CAPG's Blog 

#16 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind [Adoration of the Blessed Sacrament]

by VP


Posted on Thursday May 15, 2025 at 12:00AM in Thursday Reparation


16. We adore Thee, O most watchful Advocate! And to make reparation for the many negligences of those who have any authority in the Church, to correct the abuses and irreverences there committed against Thee, we offer up to Thee the exact attention and careful solicitude of holy bishops and prelates. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.

CAPG


Saint Peter Lampsacus

by VP


Posted on Thursday May 15, 2025 at 12:00AM in Saints


HORROR OF UNCHASTITY. It was at Lampsacus, a town of the Hellespont, during the persecution of the emperor Decius, that a youth, named Peter, was denounced to the proconsul as a Christian. He was ordered to burn incense in honour of the goddess Venus. "Would you have me," replied the generous confessor of the faith, "honour her whom you yourselves acknowledge to be dishonoured by her vices? The actions you impute to her strike me with disgust, and are punishable even by your own laws. No! I despise a woman of bad life, and I honour only the One God, my Lord Jesus Christ, the God made man for the expiation of the sins of the world." The proconsul caused torture to be applied, which racked, his limbs while wrenching them with most cruel grasp; but, at length, seeing his perseverance and the joy he manifested to suffer for the name of Jesus Christ, he shortened his torments by causing his head to be struck off.

MORAL REFLECTION. -How is it that, while despising vice, the worldly-minded hold in respect the persons of the vicious; and, while condemning vice, pardon it in their own case? "Know you not," says the Apostle, "that the unchaste shall not enter the kingdom of Heaven?"-(1 Cor. vi. 9.) The Pictorial Half Hours with the Saints by Abbe Lecanu


Saint Dymphna, Virgin and Martyr, patron saint of nervous and mental patients

by VP


Posted on Thursday May 15, 2025 at 12:00AM in Saints


File:Dimfna van Geel (tg-uact-1048).jpg


Prayer for those Afflicted with Mental Illness:

Lord Jesus Christ,  You have willed that Saint Dymphna should be invoked by thousands of clients as the patroness of nervous and mental disease and have brought about that her interest in these patients should be an inspiration to and an ideal for charity at her great shrine and throughout the world. Grant that, through the prayers of this youthful martyr of purity, those who suffer of nervous and mental illness everywhere on earth may be helped and consoled. I recommend to you in particular ... (Here mention those you wish to pray for).

Be pleased to hear the prayers of Saint Dumphna and of Your Blessed Mother, health of the sick and Comforter of the Afflicted, in behalf of those whom I recommend to the love and compassion of Your Sacred Heart. Give them patience to bear with their affliction and resignation to do Your Divine Will. Give them the consolation they need and especially the cure they so much desire, if it be Your will. May we all serve Your suffering members with a charity which may merit for us the reward of being united forever in Heaven with You, our Divine Head, Who live and reign with the Father in the unity of the Holy Spirit forever, Amen.

O God, we beg You through Your Servant, Saint Dymphna, who sealed with her blood the love she had for you, her Eternal Spouse, to grant relief to those in our midst who suffer from mental afflictions and nervous disorders. Through Christ our Lord, Amen.

The Life of St. Dymphna:

Virgin  and  Martyr

Catholics  for  the  most  part  are  entirely unfamiliar  with  many  of  the  glorious  saints of  Ireland.  One  such  forgotten  or  unknown saint,  who,  on  account  of  her  spotless  virtue and  glorious  martyrdom,  is  sometimes  referred to  as  the  "Lily  of  Eire,”  is  St. Dymphna.

Many  details  of  the  life  of  St.  Dymphna are  lacking,  but  the  outstanding  facts  of  her short  life,  as  well  as  the  many  miracles worked  through  her  intercession  after  her death,  are  well  known.  Her  life  was  written by  a certain  Peter,  a Canon  Regular  of  St. Autbert’s  Church  in  Cambray,  France,  in 1680.  Other  writers  before  him  have  written about  her  and  entertained  almost  tender devotion  toward  her.

Dymphna  was  born  in  the  seventh  century, when  Ireland  was  almost  universally Catholic. Yet, strange  to  say,  her  father, Damon,  a petty  king  or  chieftain  of  Oriel, was  a pagan.  He  was  a man  of  great  wealth and  power,  acquired  by  his  success  in  many wars.  Her  mother  was  also  of  noble  descent, exceptionally  beautiful,  and  a devout  Christian. Dymphna  herself  is  said  to  have  borne a striking  resemblance  to  her  mother  and  to have  inherited  both  her  beauty  and  charm of disposition.  She  was  a most  sweet  and winsome  child.  Every  affection  and  attention was  lavished  on  her  from  birth.  Heaven, too,  favored  her  with  special  graces.

Dymphna  was  fourteen  when  tragedy struck  the  household.  Her  mother  died  and her  father  is  said  to  have  been  afflicted  with a mental  illness,  brought  on  by  his  grief.The  girl  was  entrusted  to  the  care  of  a devout Christian  woman,  who  prepared  her  for Baptism.  Father  Gerebran,  an  old  and venerable  priest,  baptized  her.  He  was  evidently a member  of  the  household  and  later taught  Dymphna  her  letters  along  with  the truths  of  religion.  A bright  and  eager  pupil, she  advanced  rapidly  in  wisdom  and  grace. When  still  very  young,  Dymphna,  like  so many  other  noble  Irish  maidens  before  and after  her,  being  filled  with  a deep  love  for Jesus  Christ,  chose  Him  for  her  Divine Spouse  and  consecrated  her  virginity  to  Him and  to  His  Blessed  Mother  by  a vow  of chastity.

In  a frantic  effort  to  fill  the  void  in  his life  caused  by  the  death  of  his  wife, Dymphna's father  sent  messengers  throughout his  own  and  other  lands  to  find  some woman  of  noble  birth,  resembling  his  beloved wife,  who  would  be  willing  to  marry him.  Their  search  was  fruitless.  Very  likely filled  with  fear  of  punishments,  they  proposed another  plan.  They  directed  the  king’s attention  to  the  remarkable  resemblance  between Dymphna  and  her  mother,  both  in physical  beauty  and  charm  of  disposition, and  suggested  that  he  propose  marriage to  her.

Under  the  stress  of  mental  illness  and passion,  the  king  was  willing  to  follow  this scandalous  proposal.  He  tried  to  persuade Dymphna  by  promises  of  riches  and  flattering words.  But  she  was  filled  with  disgust by  the  persistent  advances  of  her  father,  not only  because  she  saw  the  evil  of  such  a marriage,  but  also  because  she  had  already dedicated  herself  to  a life  of  virginity  and would  have  rejected  marriage  under  any circumstances.

Dymphna  laid  the  matter  before  Father Gerebran  and  upon  his  advice  decided  to flee  from  her  homeland.  He  himself  agreed to  accompany  her,  together  with  two  other friends,  the  court  jester  and  his  wife.  The little  group  hurried  to  the  coast.  Faithful vassals  rowed  them  across  the  mist-laden North  Sea.  They  landed  upon  the  Belgian coast  near  Antwerp.  Fleeing  inland,  the fugitives  made  their  way  to  Gelium  — now Gheel  — where  hospitable  villagers  received the  Celtic  strangers  into  their  homes.  They found  here  a chapel  dedicated  to  St.  Martin of  Tours,  and  decided  to  make  their  home near  it.  Dymphna  soon  made  herself  beloved by  her  tender  care  of  the  sick  and  poor.

Damon,  very  angry  at  the  disappearance of  his  daughter,  immediately  set  out  in search  of  the  fugitives.  They  were  eventually traced  to  Belgium.  When  Dymphna’s  father tried  to  persuade  her  to  return  with  him, Father  Gerebran  rebuked  him  for  his  wicked proposal.  In  order  to  break  down  her  resistance, the  king  gave  orders  that  Father  Gerebran should  be  put  to  death.  Without  delay, his  wicked  retainers  laid  violent  hands  upon the  priest.  With  one  blow  of  a sword  his head  was  severed  from  his  shoulders.

The  death  of  her  beloved  spiritual  guide only  confirmed  Dymphna’s  resolution  to resist  unto  blood, if  needs  be,  herself.  Her father  again  tried  to  persuade  her  to  return to  Ireland  with  him.  This  time  she  not  only refused  but  even  scorned  his  cruel  threats. Infuriated  by  her  resistance,  he  drew  his sword  and  struck  off  the  head  of  his  daughter. She  was  then  only  fifteen  years  of  age. Dymphna  received  the  crown  of  martyrdom between  the  years  620  and  640.

The  records  of  Dymphna’s  life  and  death say  that  the  bodies  of  the  two  martyrs  lay on  the  ground  for  quite  some  time  before the  inhabitants  of  Gheel  removed  them  to a cave.  Some  years  later  a more  suitable place  was  sought.  When  the  working men, assigned  to  the  task,  entered  the  cave and  cleared  away  the  rubble,  they  discovered two  beautifully  sculptured  tombs  of  pure white  stone.  They  opened  Dymphna’s  coffin and  found  lying  over  her  breast  a red  tile bearing  the  inscription:  ‘'Here  lies  the  body of  the  holy  virgin  and  martyr,  Dymphna.” Her  remains  were  placed  in  a small  church of  the  town  and  kept  there  for  many  years.  Source: Saint Dymphna : patron of the nervous and emotionally disturbed. Father Lawrence Lovasik 1953



St. Boniface, MARTYR, A.D. about 307.

by VP


Posted on Wednesday May 14, 2025 at 12:00AM in Saints


Saint Boniface - Wikipedia
Saint Boniface by Cornelis Bloemaert, c. 1630

"He was a Roman citizen, and had lived wickedly for some time with a rich lady whom he served as her chief steward But at length being sensibly touched with the horror of his crimes, he not only quitted the occasion of his sin, but left the city too, and endeavoured to make the best satisfaction he could, by visiting those who were imprisoned for their faith. He encouraged them in their sufferings, and buried the bodies of such as were put to death. For which, being apprehended at Tarsus, he was put to most cruel torments; in all which, no other voice of his was heard than this: "I give thee thanks, O Jesus, Son of the living God." Being afterwards beheaded, he thus finished a happy penance and martyrdom.

Pray for all those, who live engaged in a sinful state; that being truly sensible of their wickedness, they may sincerely repent, and forsake both it, and the occasions of it, and do penance for their sins. All these are linked to the devil with the strongest chains; and stand in need of a very powerful grace to disengage themselves. Have compassion on them, and shew your charity, not only in a short petition this day, but by daily importuning heaven for their deliverance. Why should so many perish, so many members of the same body with yourself, without your endeavours for their relief? Beg therefore for a sincere repentance for them. Their grief is not sincere, unless they fly from the occasion of their sin, and bring forth worthy fruits of penance. Without this, repeated absolutions are fruitless, and only add the guilt of sacrilege to their repeated crimes. The same applies to all other sins, as of unjust gains, bad company, gaming, and the like: in all which, if the occasions be not forsaken, it is in vain to confess, and make offers to amend. Consider if you are any way concerned. Take good advice, and heartily pray for grace, that you may separate from all that, which otherwise will separate you eternally from God." The Catholic Year by Fr. John Gother


Our Lady of Fatima

by VP


Posted on Tuesday May 13, 2025 at 12:00AM in Quotes


Our Lady of Fatima, St. Joseph Catholic Church, Raleigh NC



O my Jesus, forgive us our sins, save us from the fires of hell, and lead all souls to heaven, especially those most in need of Thy mercy.

  • "In August of 1917 Our Lady told the children, "pray much and make sacrifices for sinners, for many souls go to hell because there is no one to make sacrifices for them." As to the kinds of sacrifices Our Lady was asking, she revealed to Sr. Lucia on one occasion: "The good Lord is allowing Himself to be appeased . . . but He Himself complains most bitterly and sorrowfully about the small number of souls in His grace who are willing to renounce whatever the observance of His laws requires of them."
  • " Many persons," Sr. Lucia explained, "feeling that the word penance implies great austerities, and not feeling that they have the strength for great sacrifices, become discouraged and continue a life of lukewarmness and sin." Then she said Our Lord explained to her: "The sacrifice required of every person is the fulfillment of his duties in life and the observance of My law. This is the penance that I now seek and require." Source: Rosary Center


Cardinal Eugenio Pacelli, Secretary of State to Pope Pius XI. in 1933:

“Suppose, dear friend, that Communism is the most visible among the organs of subversion against the Church and the Tradition of Divine Revelation. Thus, we will witness the invasion of everything that is spiritual: philosophy, science, law, teaching, the arts, the media, literature, theater, and religion.

I am concerned about the confidences of the Virgin to the little Lucia of Fatima. This persistence of the Good Lady in face of the danger that threatens the Church is a divine warning against the suicide that the alteration of the Faith, in its liturgy, its theology, and its soul, would represent.

I hear around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject her ornaments, and make her remorseful for her historical past. Well, my dear friend, I am convinced that the Church of Peter must affirm her past, or else she will dig her own grave.

I will fight this battle with the greatest energy on the inside of the Church, just as outside of it, even if the forces of evil may one day take advantage of my person, my actions, or my writings, as they try today to deform the history of the Church. All human heresies which alter the word of God are so that a greater light might appear.

These underdeveloped peoples will save the Church, Eminence. A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God, that His Son is only a symbol, a philosophy like so many others. And in churches, Christians will search for the red lamp where Jesus awaits them, like the sinful woman crying out before the empty tomb: ‘Where have they taken Him?’

Then, priests will rise up from Africa, from Asia, from America, formed here in this seminary of the Missions, who will say and who will proclaim that the ‘bread of life’ is not ordinary bread, that the mother of the God-man is not a mother like others. And they will be cut to pieces to testify that Christianity is not a religion like others, since her head is the Son of God, and the Church is His Church.” Pie XII Devant l'Histoire 1972



Saint John the Silent, Hermit 532

by VP


Posted on Tuesday May 13, 2025 at 12:00AM in Saints


DISCRETION. St. John, surnamed "the Silent," was born of one of the richest families at Nicopolis, in Armenia. He employed his wealth in constructing a church, dedicated to the Mother of God, and a monastery, into which he retired. His eminent virtues caused him to be elected bishop of Colonia at the age of 28. His piety, humility, and zeal for the salvation of the flock confided to his care, were producing the happiest results when serious differences, which arose between him and his brother-in-law, the governor of Armenia, against whom he found himself forced to complain to the emperor Zeno, caused him greatly to regret his previous manner of life. He resigned his charge at the expiration of nine years, and withdrew to a solitude, there to give himself to a mortified life and the fervent exercise of prayer. He subsequently retired to the monastery of St. Sabas, where he obtained the favour of still remaining alone, in order to apply himself more intimately to a contemplative life. He had adopted as a rule never to speak, save in case of necessity, and to speak with such discretion as that no word of his might be either wrong in itself or useless. He died about the year 560.

MORAL REFLECTION.-The Holy Spirit has said, by the mouth of the Wise Man: "In the multitude of words there shall not want sin, but he that refraineth his lips is most wise."-(Prov. x. 19.). The Pictuorial Half Hours with the Saints by Abbe Lecanu


SS. Nereus, Achilleus, Domitilla, and Pancratius

by VP


Posted on Monday May 12, 2025 at 12:00AM in Saints


" SS. Nerues and Achilleus held distinguished places in the service of St. Flavia Domitilla; and were baptized with her, and with her banished by the Emperor Domitian into a small island. Having, under many torments, with great constancy, protested that they would never sacrifice to idols, they were afterwards beheaded. St. Domitilla having suffered great extremities in a long confinement under Trajan, was burnt with two other companions in her chamber, which the judge commanded to be set on fire. St. Pancratius or Pancras, at the age of fourteen, having been baptized by the bishop of Rome, and accused for his faith in Christ, with a manly courage refusing to sacrifice to idols, was put to death under Dioclesian.

See how persons of both sexes, of all ages and conditions, teach you to suffer, and shew you the way to a crown. If in patience they possess their souls and God, is not impatience the way to lose both? While then you honour these martyrs, renounce not their example. Pray for constancy and patience under all trials. There is no need of the hand of the executioner: for in every trouble which befals you, you are called to the exercise of these virtues. Take care then not to be provoked and moved to passion: let not ordinary accidents put you into disorder. The steadiness of a Christian spirit demands this of you. And under greater troubles, use all endeavours to keep up your spirits. Pray, read, advise, and see that you lay not your heart open to your enemy, by indulging in melancholy. Resolve rather to struggle with all difficulties. Remember that you are in the field of battle; a place not to sit down in and mourn, but to fight. Fight then with courage; arm yourself with faith and hope in God. God is looking on, heaven is waiting to crown the conquerors with bliss; and everlasting rest is to be the recompense of those, who with patience go through these temporal evils." The Catholic Year by Fr. John Gother


Ss. Philip and James, apostles

by VP


Posted on Sunday May 11, 2025 at 12:00AM in Saints


Paolo Veronese: Saints Philip and James the Less  

"They were apostles of our Lord: pray for all who succeed in that function, that by their zealous labours, the whole world may be enlightened, and brought to the knowledge and love of God.

They both laid down their lives for Christ, confirming their doctrine with their blood. St. Philip was crucified; St. James suffered a manifold martyrdom, in being first stoned, then thrown down from a pinnacle of the temple, and lastly, being yet alive, and praying for his persecutors, had his brains dashed out with a club. Pray for all those who are under any kind of persecution for truth or justice, that they may persevere to the end with the patience, constancy, and charity of these apostles.

On this (...) day of the month, while you profess to honour these apostles, resolve to live in the practice of the doctrine which they preached, by renouncing the corrupt customs of the world, and taking the Gospel for your rule. Examine the method of your life, and compare it with this rule; beg grace to reform whatever you find amiss, and let the blood of these martyrs inform you, how much you ought to suffer in this cause. He that has not patience under the unavoidable mortifications of a virtuous life, is not yet disposed to give his life for Christ. Learn to put yourself in this disposition from these holy apostles, in the lessons which they give you.

In these holy men, leaving all to follow Christ, and thus becoming His apostles, we have a lesson, that we cannot be followers of Christ, but by leaving something for Him. They left all; and we are to be in a preparation for leaving all, whenever He pleases to call us to it. But can this be reasonably expected, unless by proportionate steps we endeavour to bring our souls to this holy disposition? We are therefore, first, to leave all that is sinful: because a state of sin is a rebellion against God, and an aversion of the heart wholly from Him; and it is therefore inconsistent with the very lowest degree of a follower of Christ. They must be blind and mad, who in this state flatter themselves with the thoughts of being prepared to leave all for Him. Secondly, we are to leave all that is evidently dangerous: because living in voluntary dangers, is a state either of presumption or neglect, in rashly expecting God's grace, or being too little concerned for that divine assistance; both which are great dispositions for leaving God, but not of leaving all for Him. Thirdly, we are to leave whatever draws our hearts away from God, and fixes them with immoderate affection on creatures; because all such affections diminish the love of God, by which alone we are prevailed upon to forsake all for Him. Therefore such as desire in good earnest to put their souls in the true disposition of Christ's disciples, are very jealous of everything that is prejudicial to that love which they ought to have for Him. So that in whatever degree their state obliges them to make use of creatures, in the same proportion is their care to preserve their hearts from excessive affection for what they use. They avoid all attachment to grandeur and state, while their circumstances oblige them to it; they love not riches while they possess them. And so of all other things, which please the appetite, court the fancy, and are too apt insensibly to engage the heart, and draw it from its more substantial good. So that, however they are circumstanced, as to outward possessions, they are ever solicitous to preserve interior poverty, which is the poverty of spirit, one of the best titles to eternal riches, and the best character of a true disciple. This is the only expedient, by which those who live in plenty and honour, can pretend to the spirit of the Gospel. For if amidst all their greatness, there be not poverty of spirit, it is plain that as they possess and use the world, so they enjoy and love the world: and this is not the spirit of Christ, but contrary to all that he has taught. Leaving therefore all, either in reality or in spirit, is indispensably necessary for all those, who undertake in earnest to follow Christ." The Catholic Year by Fr. John Gother


Pleasure in serving God

by VP


Posted on Sunday May 11, 2025 at 12:00AM in Sermons


File:The Lord is my Good Shepherd.jpg - Wikipedia

Bernhard Plockhorst  (1825–1907)

"Rejoice in the Lord always: again I say, rejoice."— Phil. iv. 4.

"It has often been noticed, my dear brethren, and we every day come across examples of it, that when things are going well men think very little about God and about the practice of their religious duties. We may almost say that, as things are at present, most men will not perform their duty to God unless they are driven to do so by something unpleasant and hard to bear. It is when a man is taken ill that he sends for a priest and makes his confession and receives the Sacraments; as soon, however, as he gets well it is only too probable that he will return to his old ways.

Now, this shows that the service of God is felt by a great many to be a heavy burden and yoke. And I am sorry to say that this feeling is not confined to those whose passions and low propensities are so strong as to hold them down for a great part of their lives in slavery and subjection to sin and vice. Many even of those who have freed themselves for the most part from this degrading bondage seem far from the possession of that spirit of holy joy with which every one trying to serve God should be filled. Many even of these seem to find the yoke of the Lord a heavy one: and if they do not cast it off, it is chiefly because they are afraid to do so.

Now, I am not going to say a word against the service of God which springs from the fear of the Lord, which is the beginning of wisdom.” The fear of God is not merely good-it is necessary for salvation. But it is only the beginning, not the perfection of wisdom. Moreover, it should not be the habitual dominant and constant motive of our religious life it should serve as a motive to fall back upon when higher motives are not felt. As St. Ignatius says: We should ask of God the grace to fear Him, so that if and when through our faults we grow forgetful of God's love, the fear of punishment may hold us back from offending Him. In other words, we ought, as a rule, to be serving God from love and holy joy rather than from fear and dread.

This is the teaching of the Holy Scripture, and especially of the great Apostle our patron, St. Paul. The text is but a sample of similar injunctions which might be found in every one of his Epistles "Rejoice in the Lord always: again I say, rejoice." Do not be always looking upon the service of God as a heavy burden and yoke to which you must be driven as a fear of punishment, but let that service fill your souls at all times with delight and satisfaction. This is what St. Paul enjoins. Why is it not so with us? Why should it be so?

Well, there are ten thousand reasons why the service of God should be delightful and satisfactory; but I can refer to one only this morning— one, however, of which I think that we can all feel the force. As a rule, the man who is carrying on a profitable and successful business is, so long as everything goes well, tolerably happy. You don't see him going about with a long face, and although he may grumble a little, as most men do, you can see that he does not mean it. Now, if this is the case in the midst of the uncertainties which are inseparable from all human transactions, what ought to be the satisfaction and contentment of a man who has seriously taken in hand the one necessary business? For how does the case stand with such a man? The man who has seriously taken in hand the business of saving his own soul must succeed - for him there is no such thing as failure. So long as he is willing he must be prosperous. And why? Because he has Almighty God as a partner. And God is ready to give him what I hope it is not irreverent to call unlimited credit. In this life he pours into his soul His heavenly grace, and this grace gives to all his actions a value which gives him a right to an eternal recompense. No action from morning to night, from week's end to week's end, but may be made profitable and fruitful, if done with a right intention, and, of course, if there is nothing sinful in it. This is the position in which any and every man may be placed and may remain if he so wills, and of the sense and judgment of a man who is not satisfied by such terms I have but a poor opinion." (Third Sunday after Easter - Five-minute Sermons from the Paulist Fathers)



Saint Mamertus

by VP


Posted on Sunday May 11, 2025 at 12:00AM in Saints


An engraving of Saint Mamertus from an 1878 book, Little Pictorial Lives of the Saints

PUBLIC PRAYER. Public prayer is the remedy for public calamities, even as private prayer is for individual evils. Towards the middle of the fifth century, Gaul was the victim of multiplied woes, civil wars, epidemics, inundations, earthquakes and conflagrations. All nature was in throes, and seemed awaiting still greater disasters; wild beasts, quitting their forest haunts, roamed at large in the midst of the thronging cities; every event was converted into dread forebodings, and the inhabitants generally were out of heart and sunk in discouragement. The church of Vienne then possessed a holy bishop who was the model, the hope, and object of love to all his flock. He directed that solemn supplications, not then usually resorted to, should be instituted in order to revive the courage of the faithful and turn aside the wrath of Heaven; he further ordered fasting and prayer to be combined. God, who had already favoured him with miracles, gave heed to these supplications, and the calamities ceased. Hence originated the "Rogation days, which were afterwards adopted by the Church at large. St. Mamertus, their founder, died in 477.

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MORAL REFLECTION.-There is no instance of public prayer having remained without result. "All that you ask in my name shall be given unto you," has Jesus Christ promised.—(John xvi. 23.) Pictorial Half Hours with the Saints, Abbe Lecanu