Ballade to our Lady of Czestochowa by Hilaire Belloc
by VP
Posted on Monday August 26, 2024 at 12:42AM in Poetry
The image of the Holy Virgin of Częstochowa (derivative, after 1714), collection of Radomysl Castle
I
LADY and Queen and Mystery manifold
And very Regent of the untroubled sky,
Whom in a dream St Hilda did behold
And heard a woodland music passing by :
You shall receive me when the clouds are high
With evening and the sheep attain the fold.
This is the faith that I have held and hold,
And this is that in which I mean to die.
II
Steep are the seas and savaging and cold
In broken waters terrible to try;
And vast against the winter night the wold,
And harbourless for any sail to lie.
But you shall lead me to the lights, and I
Shall hymn you in a harbour story told.
This is the faith that I have held and hold,
And this is that in which I mean to die.
III
Help of the half-defeated, House of gold,
Shrine of the Sword, and Tower of Ivory;
Splendour apart, supreme and aureoled,
The Battler's vision and the World's reply.
You shall restore me, O my last Ally,
To vengeance and the glories of the bold.
This is the faith that I have held and hold,
And this is that in which I mean to die.
Envoi
These verses, written in your crumbling sty,
Proclaim the faith that I have held and hold
And publish that in which I mean to die.
Source: Sonnets and Verse by Hilaire Belloc Duckworth, 1923
St. Cyril, Bishop and Martyr, A.D. 200
by VP
Posted on Tuesday July 09, 2024 at 12:00AM in Poetry
"He was bishop of Gortina in Candia. He had faithfully observed the divine law from his childhood, and governed the church of Gortina fifty-four years. Not content with preserving those of his flock in the purity of their faith, he laboured so effectually to increase the fold, that he converted a great number of pagans, and at the end of his life had the consolation to see almost the whole city submit to the true religion. He was apprehended at the age of eighty-eight, and upon his refusal to sacrifice to idols, was threatened with death, and exhorted to have pity on his venerable old age. "Do not regard my old age," he replied: "the God whom I serve has promised to renew my youth as that of an eagle.” The judge seeing him resolute, condemned him to the fire. This sentence filled the holy prelate with joy. Being cast into the flames, they left him untouched, and upon the surprise of the miracle, he was set at liberty. But the governor, being again provoked by new information of his zeal in the conversion of heathens, ordered him to die by the sword.
It is an ill sign, if you find all in peace about you. For the malice of the devil is so great against those, who live up to their duty, and give example of good to all who are witnesses of their conversation, that he seldom fails of giving those disturbance by an inward war, or by raising enemies against them. If you experience this his perverseness; to be dejected with the thoughts of your being unhappy, or to be impatient under the trouble, is that which will give him matter of triumph. For it is a part of his victory, to cast those into discouragement, whom he cannot draw into sin. But if you can keep up your spirits in the midst of his attempts, and learn to rejoice in what you suffer in the cause of virtue, and for being faithful to your God, the victory
will be yours, and though encompassed with flames, you will escape
without hurt. Therefore never yield to dejection, if you desire to
overcome." The Catholic Year by Fr. John Gother
Saint Ulrich
by VP
Posted on Thursday July 04, 2024 at 12:00AM in Poetry
Leonhard Beck: Saint Ulrich of Augsburg
A FAULT AND ITS REPARATION.-When St. Ulrich was promoted to the see of Augsburg, the town had just been devastated by the Hungarians and the Sclaves; all its monuments were destroyed, the churches in ruins, the cathedral reduced to ashes, the clergy driven away, and the flock scattered. The bishop restored the ruined structures, rebuilt the churches, surrounded the town with a girdling wall, gathered his flock about him, re-established discipline, regulated the ecclesiastical chant and the public services of the Church, in a word, gave back life to his entire diocese. But these external cares did not absorb all his time, he still found sufficient to devote to works of piety, and his clergy might in every respect have taken him for their model. Having reached a great age, however, he thought he had done enough, appointed his nephew bishop in his stead, and retired to the abbey of St. Gall. Such a mode of acting being contrary to the discipline of the Church, the bishops of the province cited him to appear at Ingelheim, in order to hear his sentence. The aged man, with all humility, avowed that he had committed a fault, and begged, with tears in his eyes, that pardon might be accorded to him. His prayer was granted, but he had to resume the government of his diocese, where he died in 973, at the age of eighty.
MORAL REFLECTION.-The avowal of a fault is the best apology. 'Be not ashamed to confess thy sins, but strive for the justice of thy soul."-(Eccles. iv. 31.)
St. Thomas, Apostle
by VP
Posted on Wednesday July 03, 2024 at 12:00AM in Poetry
It is not recorded in Scripture how St. Thomas was called to the apostleship; but the indispensable condition of an apostle being to leave all and follow Christ, it cannot be questioned that he did so. This was the perfection of their state, who were chosen to spread the gospel throughout the world, and to carry the name of Christ before kings and princes. They were to renounce the earth, that they might be, without distractions, wholly attentive to the business of heaven, and give evident proof of their having no other interest, but in Jesus Christ alone.
This apostle, having once undertaken to follow Christ, continued faithful to him; and gave sufficient evidence of his sincerity, when, apprehending his Master's life to be in danger by his going up to Jerusalem, and all the other apostles dissuading him from it, he alone cried out: Let us also go, and die with him. This was the test of a true disciple, not to think of leaving Christ when dangers threatened, but readily to offer himself to take part with his Master in all his sufferings. All the followers of Christ must endeavour to observe this rule. They are not only to be faithful in their duties to him, when it is consistent with their interest, reputation, quiet, and spiritual comfort; for all this may be suspected; but they must likewise continue their fidelity, where they foresee that they arc likely to be sufferers or losers by it. If a Christian tells the truth, when it is to his purpose, and defends himself by lies, when he apprehends that the truth will prove disadvantageous to him, is such a one a true disciple? or, can he say: Let us go and die with Christ, who is so unwilling to suffer anything for him? If a Christian observes the rules of exact sobriety and discipline, when left to his own conduct, and yet joins with those who importune him to disorder and excess, rather than bear their raillery;-if, for fear of being pointed at, he follows a corrupt world, in all its prodigality, vanity, and luxury; if he would serve his neighbour, could it only be done without trouble; if his desires be to live virtuously and justly, but the apprehension of want puts him upon ways that are unjustifiable ;if he would observe peace with his neighbours, but cannot bear their impertinent and disagreeable humours ;-if he would ask pardon for injuries done, but cannot submit to the humiliation, or to the thought of being reputed tame and poor-spirited; can such a man pretend to the character of Christ's disciple, who thus upon the prospect of any difficulty or uneasiness, abandons his cause, and so far forsakes him. A Christian ought ever to be in a disposition of dying with Christ it is part of this day's lesson. He is to follow him even to death: what then, if he meets with the ordinary discouragements, which commonly work by raising fear or shame? If he cannot overcome these, how will he do it when they are accompanied with the terrors of racks and death? He that surrenders to a weak enemy, how can he hope to be victorious, when assaulted by a much greater force ?
Strive therefore daily to be constant in all your duties : accustom yourself to force your way upon meeting with opposition. Let no fear or shame prevail on you, to the omission of any duty have no regard to what the world will say of you. Look on difficulties, troubles, temptations, and disquiets, as part of your portion, and an exercise of this
life, to which God has called you. Be not therefore afraid to suffer
and then if God shall call you to greater trials, you may hope to say
still with this apostle : Let us go, and die with our suffering Lord." The Catholic Year by Fr. John Gother
To St. John Francis Regis (June 16.)
by VP
Posted on Sunday June 16, 2024 at 12:00AM in Poetry
Wikipedia
"Everything good that I have done, I owe to him" St. John Baptiste Vianney Catholic Encyclopedia p 465
"A
sudden inspiration one day entered his mind, which, after consulting
his director, he carried into effect. He made a vow to go on foot,
asking alms as he went, to the tomb of St. John Francis Regis; to ask,
through his intercession, the gift of sufficient learning to enable him
to become a good and faithful labourer in the vineyard of the Lord. His
prayer was heard. St. John Francis Regis, to who he ever afterwards bore
a special devotion, obtained for him the grace he had asked in a
measure which astonished his master and those who had felt most hopeless
of his success." Life of Saint John-Baptist Vianney, Curé d'Ars by
Monnin, Alfred, p22.
To St. John Francis Regis (June 16.)
[A.D. 1507-1640]
Few know thy name, St. Francis Regis! Few
Beyond thy native hills pay homage due,
Save those thy brothers and dear friends, who share
That slandered name it was thy pride to bear.
Nay, some who know thee need to ask thy claim
To shining aureole and saintly fame.
What wast thou? what hast suffered? what hast done,
That 'mid his heroes God hath ranked thee one?
No novice-prince who, yet a boy hath given
Honour, and wealth, and prouder hopes for heaven -
No hermit hoar, who long, long years hath passed
In lonely watching and in cruel fast;
No fiery martyr, who hath meek defied
The tyrant at the stake, and smiling died.
Thy story reads not like a wild romance,-
It never strays from polished modern France,
Where, 'mid the rudest of her southern steeps,
Its stream unseen, but fertilizing, creeps.
Yet in that homely sphere of some score miles,
What restless, tranquil zeal - what saintly wiles
For luring souls to God! Ah, wherefore roam?
The hero finds a hero's work at home.
Oh, thou hard-toiling missionary-saint!
Not thine in such dull martyrdom to faint.
The winter's ice, men's freezing doubts and sneers,
Chilled not thy glow, but thawed beneath thy tears.
Dauntless in labour, patient to endure,
The firm, the mild apostle of the poor.
Francis and Lewis here in one behold -
Xavier at home, Gonzaga twice as old.
Oh, gray-haired Aloysius! Yes, that name
When thou wast young, thy virtues well might claim,
Hadst thou, like him, been early snatched away,
Not left to bear the "burden of the day."
But thou liv'dst on, God spared thee to his earth,
Keeping thee innocent as at thy birth,
That first true birth when o'er thy baby-brow
The waters flowed, and left thee pure as snow-
Pure none the less when, after many a year
Of earnest faith, of humble, loving fear,
After great things for his sake done and borne,
God bade the peasant of the Velais mourn,
Mourn for thy loss.
Oh, great St. Regis, pray
That we, thy brothers, in our meaner way
God's work may do: from many a soul to burst
The glittering fetters of the king accursed.
Teach us to share thy burning, melting love
For Him who on the right-hand reigns above,
Yet hides upon our altars. Oh, great heart!
In thy rich treasures gain for us a part: -
The meekness of thy strength, so gay, so sure -
Thy wistful fondness for God's outcast poor -
Thy yearning for the sinner, hate of sin -
Thy filial pride in her whose breast within
Thy boyhood and thy manhood calmly sped.
Ah! may she lead us on as thou wast led.
She is the same great Mother still; but we,
St. Francis Regis! are not like to thee.
source: Madonna: Verses on Our Lady and the Saints, by the Rev. Matthew Russell, S.J. 1880
SS. Tiburtius, Valerian, and Maximus, MARTYRS, A.D. 229.
by VP
Posted on Sunday April 14, 2024 at 12:00AM in Poetry
Pray for all those who suffer for their faith, or labour under any oppression or trouble, that God would give them courage and patience, support them against all dejection of spirit, and teach them to make a right use of their sufferings. Put up the same prayers for yourself.
Pray for all those who embrace the true faith, that with it they may begin a new life, follow the rules of the Gospel, and by their good example contribute to the salvation of others.
Pray for those whose quality and estates set them in a rank above their neighbours; that they may make a Christian use of all their blessings, that they may not rob their own souls or the poor, either by prodigality, or hard-heartedness; but by their moderation give good example, and by their charity learn to lay up treasures in heaven.
Pray for those who seem most obstinate against the truth; and for all oppressors and persecutors. Remember to despair of none, since you see that those who lead others to execution may come to lay down their necks on the same
block. Your virtue and patience may be a help to this; and by these you
may not only possess your own soul, but contribute to save the souls of others." The Catholic Year by Rev. John Gother.
St. Isidore, Bishop, Doctor of the Church, A.D. 606
by VP
Posted on Thursday April 04, 2024 at 12:00AM in Poetry
"He was born in Spain, and having qualified himself by virtue and learning for the service of the Church, assisted his brother St. Leander, archbishop of Seville, in the conversion of the Visigoths, from the Arian heresy. After the death of his brother, he was, much against his will, chosen to succeed him His election was confirmed by St. Gregory the Great, who also appointed him his Apostolic Vicar over the whole of Spain.
In his episcopal career it is incredible how constant, humble, and patient he was; as well as solicitous for keeping up Christian and ecclesiastical discipline. Indeed he was eminent in all virtue; and distinguished also for great learning, and a general acquaintance with ancient writers, both sacred and profane. He was a great promoter and encourager of monastic institutions throughout Spain; and built several monasteries and colleges. He compiled many useful works, in which he takes in the whole circle of the sciences; and many portions of his writings were embodied in the canon law of the Church.
When St. Isidore was almost fourscore years old, though age and fatigues had undermined and broken his health, he never interrupted his usual exercises and labours. During the last six months of his life, he increased his charities with such profusion, that the poor of the whole country crowded his house from morning till night. Perceiving his end to draw near, he entreated two bishops to come to see him. With them he went to the church, where one of them covered him with sackcloth, and the other put ashes on his head. Clothed with the habit of penance, he stretched his hands towards heaven, prayed with great earnestness, and begged aloud the pardon of his sins. He then received from the hands of the bishops the Body and blood of our Lord, recommended himself to the prayers of all that were present, remitted the bonds of all his debtors, exhorted the people to charity, and caused all the money which he had not as yet disposed of to be distributed among the poor. This done, he returned to his own house, and calmly departed this life four days after, on the 4th of April, in the year 636.
His memory was held in
such veneration, that the eighth Council of Toledo, fourteen years after
his death, styles him "The excellent Doctor, the late ornament of the
Catholic Church, the most learned man, given to enlighten the latter
ages, always to be named with reverence." Give thanks to Almighty God,
for His wonderful graces to this His servant, and beg a like mercy on
all the present pastors of the Church. Pray likewise for yourself and
the whole flock, that God would render us a holy and acceptable people,
well-pleasing in his sight." The Catholic Year by Rev. Fr. John Gother
St. John Climacus, Abbot, A.D. 605
by VP
Posted on Saturday March 30, 2024 at 12:00AM in Poetry
"He was born in the beginning of the sixth century; and at the age of sixteen renounced the world, to undertake a monastic life on Mount Sina, under the conduct of a holy hermit. To him he was so entirely subject, that he seemed to have no will of his own, but to be wholly dead to himself. By silence he curbed the insolent itch of talking about every thing; a vice too common, but usually a mark of pride and self-sufficiency. By perfect humility and obedience, he banished the dangerous desire of self-complacency in his actions. He never contradicted, or disputed with any one. Four years he spent in the trial of his own strength, and in learning the obligations of his state, before he made his religious profession, which was in the twenti eth year of his age. From that moment he seemed to be renewed in spirit; and his master admired the strides with which, like a mighty giant, the young disciple advanced daily more and more towards God by self-denial, obedience, humility, and the uninterrupted exercises of divine love and prayer. His desire was to be unknown to men, and therefore he lived forty years in this solitude, fervent in prayer, industrious in working and writing, mortified in his diet, sparing in his sleep. His virtues being at length discovered, he was known to many, amongst whom were some whose envy cast upon him the blemish of idleness and ignorance; but these he overcame by his moderation and patience, and brought them into the number of his admirers and disciples. In his old age he was chosen head of all the holy inhabitants of Mount Sina; and being consummate in virtue, died in this charge, an example to all.
If you cannot leave the world,
you must learn, at least, to leave your own will. All your trouble and
sin must be dated from your wilfulness, obstinacy and positiveness; and
till you have obtained the art of submitting your will to the orders of Providence, and yielding with peace under the pride and violence of men, you must expect no calm that is true and lasting. You must die to your own will, if you desire to live to the will of God. This will preserve your peace, much better than passion or revenge.
But this will never be their method, who love idleness, and indulge
sleep and appetite. Begin here then your reformation, if you desire this
holy spirit." The Catholic Year by Rev. Fr. John Gother
Saint Longinus
by VP
Posted on Friday March 15, 2024 at 12:00AM in Poetry
Confession of Longinus by Tissot
"LOVE YOUR ENEMIES.- The evangelical precept the most difficult, perhaps, to observe, is that which prescribes to us to do good in return for evil and to love those that hate us. Saviour having given us, however, the example simultaneously with the precept, and vouchsafing to us the grace which renders the precept possible, there remains no excuse for our not accomplishing it. This admirable example did not fail to produce speedy fruits; for one of the Roman soldiers present at the time of His suffering-according to some the very one who cried out while he saw the Saviour expire, "Verily, this was the Son of God," while others believe it was the guard who pierced His side with a lance, and on whom the name of Longinus, probably in mere ignorance of his right name, has been conferred- -was converted, and began to announce the Gospel. On learning this, Pilate caused him to be arrested in Cappadocia. Now Longinus, knowing by revelation what the soldiers who were seeking him intended, received them into his house, acted towards them as one does with friends, and ultimately discovered to them who he was. They decapitated him without further ado.
MORAL REFLECTION. Behold the divine precept, which calls for no commentary, "Love your enemies, do good to those who hate you, and pray for those who persecute and calumniate you."—(Matt. v. 44.)" Pictorial Half Hours with the Saints by Fr. Auguste Lecanu
PRAYER TO ST. LONGINUS: O Saint Longinus, you were chosen as the venerable gate keeper and was granted the gift of discernment by the Lord. An eyewitness of God's miracle who glorified the resurrected Christ. To your death, you remained Christ's soldier and for Christ you gave your head. Pray for us, therefore, O St. Longinus so that being inspired by your example and assisted by your prayers, we may live a holy life, die a happy death, and reach eternal life to praise and thank God in heaven with you. I ask you to pray to God this special request if it be His holy will. ( Mention your requests )
Our Father, Hail Mary, Glory Be.
Almighty, Eternal God, You were pleased to make Your Church illustrious through the varied splendor of St. Longinus. As we venerate his memory, may we also follow such shining examples of virtue on earth and thus obtain merited crowns in Heaven. We ask this through Christ our Lord. Amen. St. Longinus Patron Saint of the blind and people with poor eyesight, Pray for us. St. Longinus Patron Saint of Labor and Power, Pray for us. St. Longinus Patron Saint of Good Discernment, Pray for Us. Amen.
Jan 21. Return of European Protestants ( Church Unity Octave Prayer)
by VP
Posted on Saturday January 20, 2024 at 11:34PM in Poetry
"O Michael, who hast strongly kept the way
Invaders sought, and hast undone their boast:
With thee may blest Saint Boniface now pray
And Mary Queen of Peace, and heav'nly host
That all misled by heresy, may search
The paths and find the Way of Holy Church.
"Ut omnes unum sint," O lord, we pray
That all be drawn within thy one, true fold,
Back to thy Church - from which the wand'rers stray
And the true Faith she keeps like saints of Old.
O bring them back, Good Shepherd of the sheep;
And rouse the heathen nations from their sleep. Amen"
Source: Catholic Hymns for the People, James Martin Raker 1919 -
There is little to be gained in criticizing Martin Luther today. Rather men should pray that those who follow him may come to a realization of the gift that he, and those who follow him, flung aside: veneration for the Mother of God. As a young priest Luther wrote and preached beautiful tributes to Mary. Even after he nailed his ninety-fives theses to the door of Wittenburg's Cathedral and turned his back on his Lord, he wrote in a commentary on the Magnificat: "If I had as many tongues as there are stars in the sky or grains of sand on the seashore, or leaves of all the forests, and if with all these tongues I did nothing but praise Mary day and night, I could never say anything half so glorious to her as that which is expressed in the single phrase: "Thou art the Mother of God."
In a short while he repudiated Our Lady too, but among his followers devotion to the Virgin did not die so quickly. In many places in the sixteenth century the Lutherans continued to celebrate the feast of the Assumption with meetings and canticles because the people would not give up the festival. At the present day many still demonstrate love for Mary by reciting the Rosary and there has been a notable increase of Marian devotion especially in the Evangelical Church of Mainz.
During the Holy Year of 1950 a Lutheran minister, Richard Baumann, made a pilgrimage to Rome. In writing of his experiences he frequently alluded to the Blessed Virgin. Of the Rosary he said: "...when the rosary is said, truth sinks in to the subconscious like a slow and steady downpour, the hammered sentences of the catechism receive an indelible validity for precisely the little ones..." He made special note of the fact that the symbolical books of the Evangelical Lutheran Church use the following phrases: "Mary, the pure, the holy, the ever-virgin, the God-Bearer, truly the Mother of God, worthy of the amplest praises. She will that we follow her example. She prays for the Church."
For the first time in four hundred years the son s of St. Francis have returned to Norway. The land that produced its St. Olaf and St. Magnus, its St. Hallvard and St. Eyestein is beginning to re-echo with the liturgy of the Church and its Aves in honor of the Mother of God. St. Canute of Denmark will live in other sons of the Church and St. Bridget and St. Catherine of Sweden will rise once more as modern heroines of God's family, if only a sufficient number of missioners will take the torch of faith and carry it full-flaming among men who know it not. In the prayer of the famous Barnabite priest, Fr. Karl Schilling, who labored so extensively for the conversion of the Scandinavian people, we ask divine blessings:
"Good Jesus, I humbly fall at Thy feet and pray Thee by Thy holy wounds and by Thy Precious Blood which Thou has shed for the whole world, to look in mercy upon the Scandinavian people. Let astray hundreds of year ago, they are now separated from Thy Church and denied the inestimable benefit of the Sacrament of Thy Body and Blood, and also the many other means of grace which Thou hast instituted for the consolation of the faithful in life and in death.
Remember, O Saviour of the world, that for these souls also Thou didst shed Thy Precious Blood and endure untold sufferings.
Good Shepherd, lead these Thy sheep back to the wholesome pastures of Thy Church, so that they may be on flock together with us under Thy Vicar here on earth - the Bishop of Rome, who in the person of the Holy Apostle Peter was commissioned by Thee to care both for the lambs and for the sheep.
Hear, O merciful Jesus, these our petitions, which we make to Thee with full trust in the love of Thy Sacred Heart towards us, and to Thy Holy Name be glory, honor, and praise through all eternity."
Source: Father Titius Crannis, S.A. The American Ecclesiastical Review, Volume 130, Herman Joseph Heuser Catholic University of America Press, 1954
