Month of May: Blessed Virgin Mary
by VP
Posted on Wednesday May 01, 2024 at 12:00AM in Tradition
May: Month of the Blessed Virgin Mary
Virtue: Meekness
Our Lady of North Carolina (authored by CAPG)
Our
Lady of North Carolina, increase the ranks of our priests by inspiring
our young men to be more generous in their response to serve Our
Blessed Lord in the priesthood and in religious life. Amen.
Saint Joseph The Worker
by VP
Posted on Wednesday May 01, 2024 at 12:00AM in Tradition
"Yes, beloved workers, the Pope and the Church cannot withdraw from the divine mission of guiding, protecting, and loving especially the suffering, who are all the more dear the more they are in need of defence and help, whether they be workers or other children of the people.
This duty and obligation We, the Vicar of Christ, desire to declare again clearly here on this first day of May, which the world of labor has claimed for itself as its own proper feast day. We intend that all may recognize the dignity of labor, and that this dignity may be the motive in founding the social order and the law founded on the equitable distribution of rights and duties.
Acclaimed in this way by Christian workers and having received, as it were, Christian baptism, the first of May-far from being an incitation to discord, hate, and violence-is and will be a recurring invitation to modern society to accomplish what is still lacking for social peace; a Christian feast, therefore, that is a day of rejoicing for the concrete and progressive triumph of the Christian ideals of the great family of all who labor.
In order that this meaning may remain in your minds and that in some way We may make an immediate return for the many and precious gifts brought to Us from all parts of Italy, We are happy to announce to you Our determination to institute-as We in fact do now
institute the liturgical feast of St. Joseph the Worker, assigning it to the first day of May. Are you pleased with this Our gift, beloved workers? We are certain that you are, because the humble workman of Nazareth not only personifies before God and the Church the dignity of the man who works with his hands, but he is always the provident guardian of you and your families." Pope Pius XII
"The feast of St. Joseph the Worker was first announced by Pope Pius XII in an address given on the occasion of the tenth anniversary of the Christian Association of Italian Workers, May 1, 1955. "From the beginning," he stated, "We put your organization under the powerful patronage of St. Joseph. Indeed, there could be no better protector to help deepen in your lives the spirit of the Gospel. As We said then (March 11, 1945), that spirit flows to you and to all men from the heart of the God-man, Savior of the world; but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work. Thus, if you wish to be close to Christ, We again today repeat, 'Go to Joseph'" (Gen. 41:44).
April 25th, Feast of St. Mark: Major Rogation Day
by VP
Posted on Thursday April 25, 2024 at 12:00AM in Tradition
Jules Breton, "The Blessing of the Fields," 1857
According to the previous liturgical calendar (1962), today is the Feast of St. Mark, and the Major Rogation Day. While no longer required after Vatican II, Rogation Days can still be observed by the faithful. Fasting and penance were required, and there were special liturgy and litanies for this day. Catholic Culture)
"On the feast of St. Mark Rogations take place, which are called the major Rogations or Litanies. The word Rogation is of Latin derivation, and means a petition, a prayer. A litany, originally meant a common, alternately spoken prayer. In the course of time this word was transferred to rogation, so that, in the language of the Church, Litany and Rogation are synonymous. The rogations of St. Mark's day are called the major rogations or Litanies, because from the beginning they were held with greater solemnity than the rogations in Rogation Week. These rogations on the feast of St. Mark are of very ancient date, for they can be traced back to St. Gregory the Great, who introduced them in the year 590. They have for their object to beg God in the spirit of humility and penance, that He may graciously protect us from all those evils with which natures threatens us. For, on account of the sins by which we have desecrated it, nature is in opposition to us, and causes us many damages. God being the Lord of nature, we supplicate Him by united prayers, that He may avert from us everything dangerous to our person and property." (The Pulpit Orator, page 147, By Rev. John Evangelist Zollner, 1884.)
"The object of these days? devotions is to ask of God, from whom every good and perfect gift proceeds, that He would be pleased to give and preserve the fruits of the earth, and bestow upon His creatures all those temporal blessings that are necessary for them in the course of their mortal pilgrimage. Besides the actual graces received by the devotions of the Rogations Days, the fact itself of being reminded to have recourse to Almighty God for temporal blessings is of great advantage in this material age, when the all-sufficiency of man has become one of the leading dogmas of misguided persons." (The Litanies, The Sacramentals of the Holy Catholic Church Page 197.)
St. Mark, Evangelist
"He was a disciple of St. Peter, and one of the Evangelists. Pray that the Gospel may be the rule of your life; and while you profess a faith of what it teaches, see that your practice be not a confutation of your profession. Pray for all those who read the Gospel, that they may not wrest it to their own perdition, through presumption and rashness; but being assisted by the same spirit, by which it was written, may be led into all truth.
St. Mark went into Egypt, and was the first who preached the Christian faith at Alexandria, where by his labours the Church was established, and by his example the faithful were trained up in that exact discipline conformable to the rules of the Gospel, that they were a pattern to all believers, and admired even by the enemies of their faith. And after having suffered great persecution, he was called to the reward of his labours, in the fourteenth year of the Emperor Nero. Pray for all who embrace the true faith; and for all the professors of it; that they may live up to the maxims of the Gospel, and give no occasion to unbelievers to blaspheme the name of Christ. There is nothing so scandalous, as a wicked life, joined with the true faith: it carries everywhere contagion with it, infecting both friends and enemies. There is nothing so provoking to Almighty God, as it involves a contempt of His greatest mercies, and therefore draws down His heaviest judgments. Pray for the reformation of all believers, that infidelity may not be the punishment of abused Christianity.
The litany of the saints is sung, or said, on this day, to beg that God would avert from us the scourges, which our sins deserve. It is the day of humiliation and penance, instituted by St. Gregory the Great, in acknowledgment of the Divine Mercy for putting a stop to a mortality in his time at Rome, which had
carried away many thousands. It has been ever since observed by the whole Church, as a day of humiliation
and prayer, for turning away God's anger from us, for preventing all
contagious and pestilential distempers, and for begging the divine blessing on the fruits of the earth. Join devoutly in the public devotion; and offer up your prayers with the Church. Implore God's mercy on all sinners, and beg pardon for your own offences, that so your sins may have no part in drawing down public calamities." The Catholic Year by Fr. John Gother
On this day of Rogation, we beg of Thee, O Lord, in Thy mercy, to hear and answer our fervent petitions:
Do Thou, O Lord, defend Thy Holy Church and all Its members against the snares of the enemy, the powers of evil, and all temporal misfortunes; Deliver us, O Lord.
From all false doctrine and loss of faith; Deliver us, O Lord.
From famine, disease, and plague; Deliver us, O Lord.
From all captivity by our enemies; Deliver us, O Lord.
From the snares of the legions of Hell; Deliver us, O Lord.
From the spirit of the world and the flesh; Deliver us, O Lord.
From the spirit of pride and disobedience; Deliver us, O Lord.
That Godʼs Holy Church may dwell in peace and unity; O Lord, we beseech Thee, hear us.
That Thy True Catholic Church may spread throughout all nations; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve, bless, and defend the Bishop Thou hast chosen to govern Thy flock; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to the members of Thy Church the grace to live in humility and obedience; O Lord, we beseech Thee, hear us.
That all the members of Thy Holy Church be preserved from all spiritual and physical harm; O Lord, we beseech Thee, hear us.
That Thou wouldst sustain all the members of Thy One, True, Church in holiness, physical well-being, and material necessity; O Lord, we beseech Thee, hear us.
That Thou wouldst convert all peoples to Thy One, True, Holy, Catholic Church; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church and our parishes from all division, dissension, and disunity; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church from all those who have fallen into heresy and schism; O Lord, we beseech Thee, hear us.
That Thou wouldst inspire in the hearts of the faithful a greater spirit of charity; O Lord, we beseech Thee, hear us.
That Thou wouldst grant the blessings of wisdom and holiness to our Clerics in preparing for the Priesthood; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve our Priests and Religious in the spirit of charity, piety, holiness, and fervent zeal for souls; O Lord, we beseech Thee, hear us.
Thou wouldst bless all of our missionary and apostolic labors and grant abundant conversion of souls; O Lord, we beseech Thee, hear us.
That Thou wouldst grant abundant laborers to work in the harvest of souls, and grant to all of our Religious perseverance in their holy Vocation; O Lord, we beseech Thee, hear us.
That Thou wouldst imbue our youth with the spirit of piety and love of their Holy Faith; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to Thy Church a favorable outcome in all our court cases, legal actions, and attacks of the press and all of our enemies; O Lord, we beseech Thee, hear us.
That Thou wouldst bless our Diocese, our Priory, our Friary, our Seminary, our Convent, our schools, and all our apostolic undertakings; O Lord, we beseech Thee, hear us.
Let us pray:
Almighty and Everlasting God, we commend unto Thee Thy Holy Catholic Church: that Thou wouldst grant unto Her peace, unity, and Thy protection, while shielding Her against the attacks of Her enemies and subjecting to Her the powers of evil. We thank Thee, O Lord, for the many blessings Thou hast bestowed upon us, and we beseech Thee to assist us to live peaceful and tranquil lives; through the same Jesus Christ our Lord. Amen.
Patronage of St. Joseph. -Third Sunday after Easter.
by VP
Posted on Sunday April 21, 2024 at 12:00AM in Tradition
St. Joseph, Mother of Mercy, Washington, NC
"The Feast of the Patronage of St. Joseph, which a decree of the Congregation of Rites has fixed on the third Sunday after Easter, originated among the Carmelites in 1680. A general chapter of the Carmelites had already, in 1621, solemnly recognized St. Joseph as patron and father of all the order. Some churches soon adopted the Feast of the Patronage. At present, in virtue of a decree of the 10th September, it extends to all Catholicity. Among the Redemptorists and Passionists, in the Society of Mary and the Society of Jesus, it is celebrated with its own octave and office, with the double rite of first class." Devotion to Saint Joseph by Fr. Giuseppe Antonio Patrignani 1897
PRAYER
O glorious St. Joseph, to whom God has confided, as to a most loving and powerful patron, His universal Church, protect, I beseech thee, in the first place, the Sovereign Pontiff, who is the Vicar of thy Son on earth; protect also all the prelates of Holy Church, and extend thy patronage over all the faithful, that both the pastors and their sheep may enjoy eternal happiness together in heaven. Amen.
In proclaiming St. Joseph Patron of the Universal Church, the Sovereign Pontiffs seem to have wished to implicitly acknowledge the hidden but real influence which the holy Patriarch has exercised and still does exercise not only over the Church Militant, but also over the souls that are suffering in purgatory. It may be assumed that St. Joseph, through his powerful intercession, hastens the liberation of those souls. Furthermore, the patronage of St. Joseph may be said to extend in some way over the saints who reign with Christ in heaven. For there is not one who is not in some manner indebted to the holy Patriarch for the happy attainment of his eternal salvation, since to his wonderful guardianship was due the preservation of the Redeemer's life. The angels also must in some way acknowledge their dependence on the most holy spouse of Mary, since they are inferior to him in glory, and thus form, as it were, a crown for him in heaven.
But it is especially in regard to ourselves who are still paying the penalty of the transgression of our first parents in this land of exile that St. Joseph exercises with special efficacy his all-powerful patronage. The more perfect a saint is in charity, the more eager is he in praying for us poor wayfarers here below, and the more efficacious are his prayers as he stands nearer the throne of God.
St. Joseph, therefore, whose charity is surpassed by that of no other saint, his holy spouse alone being excepted, prays for us sinners oftener and with greater efficacy than does any other saint. He even anticipates our requests, interpreting our desires and presenting our needs before the Throne of divine mercy. Wherefore, to him may be applied these words spoken of Jeremias: "This is a lover of his brethren and of the people of Israel: this is he that prayeth much for the people and for all the Holy City."
As the patronage of St. Joseph extends over the entire Church, there is therefore no earthly necessity for which the holy Patriarch cannot efficaciously provide. No man on this earth can assist us in all our needs, since human mercy and power are necessarily limited. But so unbounded is the compassion which St. Joseph feels toward us, so great is his power in heaven, that his patronage is restricted neither by time nor place, and there is no manner of grace which he cannot obtain for us. His fatherly care extends to all our needs and embraces even our future wants. It seems, therefore, as if Jesus Christ Himself would say to us what Pharao once said to the Egyptians: "Go to Joseph; and do all that he shall say to you."
St. Joseph's provident care extends, then, to all the faithful who have recourse to him with confidence. He asks of God
for them whatever spiritual graces they may need to lead holy lives.
Nor does he forget to obtain for them the temporal graces necessary for
their eternal salvation. In fact, as the ancient Joseph, once in charge of the granaries of Pharao, procured food for the people of Egypt during the time of famine, so St. Joseph's solicitous care embraces the domestic needs of the faithful who trust in him and call on his help with filial confidence." Go to Joseph, Our Unfailing Protector: Considerations on the Life and Virtue ...Very Rev. By Alexis Henri Marie Lepicier, O.S.M. 1923
April: Month of the Holy Spirit
by VP
Posted on Monday April 01, 2024 at 01:00AM in Tradition
April: Month of the Holy Spirit
Virtue: Patience
O Holy Spirit, Creator, be propitious to the Catholic Church; and by Thy heavenly power make it strong and secure against the attacks of its enemies; and renew in charity and grace the spirit of Thy servants, whom Thou has anointed, that they may glorify Thee and the Father and His Only-begotten Son, Jesus Christ, our Lord. amen.
Manual of prayers to the Holy Ghost by Very Rev. Fr. Felix of Jesus 1941
Prayer to the Holy Ghost for Priests
O Holy Ghost, Thou Friend of priests, send them daily Thy seven gifts, that they may live
worthy of their calling, and become all to all in order to win souls for heaven. Give them
patience with children, pity for the sick, humility toward the poor, and generosity toward
the enemies of Thy holy Church. Make them active in teaching, untiring in the tribunal of
penance, and zealous in distributing Holy Communion. Let them be terrible to the demons
of hell and messengers of peace to all who are of good will.
May Thy blessing accompany
them wherever they may go; may Thy peace enter with them in the dwellings they may
visit; mayest Thou bless all whom they may bless. Make them true apostles and saints. Amen.
Come Holy Ghost, a compilation of prayers in honor of the Divine Spirit.
1932 Fr. Lester Martin Dooley.
Prayer to the Holy Spirit by Cardinal Désiré-Joseph Mercier (1851-1926)
"I am going to reveal to you the secret of sanctity and happiness. Every day for five minutes control your imagination and close your eyes to the things of sense and your ears to all the noises of the world in order to enter into yourself Then, in the sanctity of your baptized soul (which is the Temple of the Holy Spirit), speak to that Divine Spirit, saying to Him:
Oh, Holy Spirit, beloved of my soul, I adore You.
Enlighten me, guide me, strengthen me, console me.
Tell me what I should do; give me your orders.
I promise to submit myself to all that You desire of me
and to accept all that You permit to happen to me.
Let me only know Your will. Amen.
If you do this, your life will flow along happily, serenely, and full of consolation, even in the midst of trials. Grace will be proportioned to the trial, giving you the strength to carry it, and you will arrive at the gate of Paradise, laden with merit. This submission to the Holy Spirit is the secret of sanctity."
Surrexit Christus spes mea
by VP
Posted on Sunday March 31, 2024 at 12:00AM in Tradition
Peter and John Running to the Tomb Eugène Burnand (1850 – 1921)
Christians, to the Paschal victim
offer your thankful praises!
A lamb the sheep redeemeth:
Christ, who only is sinless,
reconcileth sinners to the Father.
Death and life have contended
in that combat stupendous:
the Prince of life, who died,
reigns immortal.
Speak, Mary, declaring
what you saw, wayfaring:
"The tomb of Christ, who is living,
the glory of Jesus' resurrection;
"Bright angels attesting,
the shroud and napkin resting.
"Yea, Christ my hope is arisen;
to Galilee he will go before you."
Christ indeed from death is risen,
our new life obtaining;
have mercy, victor King, ever reigning!
Amen! Alleluia!
Holy Saturday: "He descended into hell, the third day he rose again from the dead.”
by VP
Posted on Saturday March 30, 2024 at 12:00AM in Tradition
James Tissot - Holy Saturday
"The Savior of the world, having expired on the cross, and by His death paid the ransom due to the divine justice for the sins of men, descended into Limbo, to deliver thence those just souls who were waiting for their Redeemer, and were prepared to enter with Him into glory. Inexpressible was the joy of those holy souls at the presence of their Redeemer, who having conquered death and hell, came down in the happy character of a deliverer, and demanded them from their long confinement, to take part in his triumphs. It was the Messias whom they expected; and He being come, they think all the time of their banishment to have been as nothing, beginning now to enjoy Him, whom they had so long desired, and whom no time can ever more take from them. The same will be the happiness of every one that dies well. Whether the evils of life have been great or inconsiderable, long or short, they all disappear at the hour of a happy death, and are lost in eternity.
Our Blessed Redeemer was pleased to be taken down from the cross, and laid in a sepulchre, so to confirm to all generations the truth of His death for us, and of His resurrection from the dead. Pray that by a firm faith of what He has suffered for us, you may plentifully partake of His mercies, and daily increase in that hope and love, which are to bring you to the possession of Him. From His sacred body being laid in the sepulchre, you may learn the mystery which is taught you this day, that you also ought to be buried together with Him; that you are not only to labour that in the likeness of His death the old man may die in you, but that he may be buried also; so that he be altogether hidden from the world, and that nothing may appear in us but the new man, who is renewed in us by his death.
What happy fruit of Christ's passion would it be to us, could we obtain this mercy! We are convinced of the folly of sin, and the vanity of all that pleases for a moment; we are tired of our corruption; but who will deliver us from the body
of this death? None can do this but Jesus. Wherefore apply yourself to Him: sit at His sepulchre, and by His sacred passion beseech Him to have
compassion on you, to help you in the relief of your necessities, and give you the victory which you desire." The Catholic Year by Rev. Fr. John Gother
Maundy Thursday and the Altar of Repose
by VP
Posted on Thursday March 28, 2024 at 12:00AM in Tradition
Institution of the Holy Eucharist, ©CAPG
"Jesus having loved His own, who were in the world, He loved them unto the end. This love He expressed in a more particular manner in the institution of the Holy Eucharist on this day. Being now about to depart out of the world, He left us His sacred Body and Blood under the forms of bread and wine; that so, being ascended to His Father, He might not leave us orphans, but still abide with us for the food and nourishment of our souls in their spiritual life, for the support of our banishment, and the comfort of our pilgrimage. He gave Himself to us in this Blessed Sacrament, to be our security in dangers, our strength in temptations, our physician in all distempers, our counsel in difficulties, our encouragement in troubles, and our help in infirmities. In fine, He gave Himself to us, to be all to us that can be necessary for carrying us through the evils of this life, to the possession of that eternal happiness, which He has purchased for us with the price of His Blood.
This was the pure effect of His mercy and love to us: for if we look upon ourselves, what do we see there? Nothing but ingratitude, monstrous self-love, pride, sensuality, stubbornness, and sin. That He should stoop to that humiliating expedient of becoming our food, is the work of His mercy and love to us. It is this love that we are called upon this day to acknowledge and adore: and it must be a reproach to us of insensibility, if we are wanting in this duty.
This is performed in part, by preparing a place for the Blessed Eucharist, which the faithful are accustomed to call the Sepulchre,
where it is deposited after Mass on this day, and surrounded with
lights, flowers, and other ornaments. As far as these are
acknowledgments of our respect and gratitude, they will be acceptable to Him whom we thus honour. But we must pour forth our hearts to God, as
we devoutly visit this sepulchre, in the confession of His power and goodness; we must return Him our love for His love to us: and beseech Him to complete the mercy of this day, by teaching us worthily to praise Him, and sincerely to love Him." Maundy Thursday, The Catholic Year by Rev. Fr. John Gother
The Office of Holy Week, 1870
"It is not uncommon to hear Maundy Thursday referred to as Holy Thursday. This is a mistake. Holy Thursday is a name belonging absolutely from time immemorial to the Feast of the Ascension. Maundy is a significant name and ought therefore to be jealously guarded. Enough of that element of religion which serves to make it popular has been lost in the course of past centuries.
The word Maundy is derived, through the French maundier, from the Latin mandatum: "Mandatum novum do vobis," (a new commandment I give unto you) John, 13:34. The Mandatum or Maundy was the ceremony of the washing of the feet and almsgiving observed on this day, both of which were performed as a token of that brotherly love which Christ so earnestly inculcated at the last supper.
The ceremony of the washing of the feet was and is part of the liturgy. It was performed by Pope, Bishop, and priest, and kings, nobles and peasants imitated their example. Twelve poor men were selected to be the recipients of the dignitaries' favor.
The Maundy is observed in the ceremonies of the church, and in many religious communities even at the present time.
Visiting the repositories is a custom as popular of old as it is today. It is indeed edifying to Catholic and non-Catholic alike to witness the spontaneous demonstration of devotion to the Blessed Sacrament, and deeper than we are aware of is the impression produced on the multitude of unbelievers around us by this and similar acts of faith." Source: Maine Catholic Historical Magazine, 1914
Altar of Repose, Institute Christ the King, ©DC
" To draw his people more effectually to the holy Eucharist, the Cure d'Ars had endeavoured to communicate to them a taste for all holy things, and his efforts were not in vain. Sunday after Sunday these good people feasted their eyes on beautiful banners and vestments.
("In the minutes of the pastoral visitation held at Ars by the Bishop of Belley, on Monday, June 11, 1838, we read as follows: "After saying Mass and giving confirmation, His Lordship contented himself with giving Benediction of the Blessed Sacrament and reciting the prayers for the departed. He deemed it unnecessary to examine the interior of the church, the chapels, vestments and sacred vessels, because everything is so beautiful and so rich that the beholder is filled with admiration" Msgr. Convert. Le Frere Athanase.)
For a long time the saint himself trained the altar boys, and achieved wonderful results. He carried out with gravity, dignity, and the utmost care all the ceremonies of the rite of Lyons, which at that time was likewise in use in the diocese of Belley. Nor was the behaviors of the altar servers less admirable when, in 1849, Frere Athanase undertook the functions of master of ceremony.
He had so fine a liturgical spirit, and he drilled the children with so much precision and good taste, that Mgr. de Langalerie, during a clergy retreat, held him up as a pattern to the clergy of the diocese. "Do you wish to see a church where all the ceremonies are carried out to the letter? Go to Ars; Frere Athanase is a living and unerring ceremonial. His example will show you what you can achieve yourselves if you will only take the means."
There were days when the people of Ars gave special edification to the pilgrims. On Maundy Thursday, in order to commemorate the institution of the Holy Eucharist, M. Vianney insisted on providing a splendid altar of repose, and his heart rejoiced at sight of the decorations which enhanced the majesty of the tabernacle. The whole of the chancel, which had been considerably enlarged in 1845, was draped with banners. Numerous and tastefully arranged lights transfigured the scene. However, he took every precaution lest these decorations should be a hindrance instead of a help to the interior recollection of the people."
Source: The Cure d'Ars, Abbe TrochuSpy Wednesday and Tenebrae
by VP
Posted on Wednesday March 27, 2024 at 01:00AM in Tradition
Book of Hours: The Betrayal of Christ, c. 1470-1485. Maitre Francois (public domain)
Tenebrae pdf file
THE TRIANGULAR CANDLESTICK AT THE TENEBRAE.
Question: What is the meaning of the fifteen candles which are extinguished one by one during the chanting of the Psalms at the Matin Office (Tenebrae) during the last three days of Holy Week? The Office of Holy Week (Baltimore edition), which gives the liturgical text, with the rubrics in English, says: "When about to celebrate this part of the office, they place in front of the altar a large triangular candlestick containing several lighted candles, one of which is extinguished after each psalm." De Herdt, I am told, mentions the number of candles as fifteen, but gives no definite explanation of the mystic significance. Is the number essential, or is it merely optional, and expressive of the gradual darkness that came upon the world through sin from which Christ, symbolized by the light at the top which alone remains burning, has delivered us?
Resp. The most prevalent interpretation of the symbolic candlestick commonly called Herse (hersa, hearse, hercia)(1) during the Middle Ages, was that it signified the patriarchs and prophets, whose teaching served the world as a light leading up to Christ. who became the all-absorbing Light illuminating man to the end of time. There are seven lights on each side leading to the apex of the triangle. These fourteen candles were usually of unbleached wax, while the one on top was of white wax. They represent the patriarchal church from Adam to Joseph on one side, and the Mosaic church from Moses to the last of the prophets on the other, for the number seven, according to the Midrash, is the most perfect and representative number. They counted seven Fathers of tribes, the last of whom was to be Moses, their deliverer-Abraham, Isaac, Jacob, Levi, Kahath, Amram, Moses. Seven was the number of revelation (Ps. 96: 13).
Such was the fundamental idea. But since the Patriarchal and Mosaic revelations leading up to Christ might be variously represented by the principal agents of the divine purpose manifesting the coming of the Messiah, so the number of lights which were used to express the expectation of the nations for a Redeemer, and which were to disappear with His coming, varied. Adam, Noe, Abraham, and the succeeding leaders who inaugurated great revivals of the Messianic hope down to Esdras or Judas Maccabæus, might all be represented as lights. Hence there were sometimes as many as twenty-four candles. Feasey, in his Ancient Holy Week Ceremonial, writes: "This Tenebrae candlestick, called Herse or Hersa,' in English Cathedral statutes, is a large triangular candelabrum, or candlestick, or hearse of brass, latten or iron, upon which the tapers used in the Tenebrae office are set, and which is placed on the epistle or south side of the sanctuary and altar. . . . Calfhill says that in England it was called the Judas or Judas Cross.(2)" In some cases the lights were extinguished at once, or at two and three intervals. The six candles on the high altar which are extinguished during the signing of the Benedictus are usually taken to represent the light of Jewish righteousness passing between the birth of our Lord and His death and resurrection.
The upper light is not extinguished, but is hidden behind the altar, while the Miserere is recited in a low tone; after which it is restored to its place at the top of the candlestick, because God did not leave the soul of our Lord in darkness, but raised Him from the dead.
As stated above, the number of candles used in the Tenebrae office appears to have varied very much in the different churches: The Sarum Breviary says twenty-four; at Canterbury and York there were twenty-five; at Nevers there were nine; at Mans twelve; at Paris and Rheims thirteen; at Cambray and St. Quentin twenty-four; at Evreux twenty-five; at Amiens twenty-six; at Coutance forty-four. In some churches the candles corresponded to each psalm and lesson of the office.
--------------------------
1. The word "hearse" (Latin, hercia) is derived through the French herse, from hericius, ericius, ericeus or critius, a harrow, or hedgehog, from its appearance. It was ordinarily used at funerals over the coffin or catafalque.
2. Wordsworth in his Medieval Services in England, says: "One of the candles in the herce for Tenebrae in Holy Week represented the traitor, and is sometimes called the Judas Candle. The antiphon sung at Lauds on Maundy Thursday, when the last light was darkened, was 'He that betrayed Him had given them a token' (Brev. Sar. 783). But what appears a Judace or the Jewes light was the forerunner of these modern dummies and save-alls which are sometimes reprehensively painted to counterfeit the true natural wax." This is the wooden base of the paschal candle blessed on Holy Saturday.
American Ecclesiastical Review, Volume 26, erman Joseph Heuser Catholic University of America Press, 1902
Passion Friday: Our Lady Mother of Sorrows
by VP
Posted on Friday March 22, 2024 at 08:28AM in Tradition
Our Lady, Mother of Sorrows pray for
Priests, your special sons. Strengthen their faith and love of Jesus in
the Most Blessed Sacrament, so that they may turn to Him for the grace
they need to live a life faithful to their calling. Bring comfort,
consolation and courage to those who are suffering under the weight of
the Cross. Give them the love of your Son and zeal for the honor and
glory of God, and the salvation of souls. Amen
Chaplet of the Seven Sorrows:
Act of Contrition: O, most loving Redeemer, humbly prostrate at the foot of the Cross, I beg pardon from the bottom of my heart for all my sins which were the cause of Thy bitter Passion, and the overwhelming sorrow of Thy most afflicted Mother. O good Jesus, let not Thy Precious Blood be shed for me in vain. Let the sight of Thy Five Sacred Wounds plead ever to Thy Eternal Father, in behalf of my misery: and through the infinite merits of Thy sacred death and the bitter anguish of Thy holy Mother, grant me grace, dearest Lord, to atone for the past, and to persevere in Thy love and friendship for the future. Amen.
1. Let us meditate with profound humility on the first Sorrow of our Lady, when presenting her Son in the Temple, she heard the words of Holy Simeon, that this Child would be a sword to pierce her soul; a prophecy which clearly announced the Passion and Death of Christ our Redeemer.
one Our Father and seven Hail Marys.
2. Let us meditate with profound humility on the second Sorrow of our Lady, when in order to escape the murderous designs of cruel Herod, she was obliged to fly with her Divine Child into Egypt, and remain in exile there seven years.
one Our Father and seven Hail Marys.
3. Let us meditate with profound humility on the third Sorrow of our Lady, when returning from Jerusalem, with her spouse St. Joseph, to her poor dwelling, she lost her beloved Jesus, and wept His absence for three successive days.
one Our Father and seven Hail Marys.
4. Let us meditate with profound humility on the fourth Sorrow of our Lady, when she met her Divine Son crowned with thorns, and fainting under the load of the Cross.one Our Father and seven Hail Marys.
5. Let us meditate with profound humility on the fifth Sorrow of our Lady, when she beheld the Crucifixion of her Most Holy Son.one Our Father and seven Hail Marys.
6. Let us meditate with profound humility on the sixth Sorrow of our Lady, when the body of her Divine Son being taken down from the Cross, she received It into her arms.one Our Father and seven Hail Marys.
7. Let us meditate with profound humility on the seventh Sorrow of our Lady, when with deep grief she accompanied to the Sepulcher the body of her Son.one Our Father and seven Hail Marys.
Let us now say three Hail Marys in honor of the tears shed by our Blessed Lady, to beg she will obtain for us, from our Lord, the grace of a like grief for our sins and offenses.Let us pray:
Grant, we beseech Thee, O Lord Jesus Christ, that the most blessed Virgin Mary, Thy Mother, whose most holy soul was transfixed with the sword of sorrow in the hour of Thy Passion, may intercede for us before the throne of Thy mercy, now and at the hour of our death, through Thee Jesus Christ our Lord. Amen.
Source: Manual of Devotions of the Sorrows of our Blessed Lady, 1868