CAPG's Blog 

St. Richard, Bishop of Chichester, A.D. 1253.

by VP


Posted on Thursday April 03, 2025 at 01:00AM in Saints


"The saint's devotion to the Holy Eucharist is shown by his minute and careful legislation regarding all things connected with the service of the altar. Everything surrounding it, and especially the linen used for Mass, must be of spotless cleanliness, and no priest may say Mass in torn or dirty vestments. The chalices must be of gold or silver, and a crucifix must always be placed before the celebrant. When the Holy Viaticum is carried to the sick it must be taken with the utmost reverence, the priest in surplice and stole, accompanied by cross, lights, and holy water, and preceded by an acolyte with a bell to let the people know that their Lord is passing.

Only those who have passed a sufficient examination are to be admitted to the ranks of the clergy, and no one is to be ordained to sacred orders if he come with any other design than to serve God alone; ordination, therefore, should be refused to anyone for money, favor, or privilege, and all those in the least tainted with heresy or suspected of leading unholy lives must be rigorously excluded from the priesthood. (...) Finally, the clergy are reminded of the duty of instructing their flocks in the truths of the Faith, and they must teach them simple prayers according to their ability to learn. Source: Richard of Wyche, labourer, Scholar, Bishop, and Saint. by Sister Mary Reginald OP 1913


"St. Richard was born in Worcestershire. From his childhood, he had a great aversion to dances, shows, and gay amusements; and applied diligently to virtue and learning. Quitting all worldly prospects, he studied first at Oxford, then at Paris, where, with two companions, he lived in great poverty, contenting himself with coarse bread, and drinking only water, which nevertheless he used to say was the most pleasant time of his whole life.

He afterwards went to Bologna, to study canon law; and having taught there a short time, he returned to Oxford, and was chosen chancellor of that university. He was afterwards appointed chancellor to St. Edmund, archbishop of Canterbury; in which charge he was faithful, just, affable, modest, and sincere. He kept close to his holy prelate in all his tribulations, and accompanied him in his exile. Being ordained priest, he returned to England; and not long after was chosen bishop of Chichester. The king, Henry III., opposed his nomination, but Pope Innocent IV. ratified his election, and consecrated him with his own hands at Rome.

The saint returned to England, but found all the revenues of his bishopric seized by the king's officers. He went therefore to his diocese poor and penniless, and suffered great hardships for two years, when his revenues were restored to him, though much impaired. Seated now in his episcopal chair, St. Richard shone forth more illustrious then ever in all virtues. He was fervent in prayer, night and day, liberal in alms-deeds, and rigorous in the chastisement of his body. In visiting his diocese, he always made diligent inquiry after the sick and poor; and not only relieved them, but visited them in person, to comfort them with pious exhortations. God was pleased by miracles to testify his approbation of these great charities; especially when one loaf blessed by the saint, was so wonderfully multiplied, as to satisfy three thousand poor. He suffered at one time a great loss by fire; but with a pleasant countenance he only said: "Perhaps God has punished us, because we were not liberal enough in our alms; and therefore see that we give more bountifully for the time to come."

Whilst he was employed in preaching a crusade for the recovery of the Holy Land, he fell sick; and prepared for his last end, by receiving the Sacraments, and making a general confession of his whole life. He died at Dover on the 3rd of April, 1253, in the fifty-sixth year of his age. Pray for the pastors of the Church, and in particular of this nation, that they may be every way fitted for their charge. Pray for the people also, that peace and charity may reign among them, that they may be united in one faith, and live according to the Gospel." The Catholic Year by Rev. Fr. John Gother


Prayer to Saint Richard of Chichester

Most merciful Redeemer,
who gavest to thy Bishop Richard a love of learning,
a zeal for souls, and a devotion to the poor:
grant that, encouraged by his example,
and aided by his prayers,
we may know thee more clearly,
love thee more dearly,
and follow thee more nearly,
day by day;
who livest and reignest with the Father
in the unity of the Holy Spirit, ever one God,
world without end. Amen.

Prayer of Saint Richard of Chichester

Gratias tibi ego, Domine Jesu Christe, de omnibus beneficiis, quae mihi praestitisti; pro poenis & opprobiis, quae pro me pertulisti; propter quae plactus ille lamentablis vere tibim competebat. Non est dolor sicut dolor meus.
 


St. Francis of Paola, Confessor, A.D. 1508.

by VP


Posted on Wednesday April 02, 2025 at 01:00AM in Saints


File:San Francisco de Paula, de Bartolomé Esteban Murillo (Museo del Prado).jpg

Bartolomé Esteban Murillo, St. Francis of Paola


"From his youth he seemed inflamed with the Holy Spirit; for, retiring into a desert, he spent six years in great austerity, with almost continued prayer and divine contemplation. Pray especially for young persons, that God would diminish in them excessive fondness for the world and themselves, and give them a true sense of their eternal state, that they may not admire and adore vanity, but God alone. And if any are under your care, reflect on your obligation both to God and them. See that they want no instruction, keep them to their hours of prayer and reading, teach them to employ themselves, oblige them to order and discipline, examine their company and conversation, study to make them easy in a regular life, allow them innocent diversions, but see that they are not fond of what is vain, extravagant, and foolish. By these degrees you may teach them to love God, to have a true esteem for virtue, and to live as becomes Christians. But by following a contrary method, in giving them liberty to gratify corrupt nature, you will concur to their ruin, and find too late their flattered innocence to end in professed vice.

St. Francis being prevailed upon to leave his solitude, for the encouragement of many who desired to follow his example, procured a church to be built near Faula, in Calabria, the place of his birth, and there laid the first foundation of a religious order. He obliged his followers to perpetual abstinence, to go barefoot, and to lie on the ground. And that they might be ever mindful of that humility, which, above all, he recommended to them as the ground of all Christian virtues, he called them Minims, that is the least and most contemptible of all the servants of God. In this method he lived to the ninety-first year of his age, and made a happy end in the year 1508.

Pray for all of this holy Order, that they may truly practice what they profess; that they may keep up the spirit of their founder, and be an example to all others of the true spirit of the Gospel. Learn something of it for yourself. The corruption of your nature can have no better remedy than in a discreet abstinence from such things as are too favorable to it, in being either vicious, or disposing that way. Learn never to despise others, but judge yourself the least and most contemptible of all." The Catholic Year by Rev. Fr. John Gother


St. Mary of Egypt, A.D. 421.

by VP


Posted on Tuesday April 01, 2025 at 01:00AM in Saints


St. Mary of Egypt by Jusepe de Ribera

"She was born in Egypt; and having left her father's house at the age of twelve years, she went to Alexandria, where she abandoned herself to all the liberties of a sinful life. But after some years, being touched by a wonderful grace of God, she resolved upon a new life, and doing penance for her sins. For this end, she retired into the desert beyond the river Jordan, with three loaves, and lived there in prayer and penance seven and forty years, without seeing any person in all that time. She was then discovered by a holy monk and priest, named Zosimus, to whom she gave an account of her life, and begged a share in his prayers. She desired him to return to the same place the following year on Maunday Thursday, and to bring with him the sacred Body and Blood of our Lord, and wait for her on the banks of the river. He did so; and at night she appeared on the other side, and making the sign of the cross over the river, she walked over as if it had been dry land. She received the Blessed Sacrament, and desired him to return the following Lent to the place where he first saw her. On his arrival at the appointed time, he found her dead; and being miraculously assisted by a lion, he dug a grave and buried her.

Pray for all those unhappy souls who live in sin, that they may hear the voice of God, who invites them to repentance. Let the mercy shewn to this sinner arm you against despair. But then let her penance instruct you what you are to do upon your change of life. For if ill habits are strong, they will scarcely yield to resolutions without some more penitential method. There will be a necessity of such a solitude at least as separates you from the occasions of sin, and gives you opportunity of recollection.

On this first day of the month make a sincere offering of yourself and all yours to God, and put all under his direction. Beg His blessing on all your undertakings, and offer yourself to all disappointments and troubles. Beseech God that you may make a right use both of His favors and scourges. Take a review of your past errors and evil habits which every month you resolve to amend. One month is to be your last; who knows but it may be this? Do now, at least, as if it were to be so." The Catholic Year by Fr. John Gother

Novena to St. Mary of Egypt


The Martyrs of Alexandria, A.D. 261-2-3.

by VP


Posted on Friday February 28, 2025 at 12:00AM in Saints



"THESE were many holy priests, deacons, and laymen, who when the city of Alexandria, for its sins, lay under the scourge of a most severe plague, in the third century, exposed their lives for the service and comfort of those who were infected. There was not a single house in that great city which entirely escaped the pestilence, or had not to mourn for some dead. All places were filled with groans, and the living appeared almost dead with fear. This sickness was the greatest of calamities to the Pagans, but an exercise and trial to the Christians, who shewed on that occasion, how contrary the spirit of charity is to the interested spirit of self-love. In the time of this public calamity, most of them, regardless of their own lives, visited, relieved, and attended the sick, and comforted the dying. They closed their eyes, and buried them; and the charity of many of them being rewarded by death, the Church has thought proper to honour their memory, making but little difference between so glorious a death, and that of the martyrs. "Thus," adds St. Dionysius, "the best of our brethren have departed this life; some of the most valuable both of priests, deacons, and laics; and it is thought that this kind of death is nothing different from martyrdom."

If the Church has such value for this generous charity, learn also to set a value on it, and practise it as far as your circumstances will permit. There are frequent occasions of giving comfort and help to your neigbour. As many as are diseased, afflicted, or in prison, call upon your charity; and whatever you can do for them, either by visits or money, Christ takes it as done to himself, and has promised himself for your reward. Happy are you if this charity be the business of your life: and happy too, if whatever time you can spare from other business, be employed in this. To how much better account will this turn, than what is given to idleness, unprofitable conversation, and dangerous amusements? Learn only to offer what you do of this kind to God, and you will lay up for yourself treasures in heaven." The Catholic Year by Fr. John Gother


Saint Proterius


THE FURY OF HATRED. Proterius having been elected patriarch of Alexandria, in 452, in the place of Dioscorus, who had been deposed by the Council of Chalcedon, and was a partisan of the arch-heretic Eutychius, great troubles prevailed in the city. The civil power succeeded in repressing them, without, however, being able to prevent a third patriarch, named Timotheus, from being consecrated and violently expelling Proterius from his see. The civil power once more intervened and exiled the intruder. Under this blow, the Eutychians, who were aware of the unbending firmness of Proterius, could no longer contain themselves: they pursued him furiously, on the Good Friday in the year 457, even to the baptistry of the church of St. Quirinus, there trampled him under foot and bound him with cords; thereupon, according as their rage was being glutted, they accumulated their blows and trailed him through the streets. They tore him limb from limb, burnt the mangled remains, and scattered the ashes to the wind. The bishops of Thrace bore a glorious testimony to his memory in a letter addressed by them to the Emperor Leo.

MORAL REFLECTION. The apostle depicts in other features the charity which should animate Christians: "It is patient, is kind. Charity believeth all things, rejoiceth not in iniquity, and thinketh no evil."-(1 Cor. xiii. 4.) Abbe Lecanu





Saint Cyril

by VP


Posted on Tuesday January 28, 2025 at 12:00AM in Saints


"HOLY MARY, MOTHER OF GOD, PRAY FOR US."-The im pious Nestorius, patriarch of Constantinople, was spreading his false doctrine through the world. According to his teaching, Jesus Christ possessed a twofold personality. It was needful to distinguish, in God made man, the person divine and the person human; and Mary, although Mother of Christ, was not Mother of God, because she had only given birth to the person human. St. Cyril, patriarch of Alexandria, who was already renowned for the greatness of his intellect and his zeal for, the faith, was charged by Pope Celestine I. to refute these baneful errors. He accomplished this to the great contentment of the universal Church; and the two councils, of Rome in 430, and of Ephesus in 431, confirmed his doctrine, which was withal that which the Church had ever taught. The town of Ephesus, on this occasion, gave free course to its abounding joy and holy enthusiasm. The fathers of the council were borne aloft in triumph, amid the exclamations of the inhabitants: "Blessed be ye who have restored to us our Mother." Cyril died in peace at Alexandria, in 444.

MORAL REFLECTION.-In all our troubles, temptations, and dangers, let us have often on our lips, and pronounce with confidence, faith, and love, the pious invocation of the Church: "Holy Mary, mother of God, pray for us!" Half Hour with the Saints by Abbe Le Canu


Ste. Thérèse de Lisieux

by VP


Posted on Thursday October 03, 2024 at 01:46AM in Saints


Ste. Thérèse de Lisieux, Brittany, France

"Our vocation is not to go and reap in the Father's fields: Jesus does not say to us: " Cast down your eyes and reap the harvest"; our mission is still more sublime. Here are the words of the Divine Master: "Lift up your eyes and see..." see that in Heaven there are empty places; yours it is to fill them...you are as Moses praying on the mountain; ask of Me laborers and I will send them; I await but a prayer, a sigh from out your heart!"
Ste. Thérèse de Lisieux (Spiritual Maxims)

"Now it is in the Host that I can see you carry your annihilation in full. How humble you are , oh Divine King of Glory in submitting Yourself to all your priests without making any distinction between those who love you and those who, alas, are lukewarm or cold in your service! You descend from Heaven to their call. They can anticipate or delay the time of your Holy Sacrifice. You are always ready! (Pr 20)" -- St. Thérèse de Lisieux


Prayer for Priests and Vocation ( Ste. Thérèse de Lisieux)

O Holy Father, may the torrents of love flowing from the sacred wounds of Thy Divine Son bring forth priests like unto the beloved disciple John who stood at the foot of the Cross; priests: who as a pledge of Thine own most tender love will lovingly give Thy Divine Son to the souls of men.

May Thy priests be faithful guardians of Thy Church, as John was of Mary, whom he received into his house. Taught by this loving Mother who suffered so much on Calvary, may they display a mother’s care and thoughtfulness towards Thy children. May they teach souls to enter into close union with Thee through Mary who, as the Gate of Heaven, is specially the guardian of the treasures of Thy Divine Heart. Give us priests who are on fire, and who are true children of Mary, priests who will give Jesus to souls with the same tenderness and care with which Mary carried the Little Child of Bethlehem.

Mother of sorrows and of love, out of compassion for Thy beloved Son, open in our hearts deep wells of love, so that we may console Him and give Him a generation of priests formed in thy school and having all the tender thoughtfulness of thine own spotless love.

O my God, help those priests who are faithful to remain faithful, to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. And for those poor unfortunate souls who have fallen, lift them up in the great ocean of Your Mercy, that being engulfed therein, they may receive the grace to return to Your Great Loving Heart. Amen.

Source: Curé d'Ars Prayer Group 


Prayers of St. Teresa Benedicta of the Cross

by VP


Posted on Friday August 09, 2024 at 01:00AM in Saints


"Those who remain silent are responsible."


O Prince of Peace, to all who receive You, You bring light and peace.  Help me to live in daily contact with You, listening to the words You have spoken and obeying them.  O Divine Child, I place my hands in Yours; I shall follow You.  Oh, let Your divine life flow into me.

I will go unto the altar of God.  It is not myself and my tiny little affairs that matter here, but the great sacrifice of atonement.  I surrender myself entirely to Your divine will, O Lord.  Make my heart grow greater and wider, out of itself into the Divine Life.

O my God, fill my soul with holy joy, courage and strength to serve You.  Enkindle Your love in me and then walk with me along the next stretch of road before me.  I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will open before me and I shall meet with peace.

How wondrous are the marvels of your love, We are amazed, we stammer and grow dumb, for word and spirit fail us.

Carmelite Boston


St. Oswald, Archbishop of york, confessor, A.d. 992.

by VP


Posted on Thursday February 29, 2024 at 12:00AM in Saints


File:Oswald and Eadnoth.jpg

Oswald_and_Eadnoth

"He was nephew of St. Odo, archbishop of Canterbury, and by him educated, and made dean of Winchester; but passing into France, he took the monastic habit at the famous abbey of Fleury. His life and conversation in this monastery were so perfect, that he was fit to instruct in all religious virtues even those by whom he came to be instructed. He was wonderfully patient, humble, mild, and full of charity. He was sparing in sleep, mortified in diet, discreet in speech, and assiduous in prayer. St. Dunstan had so great an esteem for him, that he procured his nomination to the bishopric of Worcester. He was no sooner placed in that see, than he began to labour to reform the manners of his clergy and people. He preached everywhere a holy life, and confirmed what he taught by his own example.

St. Oswald was afterwards prevailed on by St. Dunstan, much against his will, to accept the archbishopric of York; and began to discharge with the same zeal and piety all the duties of a good pastor in that archdiocese. He was particularly remarkable for his great humility, and extraordinary charity to the poor, of whom he entertained twelve everyday, and would wash their feet, and wait upon them and serve them at table with his own hands, which was his constant practice to his dying day. The day before his happy death, he was observed to stand for a long time with his eyes fixed on heaven. Being asked what he saw, he answered that he was looking to that place whither he was going, and that the morrow's sun would not set before his Lord would bring him to it, as he had promised him. He then called together the religious, and desired them to give him the viaticum of our Lord's body, and the extreme unction. The night following he assisted in the church at the divine office, and spent the remainder of it in the praises of God. The next day he washed the feet of the poor, as usual, and recited his usual fifteen psalms, at the end of which he added, Glory be to the Father, and gave up his spirit into the hands of Christ, quietly expiring on his knees at the feet of the poor. He died on the 29th of February, 992. Pray that all pastors may inherit the spirit of this saint: and that your country may receive blessings through his intercession." The Catholic Year by Rev. Fr. John Gother


The Martyrs of Alexandria, A.D. 261.

by VP


Posted on Wednesday February 28, 2024 at 12:00AM in Saints


" These were many holy priests, deacons, and laymen, who when the city of Alexandria, for its sins, lay under the scourge of a most severe plague, in the third century, exposed their lives for the service and comfort of those who were infected. There was not a single house in that great city which entirely escaped the pestilence, or had not to mourn for some dead. All places were filled with groans, and the living appeared almost dead with fear. This sickness was the greatest of calamities to the Pagans, but an exercise and trial to the Christians, who shewed on that occasion, how contrary the spirit of charity is to the interested spirit of self-love. In the time of this public calamity, most of them, regardless of their own lives, visited, relieved, and attended the sick, and comforted the dying. They closed their eyes, and buried them; and the charity of many of them being rewarded by death, the Church has thought proper to honour their memory, making but little difference between so glorious a death, and that of the martyrs. Thus," adds St. Dionysius, "the best of our brethren have departed this life; some of the most valuable both of priests, deacons, and laics; and it is thought that this kind of death is nothing different from martyrdom."

If the Church has such value for this generous charity, learn also to set a value on it, and practise it as far as your circumstances will permit. There are frequent occasions of giving comfort and help to your neigbour. As many as are diseased, afflicted, or in prison, call upon your charity; and whatever you can do for them, either by visits or money, Christ takes it as done to himself, and has promised himself for your reward. Happy are you if this charity be the business of your life: and happy too, if whatever time you can spare from other business, be employed in this. To how much better account will this turn, than what is given to idleness, unprofitable conversation, and dangerous amusements? Learn only to offer what you do of this kind to God, and you will lay up for yourself treasures in heaven." The Catholic Year by Rev. Fr. John Gother


St. Alexander, PATRIARCH OF ALEXANDRIA, CONFESSOR, A.d. 326.

by VP


Posted on Monday February 26, 2024 at 12:00AM in Saints


File:Alexander-Alexandria-1sepia.jpg

Alexander of Alexandria, patriarch and bishop (313-326)


"He was a man of apostolic doctrine and life, exceedingly charitable to the poor, and full of faith, zeal, and fervour. His promotion to the see of Alexandria so exasperated Arius, then a priest of that church, and reader of scripture, that he ever made an interest against him. As the saint's life and conduct were irreproachable, all his endeavours to oppose him were levelled at his doctrine, in opposition to which, Arius denied the divinity of Christ. Hence that grievous heresy had its first rise; which afterwards brought so much confusion to the Church. By the zeal of St. Alexander, Arius was condemned in a council assembled by him at Alexandria; and the saint had the comfort to see his sentence confirmed by the general council of Nice. Arius solicited still to be received again into the communion of the Church: but the holy bishop, who knew his dissimulation, defended his flock against this wolf. St. Alexander, after the triumph of the faith at the council of Nice, returned to Alexandria; where, having recommended St. Athanasius for his successor, he died in 326, on the 26th of February.

Having recommended to God all the pastors of his Church, and besought him to pour forth upon them the spirit of this holy prelate, cast your eyes then on yourself, and see how far you are faithful in satisfying the many duties of your own state. Sloth, cowardice, neglect and bad example are very pernicious in all conditions; and bring a heavy weight of consequences on those who should be more watchful and regular. There are great mischiefs in families, as well as in the Church. You are unhappy, if you are the Arius there; and criminal still if your neglect is favourable to any other that is so. A true disciple of Christ, by a sincere spirit of humility and distrust in himself, is submissive to all authority appointed by God, in which he finds his peace, security, and joy. This happy disposition is his secure fence against the illusions of self-sufficiency and pride, which easily betrays men into the most fatal errors." The Catholic Year by Rev. Fr. John Gother