The Holy Eucharist
by VP
Posted on Sunday June 22, 2025 at 12:00AM in Sunday Sermons
"Jesus said to them: I am the bread of life; he that cometh to me shall not hunger, and he that believeth in me shall never thirst."-St. John vi. 35.
MY DEAR BRETHREN: There are many profound thinkers interested in surveying the domain of consciousness, and in making explorations to discover the process by which ideas are formed and retained in the human mind. Within the brain, where the powers of thought reside, there is a sort of dark continent that has not yet been illuminated by the sunlight, or even by the electric light of modern science. It is more than probable that the masters of scholastic philosophy in the thirteenth century knew as much concerning the laws that govern the process of mental growth as the most pretentious modern scholars. In a mysterious way the sight, the hearing, and the other corporeal senses co-operate with the faculties of the mind to produce ideas. Without being able to analyze the process closely, we are nevertheless certain of the results produced. The material world enters into communication with our immaterial spirit, and does so through the agency of the senses. The most difficult problem of mental philosophy is to explain how these sensible impressions are transmuted into thought, and to show how we obtain assurance that the inner world of thought is a correct photograph, and exact representation, of the world around us.
During the time of our Lord's public life he performed many astounding miracles which proved His dominion over the forces of nature, which proved His power in the spirit world beyond the grave. He gave sight to the blind, health to the sick, life to the dead. He multiplied a few loaves of bread and some fishes so that the hunger of five thousand people was appeased. All these were miracles that fell under the senses. They are evidences of His power which come to our understanding through the ordinary channels of human thought and knowledge.
But in the great mystery we celebrate during this octave, my dear brethren, faith and not the senses tells us of the greatest of all His miracles: His presence in the Holy Eucharist. Our eyes see nothing that would of itself convince us of His presence. Our senses cannot perceive that our Lord is truly present under the appearances of bread and wine. It is only by the aid of faith that we can penetrate the veil that hides Him from our view. We believe solely on the testimony of our Lord; we call to mind the words He spoke at the Last Supper, and remember that He has declared those blessed who have not seen and yet have believed. So when we receive Holy Communion, when we assist at Benediction, when we make a visit to the Blessed Sacrament, we make an act of faith in the Real Presence.
The mysterious life that our Lord has chosen in the Blessed Sacrament is the greatest of all miracles, and when considered attentively fills the mind with wonder and amazement. By a constant and perpetually recurring miracle He abides with His creatures, He still dwells among us, and finds delight in distributing gifts and blessings to the children of men. It was not sufficient for the accomplishment of His plan that He should assume our human nature, that He endeared Himself to the poorest and most destitute of the people among whom He lived. He laid plans and appointed ambassadors to secure the peaceful conquest of all nations; he entered into an agreement beforehand with all who should receive His doctrine: He promised to reward every one who would live righteously, in conformity with the law that He established.
He is still living with us. He is as really present on our altars as He is in the home of His eternal Father. He is with us because of His personal love for each one of us. His presence among us is a great and unceasing wonder, but it is a wonder that can only be explained by His love. Wherever the Holy Sacrifice of the Mass is celebrated, there is He present not only in His Divinity, but in His ever-adorable humanity as well. Thrones and temples have been built for Him in all nations, and from His presence the sorrowful find comfort, the weak find strength, the cowardly find courage, and all find the pledge of eternal life." Five Minutes Sermons by the Paulist Fathers, 2nd Sunday after Pentecost
Trinity Sunday
by VP
Posted on Sunday June 15, 2025 at 12:00AM in Sunday Sermons
Johann Sadeler 16th Century
"O my God, Trinity whom I adore, let me entirely forget myself that I may abide in You, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from You, O my unchanging God, but that each moment may take me further into the depths of Your mystery ! Pacify my soul! Make it Your heaven, Your beloved home and place of Your repose; let me never leave You there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to Your creative action.
O my beloved Christ, crucified for love, would that I might be for You a spouse of Your heart! I would anoint You with glory, I would love You – even unto death! Yet I sense my frailty and ask You to adorn me with Yourself; identify my soul with all the movements of Your soul, submerge me, overwhelm me, substitute Yourself in me that my life may become but a reflection of Your life. Come into me as Adorer, Redeemer and Saviour.
O Eternal Word, Word of my God, would that I might spend my life listening to You, would that I might be fully receptive to learn all from You; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on You and abide under Your great light; O my Beloved Star, fascinate me so that I may never be able to leave Your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to Him a super-added humanity wherein He renews His mystery; and You O Father, bestow Yourself and bend down to Your little creature, seeing in her only Your beloved Son in whom You are well pleased.
O my `Three’, my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to You as a prey to be consumed; enclose Yourself in me that I may be absorbed in You so as to contemplate in Your light the abyss of Your Splendour !" Saint Elizabeth de la Trinité
“Go teach,” said Christ to His Apostles. Teach what? Not the opinions of Peter, James or John, not the sayings of Matthew, Philip or Bartholomew, not this or that system of belief, or these or those deductions of human reason; but “the things that I have commanded you.” And the command laid upon the twelve Apostles is still honored and obeyed by the priest in the Church of God. The priest, then, teaches, not in his own name, nor does he propose a doctrine thought out in deep study, but, “God exhorting through him” on account of his unity with the chair of Peter, he but echoes the divine voice, heard throughout Judea in the dawn of Christianity. The priest speaks and the world listens, not because of his words of deep reasoning, nor on account of his faultless diction, nor because of his fervent eloquence, but because he speaks as one having authority, the authority given by Jesus to His Apostles, and by them transmitted to him." Source: The Priesthood by Rev. M.S. Smith (The Homelitic Monthly and Pastoral Review, Trinity Sunday, May 1922) Special thanks to Robert Olson
"There is a God : this is the first truth which we profess to believe when we recite the Creed, a truth which is the foundation of all the other truths of religion, and of salvation ; a truth which nature as well as religion alike inculcate; a truth better known than all others, and which is as clear to our eyes as the light of day. Hence, we always regard as monsters, rather than men, that small number of wretches who arrive at such a height of impiety that they dare deny or even doubt that there is a God. If they have the hardihood to say so, “it is only in their heart,” saith the prophet. Indeed, the corruption of their hearts makes them desire that there were no God, that they may with greater ease and freedom abandon themselves to the disorders of their passions ; but their intellect never admits such an absurdity, and always convicts them of their lying blasphemies.
(...)
There is but one God. You must not however imagine, my Brethren, that the unity of God is opposed to the adorable mystery of the Most Holy Trinity. It is true, faith teaches us to acknowledge and adore three Persons in the Most Blessed Trinity, three Persons in one God ; yet, there is in this no contradiction. Indeed, we do not say, there are three Gods in one God ; but there are three Persons, who constitute but one God. In the Most Blessed Trinity there are not three divine natures, but only one and the same divine nature for the three divine Persons. Yes, my Brethren, always bear in mind, that the three divine Persons of the Most Blessed Trinity have but one and the same divine nature, and are but one and the same God. I know that this is one of those truths which reason of itself cannot comprehend, experience teach, nor the senses assist us to discover; it is a mystery the depth of which, it belongs to God alone to fathom. “No one knoweth the Son, but the Father, neither doth any one know the Father, but the Son, and he to whom the Son will reveal him. (St. Matthew, Xi:27) But what ought to set our minds at rest, and free us from all uneasiness, is, that God himself has revealed this august mystery, and His divine word is our guaranty for this profound truth. He has said: “There are three in heaven who give testimony, — -the Father, the Word, and the Holy Ghost, — and these three are one. (St. John, V:7)
But what is God? The day will come when, in heaven, we shall know God and see His infinite perfections in the clearest light. In this life we behold Him only through a glass and in shadows. Yet, however imperfect our knowledge may be, faith and reason throw sufficient light around us, to demonstrate to us that God is a Spirit infinite in all His attributes ; that He is self-existent, and that He is from eternity. God is infinite, therefore He wants nothing ; and there is in Him not even the smallest defect, nor the slightest imperfection. He is perfect ; there is in Him neither sleep, nor hunger, nor thirst, nor anger, nor sadness, nor suffering, nor death; none of these imperfections are to be found in the infinitely perfect nature of God.
God is from all eternity ; He was not created by himself; neither could He have been created by another. If God created himself, He must have existed before He created himself, which is a palpable absurdity. If God was created by another, tell me by whom this other was himself created? How, then, does God exist? The Almighty himself informs us, when He says to Moses : “ I Am who Am” — that is to say, I am the necessary, infinite, eternal Being, the Source, the beginning of all other beings ; Life, and even Existence itself.
God is a being perfectly simple; He is a perfect Spirit; He has neither body, nor figure, nor form. He does not come under our senses ; He can neither be seen, nor touched. If the picture of God the Father represents Him under the form of an old man, it is to give us an idea of His adorable antiquity, and because He showed himself in this form to the prophet Daniel. If the Sacred Scriptures speaks to us of the eyes, the feet, and the hands of God, it uses such language only to accommodate itself to our weakness. These are no more than figures which serve to make us understand the perfections and attributes of God. By His eyes is signified that He sees all things ; by His hands that He made all things ; by His arms is understood His supreme power; and we express as far as possible His dignity, by placing all creatures at His feet.
But at the same time, the word of God warns us not to conceive a false idea of God, by supposing Him to have a human form, giving Him a human body and senses, or by believing that He is, as it were, confined within the vast and magnificent palace of this world. God is a Spirit; and therefore He desires to be adored in spirit and in truth. He wishes that our minds should be constantly raised toward Him, and that our hearts should he penetrated with His love, when we contemplate and meditate upon His infinite perfections.He wishes that, like generous children, we should have
for Him the deepest respect and the most perfect submission to His ever adorable will. He wishes that, by a faithful discharge of all the duties of our state, we may merit His favor and His love.
There is a God : He is perfect. He is infinite. O my soul, bless the Lord, and may all that is within me praise His holy name ! Yes, 0 Lord, I am the work of Thy hands, and my soul and my body shall never cease to publish Thy greatness and Thy goodness. Alas! can it be possible that there are men who refuse to recognize Him, by whose omnipotence they were called into existence! Can it be, that there are others who, though acknowledging that there is a God, yet live as if they knew Him not ; do not love Him, nor serve Him, nor wish to do any thing to please Him.
Let us not, O my God ! be amongst the number of those ungrateful wretches; on the contrary, let us bless Thee all the days of our lives; let us praise and glorify Thee on earth, which is Thy footstool; that, we may merit the happiness of being one day admitted to praise, and bless, and love Thee forever in Heaven, where Thou hast established the “ Throne of Thy Glory.” — Amen. "
Source: One hundred short sermons, Canon H.J. Thomas Cathedral of Liege Belgium 1859
Pentecost
by VP
Posted on Sunday June 08, 2025 at 12:00AM in Sunday Sermons
O Holy Spirit, Creator, be propitious to the Catholic Church; and by Thy heavenly power make it strong and secure against the attacks of its enemies; and renew in charity and grace the spirit of Thy servants, whom Thou has anointed, that they may glorify Thee and the Father and His Only-begotten Son, Jesus Christ, our Lord. amen. Manual of prayers to the Holy Ghost by Very Rev. Fr. Felix of Jesus 1941
"Let not your heart be troubled, nor let it be afraid". Saint John xiv. 27.
Our Lord spoke these words to His apostles before His Passion, but they were not to have effect till after His ascension into heaven. It was not His will that they should have the courage and confidence to which He here exhorts them till that time which we celebrate today, when the Holy Ghost came upon them and fitted them for the great work to which they were appointed. Even while our Lord was with them after His resurrection, and still more after He had ascended and left them to themselves, they were anxious and fearful, not daring to call themselves His disciples or to risk anything for His sake. But when they received the Holy Ghost all this was changed. They confessed Christ openly; all their doubts and fears were gone; and "they rejoiced," as we read in the Acts, "that they were accounted worthy to suffer reproach for the name of Jesus. And they ceased not every day, in the temple and from house to house, to teach and preach Christ Jesus."
Now, we ought to imitate their conduct after Pentecost, and not that before. For we have not the excuse that they had before that time. We have received the Holy Ghost, as they did. He has not come on us visibly in fiery tongues, but He has come just as really and truly in the sacrament of confirmation which we have received. There is no reason for us to be troubled or afraid; when the Holy Ghost came into our hearts He brought courage and confidence with Him; He brought them to each one of us, as He did to the holy apostles.
And He gave this courage and confidence to each of us for the same reason as to them, because we have all to be apostles in our own way and degree. We have not all got to preach Christ publicly, as they did, but we have all got to speak a word for Him when the proper occasion comes. We have not all got to die for Christ, as they did, but we have got to suffer something for the sake of our faith in Him, and that quite often, too, it may be. We have a real duty in this matter; we shall be rewarded if we fulfill it, and punished if we do not. It was not for His apostles only but for each one of us that those words of His were meant: "Everyone that shall confess me before men, I will also confess him before my Father who is in heaven ; but he that shall deny me before men, I will also deny him before my Father who is in heaven."
And yet how often must it be acknowledged, to our shame and disgrace, that Christians do deny their Lord and Master before men! I do not mean that they deny their faith, and say they are not Catholics when they are asked; this, thank God ! though it does happen, is not so very common. But is it not common enough to find young Catholic men and women with whom one might associate for years and never suspect them to be Catholics, and, in fact, be quite sure that they were not and this not merely because they do not parade their religion, but because they do not defend it when it is attacked; because they agree with, and even express, all sorts of infidel, heretical, false, and so-called liberal opinions, that they may not give offense; or even, perhaps, without any sort of need, but only to win favor for themselves by falling in with the fashion of those with whom they associate.
And how often, again, do Christians, even if they do stand up for their faith, cast contempt on it in the eyes of the world by acting and talking just as if it had no power over their lives, and was never meant to have any! They curse, and swear, and talk immodestly, just as those do who do not profess to believe in God and Christ, and even, perhaps, worse. Or if they do not go so far as this, they laugh at profanity and impurity, and make companions of those who are addicted to these vices; and this they do, not because they really wish to do or to sanction such things, but merely from a miserable weakness that prevents them from facing a little contempt and unpopularity. What would they do, if called on to shed their blood for Christ, who cannot bear even to be laughed at a little for being practical Catholics? They are like cowardly soldiers who run away from a battle at the first smoke from the enemy's guns.
You know what a shame it is for a soldier to be a coward. And now try to remember, dear Christians, especially on this holy day, that a Christian has got to be a soldier, and that if he is a coward he disgraces himself and his cause. The Holy Ghost is given to us in confirmation that we may not be weak and cowardly, but strong and perfect Christians, and true soldiers of Jesus Christ. If you have not yet received Him in this way make haste to do so; if you have, make use of the graces which He has given you. Do not let your hearts be troubled or afraid; there is nothing to be afraid of, for God is on your side. Do not fear but rather count it a joy to suffer a little persecution for his name. " Five-minute Sermons for Low Masses on All Sundays of the Year, By Priests of the Congregation of St. Paul 1879
Sunday after the Ascension: The Holy Spirit
by VP
Posted on Sunday June 01, 2025 at 12:00AM in Sunday Sermons
The Ascension - James Tissot
" When the Paraclete cometh the Spirit of Truth." JOHN XV. 2, 6.
1. Our Lord's promise to send the Holy Spirit was not for the Apostles only.
2. But for all His disciples until the end of time.
3. How we need the Holy Spirit.
4. His work within our souls-faith, holy fear, piety, and peace.
OUR Blessed Lord, before He departed and left His disciples, consoled them by telling them of the Paraclete, Whom He would send them. He knew how they would grieve at His departure; how they would miss Him, Who had been to them strength and solace and inspiration. So He tells them that He would send another Paraclete-Comforter. It would be for Him -the Holy Spirit of God, the third Person of the Blessed Trinity-to teach them, to warn them, to defend them from evil. Recall His words: "I will ask the Father and He shall give you another Paraclete, that He may abide with you for ever" (John xiv. 16). "When He, the Spirit of Truth, is come, He will teach you all truth" (John xvi. 13). "The Paraclete, the Holy Ghost, He will teach you all things, and bring all things to your mind, whatsoever I shall have said to you" (John xiv. 26).
We see that our Lord's promise was not only meant for the disciples there present, but for all His disciples until the end of time-" that He may abide with you for ever." Yes, for each soul of man has need of the Spirit of Truth, that we may keep His commandments and abide in His love. We need the Holy Spirit because of our own nature we are weak and ignorant and sinful. Self, self-seeking would soon become our guide, our master, and ultimately our ruin, if not checked and made subservient to the Holy Spirit. We need likewise the Holy Spirit to counteract the false standards, the allurements, the seductions of the world. We have to live in the world, yet we have to endeavour to keep ourselves unspotted from the world. We need the Spirit of Truth finally and most emphatically, "that we may be able to stand against the deceits of the devil. For our wrestling is. . . against the spirits of wickedness. Therefore, take unto you the armour of God that you may be able to resist in the evil day, and to stand in all things perfect . . . with the sword of the Spirit, which is the Word of God" (Eph. vi. 11-17). We are often warned in the Scripture about the evil one," lest we fall into the snares of the devil," as St. Paul says (1 Tim. iii. 7).
From the dangers from ourselves, the world, the spirit of evil, we see most plainly the absolute necessity of receiving, obeying, and being guided by the Spirit of Truth. With the help of God, let us try to realize what the presence of the Holy Ghost is to our soulsHis power, His holy gifts, and the effects of His presence. Know you not that you are the temple of God, and that the Spirit of God dwelleth in you,” says St. Paul (1 Cor. iii. 16).
The Spirit of God, that other Paraclete, as our Blessed Lord called Him, is given to us in order to inspire our souls with noble aspirations and courage to endeavour to fulfil them. "To us God hath revealed them by His Holy Spirit . . that we may know the things that are given to us by God” (1 Cor. ii. 10, 12). It is He Who teaches us to believe, to pray, to endure. The Spirit not only teaches us, but with His divine power enables us to fulfil our duties. "The Spirit also helps our infirmity. For we know not what we should pray for as we ought, but the Spirit Himself asketh for us" (Rom. viii. 26).
Thus the Spirit works within our soul, and the first effect is the holy fear of God. That holy fear is “the beginning of the fulness of wisdom." It is not a servile fear, but a fear that makes us feel and appreciate the presence of God, that we are partakers of the Spirit of God" (Heb. vi. 4). A fear it is that makes us anxious about God, to remember that His all-seeing eye is upon us, to long and try to please Him in all we do.
And the second effect speedily develops from this reverential fear into the love of God, which is called piety. Piety is that disposition of heart that turns to God as our Father; and makes us look upon the Son of God, our blessed Redeemer, as our Friend! our Brother! "Because you are sons, God hath sent the Spirit of His Son into your hearts" (Gal. iv. 6). This piety is the power that makes us adhere to God, and strive to give our whole heart to Him.
Peace is the third effect; that peace which the world cannot give. A peace in spite of our life being a warfare! A warfare against self, the world, and the evil one. This is the blessed peace of a soul that believes and trusts that it is cared for and loved and protected by its God, and is striving to be faithful to Him.
But we must not be content that the Holy Spirit has taught all this, and that we know it and believe it To know the Truth is not all. To know the blessed effects that the indwelling of the Spirit would work in our hearts is not sufficient. Besides knowing, we must be led by the Spirit, we must walk by the Spirit; and to do this we must day after day most carefully, patiently, lovingly, cherish the Spirit of God within us." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Francis Paulinus Hickey
Steadfastness
by VP
Posted on Sunday April 27, 2025 at 12:00AM in Sunday Sermons
The Disbelief of Saint Thomas (Incredulité de Saint Thomas) - James Tissot
"Jesus saith to him: because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen and have believed."-St. John xx. 29.
"When Our Lord appeared to the disciples and gave them the commission to forgive sins, and thus instituted the holy Sacrament of Penance, St. Thomas was not present; and when the other disciples told him what had happened, and that He had shown them the wounds in His hands and in His feet, he refused to believe them; he declared he would not believe unless he himself should see them also. He said: "Unless I shall see the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe."
This disposition of St. Thomas was very wrong. He ought to have believed without hesitation. He had seen our Lord work miracles without number; he had seen Him give sight to the blind, even those blind from birth; make the deaf to hear and the dumb to speak; he had seen Him raise the dead to life, raise Lazarus after being dead and buried already four days. He knew that our Lord had predicted His resurrection. He ought to have believed, and he sinned in not believing. He was obstinate in unbelief, refusing to credit the testimony of his companions, whom he knew to be honest and trustworthy.
Our Lord in the kindness of His heart forgave him, and made him put his finger into the print of the nails and into the wound in His side to convince him, and also to convince us by His testimony of the reality of His resurrection. But at the same time He rebuked him, and taught us all a grand lesson. He said: "Because thou hast seen Me, Thomas, thou hast believed; blessed are they who have not seen and yet have believed.”
We have the faith on the testimony of the apostles and disciples who recorded it in the Gospels, and who sealed their testimony in their own blood.
We have the testimony of all the disciples who repeatedly saw our Lord after His resurrection, sometimes a great number of them, over five hundred at once.
We have the testimony of the Catholic Church; of all those millions on millions who have lived from that day to this; of the wonderful providence of God and His care of His Church until now.
This ought to be enough. This ought to be enough to make us say our act of faith, "O my God, I believe whatever Thy Holy Church proposes to my belief, because Thou hast revealed it to her. Thou who canst neither deceive nor be deceived."
This is the age of unbelief. Very great numbers of men are occupied in trying to undermine the faith. The newspapers are full of infidel objections. The press is teeming with works written expressly to destroy the faith. The flimsiest reasons are brought forward with a bold face as if they were unanswerable. The very fact that the things of God and religion are so high and incomprehensible is brought forward as the principal reason why they are not to be believed.
We have believed once for all, on the truest and most solid evidence. Our business now is to "live by faith." To put in practice the precepts of our faith, and to follow the example of the Author and Finisher of our faith, our Lord Jesus Christ.
We are not of those who are to be "beat about by every wind of doctrine.” We are not to be moved by the vain babblings of men, who are wise in their own conceit and think they know everything, though they know very little after all. We will not imitate St. Thomas in his unbelief, and refuse to believe the wonderful things of God because they are so high and wonderful, but imitate him when in wonder and admiration he cried, "My Lord and my God." Believing in the testimony of God and His Church, and putting away all sceptical and imaginative doubts, we shall receive the blessing pronounced by our Lord: "Blessed are they that have not seen and yet have believed." (Low Sunday - Five minute Sermons by the Paulist Fathers)
Easter Sunday: The Joy of Penance
by VP
Posted on Sunday April 20, 2025 at 12:00AM in Sunday Sermons
Touch me not by Jacques Tissot
"I WISH all of you, my brethren, the joys of this day. It is the day of our Lord's victory over death and hell. Many of you have received Him in Holy Communion either this morning or during the preceding week. To such He has found a way to communicate something of the vast ocean of love and joy which inundates His own soul. A good Communion, following a humble confession of sin, is indeed the nearest way to that tomb, riven and empty, and streaming with the light of heavenly joy, about which the Church gathers her children this morning. How well chosen is Eastertime for the annual Communion of all good Christians. "I have seen the tomb of Christ, who has risen from the dead," may we well say with Mary Magdalen. God grant that not one of you all may pass beyond Trinity Sunday without attending to what is so appropriately called the Easter duty.
It seems to me that this feast is a great day for sinners - meaning, of course, repentant sinners. For look at the facts? Who is the saint of the Resurrection by excellence? Certainly dear Mary Magdalen, the type of all the penitent. She stood beneath the Cross when Jesus died, comforting Him and His Mother in that dreadful hour of His doom and of that Mother's woe. And when the dead corpse was lowered down, Mary Magdalen pressed His limbs and feet and hands to her bosom while our sorrowful Mother clasped His heart to her own and kissed His pallid face a thousand times. Mary Magdalen helped to lay Him in His grave. She watched then; when driven away by the soldiers she bought spices and came again to embalm Him. And whose words are those repeated to-day all round the world as the dawn greets the watching glances of the faithful. "They have taken away my Lord! I know not where they have laid Him"; and again the amazed and ecstatic exclamation when she saw Him in the garden: "Rabboni! Master."
What a great store of love, says St. Gregory the Great, was in that woman's heart, who, when even His disciples were gone away, could not tear herself from the grave of the Lord!
See, then, my brethren, the reward of the love which is in true sorrow for sin; it is given a singular kind of pre-eminence; it is selected above that of innocence and placed on guard at the post of honor to receive the first public greeting from the Immortal King of Glory, triumphant over sin for ever. I say public greeting, for doubtless Jesus visited and greeted His Mother in private first of all; but this is not written down for our edification, and Mary Magdalen's privilege is. Sinners need encouragement, and certainly they get it today in the honor paid to their glorious patron, to the woman who had many sins forgiven her because she loved much.
I say again that sinners need encouragement. In truth, there is no shame so deadly as that which conscious guilt brings to the human soul. There is no degradation like vice - in fact, there is none other but vice. Hence many sinners are met with who do not turn to God and who hold back from confession and communion because they are ashamed and afraid. It is not so much love of sin as want of confidence that now hinders them. They have felt the force of passion as the slave feels the whip of the slave-driver; or they have repented before and fallen again, and this fills them with distrust in themselves; or their surroundings are a constant source of temptation; or they have been so long away that the very process of reconciliation to God, the very practice of the simplest acts of religion, have grown strange to them. These, and other reasons, varying from mere timidity to utter despair, show the need of a strong word of encouragement to sinners. This is the day for giving sinners courage to repent. Oh! let every man and woman partake of Christ's courage today. All who are sinners, let them loath and detest their sins, and let them feel that if our Lord is with them they can conquer any passion, resist any temptation, and persevere to the end.
It is a singular thing that not only the first recorded words of our Lord after His resurrection were addressed to His favorite child, the great penitent woman of the Gospel, but that the first interview He had with His disciples was begun by the institution of the Sacrament of Penance, the open door of that city of refuge our Lord's Sacred Heart. Now is the time, therefore, most appropriate for the return to God of all sinners among us. May our risen Savior give you that joy if you have it not, and if you have it, may He confirm it to you for ever! Amen." Five minutes sermons by the Paulist Fathers
Serving God from the Heart
by VP
Posted on Sunday April 13, 2025 at 12:00AM in Sunday Sermons
The Procession in the Streets of Jerusalem by Jacques Tissot
"Hosanna to the Son of David."-St. Matt. xxi. 9.
"Today, my dear brethren, we are reminded of that hour in the life of our Lord on earth in which He was receiving from the people of His own nation all the honor they could render Him. He then entered the chosen city of God in triumph over all who had opposed Him. Thousands surrounded Him, went before Him and followed after Him. They paved the road before Him with their own clothing and with the branches of trees, that they might thus make His entry into Jerusalem as glorious as possible.
In a few days, when He had been arrested by His enemies, where was this great crowd? Where were those who had cried out so fervently, "Hosanna to the Son of David"? But few could there be found. The rest had either deserted Him or joined in with the crowd that mocked Him even while He was dying on the Cross. Nearly all had abandoned Him in the day of His adversity. The first test of their faith in Him, the first trial that proved the strength of their love for Him, found them entirely wanting in that characteristic of true love, fidelity to the end.
Is it impossible for us to do as they did? No; it is not impossible, for many who are Catholics born and bred do the same thing now.
But who are these? They are those who fail to keep the Ten Commandments of God and the precepts and laws of the Church. Every Catholic who breaks the Commandments of God and refuses to obey the laws of the Church does worse than those did who deserted our Lord when He was condemned and crucified. With their lips they declare they are Catholics, and in this way cry out "Hosanna to the Son of David," but in their hearts and lives they live and associate with the enemies of Christ.
But why are these men worse than the others? Simply because they received the graces of Christ in their baptism, in their confirmation, and in their First Communion, as well as in their many Communions thereafter. In Communion they receive our Lord Himself, the Lord of eternal glory who is eternal life itself. These have been, in truth, members of the kingdom of heaven, but have cast themselves out by not keeping the Commandments of God, by not obeying the laws of the Church. Truly does the Scripture say of many of them: "He that wandereth out of the way of understanding shall remain in the congregation of the dead.” For dead many of them are apparently-dead eternally. They seem to be in the spiritual slumber of eternal death. They appear to be eternally judged; their eternal fate already sealed.
Why do I say this? Because nothing can move their hearts to return to God. Missions, sermons, exhortations, threatenings, warnings, counsels, the prayers and entreaties of fathers, mothers, kindred, and friends are all unheeded by them, are all in vain. Even the tears of their fathers and mothers, and the blushes of shame whenever they are alluded to by friends, have no effect upon them, none whatever. They will not return to God.
Poor souls! Remember that whatever excuse you make to yourselves, this is true, that those who keep the Commandments and the laws of the Church show they are the true friends of our Lord; those who do not keep these show to all in heaven and earth that they are His enemies. We have but one sure and positive test of our love for our Lord. The Ten Commandments and the laws of the Church constitute that test. All who really love Him keep this faithfully. "If you love Me," said our Lord, "keep My commandments." All who do not love Him break them and disregard them. God Himself is not their friend. They have no part in the triumphs of our Lord on this day. It is true they cry out with us "Hosanna to the Son of David," but in their lives they side with His enemies and crucify our Lord.
What, then, is to be done? Let those who are faithful profit by the terrible examples of these abandoned souls. Let them dread and tremble lest they also be brought into the same state by their increasing tepidity and neglect. Let them care to secure to our Lord a complete triumph in their own souls that He may rule there in time and eternity. "The kingdom of God is within you,” said our Lord, and the Christian soul is truly the throne of God. None but faithful or truly repentant souls can cry out today, in all sincerity, "Hosanna to the Son of David." Palm Sunday -Five-minute Sermons by the Paulist Fathers 1893
Behavior At Mass
by VP
Posted on Sunday April 06, 2025 at 12:00AM in Sunday Sermons
“But Jesus hid himself and went out of the temple." -St. John viii. 59.
"We gather from the Gospels that our Divine Saviour frequented the Jewish Temple. Whenever He came to Jerusalem, His first visit was to the Temple, and while He remained in the City of Sion most of His time was passed in the Temple. This, the great sanctuary of the Old Dispensation, was, without doubt, the true Temple of God, and our Blessed Lord loved its courts; for here alone was His Heavenly Father truly known and glorified among men. And, although the Old Law was soon to be superseded by the New, and the Temple and its sacrifices were to pass away for ever, yet the Divine Redeemer jealously guarded its honor to the last. He could not tolerate the least irreverence or profanation within its sacred precincts.
If you recollect, the only time that our meek and gentle Lord gave way to angry indignation, and acted with downright severity, was when He found the buyers and sellers in the Temple. Inflamed with holy zeal at the sight of such profanation, He at once turned upon the sacrilegious traffickers and drove them and their wares out of the Temple, using a scourge and saying: "Take these things hence, and make not the house of My Father a house of traffic." Nor did they stand on the order of their going, for they recognized in the indignant countenance and commanding presence of Jesus Christ the manifestation of Divine displeasure.
Now, the attitude of our Lord Jesus Christ towards the old Jewish Temple teaches us two very important lessons-first, to love the House of God and to frequent it; and second, to behave with the greatest reverence within its walls. Surely the Lord of the Temple did not need to honor it. Yet, behold, His attachment for it, how often He visited it, and how incensed He was against all who profaned it! And if the sanctuary of the Old Law was so sacred in the eyes of our Lord Jesus Christ, how much more so the sanctuaries of the New Law? Was it not said of Him that "zeal for God's house hath consumed Him?" And do we not find that those amongst us who have most of the Spirit of Christ imitate Him in this also? Good Christians love the House of God; they visit it often, and they are full of reverence for it. While, on the other hand, there is no more infallible sign of a coarse and tepid Christian spirit than irreverence in the Temple of God. People whom you see enter the church laughing and talking, have little or no sense of worship; they come rather for appearance' sake, like the Sadducees of old.
People whom you find neglecting church Sunday after Sunday, have nothing of the Spirit of Christ; they are merely baptized heathens. There is no truer test of our religious spirit than this.
What is our attitude towards the House of God? Do we love to frequent it? Do we act with due reverence in it? If we are indifferent or irreverent, our religion is a mere sentiment, and our worship worse than a pretence. Let those who talk in church, the slothful Christians who straggle in late to church, the negligent Christians who seldom enter the church at all, ask themselves how our Lord Jesus Christ must regard their conduct. Surely He would use the lash upon them, or He would withdraw from them as He did from the sacrilegious Jews in the Temple. I greatly fear our Blessed Saviour would find much to displease Him in our churches. He might, perhaps, even find a den of thieves, and in many of the organ galleries He would find dens of impious flirts and gossipers.
Oh! my dear brethren, let us imitate the Blessed Saviour in His love and reverence for the Temple of God; let us frequent its sacred precincts, and never, by word or act, be guilty of the slightest irreverence within its walls. Let us teach our children to behave with the utmost decorum before the altar; let them understand that no word should there be spoken that is not addressed to the throne of God. And then we shall not grieve the Sacred Heart of Jesus, so soon to bleed for us on Calvary." Passion Sunday- Five Minute Sermons by the Paulist Fathers
Fourth Sunday of Lent: The True Manna, the Bread of Life
by VP
Posted on Sunday March 30, 2025 at 12:00AM in Sunday Sermons
Holy Mass, Saint Catherine of Siena Catholic Church, Wake Forest
(Rev. Fr. Parkerson, Rev. Fr. Meares, Rev. Fr.Tighe)
"This is of a truth the prophet that is to come into the world."- St. John vi. 14.
1. The tradition about the Messias.
2. Review of the miracle.
3. Contrast the Manna and the Holy Eucharist.
4. As of old, so many now leave our Blessed Lord.
THERE existed amongst the Jews a tradition, that, when the Messias came, He should be known and recognized by a miracle that should surpass even those of Moses, their leader and their hero. And amongst the miracles that Moses had wrought, the manna from heaven was reverenced as supreme. If we bear this in mind, we can see that the miracle of our divine Lord, in multiplying the five loaves to feed the five thousand men, was a bold and distinct challenge that they should be struck, remember, and recognize Him as the Messias. "This is of a truth the prophet that is to come into the world."
The manna had unfailingly rained down from heaven to feed the multitude in the desert for forty years. And in this chapter of St. John's Gospel we read how the crowd had followed our Saviour," because they saw the miracles which He did on them that were diseased." Jesus went up into a mountain, and when He saw the multitude that followed Him, He said to Philip: "Whence shall we buy bread that these may eat?"
It was out of the question to procure food on the mountain side. Our Lord had arranged the time and the place, "for He Himself knew what He would do." When hunger came upon that crowd, the remembrance of the manna would be forced upon them. Ah! if they could only be fed in the desert!
It is so easy to read of the miracle and pass on; but pause and try to realize the wonder, the excitement, the enthusiasm, when that vast multitude saw and understood what was being done. "Make the men sit down," said our Lord; then He took and blessed the five small loaves, and when He had given thanks, He distributed to them that were set down. Five small loaves for five thousand men! And the loaves multiplied in those divine hands. A harvest takes months to grow and fructify in the earth, but not in the hands of the Creator, God made man. Ten thousand eager eyes were watching and wondering. Each man was eager to receive his share; each one fearful lest the bread should not suffice for all. Ah! the manna their fathers had laboriously gathered before sunrise, and only that which would suffice for the day; here the bread was ready for them, and they did eat and were filled, and twelve baskets of fragments remained over and above to them that had eaten. No wonder their hearts burned within them; no wonder they recognized Him as their Messias. "This is of a truth the prophet that is to come into the world."No wonder that in their excitement they resolved" to take Him by force and make Him King!"
But Jesus "fled again into the mountain Himself alone." Next day they followed Him again, and were rebuked by our Lord: "You seek Me, because you did eat of the loaves and were filled." They sought to test Him again, whether He were the Messias: "Our fathers did eat manna in the desert," they answered. Alas! when our Blessed Lord would lead them further in their faith in Him, and reveal to them the mystery of the Bread of Life, they murmured at Him because He had said: "I am the living Bread, which came down from heaven." He repeated," I am the Bread of Life," and to show how this Bread surpassed the manna from heaven, He added, "Your fathers did eat manna in the desert and are dead-if any man shall eat of this Bread, he shall live for ever" (v. 49, 50).
Oh! the sad ending of our Redeemer's loving endeavour to win the hearts of men. "After this many of His disciples went back and walked no more with Him." Alas! is not all this repeated in the lives of so many, who should know Him far better than these poor Israelites? Our faith teaches us that this Bread of Life is consecrated at every Mass and has been for wellnigh two thousand years! that it is multiplied far beyond the limits of the desert. In every land where there is a church or altar, He becomes present morning after morning, Who said, "I am the living Bread, who came down from heaven."
And how is it effected? By the words of Christ spoken by an ordained priest, "This is My Body." Not one Moses now, but thousands and thousands of priests all over the world bringing down the Bread of Life at the word of their Master-the Messias, Christ the Son of God!
And as of old, so now, many are unwilling and murmur, and, leaving Him, perish of hunger like the poor prodigal sons that they are. And even the good, the frequent, the daily communicants, where is our enthusiasm? Where the resolve to make Him sole King of our hearts? The good Lord is longing for that. He is drawing us, helping us, winning us to do that. Let nothing henceforth keep our hearts back from entire and zealous surrender of themselves to Him, His service and His love." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Rev. Fr. Francis Paulinus Hickey, O.S.B. 1922
Third Sunday in Lent: The Shame that Leads to Sorrow
by VP
Posted on Sunday March 23, 2025 at 12:00AM in Sunday Sermons
Gerard Seghers: Repentance of St Peter
"Yea, rather, blessed are they who hear the word of God and keep it."—LUKE xi. 28.
I. The noble calling to hear and keep the word of God.
2. To our shame, we have often neglected both hearing and keeping it.
3. The shame of having preferred sin and the friendship of the devil to keeping the word of God.
WE cannot help but be amazed when we hear these words of our Blessed Lord. Can anyone be more blessed than His own Immaculate Mother? No; but her greater blessedness was not simply in being His Mother, but being His worthy Mother. "Yea, rather, blessed are they who hear the word of God and keep it."
This leads us to think, what a noble calling is ours to hear the word of God and keep it. What blessedness should be ours if we had done so; but if we have not done so, what shame and confusion. Where is the blessedness in our careless, negligent, and sinful lives?
Let us look into our souls, and shame will force us to be humble and obtain forgiveness. Hear the word of God! How many a time has the hearing of the word of God been distasteful to us, and we have shirked the opportunity of listening to it. A short, early Mass to avoid a sermon; no prayer-book with us to whisper a word of God, rather distractions rioting in our minds, our thoughts engrossed with all manner of memories and desires, but with no remembrance of any word of God. Spiritual reading! oh, that is left for nuns and priests! Newspapers, novels, ah! yes; our minds are enticed by something else than the word of God. Even if time hangs heavy on our hands, there is no desire to listen to that. That word which should steady our minds, give us pause to think whither all this foolish dissipation of mind will lead us. That word that should nerve us to resolve to do better and give ourselves to obeying God. That word which should give us courage, based on the promises of God, to do our best. With what shame do we find our souls overwhelmed by our sinful neglect in hearing the word of God.
But looking back, perhaps there was a time when we heard the word of God and loved to hear it. Words that lived in our souls when we were young, and which conscience will not let die, and makes them re-echo in times of temptation and sinfulness. Certain it is that we have all heard more than we have kept. That, indeed, is the important, the all-important, part. To have heard and not to have kept! "O Lord, Thou knowest my reproach, my confusion, and my shame (Ps. lxix. 10).
It is when we examine why we have not kept the word of God that we realize our shame. Why did we not? Because we loved and preferred to be careless and negligent, and even sinful. Yes, we have not kept the word of God because of our sins. When we look back and see the worthlessness of our sins, it is then that we are covered with shame and confusion. What good have they ever done for us, or will do for us? And yet we have preferred them to keeping the word of God. That would have made us blessed; our sins have brought nothing on us but shame; even in remembering them we are ashamed, but how much more, terribly more, when we shall stand in judgment for those sins; when the words of the prophet come true, and the Judge shall say: "I will bring an everlasting reproach upon you, and a perpetual shame, that will never be forgotten" (Jer. xxxiii. 40).
And instead of keeping the word of God, we find, on reflecting, that we have given ear to the whispers of the devil. Though we knew in our hearts that he was the father of lies, yet we listened to his seducing temptations, we gave half credence to his boasts of making us free and letting us do what we liked. Yes, in actual fact, we have preferred the mock friendship of the devil to being the faithful ones and blessed ones for keeping the word of God.
The shame of it! for we have despised and rejected the friendship and the love of God. We are the children of God - the good God, our Creator, our Father, Who has endowed us with immortal souls, Who has at Baptism enrolled our names in the Book of Life, Who has given us Himself in the Blessed Sacrament of the Holy Eucharist, Who Himself wishes to be our eternal reward in the Kingdom of His glory. We have despised this good God in not keeping His blessed word, but preferring to sin and live in sin. We are those of whom it is said, "Whose glory is in their shame, who mind earthly things" (Phil. iii. 19).
Let us change our hearts and be ashamed of what we have done preferring sinfulness, the friendship of the devil, to the blessedness of keeping the word of God. To be thus ashamed is a grace from God. It is the beginning of humility, of sorrow, of true repentance. This shame for the wasted past will nerve us to begin now to be in earnest, not to allow Lent to pass by carelessly. This holy shame will make us banish dissipation of mind, the love of vain and earthly pleasures, and turn our hearts all to God. This shame will fill our hearts with holy resolve and courage. We are poor indeed in God's sight, for there is nothing but shame to clothe our souls as we kneel before Him. But God is not only good, not only powerful, but God is merciful. And when He beholds our hearts grieving in shame over our wasted life, His mercy will bless that shame into repentance, and a contrite and humble heart God will not despise." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Rev. Fr. Francis Paulinus Hickey, O.S.B. 1922