the subject of their labors and prayers, that none may perish through their neglect. In whatever degree you are, let your words and example be to edification. Endeavor to do good to all, and let the great charity of this saint teach you not to conceal any thing that may be beneficial to the public." The Catholic Year by Fr. John Gother
"St. GREGORY was born in Pontus, of heathen parents. In Palestine, about the year 231, he studied philosophy under the great Origen, who led him from the pursuit of human wisdom to Christ, Who is the Wisdom of God. Not long after, he was made Bishop of Neo-Cæsarea in his own country. As he lay awake one night an old man entered his room, and pointed to a lady of superhuman beauty, and radiant with heavenly light. This old man was St. John the Evangelist, and the lady told him to give Gregory the instruction he desired. Thereupon he gave St. Gregory a creed which contained in all its fulness the doctrine of the Trinity. St. Gregory set it in writing, directed all his preaching by it, and handed it down to his successors. Strong in this faith, he subdued demons; he foretold the future. At his word a rock moved from its place, a river changed its course, a lake was dried up. He converted his diocese, and strengthened those under persecution. He struck down a rising heresy; and, when he was gone, this creed preserved his flock from the Arian pest. St. Gregory died in the year 270.
Reflection.-Devotion to the blessed Mother of God is the sure protection of faith in her Divine Son. Every time that we invoke her, we renew our faith in the Incarnate God; we reverse the sin and unbelief of our first parents; we take our part with her who was blessed because she believed." Little Pictorial Lives of the Saint edited by John Gilmary Shea
