Anniversary of the Raleigh Diocese (Dec. 12, 1924 - Dec. 12, 2025)
by VP
Posted on Friday December 12, 2025 at 12:00AM in Tradition
Priest's principal role is that of a teacher:
"We are teaching whether in the parlor, in the pulpit or walking down the street. We are teaching people to know the teachings of Christ and His Church. For if we want people to be good, we must show them how to be good. Our principal task in the priesthood then is to teach. We are all missionaries and we must go and teach the truth which Christ intended that all possess." Bishop Vincent S. Waters Feb. 8, 1954 at Priests' Institute of the Raleigh Diocese's Confraternity of Christian Doctrine.
Prayer for the Bishop:
O Jesus, Prince of Pastors, Shepherd and
Bishop of our souls, give our bishop Luis Rafael all those
virtues, which he need for his sanctification! May he watch over
himself and the entire flock, with which the Holy Spirit has
entrusted him! Fill his heart with Thine own Spirit! Give him faith,
charity, wisdom and strength! Send him faithful co-laborers in
the great work of saving and guiding souls! Make him shepherd after
Thine own heart, living only for his holy office, fearing nobody but
Thee, and hoping for nothing but Thee, in order that when Thou shalt
come, to judge shepherds and flocks, he may obtain the unfading reward
of eternal life! Amen
Patron of the Raleigh Diocese: The Immaculate Conception
North Carolina Catholic, 1964, used with permission
"The Raleigh Diocese (...) was formally established on December 12, 1924 by Pope Pius XI. In the Bull, Omnium Ecclesiarum Sollicitudo, which erected the Diocese, the parish church of the Sacred Heart was elevated to the rank of Cathedral. Although the Diocese was thus established in 1924, the designation of the first Ordinary was not made until April 6, 1925. Prior to that date all the faithful residing in North Carolina were under the jurisdiciton of the Vicar Apostolic, Rt. Rev. Leo Haid, O.S.B.
Bishop William J. Hafey took possession of the See of Raleigh on July 1, 1925. Having previously served as the Chancellor of the Archdiocese of Baltimore, Bishop Hafey was the youngest member of the U.S. Hierarchy at the time of his consecration.
He found less than six thousand Catholics in his new diocese. There were only twenty-six priests laboring in the territory; twenty parishes had a resident pastor, and six of the parishes had schools in which eighty-eight sisters taught no more than eight hundred pupils." (North Carolina Catholic, Dec. 13 1964)
Raleigh Diocese Bishops:
1. William J. Hafey (1925–1937)
2. Eugene J. McGuinness (1938–1944)
3. Vincent S. Waters (1945–1974)
4. Francis J. Gossman (1975–2006)
5. Michael Francis Burbidge (2006–2016)
6. Luis Rafael Zarama (2017–present)
50th Anniversary:
Centennial:
- Centennial Prayer for the Catholic Diocese of Raleigh: Lord God, you alone are the source of
every good gift, of the vast array of our universe, and the mystery of
each human life. We praise you and we thank you for your tender,
faithful love. As the Diocese of Raleigh celebrates the 100th
Anniversary of its founding, we stand before you with gratitude and joy
for the many gifts and blessings you have bestowed upon the faithful of
this Diocese.
In imitation of Christ, your Son, you raised up courageous individuals, such as Servant of God, Father Thomas Frederick Price, and Saint Katharine Drexel, and through the countless efforts of its bishops, clergy, and the women and men who tirelessly gave of their wisdom and generosity, you have shaped a Diocese capable of bearing the fruit of compassion and charity in service to the needs of others.
Send forth now, we pray, your Spirit upon the faithful of the Diocese of Raleigh who look forward to another hundred years of the presence of Christ burning in our hearts. As we recall the great events, which enabled the flourishing of our Diocese, fill our minds with Christʼs truth and our hearts with His love.
As we look forward to the future may we be bonded together by the Holy Spirit and commit ourselves once again to grow as credible witnesses of the Gospel of Christ so that, as we walk your ways with faith and hope, we may never tire of bringing Christʼs joy into this world. We ask this through Christ our Lord. Amen. Diocese of Raleigh, North Carolina
Rorate Caeli Masses
by VP
Posted on Saturday December 06, 2025 at 12:00AM in Tradition
St. Mary, Garner NC, Picture used with permission ©MW
"The Rorate or Angel's Masses, are really Advent Masses, because they are said only in Advent. They are called Rorate Masses because the Introit begins with the words: "Rorate caeli desuper" - "Drop down dew, ye heavens." They are also called Angels' Masses, because the Gospel is read in which the Archangel Gabriel brought the Blessed Virgin Mary the message that she should conceive of the Holy Ghost.
(...)
They are said early in the morning, before the rising of the sun. It is still night when the bells ring out and give the first sign to the faithful, addressing to them, as it were, the words of the Apostle: "Brethren, know that it is now the hour for us to rise from sleep, for now our salvation is near." Roman 13:11. The faithful assemble in the church, where the Rorate Mass is said. Whilst the word outside is veiled in darkness, the church, especially the altar, is lighted up with many candles. A symbol rich in meaning. What does the mysterious obscurity outside signify but the darkness of idolatry, of sin, and of spiritual misery, in which man, after separating himself from God, lay buried; while the burning lights in the church remind us of Jesus Christ, the light of the world, "The Orient from on high hath visited us, to enlighten them that sit in darkness, and in the shadow of death." Luke 1: 78,79. The Rorate Masses, however, are not said at midnight, but in the morning, shortly before the break of day, for the reason that they refer to Mary, this spiritual dawn, which immediately precedes Jesus Christ, the Sun of Justice.
The Rorate Masses have a joyful celebration with solemn chant and the accompaniment of the organ. This is beautifully significant, first, because the Rorate Masses represent the mystery of the Incarnation of Christ, as a mystery which must fill every Christian heart with joy; secondly, because these Masses announce the mystery of the Incarnation near at hand, referring to Gabriel, who approaches Mary, and brings her the message that she has been selected by God to become the Mother of his Son.
(...)
The contents of these Masses refer in everything to the mystery of the Incarnation in the chaste womb of the blessed Virgin Mary.
a. The Introit of the Mass has reference to this mystery, "Drop down dew, ye heavens, and let the clouds rain the just; let the earth be opened, and bud forth a Saviour." Isaiah 45:8. These words express the mournful sighing of the people in the Old Law for the promised Redeemer, and form the principal idea of Advent. This longing for the coming of the Redeemer must animate us; for, if Jesus is to come into our hearts with His grace, we must have a longing for Him. To him who has no desire to possess Jesus, our Christmas will be as little of a festival of grace as the first Christmas at Bethlehem was to Herod, to the high-priest, the Scribes, and the Pharisees. The Incarnation of Christ is also the prevailing sentiment in the three prayers of the Rorate Masses.
b. The Epistle contains the prophecy of Isaiah on the conception and birth of Christ by the Blessed Virgin Mary. By the command of God, the prophet had called upon Achaz, King of Judea, to ask for a sign from heaven, that his faith might thereby be strengthened. But Achaz, perverse as he was, rejected this invitation, and told the prophet that he would ask no sign. The prophet reprimanded him, and told him that God Himself would give a wonderful sign; which he recalled to him in these words: "Behold, a virgin shall conceive and bring forth a son, and he shall be called Emmanuel." Is. 7:14. The Virgin of whom the prophet here speaks is the Blessed Virgin Mary, and the Emmanuel, that is, God-with-us, whom she was to conceive and bring forth, is Jesus Christ.
The fulfillment of this prophecy is narrated in the Gospel of the Rorate Masses. It is the same Gospel which read on the Feast of the Annunciation of Mary, and treats of the mystery of the Incarnation. At the very moment when Mary said to the angel: "Behold the handmaid of the Lord, be it done to me according to thy word," the greatest miracle of the love and mercy of God was performed. The Son of God assumed human nature in the chaste womb of the Virgin Mary. This Gospel forms the boundary line between the Old and the New Testaments; with it the time of expectation is concluded, and the fulfillment of grace begins. For this reason, the Church celebrates the Rorate Masses early in the morning, before dawn, for the night is passed, and day is at hand.
Peroration:
Reflect on the great and solemn mysteries which the Church, in her masses on the Sundays during Advent, and especially in the Rorate Masses, presents to you, and labor with renewed zeal that you may employ this holy season of Advent for the salvation of your souls. Contemplate the great misery into which the human race had fallen; reflect upon the mercies of God, who, in the very beginning, promised, and after four thousand years sent a Redeemer. Consider also what you would be without a Redeemer, and what you are, or rather still may be through him. Practice those holy exercises which are necessary in order to worthily prepare for Christmas and to participate in the graces of that festival. Amen"
Presentation of the Blessed Virgin Mary
by VP
Posted on Friday November 21, 2025 at 04:00AM in Tradition
"Parents should remember that the offering of a son or a daughter is not all pain and sacrifice. Of course the parting is difficult when the boy or girl bids farewell to family and departs for seminary or convent. It seems almost as though the child has been claimed by death. But the hurt that the heart sustained eventually heals. Time takes care of that. And then the blessings that a religious vocation brings down upon the home and particularly upon the parents in that home make themselves felt.
First of all, there is the feeling of assurance that mother and father have that their daughter could hardly be in better hands than in the hands of Our Lord. She has become the spouse of Christ. She has been especially selected by Christ to be His bride. Surely He will take care of her both in time and in eternity.
Good parents sometimes worry about their children. They know that they are responsible for their welfare in eternity. They have often heard that on the day of the last Judgment children who are lost because of the negligence of their parents will point a finger at their mother and father and demand that Christ condemn them for the awful sin they committed in not seeing to it that their children saved their souls.
Some parents have reason to worry, not because of anything that they have done that was wrong in the training of their children but because the children refused to follow their training and involved themselves in invalid marriages and sinful practices that drove them out of the Faith into which they had been born and baptized. Mothers and fathers worry in cases like these lest their children lose their souls.
They do not have to worry about their daughter in the convent. Her habit of prayer, the good example all around her, the spiritual exercises of her daily life will carry her to heaven when her time comes to die. Mother and father can be sure that at least one of their children is safe and that they need have no fear of giving an account to God on how her life was lived and how she was brought up from her youth.
The second blessing that follows upon the sacrifice of a son or a daughter to God is the promise of Our Lord that He will provide for the temporal and the eternal welfare of those who willingly make the sacrifice. In the nineteenth chapter of St. Matthew's Gospel the following words are to be found: 'Every one that hath left house or brethren or sisters or father or mother or wife or children or lands for My name's sake shall receive a hundredfold and shall possess life everlasting.
It is not stretching the meaning of the text too far to maintain that it refers to all the members of the family who consent to a son or a daughter, a brother or a sister leaving home in order to enter the direct service of God at altar or in the convent.
Thus, a brother who gives up his sister can apply Our Lord's words to himself. And so can a mother in regard to her daughter. And so can a father in regard to his son. The consoling part of Our Lord's words consists in this that a girl who has renegade Catholics in her family - a father who has fallen away from the practice of his holy religion, a sister who has sinned deeply through an invalid marriage, a brother who has become a confirmed alcoholic - that girl by giving up her life to God in religion can save the souls of all these unfortunate relatives of hers no matter how far they have fallen. Our Lord says that he who gives up a sister or a daughter as well as a mother and a father will possess life everlasting. Isn't that what all the members of the family do, even the bad members of a family, when they see one of the girls of the family leave home in order to enter the convent? They give her up. And God promises a great reward."
Dedication of the Churches of Ss. Peter and Paul, Apostles
by VP
Posted on Tuesday November 18, 2025 at 05:00AM in Tradition
"A FEAST in memory of that day, when Constantine the Great, having laid the foundation of St. Peter's church at Rome, it was consecrated by the Pope St. Sylvester, and has been ever since visited by great numbers of Christians in honour of the glorious Apostles SS. Peter and Paul, whose bodies partly lie there, and partly in the church of St. Paul, on the Ostian Road. The tombs of the great conquerors and lords of the world have been long since destroyed and for gotten; but those of the glorious apostles are still venerated by the faithful. Give thanks for the peace then restored to Christians, after three hundred years of persecution. Remember that all places appointed for the worship of God are holy; and see that you never profane them by any kind of irreverence.
Be therefore mindful in whose presence you are, as often as you go to
prayer; and if your there expect blessings, provoke not that hand, from
which they had to come. How miserable are you, if instead of mercy, you draw down judgments on your own head! Have a great respect likewise for all holy things, especially for the Holy Scripture; and never make any part of that the subject of your diversion, or jests. Leave such profanation to infidels and apostates; for it cannot be a Christian's part to trample under foot the bread of life. Pray that Almighty God would in His mercy remember this nation, and grant that the faithful
may reform all abuses, as often as they meet to pay homage to their
God. That as often as they come into His holy place, they may remember
in whose presence they are, call to mind His infinite majesty and their
wants; and as these demand, so regulate their outward and inward man.
That they may have so much faith and seriousness, as to be afraid of provoking
Him there, where they come to ask His blessings; but rather make their
petitions with an attention and solicitude answerable to their
necessities." The Catholic Year by Fr. John Gother
Dedication of the Church of Our Savior, Called St. John Lateran
by VP
Posted on Sunday November 09, 2025 at 12:00AM in Tradition
"A DAY in memory of a famous church at Rome, built by the Emperor Constantine the Great, and dedicated to St. John Baptist, in honour of our Blessed Saviour, by the holy pope St. Sylvester. It stood upon the spot of the palace of Lateran, which gave name to that part of the hill, and was partly built with its materials. Constantine built a chapel within the church, which was dedicated to St. John Baptist. This chapel having always been a place of great fame and devotion, the whole church, though dedicated to our Saviour, has been generally called St. John Lateran.
Give thanks for the liberty and peace at that time granted to Christians, after three hundred years of persecution. Learn to make a good use both of persecution and liberty, as God shall grant it in your time. He alone knows what is best for us, we do not. See that you abuse neither. Let the zeal of this emperor, changing his palace into a church, be your instruction to study devotion and reverence in all that belongs to the worship of God. It is a shame to observe how solicitous many are in consulting what may be convenient and honourable for themselves; and yet how little that which regards the service of God falls within their care. David observing his own palace to be magnificent, while the ark of God was covered only with skins, reproached himself, saying: "I dwell in a house of cedar, and the ark of God is lodged within skins." (2 Kings vii. 2.) And upon this he resolved on building a temple. It would be well if some Christians would make the same reflection; and not let God be cast so much beneath themselves in all that belongs to his worship. Adore God in his temple, as becomes his infinite majesty; serve him there, as becomes slaves, who have been redeemed by his divine Son; and manifest your love to him there, as becomes his children, who have received innumerable blessings from this loving and tender father." The Catholic Year by Fr. John Gother
All Souls
by VP
Posted on Monday November 03, 2025 at 12:00AM in Tradition
Priez pour les âmes du purgatoire, Brittany Museum
- Help Holy Souls in Purgatory With a Double Plenary Indulgence This Jubilee 2025
Praying for the Dead and Gaining Indulgences During November
"Oh, my friends, let us pray much, and let obtain many prayers from
others, for the poor dead; the good God will render us
back the good we do to them a hundredfold. Ah! if
every one knew how useful this devotion to the holy souls in purgatory
is
to those who practice it, they would not be
forgotten so often; the good God regards all that we do for them as if
it were done to Himself."
-- St. John Mary Vianney (Blessed Sacrament Book, Fr. Francis X. Lasance)
"A DAY appointed for all Christians to unite in prayer for the souls of all the faithful departed, for their comfort and relief. Be not wanting in this charity. If you would but once seriously reflect how great are the sufferings in those purifying flames, that compassion which is due to the miserable, would oblige you to be most solicitous in bringing them relief. How can you think of so many souls, and among them, very likely, some of your parents, children, relations, or friends, so severely tormented, and that it is in your power daily to help them; and yet be unconcerned and cold in doing it? Is not this an argument of your want of faith, or charity? Help them therefore this day by your most fervent prayers. And every day join with the priest at the altar, in his memento for the dead. Condemn your neglect, if you know it not; and if you know it, let it be a daily summons to exercise your charity. Let the consideration of the divine justice on these souls oblige you to be watchful in avoiding those sins which are the fuel which feeds this fire. Do justice likewise on yourself in the voluntary punishment of your past sins; that so you may not fall under the justice of God. For if we judge ourselves, we shall not be judged. For this end, fail not at least to accept of those troubles which come from the hand of God, as his appointment, or permission. Bear them all with the holy dispositions of these pious souls, in patience and submission, confessing God to be just in all his ways, and merciful too in giving you opportunities of discharging your debts, both as to the guilt and punishment. The souls in hell resist the will of God; and the effect of their suffering is murmuring, rage, and despair. But these souls in purgatory, who wait for heaven, suffer with patience, submission, and peace; and the effect of their suffering is joy everlasting. Consider well which you are to admire and imitate while you are yet on earth." Source: The Catholic Year by Fr. John Gother
Blossoms that never fade
by VP
Posted on Sunday November 02, 2025 at 04:00AM in Tradition
A Burial at Ornans, Gustave Courbet
"Of
late years Catholics in some places have begun to copy the pagan custom
of decorating the dead. Flower wagons seem to form a necessary part of
most funerals. The non-Catholic has no Mass, and Purgatory is a place
unknown to him. He may mean to express his sympathy and sorrow in the
flower he places on the coffin of the dead. It may speak for him the
last farewell of a loving heart to a cherished friend.
But
flowers are not for the dead, they take away the thought of death. The
sacredness of that solemn moment is lost amid the fragrance of flowers.
The casket hides an awful mystery. "Thou shalt die the death." The
deceased friend has paid his share of Adam's debt, the living must be
reminded of the debt that is still unpaid - their own. Gay flowers and
handsome wreaths disturb the majesty of the thought.
The burial
of our dead is a religious ceremony; not a vain and worldly pageant. The
rubrics of the Church forbid flowers on the altar at funeral Masses;
the altar is draped in mourning; the priest wears black vestments; all
in keeping with the great and solemn mystery of death. Many dioceses
have strict rulings forbidding flowers in Church at funerals.
What
comfort will it be to you, kind reader, to have flowers lavished on
your remains? Your poor soul will be craving in the cleansing fires of
Purgatory, not for flowers, but for prayers, for the Precious Blood in
the Holy Sacrifice of the mass! Source: Annals of St. Joseph Nov. 1917, Vol XXIX No. 9 Norbertine Fathers page 141
- Annual Poor Souls Enrollment (Fssp)
- Purgatorian Archconfraternity (Fssr)
- Rorate Caeli Purgatorial Society
Vigil of All Saints.
by VP
Posted on Friday October 31, 2025 at 01:00AM in Tradition
Fra Angelico: The Forerunners of Christ with Saints and Martyrs
Halloween was originally a day of Fasting by Philip Kosloski
"As you desire to partake of the joy of the following solemnity, so prepare yourself this day. Humiliation, self-denial and prayer, are the dispositions required of you, and the surest way to be established in the grace of God. Keep a strict fast, if you are able; and if not, be not wanting, at least, in such other exercises, as are proper for the same end. Suppress all motions of vanity, passion, and self-love. Let nothing appear in you, which could render you displeasing to Almighty God, or betray in you a love more of earth than of heaven. Labor to bring your soul to the resemblance of the saints, that you may obtain that grace, which alone can bring you to their state of bliss. And since fasting is one thing required of us, as a proper means for humbling sinners, and for inclining God to compassion and mercy, beseech him to direct you, and help you in keeping such a fast this day, as may be the punishment of your sins, and be so acceptable to Him, as to remove scourges, and open the treasures of his goodness upon you. Do not deceive yourself with names, or ceremonies, or by following in such a track only as custom has made; but consider what is fast, which God has chosen what is the fast due to your sins, and proper for engaging the divine mercy to you. Let not appetite, inclination, or self-love, have the direction of what you are to eat or drink. For by these you have been too often led into excess and sin, and therefore it cannot be reasonable that they should be the advisers on days designed to punish their disorders. Let repentance determine how far the sinner ought to be punished by fasting, who has so often lifted up his head, and rebelled against his God. On this day bear contradictions in silence, and endeavor to rejoice in contempt, as your due. And in whatever way, at other times, you observe your pride break forth, let it there be your solicitude to apply suitable remedies.' The Catholic Year; Or Daily Lessons on the Feasts of the Church By Rev. Fr. John GOTHER
"LET us prepare our souls for the graces heaven is about to shower upon the earth in return for its homage. To-morrow the Church will be so overflowing with joy, that she will seem to be already in possession of eternal happiness; but to-day she appears in the garb of penance, confessing that she is still an exile. Let us fast and pray with her; for are not we too pilgrims and strangers in this world, where all things are fleeting and hurry on to death? Year by year, as the great solemnity comes round, it has gathered from among our former companions new saints, who bless our tears and smile upon our songs of hope. Year by year the appointed time draws nearer, when we ourselves, seated at the heavenly banquet, shall receive the homage of those who succeed us, and hold out a helping hand to draw them after us to the home of everlasting happiness. Let us learn, from this very hour, to emancipate our souls, let us keep our hearts free, in the midst of the vain solicitudes and false pleasures of a strange land: the exile has no care but his banishment, no joy but that which gives him a foretaste of his fatherland." Dom Gueranger
Feast of Our Most Holy Redeemer
by VP
Posted on Thursday October 23, 2025 at 01:00AM in Tradition
St. Joseph Catholic Church, Raleigh NC
All mankind lying under the guilt of sin, were by this rendered enemies to God, and incapable of doing
anything, whereby to make peace with Him; and therefore, had man not
been redeemed, he must have been lost for ever. But would God have been
less happy, if man had been for ever miserable? Or, if God had left man, as he did the fallen angels, under the eternal guilt of his sin, would this have lessened that infinite bliss, which God essentially enjoys within himself? Nothing of all this. Therefore, as leaving the fallen angels in their sin was the effect of his justice; so redeeming man from sin was the sole effect of his mercy. But then, to deliver up his Son to redeem a slave, is the excess of so infinite a mercy, that it is to be feared that we celebrate the memory of it without serious thought, or returning the least part of that adoration and gratitude which we are bound to pay.
Our hearts indeed should be impressed with a lasting sense of love and gratitude, sufficient to preserve us in perpetual fidelity to so merciful a God, and so loving a Redeemer. For this end the Church has appointed this day, to encourage all her children to make our redemption through Christ the serious entertainment of our hearts. The same ought to be renewed every day, and as often as we bow at the holy name of Jesus, to express our love and adoration for the mercies of our divine Redeemer." Source: The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John Gother
Feast of the Maternity of Mary
by VP
Posted on Saturday October 11, 2025 at 01:00AM in Tradition
Our Blessed Virgin Mary, Mother of Priests, Holy Name Cathedral, Raleigh NC
"We honor, on this festival, that singular privilege of the Blessed Virgin Mary, to be the Mother of the world's Redeemer. She conceived of the Holy Ghost; and the eternal Son of God, the second Person of the Blessed Trinity, took flesh of her,
in order to be born man for our salvation. We are called upon this day
to give thanks to God for this wonderful dignity and favor conferred on our Blessed Lady, that she should be the Mother of God.
We are invited to make our requests to our Blessed Redeemer, that as
for our salvation, He was pleased to be humbled, and chose for His
mother a virgin, who being full of grace, and blessed among women, was, notwithstanding these great prerogatives, the most
humble too, so He would vouchsafe to take from us all pride, and give
us an humble spirit, that so we may be in earnest His disciples. What
was the very motive for which she was chosen out of all women to that great dignity, must be the thing most desired by all who seek to be his. This dignity of Mother of God, is the crown and perfection of her excellence. What may we not hope from the powerful intercession and loving patronage of such
a mother? With what confidence ought we to implore her protection and
intercession in life, but especially in death, when we shall stand most
in need of the protection of Mary. We daily recite the Hail Mary, and therein invoke our Blessed Lady, as the Holy Mother of God;
but we should strive to recite it with ardent devotion and lively
confidence, earnestly desiring to commend ourselves to her powerful
patronage. All the favors conferred by the Almighty on other saints, were not to be compared to that reserved for Mary. She was His peculiar choice, and furnished with His graces to bear the most illustrious and exalted title of honor that heaven could bestow on a creature, to conceive and bring forth the Divine Word made man. Pray on this day that the Holy Mother of God would be a mother to you also." The Catholic Year by Fr. John Gother
"We exhort all those who glory in being the followers of Christ, and who place in Him their own hope and salvation and that of human society, that they should ever join themselves more firmly and more closely to this Roman Church, in which alone Christ is believed in with whole and perfect faith, is worshiped with the sincere worship of adoration, and is beloved with the perpetual flame of burning charity. Let them remember, and in particular those who preside over a flock separated from Us, that the faith which their fathers solemnly professed at Ephesus is preserved unchanged and is strenuously defended, as in past ages so also in the present, by this supreme Chair of Truth. Let them remember that the unity of this genuine faith rests and stands firm only on the one rock set by Christ, and can be preserved safe and intact by the supreme authority of the successors of Blessed Peter.
Desiring
that there may be a liturgical monument of this commemoration, which
may help to nourish the piety of clergy and people towards the great
Mother of God, We have commanded Our supreme council presiding over
Sacred Rites to publish an Office and Mass of the Divine Maternity, which is to be celebrated by the universal Church." Encyclical: Lux Veritatis, Pope Pius XI, 1931.
Liturgical notes on the Maternity of the Blessed Virgin Mary (New Liturgical Movement)
Prayer:
Mary, Mother of Jesus, throw your mantle of purity over our priests. Protect them, guide them, and keep them in your heart. Be a Mother to them, especially in times of discouragement and loneliness. Love them and keep them belonging completely to Jesus. Like Jesus, they, too, are your sons, so keep their hearts pure and virginal. Keep their minds filled with Jesus, and put Jesus always on their lips, so that He is the one they offer to sinner and to all they meet.Mary, Mother of Jesus, be their Mother, loving them and bringing them joy. Take special care of sick and dying priests, and the ones most tempted. Remember how they spent their youth and old age, their entire lives serving and giving all to Jesus. Mary, bless them and keep a special place for them in your heart. Give them a piece of your heart, so beautiful and pure and immaculate, so full of love and humility, so that they, too, can grow in the likeness of Christ. Dear Mary, make them humble like you, and holy like Jesus. Amen.
