CAPG's Blog 

The world has decided accordingly that there is no certain truth. What must be its attitude then toward any institution which puts itself forward as the organ of THE TRUTH?

One of hostility necessarily. Is there such an institution?

There is: the Church.

The Church and (this) century therefore are enemies. The world of today does not admit any Truth; it does not want any exponent of the Truth. The world and all that are of the world agree to say there is no ONE truth, and that is the doctrine she, alone, imparts. Therefore the world must hate the Church. For let the world put on what garb of impartiality it will, it knows that is and the Church are foes; and he who is the Prince of this world, above all knows that she is his foes, and destined to crush his head.

Source: Catholic Oratory: A Compilation of Sacred and Sublime Orations, Cardinal James Gibbons, 1891

 It may be readily assumed that every sincere Christian is zealous for the spread of the Gospel and desirous to communicate its light and peace to others. Christ sent His followers to announce the good news throughout the world and to bear testimony to the truth, as He did, by their words and their lives. He who is not with Him is against Him; and the individual or congregation that becomes self-centered, that does not earnestly wish "all men to come to the knowledge of the truth," that in no way strives to enlarge God's kingdom, such an individual or such a community is weak in faith, stagnant in charity, and already in the early stages of decay. 

 It is true that the Church is indefectible, that the terrific forces arrayed against her can never prevail. But the extent of her victory from year to year, the number of those who submit to her, will in the last resort depend upon the militant spirit of all her members, laity and clergy alike, upon their energy in making known the truth, upon their skill in combating error, and upon their zeal in kindling in men's hearts the fire the charity which Christ brought down from Heaven. The practical question, therefore, arises, What is our duty to our separated brethren and non Christians? How are we to remove their prejudices and convince them of the truth? Is it by sermons and instructions directed at them? By controversy? By satire? By ridicule? By a self-satisfied superior attitude of aloofness? No, not by these methods, but quietly and wisely, by prayer, by grace, by good example, and by the character of our own lives and the lives of our people. By our fruits shall we be known.

What benefits does Catholicity bring to to individual or to society? that is the test question of outsiders.

Are Catholics no better than others - perhaps not even as good?  that is often their greatest difficulty.

If, on the contrary, Catholics are good citizens, upright and honorable, if their home-life is pure and peaceful, if they are reverent and rich in faith, then the Church will be respected, hungry and thirsty souls will be satisfied, and the true religion will need none of the "slings and arrows" of theological controversy.

The divine lineaments of Catholicity, if not lost or obscured in its local presence, are sufficient to convince any thoughtful enquirer. "The Church herself," says the Vatican Council "...is an enduring motive of credibility, an irrefragable proof of her own divine mission, like unto a standard unfurled to the nations, calling on those who have not yet believed, and giving certainty to those who have." Her marvelous unity and symmetry, her under caying vigor and buoyancy, her broad human sympathies, her manifold methods of satisfying the restless human heart; above all, the peace, the purity, the steadfast of her children - those are the features, the well marked outlines, that proclaim the divinity of our creed and its title to be not merely the truth but also "the way and the life." "If we do our duty," that is, if by our lives, by our sympathy, and by the intelligent exposition of our doctrine we keep alive the Christian ideal of manhood, "truth will make progress among our non-Catholic fellow-citizens, and once made Catholic, they will by their zeal and activity rank amongst the most loyal and most devoted of the children of the Church." " It is not controversy, above all not biting controversy, not even argumentative discussion, that will bring souls to the Church, but rather exposition touched with piety, explanation warmed with devotion; the presentation of faith, not a system to be accepted, but as the holding lovingly fast to what God has taught." It is not a syllogism that touches and converts men - it is virtue, it is God's grace. Augustine was captivated, not by the reasoning and learning of Ambrose, but by this kindness and courtesy.

"Faith of our Fathers, we will love
Both friend and foe in all our strife;
And preach thee, too, as love knows how,
By kindly words and virtuous life."

Source: The Priest of Today, His Ideals and Duties by Rev. Thomas O'Donnell. 1910

How important it is that priests should be faithful dispensers of the Mysteries of God. With what interior and exterior reverence they should treat Sacraments and ceremonies. How pure ought be their hearts, how decorous their outward bearing, how free from levity their words and looks; in the house of God and in all the functions of the ministry how modest and reverent ought be their whole deportment. 

Yet it sometimes happens that the influence of the liturgy and its sacred accessories is weakened, even spoiled, by the negligence if not irreverence of a priest. He loves not the beauty of God's house, he neglects the altar, he allows vestments and altar linen to be shabby and soiled, he talks unnecessarily in the Divine Presence, he genuflects in a slovenly way, he robs the sacred Mysteries of their native dignity, he hurries through the ceremonies of the Mass as if rushing for a train, he administers the Sacraments in a perfunctory fashion, he mumbles his sermons, he recites the Rosary and other prayers with a sort of mechanical routine, at offices for the Dead he betrays an utter lack of sympathy and reality. 

What wonder if onlookers are disgusted rather than edified, if their confidence is shaken, if they come to the conclusion that such a priest hardly believes what he professes!

Source: The priest of Today His Ideals and Duties, Rev. Thomas O'Donnell, C.M. 1910

No one can be saved without exertion on his part. Some foolish people assert that no man can influence his destiny. 

A Franciscan monk, Dunn Scotus by name, was one day walking alongside a field where a laborer was at work, cursing and swearing all the time. The monk begged him to desist, telling him if he used such bad language he would surely go to hell.

The Man answered: "if God has decreed that I shall go to hell, no prayers will avail me anything; if He has decreed that I shall go to heaven, I shall be saved, however much I curse and swear."

"If so," the priest rejoined, "I cannot understand why you are plowing this field. For if God has decreed that you shall have a good crop, you will have one although you do not cultivate your land: but if He has decreed that the harvest shall fail, all your labor will be in vain." The peasant replied that if he did not till the ground there would certainly be no harvest. The priest smiled, and said: "There, you have just reversed your former argument." Thus the man's eyes were opened to the falsity of fatalism.

source: Anecdotes and Examples Illustrating the Catholic Catechism. 1904

An unbeliever said once to a good and faithful Catholic: "O unhappy Christian! How terribly you will find you have been deceived, if heaven is only a fable!" 

The Catholic answered: "O unhappy atheist! How terribly you will find you have been deceived, when you discover that hell is NOT a fictitious place.!

Source: Anecdotes and Examples Illustrating the Catholic Catechism.

Our Savior in associating with Himself certain men to continue the work of redemption reserved to Himself the direct and immediate action on souls. He works through the priest, who is only His minister and instrument. If the instrument works according to the required conditions, its action is free and produces the desired effect. But if the instrument is corrupt and wicked, its action is impeded and produces no effect. 

Source:  Jesus Living in the Priest, The General Idea of the Priest by Rev. Fr. Jacques Millet

If you wish to know how much good a priest can accomplish in the Church, you have only to examine how far he is willing to give up self in order that the spirit of Jesus Christ may enter his heart and abide there.

Source:  Jesus Living in the Priest, The General Idea of the Priest by Rev. Fr. Jacques Millet

Whosoever knows Jesus Christ possesses all knowledge; whosoever knows Him not is ignorant of all things, even though he may have mastered all that is taught in the academies of the learned. 

The Word-made-flesh is the sun of truth and the light that enlighteneth every man that cometh into the world; He is the unutterable secret of His heavenly Father, the mystery of His love that lay hidden during the ages that precede His coming.

In vain the torch of glimmering flame
Touches you taper's cold unyielding white;
Yet why so feeble? Why so loth to light?
All around thee stand ablaze. Art not the same?

Nor soul, nor taper ventureth to reply,—
"The smoking flax, this dull, reluctant spark,
Enkindle, Lord." Quick answering through the dark,
The taper glows, the soul uplifts its cry.
O parable of Peace from One on high
That poor reluctant candle, Lord, am I.

Jesus! my Lord, my God, my All
How can I love Thee as I ought?
And how revere this wondrous gift
So far surpassing hope or thought?
Sweet Sacrament, we Thee adore!
Oh make us love Thee more and more.

Had I but Mary's sinless heart
To love Thee with, my dearest King,
Of with what bursts of fervent praise
Thy goodness, Jesus, would I sing!
Sweet Sacrament, we Thee adore,
Oh make us love Thee more and more.

Oh, see! within a creature's hand
The vast Creator deigns to be,
Reposing infant-like, as though
On Joseph's arm or Mary's knee,
Sweet Sacrament, we Thee adore!
Of make us love Thee more and more.

Thy Body, Soul, and Godhead all!
Oh, mystery of love divine!
I cannot compass all I have;
For all Thou hast and art are mine!
Sweet Sacrament, we Thee adore!
Of make us love Thee more and more. Amen.