#1 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind
by VP
Posted on Thursday February 05, 2026 at 01:00AM in Thursday Reparation
1. Jesus, our Lord and our God, ever adorable! Oh, that we could be present in all the churches throughout the universe, where thou art not adored as thou oughtest to be, and where thy inflamed love is not repaid with gratitude worthy of thy majesty! We fly, at least in spirit, to these holy places now profaned, and offer on thy altars there, the fervent love and adoration of thy holy Mother, in compensation for the injuries ever done thee by the Jews, by heretics, and bad Christians. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.
O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen
Source: CAPG
Saint Agatha, Virgin Martyr
by VP
Posted on Wednesday February 04, 2026 at 11:00PM in Saints
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Prayer To Saint Agatha:
Dear
St. Agatha, glorious virgin and martyr, you suffered yourself to be
reviled and buffeted, to be tortured by rack, fire, and sword in a most
ignominious and painful manner; and by this fortitude and heroism you
merited to be consoled and gladdened in the midst of your dreadful
torments by the sight of your guardian angel and the prince of the
apostles: obtain for me, I pray, by your merits and by your intercession
with Jesus Christ, your divine Spouse, that I may suffer joyfully every
temporal loss, rather than prove unfaithful to my Lord and my God, to
Whom I have promised everlasting fealty, both at Baptism and at my first
Holy Communion. Ask for me the grace of perseverance, that I may with
thee enjoy the beatific vision and praise God forevermore.
"She was a virgin of Sicily, of a rich and illustrious family; who being solicited by all arts to comply with the wicked desires of the governor, resolutely withstood them all, choosing rather the humility and contempt of the Gospel, than the great offers of honor and riches that were made her. Pray for all that are exposed to the like temptations; great grace is necessary to stand against them. Your charity cannot be better employed, than to beg in behalf of those who are under these trials. Resolve likewise for yourself and those under your care, that worldly advantages shall never turn the balance in whatever choice you are to make. It is hence that many ruin themselves and their children; while considering only what is likely to make them great or rich, they have so little regard for what is to make them good and happy, that they greatly expose this to the hazard, so that they can but secure the other. All these want the faith of those eternal goods which directed this holy virgin in her choice: they want that sincere love of God which moved her to run the hazard of all that is worldly, for satisfying her duty, and securing God to herself. Pray that you may always follow her example.
St Agatha, being not to be wrought upon by promises, is tried by cruelty. She is accused of being a Christian; and because she will not worship and sacrifice to idols, is cast into prison, put on the rack, has her breast cut off, and is broiled on the fire. Having gone through all these torments, at length giving up her soul to God, she finished a happy martyrdom in the year 251. Pray for this constancy of spirit under all trials. Be ashamed to be so much outdone by a tender virgin, and pray for her patience. Pray for all those who, wanting courage, are ready to sink under the weight of their troubles, that God would be their support, and send them comfort that they may never lose their hope in Him. Pray for all those who are now in their last agony, that they may surrender their souls into the hands of God, with the holy dispositions of this glorious saint." The Catholic Year by Rev. Fr. John Gother
Saint Andrew Corsini (1302- 1373) Carmelite Bishop and Confessor
by VP
Posted on Tuesday February 03, 2026 at 11:00PM in Saints
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San Andrew Corsini in preghiera - Guido Reni (1630-1635)
"In his youth, notwithstanding a pious education under the care of his parents, he ran into great disorders; and had no regard to the good instruction and example, which had been given him. All parents ought to remember, that though giving good education be their duty, and the most assured way to a virtuous life, still it is no security against vice. But then there is this comfort, that their children's sins are none of theirs, not being occasioned through their fault. Whereas those parents who have been wanting in this duty, cannot see their children unhappy, but they must condemn themselves: and having reason to fear all this misfortune to be the consequence of their neglect, they cannot reckon themselves innocent, as long as they see their children guilty. Nor can they find true peace, till by prayers, tears, and endeavors, they have either persuaded them to reform, or have reason to hope that God will accept of their endeavors in expiation of their former neglect.
God having afterwards
touched his heart, he renounced all his former ways, and entering into a
religious state, became an example of great piety. After some years, he was chosen bishop of Fesulæ; in which charge he laboured to satisfy all its obligations, and by a life of extraordinary
charity and mortification, gave encouragement to all virtues. He died
in 1373. Let no sinners be discouraged, but raise their hopes in God,
who offers His grace to all; and upon a sincere conversion, never fails
to change vessels of weakness into vessels of honor. He has mercy to forgive the greatest offences, and no crime is so provoking as a distrust of His goodness. Make then an act of hope
for yourself, with entire confidence in your God; and pray for all
those dejected souls, whose immoderate fears keep them at a distance
from Him. That is a good fear which makes us humble, and more fervent in
prayer, upon the knowledge of our
infirmity and unworthiness; but this fear is abused when it discourages
us in our duty, and hinders our progress. Pray for all that are thus
indiscreet; and resolve that your fear shall never extinguish your hope." The Catholic Year by Rev. Fr. John Gother
"Great sorrow oppressed the heart of the princess Corsini, a widow, when she witnessed the daily increasing immorality of her young son Andrew. How often had she begged him to abandon his dissolute life! "Do tear yourself away," she would frequently say, "from those young men who ruin you. You bring disgrace upon our whole house, and shorten the days of my life."
But what did it effect? Moved, one moment, by his mother's entreaties he would forget his good resolution in the next. On one occasion, after Andrew had stayed away from home several nights in succession, his mother ordered all the family to put on mourning, and she herself hastened to the church of the Carmelites, there to relieve her soul by most earnest prayer. When she was leaving the church she met Andrew, who upon seeing her exclaimed: "What! You are in mourning? Who has died in the family? " The mother answered: "This is not the place to tell you." When they reached home, she said:"You seem not to know for whom me mourn, Andrew! Is it not for yourself? Yes, indeed, you are dead to us - we mourn for you, and for ourselves! The first part of my dream which I had before your birth, has been verified! I saw a wolf; but the wolf became a lamb at the threshold of the Carmelite convent. But it seems that the latter part of my dream is not to become true, although I have so often offered you to Mary, our most blessed Mother." Whilst thus speaking she wept bitterly. His mother's words, and the mournful appearance of the whole house cut Andrew to the heart. "Mother," he cried out, "The wolf I was, the lamb I will become." And he went to the Carmelite convent, performed severe penances, conquered the most violent temptations, advanced rapidly upon the path of virtue, and was in after-years made bishop of Fiesoli in Italy. He is the St. Andrew of Corsini whose feast the Church celebrates on the 4th of February. By what circuitous routes Andrew at last attained the end destined for him by Almighty God!
Save yourself such by-ways, O Youth! You are not preparing for a happy future, if you misuse, or neglect the present. Lead a pure life, adorn your heart with virtues; then you may hope that God will give you a future field of useful and honorable actions."
The Pearl among the Virtues, Fr. Peter A. Von Doss 1877
Prayer
Hear, O holy Pontiff, our prayer: we are sinners and would learn from you how we are to return to the God we have offended. His mercy was poured out upon you. Obtain the same for us. Have pity on Christians throughout the world, for the grace of repentance is now being offered to all. Pray for us that we may be filled with the spirit of compunction. We have sinned. We sue for pardon. Intercession like yours can win it for us. From wolves, change us into lambs. Strengthen us against our enemies. Get us an increase of the virtue of humility which you had in such perfection, and intercede for us with our Lord that He may crown our efforts with perseverance, as He did yours, that thus we may be enabled to unite with you in singing forever the praises of our Redeemer.
Source: Don Prosper Gueranger
33 ways to salvation
by VP
Posted on Tuesday February 03, 2026 at 12:00AM in Meditations
Holy Trinity (16th Century) by Jan Cornelisz Vermeyen
1. The key to Heaven - Prayer
2. The path to Heaven - The Cross
3. The only true good - The Grace of God
4. The only true evil - Sin
5. Effective bulwark against sin - Remembering one's last end
6. Mirror image of a Christian - The Crucifix
7. Ultimate refuge for the most hopeless cases - The Holy Virgin Mary
8. A faithful friend - Guardian Angel
9. A powerful advocate - Saint Joseph
10. The source of Grace - The Holy Mass
11. Food for the soul - The Word of God and Holy Communion
12. An indispensable guide - A good confessor/spiritual director
13. One way the soul is lost - Bad confessions
14. A sin committed without scruple - Slander
15. A powerful spur to evil - A bad example
16. Root of all sin - Pride
17. Remedy for all ills - Patience, abandonment to God
18. Two portals by which sin enters - Eyes and ears
19. A powerful aid for doing good - Daily meditation
20. Principle road to Hell - Impurity
21. The language of the Devil - Blasphemy
22. Chain leading to Hell - Habitual sin
23. A means to reduce sin - Fleeing from disputes and quarrels
24. What prevents spiritual advancement - The fear of weariness
25. The queen of virtues - Charity: loving God and neighbor
26. To maintain virtue - Avoid near occasions of sin
27. A dangerous snare for the soul - Reading anti-catholic publications
28. False hope and true temerity - To willfully sin with the hope of pardon
29. A vice to be particularly checked - Gluttony
30. Reward for a Good Life - a Happy Death
31. The surest way - Holy Obedience
32. To repeat every morning - I may die today
33. A Christian's most frequent thought - Jesus in the Tabernacle
Saint Blaise, Bishop and Martyr, A.D. 316.
by VP
Posted on Monday February 02, 2026 at 11:00PM in Saints
Saint Blaise, Brittany, France
"He was bishop of Sebaste, in Armenia, in the primitive times, when prelacy was the recompense of virtue, and almost a certain way to martyrdom. The business of his life was the care of his flock; in which he laboured with wonderful zeal for discharging his own conscience, and supporting theirs, amidst the dangers of those difficult times. Pray that this may be the spirit of all the prelates and pastors in Christ's Church; and make your address to God in behalf of that people, who having preserved Christianity, are yet unhappily separated from the Church. Pray for unity and peace among Christians; and all schisms being healed, they may be all of one spirit and one mind.
The persecution
being very severe, though he earnestly desired to suffer for Christ,
yet he retired into a cave, that he might, in that shelter, be capable of giving
some assistance to his people. But, being discovered, he was seized by
Agricolaus, president under Dioclesian: and after many torments, put to
death by the sword. Pray for patience under all trials, both for yourself and others. Pray that you may learn the true practice of retiring in time of persecution and danger: and remember that the persecution of friends is many times much greater than that of enemies. You are oftener in danger from flattery, than from the sword. While the one threatens your body, and the other your soul, consider whether in this there be not the greater obligation of withdrawing. Pray then for this grace, that you may be ever upon the watch, in observing the many snares and occasions of sin,
into which your most familiar acquaintance are apt to draw you. Happy
are you, if you choose rather to lie hid, than expose yourself to
danger. In this you may disoblige friends, and provoke their raillery;
but you will certainly please God, and draw down plenty of heavenly blessings on your head: and is not this the more Christian part? The courage and constancy of the martyrs condemn your weak resolutions, your pusillanimity and cowardice in the pursuit of virtue. But now at least begin your conversion with great fervour." The Catholic Year by Rev. Fr. John Gother
"When St. Blase arrived at the city and was presented to the governor, he was commanded to sacrifice to the immortal gods. The saint answered: "What a title for your demons, who can bring only evil on their worshipers! There is only One Immortal God, and Him do I adore." Agricolaus, infuriated at this answer, caused the saint to undergo a scourging so prolonged and cruel that it was thought the saint could not possibly survive it; but having endured this torture with placid courage, he was sent to prison, where he continued to work miracles so extraordinary that the governor ordered him to be again lacerated with iron hooks." Source: Victories of the Martyrs: Or, The Lives of the Most Celebrated Martyrs of the Church, Saint Alphonse de Liguori
"The iron combs, hooks, racks, swords, and scaffolds, which were purpled with the blood of the martyrs, are eternal proofs of their invincible courage and constancy in the divine service. But are they not at the same time subjects of our condemnation and confusion? How weak are our resolutions! How base our pusillanimity and cowardice in the pursuit of virtue! We have daily renewed our most sacred baptismal engagements, and our purposes of faithfully serving God; these we have often repeated at the feet of God's ministers, and in presence of his holy altars, and we have often begun our conversion with great fervor. Yet these fair blossoms were always nipped in the bud; for want of constancy we soon fell back into our former sloth and disorders, adding to our other prevarications that of base infidelity. Instead of encountering gibbets and wild beasts, we were scared at the sight of the least difficulty, or we had not the courage to make the least sacrifice of our passions, or to repulse the weakest and most contemptible assaults of the world. Its example, or that dangerous company from which we had not resolution to separate ourselves, carried us away; and we had not the courage to withstand those very maxims which we ourselves condemn in the moments of our serious reflections as contrary to the spirit of the Gospel. Perhaps we often flew back for fear of shadows, and out of apprehensions frequently imaginary, lest we should forfeit some temporal advantage, some useful or agreeable friend. Perhaps we were overcome by the difficulties which arose barely from ourselves, and wanted resolution to deny our senses, to subdue our passions, to renounce dangerous occasions, or to enter upon a penitential life. Blinded by self-love, have we not sheltered our dastardly pusillanimity under the cloak of pretended necessity, or even virtue?"Source: St. Blaise (The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume 1 , Alban Butler p 46)
Prayer:
"O glorious Saint Blaise, who by thy martyrdom didst leave to the Church a precious witness to the faith, obtain of us the grace to preserve within ourselves this divine gift, and to defend, without human respect, both by word and example, the truth of that same faith, which is so wickedly attacked and slandered in these our times. Thou who didst miraculously restore a little child when it was at the point of death by reason of an affliction of the throat, grant us thy mighty protection in like misfortunes; and, above all, obtain for us the grace of Christian mortification together with a faithful observance of the precepts of the Church, which may keep us from offending Almighty God. Amen."
Source: Dom GuerangerPurification of the Blessed Virgin Mary, Candlemas (Presentation of Our Lord)
by VP
Posted on Sunday February 01, 2026 at 11:00PM in Tradition

The purification of the Virgin Guido Reni
"On this day, on which we celebrate the purification of the blessed Virgin Mary, consider if you have not sufficient motives to oblige you to undertake your own purification. How much do you want of those holy dispositions, which brought the blessed Virgin this day to the temple? Though you can never hope to obtain either humility or obedience to equal hers; yet the distance between you and her gives scope to your endeavors to advance many degrees beyond what at present are. You have a wide field open before you, wherein to work upon yourself, and make some progress towards that purification, without which you can have no advantage in this day's solemnity.
Candles being blessed and distributed on this day, in memory of Christ's being acknowledged and declared the light of the Gentiles, in taking a candle you are to confess Christ to be the true light of the world, and beg that He will mercifully please to be a light to you, both living and dying. If you follow Him, He will be a light to your feet, and conduct you into the ways of true humility and obedience, who in submission to His Father's will, humbled Himself even to the death of the cross. By His help, you will soon discover all the frauds of your treacherous nature; you will learn to unmask all those vain pretexts, by which you are so often misled, and plainly distinguish between the dictates of self-love or corrupt practice, and the commands of God.
It is for want of this light that you so often go out of the way; while, as in the absence of the sun, you set up other lights in his place, so in not having the light of Christ and His justice to direct you, you substitute in His place a false light, and a false justice to be your guide. To how many unavoidable dangers must you then be exposed, when the way in which you are obliged to walk is so very narrow, and attended with precipices on every side? How can you here go on with any safety, when you have nothing before you but false lights, which confound the sight, and often blind your eyes?
This is the true cause of all the errors, injustices, and wickedness in the world. Men go on in the most unwarrantable ways, and they all have their reasons, which give them a sort of assurance and satisfaction in what they do: they have a kind of light which ever accompanies them, but they are not sincere in examining what light it is. They are not solicitous to take Christ with them; and then the enemy is ready enough to offer them false lights in his place. Their deceitful nature is too ready to accept them, because they lead to what pleases. Hence many taking but one false step in the beginning, it is often followed by most destructive consequences, which are almost irrecoverable. Hence we see a world almost entirely corrupt, and even great numbers of those who pretend to salvation, living in the practice of daily frauds, injustice, and oppressions; in most notorious disorders of prodigality, pride, self-love, and intemperance: and yet all generally persuading themselves that things are well enough. Thus blind and deluded they go on, till the entrance into eternity opens their eyes.
And how will you escape this misfortune; being equally subject to the same misery with others, of deceiving yourself? You have no other means to prevent it, but by making choice of that divine light, which is this day offered you, even Christ Himself. Beg therefore earnestly, that He will ever be a light to you: commit yourself to His guidance: have great confidence in His assistance; begin nothing without Him; submit with humility and obedience to all the ways of His commands and providence; and be ever on the watch, that no consideration of yourself, or the world, may draw you out of this way. Beg of Jesus, to let His light go before you, and to give you so sincere and docile a heart, as ever to follow where He directs." The Catholic Year by Rev. Fr. John GotherTradition: the churching of women
- Some traditional customs of the church can raise hackles. One of those of recent memory is something called “the churching of women.” Many people — incorrectly — believed that women were not allowed to return to Mass after childbirth because of some impurity on their part. While no longer common in the church, this ritual took place until the liturgical changes after Vatican II in the early 1970s and involved the return of mothers to the celebration of Mass after the birth of a child. Why women stayed away from church after a birth? Compass, Official publication Catholic Diocese of Green Bay, Wisconsin By Patricia Kasten | Catholic News Service | February 1, 2015
- "Instruction for women after Childbirth: "Churching of women"The law of purification in the Old Testament, it is true, no longer applies to Christian women, because the Church has done away with Jewish ceremonies. But the spirit and intention of that law the Church would yet have complied with. She permits women, therefore, to remain at home, with a good conscience, for six weeks after childbirth, or so long as circumstances may require, without attending divine service, in order to care for their health. This permission is, at the same time, an excellent admonition:
- to women: that, in order to their recovery, they should refrain from anger, from exposure, from hard labor, from injurious food;
- to men: not to refuse their wives during this period, set apart by God Himself under the Old Law, the rest and attention which their nature requires.
But when this time is past the Church desires that women, should, after the example of Mary, repair to the church with their children, to procure the blessing of the priest, to give thanks to God for their safe delivery, to dedicate their children to Him, and to implore of Him, with the priest, grace to bring up their offspring in piety and holiness. In this consists the so-called "churching of women"; and, from what has been said, it is evident, not only that it contains nothing to be ashamed of, but that it should by no means be omitted by such as desire God's blessing. "
Goffine's Devout instructions on the Epistles and Gospels for the Sundays and holydays:1896
Month of February: The Holy Family
by VP
Posted on Sunday February 01, 2026 at 02:00AM in Monthly Devotion

Holy Family, Saint Joseph Catholic Church Raleigh NC ©CAPG
February: Month of the Holy Family
A prayer to the Holy Family for the fulfillment of our Christian duties.
Jesus,
Mary and Joseph, bless us and grant us the grace to love our Holy
Church as we ought above all earthly things, and to show our love for it
always and with the evidence of deeds. Our Father, Hail Mary, and Glory be to the Father
Jesus,
Mary and Joseph, bless us and grant us the grace to profess, as we
ought, openly, with courage and without human respect, the faith we
received as a gift with holy baptism. Our Father, Hail Mary, and Glory be to the Father
Jesus,
Mary and Joseph, bless us and grant us the grace to co-operate in the
defense and propagation of the faith, as we ought, in the manner proper
to us, by means of our words, our substance, and even the sacrifice of
life itself. Our Father, Hail Mary, and Glory be to the Father
Jesus,
Mary and Joseph, bless us and grant us the grace to bring our life, as
we ought, into perfect conformity with the precepts of the law of God
and of the church, that so we may always live by the charity of which
they are the expression. Amen. The New Raccolta 1903 Pope Leo XIII, May 17, 1890
Virtue: Humility
Whoever humbleth himself, shall be exalted.-Luke, xiv: 11
"Humility is the foundation of all the virtues; therefore, in a soul where it does not exist, there can be no true virtue, but the mere appearance only. In like manner, it is the most proper disposition for all celestial gifts. And, finally, it is so necessary to perfection, that of all the ways to reach it, the first is humility; the second, humility; the third, humility. And if the question were repeated a hundred times, I should always give the same answer. St. Augustine."
The Holy Family
O, to have dwelt in Bethlehem
When the star of the Lord shone bright!
To have sheltered the Holy wanderers
on that blessed Christmas night;
Tho have kissed the tender way worn feet
Of the Mother undefiled,
And with reverent wonder and deep delight,
To have tended the Holy Child!
Hush! such a glory was not for Thee;
But that care may still be Thine;
For are there not little ones still to aide
For the sake of the Child divine?
Are there no wandering pilgrims now
To thy heart and thy home to take?
And are there no mothers whose weary hearts
You can comfort for Mary's sake?
Foster Vocation
by VP
Posted on Saturday January 31, 2026 at 11:00PM in Articles
"The priest should attract others to the priesthood by his own personality. He should strive to live a life so truly Christ-like that his character will be manifest as being beautifully and delightfully Catholic. The young love to see realized in themselves an ideal. Hence there is no doubt that the number of those entering the priesthood would be doubled, even trebled, if we who are now living the priestly life would endeavor scrupulously and continually to live before God and man as "other Christs." Then the young would be filled with respect, reverence, and love for the priest and his sacred office; and, drawn by personal attraction, they would feel a yearning desire to become like unto us."
Source: The Sunday-School Director's Guide to Success by Rev. Patrick James Sloan 1909
Saint Ignatius of Antioch, Bishop and Martyr, A.D. 107
by VP
Posted on Saturday January 31, 2026 at 11:00PM in Saints

"16. Do not be deceived, my brethren. Those who ruin homes will not inherit the kingdom of God. Now, if those who do this to gratify the flesh are liable to death, how much more a man who by evil doctrine ruins the faith in God, for which Jesus Christ was crucified! Such a filthy creature will go into the unquenchable fire, as will anyone that listens to him.
17. The Lord permitted myrrh to be poured on His head that He might breathe incorruption upon the Church. Do not let yourselves be anointed with the malodorous doctrine of the Prince of this world, for fear he may carry you off into captivity, away from the life that is in store for you. Why do we not all become wise, having received knowledge of God, that is Jesus Christ! Why do we perish in folly, failing to appreciate the gift which the Lord has sent us in truth!" Source: St. Ignatius of Antioch Epistles To the Ephesians, 1946 p 66.
"He was the third bishop of Antioch after St. Peter and Evodius, and governed that Church above forty years with apostolic zeal and piety, which has rendered him eminent to all succeeding ages. Pray for all bishops of Christ's Church, that his spirit may be revived in them. Pray for the people of that city and diocese, now subject to the tyranny and errors of the Turks, that they may once more be the object of his mercy.
St. Ignatius was apprehended by order of the Emperor Trajan, and by him sentenced to be carried to Rome, there to be devoured by lions in the amphitheatre. He received his sentence with joy, having long desired to offer himself a sacrifice to Christ. Being shipped under the custody of ten soldiers, whom he calls leopards, he suffered very much by their cruelty but "their iniquity," says he, "was my instruction."
The spirit of this holy prelate, and the earnest desire he had of suffering for Christ, is plainly discovered in his epistle written to the Romans, which he sent before him. "I wish," says he, "I may come to those beasts, which are prepared for me; I hope they will be ravenous to devor me; I will provoke them to their prey, lest they should spare me, as they have done other martyrs. And if they will not seize me, I will force them; I will put myself upon them, that I may be devoured. Pardon me, my children, I know what advantage it will be to me. It is now I begin to be a disciple of Jesus Christ: I desire nothing upon earth, that so I may find Christ."
Being exposed in the theatre, and hearing the lions roar, he cried out: "I am the wheat of Christ, let the teeth of lions grind me, that I may become pure bread, fit to be offered to him." He was forthwith torn by the lions, and his relics were carried by his disciples to Antioch. Pray for the spirit of this holy man, and that love of God which inflamed his breast." The Catholic Year by Rev. Fr. John Gother
Work for God (Septuagesima)
by VP
Posted on Saturday January 31, 2026 at 11:00PM in Sunday Sermons
Christian Wilhelm Ernst Dietrich: Parable of the Workers in the Vineyard
"Why stand you here all the day idle?"-Matt. xx.
"We are all called by God, my dear brethren, to labor in His vineyard. That is to say: we are called to serve God faithfully; to fulfil His Divine will; to observe His laws and precepts; to avoid the evil He forbids, and to do the good He prescribes. And we are not only called, but we are strictly bound to fulfil all that is included in this service of God. We are bound in justice, we are bound by gratitude to labor in God's vineyard for His honor and glory, for the salvation of our souls.
God has a supreme right to our service. We are His creatures. It is God who created us, who called us out of nothing. To God we owe our life; to Him we owe the preservation of that life during every moment of existence. And therefore does St. Paul say, "In Him we live and move and have our being." Thus we are entirely dependent on God: we belong to Him, and He has supreme jurisdiction over us; He has the right to prescribe how we should live, how we should serve Him. There can be no exception to this law; He has the sole right to require every one to labor in His vineyard. Where there is a right, there must also be a corresponding duty. It is God's right to command the service of every one; it is the duty of every one to obey.
Hence there can be no idlers in God's vineyard; no man can offer the excuse that he has not been hired.
Every act of neglect of God's service, every evasion of His law, is always an act of injustice. Every sin has, besides its specific malice, the malice of injustice. Every idler in the vineyard of the Lord is in a state of sin; if he says that he has not been hired, he is a liar. God hires every man who comes into this world.
Besides the claim God has on us in justice, He has also a claim on our service by reason of the Redemption. We belong to Him because of the price He has paid for our salvation. "He has redeemed us at the price of His Precious Blood." Justice makes us serve Him, but higher than justice is the claim of love. And His Love constrains us to obey Him. Love makes Him sovereign Lord and Master. We belong neither to the world, nor to the devil, nor to ourselves: we owe nothing to them; we owe everything to Him whose love for us has moved Him to buy us with His blood. And so it is, my brethren, that every act of rebellion against God's law is always an act of ingratitude as well as injustice; every sin, besides its special malice, has the malice of injustice and ingratitude.
What pitiful, what hardened creatures we are when we forget these plain truths: when we act as though we were a law unto ourselves, and practically act as though we are responsible to no one. How dull is our sense of justice, how hardened is our heart when we can forget or ignore God and the claims He has upon us. We let the devil rule us, we make passion our master, we lift up self in place of God.
Are there any amongst us here this morning who have forgotten what they owe to God? Are there any whose years of sin and neglect of God have made them so deaf that they cannot hear His call to them; who do not know that their place is in His vineyard? To such as these does God now say, "Why stand you idle?" You who have wasted the morning, the noon, perhaps the evening of life in idleness, in sin; "go you into my vineyard"; there is still a chance for you to redeem the wasted time. Wake up out of your lethargy. Shake off the stupor that unhallowed pleasure and secret sin have cast over you. Smash the chains that have bound you to the service of the devil, the slavery that has smothered within you every instinct of justice, every worthy prompting of the heart, every noble aim in life. "Why stand you here idle?" This is the call of God to you. Go you into the vineyard of His service. What though for years you have neglected His call, His mercy is still near you, and He will pay you what is just— will pay you with life eternal.
We are now on the threshold of Lent - the special season of prayer and penance. Be no longer idle. Enter upon God's service with courage, with honest zeal, with firm hope in God's mercy. Begin at once - begin with a good confession. God is now calling you; for many of you it is even now the eleventh hour; for many of you this call may be the last."
Source: Five minutes sermons for Low Masses for every Sundays of the Year by the Priests of the Congregation of Saint Paul 1893