CAPG's Blog 

"Enter into your own hearts, and resolve to imitate St. Elizabeth of Hungary, a saint and a queen, who would go with all royal pomp to Holy Mass, but on entering Church, would take the crown from her head, the jewels from her fingers, and, despoiled of all ornament, would remain covered with a veil, so modest in deportment, that she never was seen to direct a glance in any direction but the altar.

This so please Almighty God that He chose to make His satisfaction apparent to all, for once, during Mass, the Saint was so glorified with Divine splendor, that the eyes which looked on her were dazzled, and she seemed to all as it were an angel of Paradise.

Make use of this noble example, and be assured you will thus become pleasing to God and to man, and your share in the  Divine Sacrifice will be of the highest profit to you in this life and in the next."

The hidden treasure: or, The value and excellence of holy mass. by Blessed Leonard of Port-Maurice 1855 p111

"The Mass" says St. Odo, Abbot of Cluny, "is the act on which is based the salvation of the World."

The Holy Mass: The Sacrifice for the Living and the Dead, by Rev. Fr Michael Müller 1875 p 288.

When and how was this yearly commemoration of the departed introduced?

The time of the introduction of this commemoration cannot be determined; for as easily as the time of Tertullian he mentions that the Christians of his day held a yearly commemoration of the dead. Towards the end of the tenth century St. Odo, abbot of the Benedictines, at Cluny, directed this feast to be celebrated yearly, on the 2nd of November in all the convents of his Order, which usage was afterwards enjoined upon the whole Christian world by Pope John XVI. The feast of this day was probably established in order that, after having on day before rejoiced over the glory of the saints in heaven, we should this day remember in love those who are sighing in purgatory for deliverance.

Prayer:
O God, the Creator and Redeemer of all the faithful, grant to the souls of Thy servants departed the remission of all their sins, that, by our pious supplications, they may obtain the pardon which they have always desires. Who livest and reignest,etc.


All Souls' Day. p456  Devout Instructions on the Epistles and Gospels for the Sundays and Holydays Front Cover Leonhard Goffiné Benziger, 1896

" St. Gertrude, Spouse of Christ, Pray for us.

If you want to find me, look for me near the Altar or in the heart of Gertrude."

On another day, as she received the saving Host, our Lord addressed her thus: "Consider that the priest who gives you the Host touches it directly with his hands, and that the vestments with which he is clothed, out of respect, do not reach beyond his arms; this is to teach you, that although I regard with pleasure all that is done for My glory, as prayers, fasts, vigils, and other like works of piety, still (those who have little understanding will not comprehend it), the confidence with which the elect have recourse to Me in their weakness touches Me far more sensibly; even as you see My Flesh is nearer to the hands of the priest than his vestments.” The Life and Revelations of Saint Gertrude

Prayer before Mass (Prayers of St. Gertrude)

O Almighty, everlasting God, seeing that it is the true faith of Thy Church that the holy Sacrifice of the Mass instituted by Thy Son is infinitely pleasing to Thy divine Majesty, and renders Thee an infinite worship and praise, and since by it alone Thou canst be worthily and adequately worshiped and praised; impelled by an ardent desire of Thy honor and glory, I purpose to assist at this present sacrifice with the utmost devotion of which I am capable, and to offer this most Holy Oblation to Thee in union with Thy priest.

I offer Thee not only this sacrifice, but all those which shall be this day offered from every part of the world; and I protest before Thee that if it depended on me whether they should be offered or omitted, I would put forth all my powers to procure and further their being offered. And were I able now to raise up to Thee, of the stone which are scattered over the earth, most devoted priests, who should day by day and with glowing fervor offer to Thee this sacrifice of praise, I would most gladly do it. But, being what I am, I implore Thee, O most holy Father, through Jesus Christ Thy Son, to pour into the hearts of all Thy priests, and especially those who might perchance otherwise offer Thee this acceptable sacrifice coldly and without due recollectedness, the spirit of grace and of fervor, that they may be enabled to celebrate Thy tremendous Mystery with becoming awe and devotion.

Grant to me, and to all those who are here present with me, that we may join in this most sacred action with reverence and devotion, so that we may have our portion in its fruit and effect. I confess to Thee, O almighty God, and to the Blessed Mary ever Virgin, and to all the Saints, my own sins and those of all the world; and I lay them on Thy sacred Altar, that they may be entirely blotted out by the virtue of this sacrifice. Do thou deign to grant us this grace, by that love which held back Thy hand from smiting when Thy most beloved Son, Thy only Son, was immolated by the hands of ungodly men. amen"

Preces Gertrudianae; Prayers of St. Gertrude and St. Mechtilde.

" Dread the torments suffered by the souls in Purgatory, and have compassion on them. Succor them by your prayers and deliver them by your good works" St. Albert the Great.

Miniatures Lives of the Saints, for Every Day in the Year, Volume 1; Volumes 28-146 1883

Martyrdom of Saint Josaphat Kuntsevych by Józef Simmler  (1823–1868)

"The life of St. Josaphat is a lesson for all time. The two truths which he was charged by our Divine Lord to proclaim, and which he was to seal with his blood: the supremacy of the Roman Pontiff and the unity of the Church, are denied in our own day by the same sectaries, and all who maintain them assailed by the same fiendish cruelty." The Dublin Review, Part 1 page 46. 1877

"Stir up, O Lord, we beseech thee, in thy Church the Spirit wherewith the blessed Josephat thy Martyr and Pontiff was filled."  Thus prays our Mother, today, and the Gospel likewise points to the desire of obtaining pastors like to thee, O holy Bishop! The sacred text speaks of the false shepherd, who flees at first sight of the wolf; but the Homily, which explains it in the Night Office, brands equally with the title of hireling the keeper who, though he does not flee, suffers the enemy un-resisted to work havoc in the fold. May the divine Shepherd, whom thou didst imitate unto the end, even unto laying down thy life for the sheep, live again in all those whom he calls, like Peter, to exercise a greater love." The Liturgical Year: Passiontide and holy week, 3d edition. 1901 Abbot Prosper Gueranger OSB

El Greco. Saint Martin

"Saint Martin trembled on entering a Church and never sat, stood or spoke while there, because he remembered that he was before God, his Judge. Oh, that all who go to Church, would take to heart that they appear before their Judge! How differently would they conduct themselves! May you, at least, think earnestly of it. Say to yourself: "I go to my God; I shall appear before Him, who, in a little while, will be my Judge, and who will sentence me for all eternity. At this moment He is still my Savior, ready to pardon my sins and give me grace, that I may go to heaven. But soon He will judge me according to His justice." Considering all this carefully, you will surely avoid everything that is displeasing to God, and you will guard against the least disrespect. "This place is terrible. It is nothing less than the house of God and the gate of heaven," said the Patriarch Jacob of the place where he had seen, in his sleep, the Lord of Heaven. He was  afraid, because he had dared to sleep there, though he knew not that the place was holy. How much more reason have you to fear when you are irreverential in Church, as you know that it is, in a grander sense, the house of God the gate of heaven.

The Evil Spirit, who appeared to St. Martin in his last hour, was easily driven away with the words: " Wherefore art thou standing there, thou blood-thirsty beast? Thou has nothing to expect from me." Consider well; if Satan dares to tempt so holy a man; if he can fill him with fear and confusion; what will he not do to those whose have led an indolent, lukewarm, or even sinful life? "The devil has descended upon you," says Holy Writ; "he is full of great wrath because he knows that he has but little time." St. Martin feared not, but drove him away, because his conscience was free from anything with which Satan could reproach him. Oh! happy is he, who cannot be reproached in his last hour with anything that he has not confessed already and expiated. St. Martin was accustomed to fight during his life with Satan; therefore he easily conquered him in death. Think deeply on it; those who accustom themselves during their lives to fight with Satan's temptation, will be able, by the grace of God, to do the same on their death-bed. But how will those fare, who, during the greater part of their lives, have consented to the temptations  of Satan? Oh! there is good reason to fear that, in their last hour, they will do the same, and thus go to eternal perdition. Impress this point well upon your mind, and accustom yourself in time to fight bravely against Satan and his temptations, as otherwise your are lost for all eternity. "Vainly do they promise themselves security in their dying hour, who, during their life, resist not temptation." says St. Leo. "If Satan finds any one who is not  watchful, and well experience in fighting, he will easily conquer him," says St. Cyprian." On the Life of Each Saint for every day in the year. Rev. F. X. Wininger D.D., S.J. 1876

Prayer

"O holy Martin, have compassion on our depth of misery! A winter more severe than that which caused you to divide your cloak now rages over the world. Many perish in the icy night brought on by the extinction of faith and the cooling of charity. Come to the aid of those unfortunates, whose torpor prevents them from asking assistance. Wait not for them to pray, but forestall them for the love of Christ in whose name the poor man of Amiens implored you, whereas they scarcely know how to utter it. And yet their nakedness is worse than the beggar's, stripped as they are of the garment of grace, which their fathers received from thee and handed down to posterity.

How lamentable, above all, has become the destitution of France, which you once enriched with the blessings of Heaven, and where your benefits have been requited with such injuries! Deign to consider, however, that our days have seen the beginning of reparation, close by your holy tomb restored to our filial veneration. Look upon the piety of those grand Christians whose hearts were able, like the generosity of the multitude, to rise to the height of the greatest projects. See the pilgrims, however reduced their numbers, now taking once more the road to Tours, traversed so often by people and kings in better days of its history Has that history of the brightest days of the Church, of the reign of Christ the King, come to an end, O Martin? Let the enemy imagine he has already sealed our tomb. But the story of your miracles tells us that you can raise up even the dead. Was not the catechumen of Liguge snatched from the land of the living when you called him back to life, and Baptism? Supposing that, like him, we were already among those whom the Lord remembers no more, the man or the country that has Martin for protector and father need never yield to despair. if you deign to bear us in mind, the Angels will come and say again to the supreme Judge: "This is the man, this it the nation for whom Martin prays," and they will be commanded to draw us out of the dark regions where dwell the people without glory, and to restore us to Marin, and to our nobles destinies.

Your zeal, however, for the advancement of God's kingdom knew no limits. Inspire, then, strengthen and multiply the apostles all over the world who. like you, are driving out the remnant of infidelity. Restore Christian Europe which still honors your name, to the unity so unhappily dissolved by schism and heresy. in spite of the many efforts to the contrary, maintain your noble fatherland in its post of honor, and in its traditions of brave fidelity. may your devout clients in all lands experience that your right arm still suffices to protect those who implore you. In Heaven today, as the Church sings, the Angels are full of joy, the Saints proclaim your glory, the Virgins surround you saying: "Remain with us for ever." is not this the continuation of what your life was here on Earth when you and the virgins vied with each other in showing mutual veneration, when Mary their Queen accompanied by Thecla and Agnes loved to spend long hours with you in your cell, Marmoutier, which thus became, says your historian, like the dwellings of the Angels? Imitating their brothers and sisters in Heaven, virgins and monks, clergy and pontiffs turn to you, never fearing that their numbers will cause any one of them to receive less, knowing that your life is a light sufficient to enlighten all and that one glance from martin will secure to them the blessings of the Lord."  In Lumine Fidei: Liturgical year for traditional Catholics, Don Gueranger.