CAPG's Blog 

"This feast is in memory of that day when St. John the Apostle was cast into a cauldron of boiling oil, by order of the cruel Emperor Domitian. St. John, who was the only one of the apostles then living, was apprehended at Ephesus, and sent prisoner to Rome, in the year 95. He was ordered by the tyrant to be cast into a cauldron of boiling oil. The holy apostle, no doubt, rejoiced at this barbarous sentence, and exulted at the thought of soon rejoining his beloved Lord and Master. But God accepted his good will, and conferred on him the merit of martyrdom, but suspended the operation of the fire, so that the apostle was miraculously preserved, and came forth not only unhurt, but even more lively and vigorous. The emperor attributed his wonderful escape to magic; and contented himself with banishing the holy apostle into the small island of Patmos. The year following, Domitian was assassinated; and St. John returned to Ephesus. This glorious triumph of St. John happened outside of the gate of Rome which led to Latium, and was on that account called the Latin Gate.

• Papal Bull: Horrendum illud scelus ( August 30, 1568) Saint Pius V
  

"That horrible crime, on account of which corrupt and obscene cities were destroyed by fire through divine condemnation, causes us most bitter sorrow and shocks our mind, impelling us to repress such a crime with the greatest possible zeal. Quite opportunely the Fifth Lateran Council [1512-1517] issued this decree: "Let any member of the clergy caught in that vice against nature, given that the wrath of God falls over the sons of perfidy, be removed from the clerical order or forced to do penance in a monastery" (chap. 4, X, V, 31).
So that the contagion of such a grave offense may not advance with greater audacity by taking advantage of impunity, which is the greatest incitement to sin, and so as to more severely punish the clerics who are guilty of this nefarious crime and who are not frightened by the death of their souls, we determine that they should be handed over to the severity of the secular authority, which enforces civil law.
Therefore, wishing to pursue with greater rigor than we have exerted since the beginning of our pontificate, we establish that any priest or member of the clergy, either secular or regular, who commits such an execrable crime, by force of the present law be deprived of every clerical privilege, of every post, dignity and ecclesiastical benefit, and having been degraded by an ecclesiastical judge, let him be immediately delivered to the secular authority to be put to death, as mandated by law as the fitting punishment for laymen who have sunk into this abyss."

"ST. MONICA was mother of the great St. Augustin. Seeing him unhappily fallen into the heresy of the Manichees, she ceased not by continual prayers and tears to solicit heaven in behalf of her son, that he might return to the truth. For this end she followed him to Milan; where by the means of St. Ambrose he was delivered from his errors, and prepared for becoming a great light in Christ's Church. Give thanks for this mercy shown to both mother and son; and beseech God to inspire all parents with this charity in all the misconduct and errors of their children. To importune heaven by prayers, tears, and alms, is the most assured way of obliging the Father of mercy to their assistance, from whom alone their help must come. They may justly hope that the children of constant and fervent prayer will never perish. Therefore as those parents, who are unconcerned at the disorderly conduct of their children, show neither compassion, nor a due sense of eternity; so all those who follow St. Monica's steps, in sparing no pains, nor omitting any occasion likely to contribute to their children's good, have this certain comfort, that their labour will not be lost. If it has not the effect which they desire, still it will be the increase of their own crown.

One constant practice of St. Monica, was to assist daily at the altar of God; from whence she knew that that victim was dispensed, by which was cancelled the hand-writing against us. In this, and other holy exercises of piety and charity, she spent the years of her widowhood; and at length, on her return to Africa, she was seized with a violent fever, and departed to heaven in the year 389. Pray for all widows, that they may be constant in all the exercises of religion, and especially in that of assisting daily, if in their power, before the altar of God, at Mass. Whatever your condition be, follow the example of so great a saint: see that sloth and vain pretexts be not your hindrance, and heartily lament all past neglects. Be careful not to lose this day at least: beg grace to be delivered from all disorders, and extend your charity to all in vice or error." The Catholic Year by Fr. John Gother

Paolo Veronese: Saints Philip and James the Less  

"They were apostles of our Lord: pray for all who succeed in that function, that by their zealous labours, the whole world may be enlightened, and brought to the knowledge and love of God.

They both laid down their lives for Christ, confirming their doctrine with their blood. St. Philip was crucified; St. James suffered a manifold martyrdom, in being first stoned, then thrown down from a pinnacle of the temple, and lastly, being yet alive, and praying for his persecutors, had his brains dashed out with a club. Pray for all those who are under any kind of persecution for truth or justice, that they may persevere to the end with the patience, constancy, and charity of these apostles.

On this (...) day of the month, while you profess to honour these apostles, resolve to live in the practice of the doctrine which they preached, by renouncing the corrupt customs of the world, and taking the Gospel for your rule. Examine the method of your life, and compare it with this rule; beg grace to reform whatever you find amiss, and let the blood of these martyrs inform you, how much you ought to suffer in this cause. He that has not patience under the unavoidable mortifications of a virtuous life, is not yet disposed to give his life for Christ. Learn to put yourself in this disposition from these holy apostles, in the lessons which they give you.

Pray for a like courage under all trials; and remember that virtue is no security against persecution. Happy are you, if you have no other persecutions, but what virtue draws upon you. If you desire to be proof against the greatest storms, practice your courage in those lesser ones which daily happen. See that ordinary contradictions destroy not your inward peace, nor put you on making complaints, or unnecessary apologies in your own defence, much less on engaging in contentions on this account. It is much better to be unconcerned at these petty oppositions, than solicitous about them; for such solicitude is but the argument of your impatience and self-love. Thus prepare for greater trials, and call in God to your assistance." The Catholic Year by Rev. Fr. John Gother

Letter 19:

"6. Like these too, are the heretics, who, having fallen from true discernment, dare to invent to themselves atheism. 'For the fool says in his heart, There is no God. They are corrupt, and become abominable in their doings.' Of such as are fools in their thoughts, the actions are wicked, as He says, 'can you, being evil, speak good things Matthew 12:34;' for they were evil, because they thought wickedness. Or how can those do just acts, whose minds are set upon fraud? Or how shall he love, who is prepared beforehand to hate? How shall he be merciful, who is bent upon the love of money? How shall he be chaste, who looks upon a woman to lust after her? 'For from the heart proceed evil thoughts, fornications, adulteries, murders.' By them the fool is wrecked, as by the waves of the sea, being led away and enticed by his fleshly pleasures; for this stands written, 'All flesh of fools is greatly tempest-tossed.' While he associates with folly, he is tossed by a tempest, and perishes, as Solomon says in the Proverbs, 'The fool and he who lacks understanding shall perish together, and shall leave their wealth to strangers.' Now they suffer such things, because there is not among them one sound of mind to guide them. For where there is sagacity, there the Word, who is the Pilot of souls, is with the vessel; 'for he that has understanding shall possess guidance ;' but they who are without guidance fall like the leaves. Who has so completely fallen away as Hymenæus and Philetus, who held evil opinions respecting the resurrection, and concerning faith in it suffered shipwreck? And Judas being a traitor, fell away from the Pilot, and perished with the Jews. But the disciples since they were wise, and therefore remained with the Lord, although the sea was agitated, and the ship covered with the waves, for there was a storm, and the wind was contrary, yet fell not away. For they awoke the Word, Who was sailing with them , and immediately the sea became smooth at the command of its Lord, and they were saved. They became preachers and teachers at the same time; relating the miracles of our Saviour, and teaching us also to imitate their example. These things were written on our account and for our profit, so that through these signs we may acknowledge the Lord Who wrought them."

" These were many holy priests, deacons, and laymen, who when the city of Alexandria, for its sins, lay under the scourge of a most severe plague, in the third century, exposed their lives for the service and comfort of those who were infected. There was not a single house in that great city which entirely escaped the pestilence, or had not to mourn for some dead. All places were filled with groans, and the living appeared almost dead with fear. This sickness was the greatest of calamities to the Pagans, but an exercise and trial to the Christians, who shewed on that occasion, how contrary the spirit of charity is to the interested spirit of self-love. In the time of this public calamity, most of them, regardless of their own lives, visited, relieved, and attended the sick, and comforted the dying. They closed their eyes, and buried them; and the charity of many of them being rewarded by death, the Church has thought proper to honour their memory, making but little difference between so glorious a death, and that of the martyrs. Thus," adds St. Dionysius, "the best of our brethren have departed this life; some of the most valuable both of priests, deacons, and laics; and it is thought that this kind of death is nothing different from martyrdom."

Alexander of Alexandria, patriarch and bishop (313-326)

Saint Mathias

THE WILL OF GOD. When the arch-traitor Judas had put an end to his days by self-inflicted death, and while the apostles were awaiting the Holy Ghost on the Day of Pentecost, they bethought themselves of replacing him who had accounted himself unworthy to live, to the end that the mysterious and hallowed number established by the Saviour might remain undiminished. But might they arrogate to themselves the right of making an apostle? They could not bring themselves to think so, and hence reserved to God this high prerogative. They selected, then, from among the disciples the two most worthy, and, after having besought the Lord to mark out His own choice, they drew lots: the lot fell upon Mathias, who thenceforth took the rank of apostle. St. Mathias is believed to have preached the faith in Palestine and Ethiopia. According to the unvarying traditions of the Church, his apostolic career was crowned by martyrdom. The Greek Church holds his festival on the 9th of August, and the Latin Church on the 24th of February.

MORAL REFLECTION. From this example let us learn to consult God in all our undertakings. Our own will may lead astray and deceive us; but God will give us this light if we utter, with a perfect heart, "Our Father, who art in Heaven...... may Thy will be done."(Matt. vi. 9.)" Half Hour with the Saints by Abbe Auguste Lecanu

"He was an apostle: pray for all that are called to that holy function. And as he was chosen by heaven, pray that all of that character may be the choice of heaven.

He was chosen to fill the place of Judas. Conceive an humble distrust of yourself, and tremble at the fall of an apostle. Pray for heavenly strength, that by it you may be secured against the sad effects of human weakness.

Judas having fallen from the apostleship, one is to be chosen to fill his place. Two are proposed, Joseph called Barsabas, surnamed the just, and Mathias. The apostles join in prayer, and beg of God to determine the person; and the lot fell upon Mathias, who was numbered among the eleven An excellent method and direction left to all succeeding ages, for the choice of persons to ecclesiastical functions, and for all places of trust. What wonder that there are so many abuses in all public employments both in church and state, when justice and duty are so generally neglected, God so commonly forgotten, and all things managed by the direction of private gain and interest?

And because there is a like danger in all other christian duties; and there is no security, as St. Bernard observes, either in heaven, or paradise, or on earth; since the angels fell from heaven, Adam from paradise, and Judas from the very school of Christ; let the memory of this day inspire all with a salutary distrust of themselves. Let it put them upon working out their salvation with fear and trembling; and most earnestly on importuning Him to come to their assistance, whose grace alone is able to secure them against the dangers of their own weakness, and of all snares set before them. 0 Lord, save us, or we perish. Thus let this day's devotion be concluded with acts of most profound humility and fear, and an entire confidence in God." The Catholic Year by Fr. John Gother

PRAYER OF SAINT PETER DAMIAN:

Holy Virgin, Mother of God, succour those who implore thy aid. O turn towards us. Hast thou, perhaps, forgotten men, because thou hast been raised to so close a union with God? Ah no, most certainly. Thou knowest well in what danger thou didst leave us, and the wretched condition of thy servants; ah no, it would not become so great a mercy as thine to forget such great misery as ours is. Turn towards us then with thy power; for He who is powerful has made thee omnipotent in heaven and on earth. Nothing is impossible to thee, for thou canst raise even those who are in despair to the hope of salvation. The more powerful thou art, the greater should be thy mercy.

Turn also to us in thy love. I know, O my Lady, that thou art all benign, and that thou lovest us with a love that can be surpassed by no other love. How often dost thou not appease the wrath of our Judge, when He is on the point of chastising us! All the treasures of the mercies of God are in thy hands. Ah never cease to benefit us; thou only seekest occasion to save all the wretched, and to shower thy mercies upon them; for thy glory is increased when, by thy means, penitents are forgiven, and thus reach heaven. Turn then towards us, that we also may be able to go and see thee in heaven; for the greatest glory we can have will be, after seeing God, to see thee, to love thee, and be under thy protection. Be pleased then to grant our prayer; for thy beloved Son desires to honour thee, by denying thee nothing that thou askest." The glories of Mary, by st. Alphonsus de Liguori,

Biography:

"He was the youngest of many children, and losing his parents when very young, was very cruelly treated by one of his brothers, and when grown up was sent to keep swine. Another of his brothers however treated him kindly, and gave him an education. He was soon qualified to teach others, which he did with great applause. To arm himself against the allurements of pleasure and the artifices of the devil, he wore a rough hair shirt, and inured himself to fasting, watching, and prayer. At length he resolved entirely to leave the world, and embrace a monastic life; and soon after this, he became a religious of the order of St. Benedict, in an hermitage at the foot of the Apennines. His obedience was so perfect, that the least word of any superior made him run that moment to discharge what was enjoined, with the utmost exactness. After some time he was commanded by his abbot to take upon himself the government of the hermitage, which he governed with great wisdom and sanctity.

St. Peter Damian was much employed for twelve years in the service of the Church, by many bishops and by four popes successively. At length Pope Stephen IX. prevailed on him to quit his desert, and made him cardinal bishop of Ostia. Having rendered great services to the Church in this dignity for some years, he begged with great importunity to be allowed to resign it, and return to his solitude. Pope Alexander II. out of affection for the holy man, allowed him to do so. In his retirement he edified the Church by his penance and compunction, and by his numerous writings. God was pleased to call him to the crown of his labours in the year 1072, when he was 83 years old. (...) Those who expect the favours of heaven are required to fit themselves for them by spending it in a suitable manner. Our great indispositions are pride and self-love; and these are best cured by penance and humiliation. There are many kinds of mortification, by which you may answer the design of the Church. Make not this day, at least, a day of liberty and diversion, but let these give place to recollection and prayer." The Catholic Year by Rev. Fr. John Gother