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"Canon 21 of the Fourth Lateran Council (1215), binding on the whole Church, lays down the obligation of secrecy in the following words: "Let the priest absolutely beware that he does not by word or sign or by any manner whatever in any way betray the sinner: but if he should happen to need wiser counsel let him cautiously seek the same without any mention of person. For whoever shall dare to reveal a sin disclosed to him in the tribunal of penance we decree that he shall be not only deposed from the priestly office but that he shall also be sent into the confinement of a monastery to do perpetual penance". Catholic Encyclopedia

"O God, who didst make Blessed Raymond, thy confessor, wonderful, in delivering thy faithful from the captivity of the wicked, grant to us through his intercession, that, freed from the chains of sin, we may with free minds pursue those things that are pleasing to thee."

"St. Raymond instructed the faithful and the infidels; and to prevent him from this, his enemies most barbarously closed his mouth with a lock. Oh! How much more just it would be, if such a lock were suspended from your mouth, which you open so frequently to lie, to curse, to blaspheme, to quarrel, to calumniate, to make impure speeches, to sing impure songs, and to talk frivolously in Churches. But believe me, if your mouth is not punished in this world, it will most surely suffer in the next, and as the mouth of St. Raymond, which he used so nobly, and in which he suffered so cruelly, will be specially rewarded in the abode of the angels, so will your wicked mouth be specially punished in the dwelling of the evil spirits. St. Gregory believes that the rich man suffers special pains in his tongue, because he used it at table for indecent speeches, as is yet today the habit of many. The same punishment awaits your tongue, your sinful mouth; and if you wish to escape it, be careful how you use them. Place the fear of God as a guard over them, that they may not utter a word offensive to the Most High. "Hedge in thine ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth." (Eccles. XXVIII)

St. Raymond, at the close of his days gave fervent thanks to the Almighty for all favors bestowed upon him, and thus ended his life full of heavenly comfort. To give thanks to God is a duty which we ought to perform every morning and evening; for, no day, no night passes in which we, do no partake of the bounty of the Lord. You thank men who bestow kindness upon you; why then do you not thank God who has overwhelmed you with favors, and still grants them to you daily. Do not forget your duty, but attend to is every day. Give thanks to Him also at the end of each month, in consideration of so many benefits which you have received from Him and for which you did not even ask. Whom have you to thank that you did not die during the past four weeks; that you have not been condemned to eternal flames, as so many that have been called away? Whence comes it that you were preserved from the dangers and misfortunes that befell so many others? that time and opportunity are left you to work out your salvation, whilst thousands no longer possess them? Most assuredly, these are all benefits of the Almighty which you deserve much less than a great many others. Is it not just that you should give fervent thanks to God at the end of each month? But is your soul in such a condition that you can end this month or close your life, as peacefully as St. Raymond? Ah! if you had lived as he did, if you had constantly practiced good works, and had borne adversity with his patience, you might be comforted now, as well as at the end of your days. As. however, this is unhappily not the case, repent of your wickedness and indolence with your whole heart, and pray humbly for grace to make better use of the next month. Endeavor to atone, during the same, for your past negligence, that, one day you may not sigh uselessly: " I have had empty months." (Job. VIII) "Who will grant me that I might be according to the months past." (Job XXIX)."

Lives of the saints, Fr. Weninger SJ 1876

"To become a Catholic is simply to return to the truth from which Luther departed. A convert from Protestantism, if asked why he changed his Religion and became a Catholic, may answer that he did so because Luther himself was a Catholic; he may say, Ask Luther why he changed, I have only returned to the truth. This was Count Stolberg's answer to the King of Prussia, who had remarked to him, that he did not like people who changed their Religion. "Neither do I like them, sire," was the reply; "If Luther had not changed, I should have had no occasion to do what I have done; I have only returned to the first Church." "It is a shame," says St. Augustine, "to change one's opinion of it is right and true, but to change a false and dangerous opinion is praiseworthy and useful. As fortitude does not allow a man to become depraved, so obstinacy does not allow him to amend: as the former is praiseworthy, so the latter should be corrected."

One great obstacle to conversion is public opinion. To become a Catholic is simply to perform a duty on which happiness in time and eternity depends; yet hundreds who are convinced that the Catholic Church is the only true Church of Christ, are prevented by fear of censure from following their convictions. They fear displeasing their relations; they dread the opinion of the world, and choose to please men, rather that obey God. They choose to incur the dreadful denunciations of Christ: " Whosoever shall confess me before men, I will also confess him before my Father, who is in heaven. But whosoever shall deny me before men, I will also deny him before my Father, who is in heaven...He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me."

They determine to expose themselves to the eternal anger of God, sooner than incur the displeasure of censure of men. The fear of blame is the rock on which the noblest hearts have suffered eternal shipwreck."

Source: Catholicity, Protestantism, and Infidelity: An Appeal to Candid Americans, By Fr. Franz x. Weninger 1861