"The Observance of ember-days is of great antiquity in the Church. Their connection with the ordination of the ministers of religion renders them particularly worthy the regard of the faithful. We cannot be too deeply impressed with the blessing granted a people, whose priests are according to Godʼs own heart. To obtain such, no humiliation should be deemed too great; no supplication should be neglected. Whilst therefore we thank God for the fruits of the earth, and humble ourselves for the sins we have committed, we should beg God to supply his Church with worthy pastors." St. Vincentʼs Manual, 1854

Ember days are:

Wednesday: the day Christ was betrayed (Fast and half-abstinence)
Friday: Christ was crucified (Fast and abstinence)
and Saturday: the day Christ was entombed. (Fast and half-abstinence)

These fasts were instituted to sanctify each season of the year, and thus obtain the favors of God, especially His mercy. They were also established to obtain the blessing of the Almighty on the fruits of the land. In spring we pray for fertility; in summer, for preservation of the crops; in autumn, for a good harvest; and in winter we offer up our grateful thanksgiving for the blessings received.

  The Church, too, wishes us to pray for those who are to be ordained priests on these days, that they may obtain the graces necessary to fulfill all their obligations, and the virtues that adorn their sacred calling. “And when they had ordained for them priests in every church, and had prayed with fasting, they commended them to the Lord, in Whom they believed.” (Acts xiv.22.)

  As alms generally accompany fasting and prayer, a donation toward the education of priests for the foreign mission would be in keeping with the spirit of the Church on these occasions. We ought also to pray for vocations, especially for the foreign missions. “The harvest is great, but the laborers few. Pray ye therefore the Lord of the harvest, that He send laborers into the vineyard.” (Matt. ix. 37,38.).

  These days should also remind us of asking ourselves how we stand with regard to God. If there be anything troubling our conscience, we ought to set it right, and then make good resolutions for the coming quarter. Thus, keeping ourselves always ready for the final summons, death will be disarmed of its terrors, and the close of life will be marked with a beautiful serenity.

“And grant us, while by fasts we strive
This mortal body to control,
To fast from all the food of ins,
And so to purify the soul.”

"In fine, to obtain eternal life, the soul must be found, at judgment, to have led a life conformable to the life of Jesus Christ. Whom he foreknew, he predestinated to be made conformable to the image of his Son. (Rom 9. 29) It was this that made Job tremble. What shall I do when God shall rise to judge me? and when he shall examine, what shall I answer him? (Job 31. 14)  Philip II. rebuking a domestic for having told him a lie, said to him: "Is it thus you deceive me?" The domestic went home, and died of grief. What will the sinner do? What answer will he make to Jesus Christ, His Judge? He will, like the man in the Gospel, who came to the feast without the nuptial garment, remain silent, because he will not know what to answer. His very sins will close the sinner's mouth. All iniquity shall stop her mouth. (Ps. cvi 42) St. Basil says that the sinner will then suffer more from shame than from the very fire of hell.

Finally, the Judge will pass sentence. Depart from Me ye cursed into everlasting fire." (Matt. xxv. 41) Oh! what an awful thunder-clap will that sentence be to the sinner! "Oh! how frightfully," says Denis, the Carthusian, "will that thunder resound!" "He," says St. Anselm, "that does not tremble at such thunder, sleeps not, but is dead." Eusebius writes, that the terror of sinners at hearing the sentence of their condemnation, will be so great, that, if they could, they would die again." "The wicked shall be seized with such dismay at the sight of the Judge pronouncing sentence, that, were they not immortal, they should die a second time." There is then no more time for prayer, no more intercessors whom the sinner can invoke. "There," says St. Thomas of Villanova, "there is no opportunity of praying; there no intercessor, no friend, no father, shall assist." To whom will the sinner then have recourse? Is it to God, whom he has so much despised? "Who,"says St. Basil, "shall deliver you? Is it that God whom you have insulted?" Perhaps he may have recourse to the saints, or to Mary? No: for then the stars that is, his holy advocates - shall fall from heaven, and the moon, which represents Mary, shall not give her light. "Mary," says St. Augustine,"will fly from the gate of heaven."

 "O God! with what indifference," exclaims St. Thomas of Villanova, "do we listen to persons speaking on judgment! We appear to feel as little as if the sentence of condemnation could not fall upon ourselves, or as if we were not to be judged. And is it not," says the same saint, "great folly to entertain security in so perilous an affair." My brother, St. Augustine admonishes you not to say: Will God really send me to hell? Say it not, says the holy Doctor; for even the Jews did not persuade themselves that they should be exterminated. So many of the damned did not believe that they would be cast into hell, but afterward the final vengeance came upon them. "An end is come, the end is come...Now I will accomplish My anger in thee, and will judge thee." (Ezek. 7.6) And thus, as St. Augustine says, the same will also happen to you. "The day of judgment will come, and you shall find the threats of God verified."Ps. Lxxiii At present it depends on us to choose whatever sentence we please. It is in our power, says St. Eligius, to determine the character of the sentence which we shall receive. What then must we do? We must adjust our accounts before judgment. Before judgment prepare thee justice. (Ecclus XViii 19.) St. Bonaventure says that, to escape the danger of failing in business, prudent merchants frequently review and settle their accounts. The Judge may be appeased before judgment, but not during judgment," says St. Augustine. Let us then say with St. Bernard: "I desire to present myself before Thee already judged, and not to be judged." O my Judge, I wish to be judged and punished during life, which is a time of mercy and pardon; for after death will be the time of justice."

• Affections and Prayers:

My God! if I do not appease Thee now, there will then be no more time for turning away Thy anger. But how shall I, who have so often despised Thy friendship for miserable beastly pleasures, be able to appease Thy wrath? I have repaid with ingratitude Thy immense love. How can a creature ever make sufficient satisfaction for having offended the Creator? Ah, my Lord! I thank Thee, for giving me in Thy mercy a means of appeasing Thy anger and satisfying Thy justice. I offer Thee the blood and death of Jesus Christ, Thy Son, and behold! I see a superabundant atonement and satisfaction made to Thee. To appease Thy anger, my repentance is also necessary. Yes, my God! I repent with my whole heart of all the injuries I have done Thee. Judge me now, O my Redeemer! I detest above all things all the offenses I have offered to Thee. I love Thee with my whole heart and above all things, and I purpose to love Thee always, and to die rather than ever offend Thee again. Thou hast promised to pardon all who repent. Ah! judge me now, and absolve me from my sins. I accept the punishment which I deserve, but reinstate me in Thy grace, and preserve me in it till death. Such is my hope. O Mary, my Mother! I thank thee for all the mercies which thou hast obtained for me. Ah! continue to protect me to the end."

Source: The Complete Works of Saint Alphonsus de Liguori: The Ascetical Works, Volume 1 page 247

The Resurrection of the Widow's Son at Nain (La résurrection du fils de la veuve de Naïm) - James Tissot

"Behold a dead man was carried out."— Saint Luke vii. 12. 

1. Description of the miracle. 
2. Same mercy shown to us; can we expect it again and again? 
3. The influences that keep us in sin: 
Attachment to sin ; 
Cowardice ; 
Foolish hope of a long life ; 
Presumption. 
4. “‘He gave him to his mother”—the Church. 


"The prophet of old said : “‘ These things I shall think over in my heart, therefore will I hope. The mercies of the Lord that we are not consumed: because His commiserations have not failed.” (Lam. iii. 21, 22.) This thought comes back to our mind when we read the Gospel today. The young man was dead ; they were carrying him to the grave, his poor widowed mother following him in her grief and desolation, and a great multitude of the city accompanying her. And the mercy of God met and stopped that mournful procession, raised the youth to life, and gave him to his mother. 

God in His goodness, not once, but many a time, has worked this miracle upon our souls! Let us recall to mind days gone by when our souls, alas! were borne along by evil influences, dead to God’s grace, the Church, our Mother, and the angels mourning the lost one. And God’s mercy has stopped that procession of death, forgiveness has raised our soul to life, and we have been restored to the Church. 

The danger is that we are not sure that this may happen again. Sure of it? No, we have no right to expect it or to claim it. For when we sin mortally, in that same moment we deserve to be abandoned by God, to be handed over to the devil, and be eternally lost. It is therefore the ineffable mercy of God that the sinner, who has offended Him so grievously, is not only not condemned, but even meets with mercy and forgiveness. 

Let us see, then, what are the evil influences that prevent a sinner repenting at once, and that carry us on in our sins without reflection, without fear of our destruction. What more helpless than the dead carried to the grave! And such are we, when in sin, borne on by these bearers, these evil influences. 

And what are they? First, the love of sin. The attachment to vanity and pleasure, the feeling that we could not live without them. How many have turned away from repentance because they could not give up that wicked and impure love; because they could not attempt to master that craving for drink; because they could not bring themselves to restore that ill-gotten gain which their avarice clings to; because they could not forgive their neighbours ! 

And another bearer to destruction is the fear of spiritual labour—the work of penance and piety. We think God’s service is hard; it is repugnant to us to fight against temptation and to do penance. We look at the labour and are appalled ; we have not the courage nor the strength. Oh, we have forgotten to raise our eyes and look at Him, who bids us “Come to Me, all ye that labour and are burdened, and I will refresh you.” (Matt. xi. 28.) 

The third bearer is the false hope of a longer life. We comfort ourselves with vain and empty words. Oh, there is time yet for repentance ; we need not abandon our pleasant, easy, sinful ways as yet. And this in spite of what our Blessed Lord has said: “Watch, for ye know not the day nor the hour.” (Matt. xxv. 13.) And if we are assured of a long life, of many years to come, when should we be stronger to break with sin and begin a new life ? For the longer we remain in sin, the heavier our burden and the weaker we become ; the more under the power of the devil, the more estranged from our insulted Saviour. 

And the last bearer is presumption of God’s mercy. Our Heavenly Father delays His Divine justice, and we take advantage of that, and presumptuously reckon on His forgiveness as assured. "Add not sin upon sin; and say not the mercy of God is great, and He will have mercy on the multitude of our sins. For mercy and wrath quickly come from Him, and His wrath looketh upon sinners. Delay not to be converted to the Lord, and defer it not from day to day. For His wrath shall come on a sudden, and in the time of vengeance He will destroy thee.” (Ecclus. v. 5, 9.) 

Whilst, then, the mercy of God is still with us, let us earnestly beg of Him grace to fear these evil influences which seek to carry our souls to perdition. Beware of them — attachment to sin; the fear of making an endeavour, the foolish hope of a long life, the presuming on God’s goodness, Let us drive them from our hearts, and implore our Blessed Lord to restore us to the life of grace and to the care of the Church. “And He gave him to his mother.” (Luke vii. 15.) There is our safeguard and our hope —to be taught by the Church, advised by the Church, guided by the Church, strengthened by the Church. Strengthened ! Yes, strengthened by prayer, by the Holy Mass, by the Sacrament of Penance, by frequent Communion. Greater strength than this God Himself cannot give us. “If any man eat of this Bread, he shall live for ever.” (John vi. 52.) 

And with the Church there is "the great multitude of the city" -the angels and Saints of God, and the prayers of good friends, whose wish and endeavour is to counteract the evil influences bearing us to destruction. Within the Church we are in communion with these, are strengthened and encouraged by them to be manful and earnest as they were; we are helped by their prayers, filled with hope by their example. Alas! on the other hand, if we wander away from the Church, we shall fall under the evil influences of sin once again, and, borne along to death, we shall trust to a mere chance whether the mercy of God will meet us once again, raise us to life, and restore us to our Mother." Short sermons,by Rev. Fr. F. P Hickey 1913, 15th Sunday after Pentecost

Carravagio, St. Matthew's Martyrdom

- Saint Matthew was killed at the altar by the Ethiopian King Hirtacus, while offering the sacrifice of the Mass, for refusing consent to the king's marriage to the virgin Eugenia who was dedicated to God. Source: Explanation of the Epistles and Gospels for the Sundays and Holy days by Rev. Leonard Goffine  1880, Vol. 25, St. Matthew page 870

- A Galilean by birth, his name before his conversion was Levi; he was a publican. This profession which consisted in collecting the Roman taxes was very odious to the Jews, who were thus reminded of their dependence. Generally harsh and greedy, the publican was considered by the Pharisees the type of the sinner. Wherefore the Church shows us Jesus as the healer of souls which He calls to penance.

- We read in the Gospel, St. Matthew's own account of his conversion. The Epistle describes the famous vision where Ezekiel saw four symbolical animals in which the four Evangelists were recognized from the earliest centuries. St. Matthew is represented by the animal with a human face, because he commences his Gospel by the line of ancestors from whom Jesus descended as man. His object in writing this book, which is stamped by truly divine wisdom (Introit) was to prove that Jesus realized the prophecies relating to the deliverer of Israel and that He is therefore the Messiah.

After Pentecost, the Apostle preached the good news in Palestine and in Ethiopia, where he was martyred. The name of St. Matthew is in the Canon of the Mass in the group of the Apostles. Every Parish Priest celebrates Mass for the welfare spiritual and temporal of his parishioners.

Daily Missal with Vespers for Sundays & Feasts by Dom Gaspar Lefebvre

Father Kim Taegon Holy Name Cathedral, Raleigh NC

Biography

• "No matter how fiercely the powers of this world oppress and oppose the Church, they will never bring it down. Ever since His ascension and from the time of the apostles to the present, the Lord Jesus has made His Church grow even in the midst of tribulations." From the final exhortation of St. Andrew Kim Tae-gon priest and martyr

• "Why do you practice this religion contrary to the king's orders? Give it up."
  "I practice my religion because it is true; it teaches me to know God, and brings me to eternal happiness: I know of no such thing as apostasy."
  The torture was then applied to me, and the judge said, "If you do not apostatize you shall die under the blows."
  "As you please, but I will never abandon my God. Do you wish to hear the truth of my religion? Listen. The God whom I worship is the Creator of heaven and earth, of men and of everything that is: He punishes sin and rewards virtue, etc. Whence it follows that all men are bound to do homage to Him. For my part, I thank thee, O mandarin, for making me suffer these tortures for His love. May my God reward you for this benefit, and raise you to a higher rank." Gloriaromanorum.blogspot
  

• " This is my last hour of life, listen to me attentively: if I have held communication with foreigners, it has been for my religion and for my God. It is for Him that I die. My immortal life is on the point of beginning. Become Christians if you wish to be happy after death, because God has eternal chastisements in store for those who have refused to know Him." Last words of St. Andrew Kim (Archdiocese of Toronto)

Prayer:

O God, who have been pleased to increase your adopted children in all the world, and who made the blood of the Martyrs Saints Andrew Kim Tae-gon and his companions a most fruitful seed of Christians, grant that we may be defended by their help and profit always from their example. Through our Lord Jesus Christ, Your Son, who lives and reigns with you in the unity of the Holy Ghost, one God, for ever and ever. Amen

Biopic of Korea's first Catholic priest St. Andrew Kim Taegon 

The Martyrdom of St Januarius, by Artemisia Gentileschi (1636)

Prayer to St. Januarius

O holy martyrs, and thou especially, O Januarius, the leader no less by thy courage than by thy pontifical dignity, your present glory increases our longing for heaven; your past combats animate us to fight the good fight; your continual miracles confirm us in the faith. Praise and gratitude are therefore due to you on this day of your triumph; and we pay this our debt in the joy of our hearts.

In return, extend to us the protection, of which the fortunate cities placed under your powerful patronage are so justly proud. Defend those faithful towns against the assaults of the evil one.

In compensation for the falling away of society at large, offer to Christ our King the growing faith of all who pay you honor. The Liturgical Year: Time after Pentecost by Dom Prosper Guéranger

"Saint Januarius was bishop of Benevento in Italy, when the persecution of Dioclesian broke out. He was apprehended, and with several other Christians exposed to be devoured by beasts in the amphitheater: but none of the savage animals could be provoked to touch them. The people were amazed, but imputed their preservation to art-magic: and the martyrs were condemned to be beheaded. The city of Naples was so happy as to obtain possession of the relics of St. Januarius. That city has often owed its preservation from the fiery eruptions of Mount Vesuvius, to the intercession of the saint. His body still lies in the great church at Naples; where some of his congealed blood is kept in a phial, which being brought in presence of his head, begins to melt and grow fresh, as if newly spilt. Of this, great numbers of travelers have been frequent witnesses.

Adore the power and goodness of God, who is never wanting to his servants in the day of their distress. Let the help which they found, raise up your heart to an entire confidence in your God, as to all present troubles, and whatever are yet to come.

Trust in him; and though he seems to defer his help, yet be assured that he will not forsake you; but will either deliver you, or give you strength to suffer. Leave it to him to do what he knows best. It is his will that you should go through many trials: be not tired, nor faint under them: for by these rough ways he brings his servants to everlasting rest.

While you admire the courage of the martyrs, fail not to follow it. Live peaceably with all, whatever their persuasion be; and only then separate, when something is required which is contrary to your faith. Keep up a good correspondence, and be in charity with all neighbors; but never join in religious worship with those who are separated from the true Church; because it would in fact be acknowledging what your faith will not allow. Courage is necessary for this; but if you have principles, live up to them. Fear not what the world will say; if some revile, the more sober will commend your constancy." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John Gother

(Public Domain) Notre Dame de la Salette

Our Lady of la Salette, Reconciler of sinners, pray without ceasing for us who have recourse to thee.

“If my people will not obey, I shall be compelled to loose my Son’s arm.  It is so heavy, so pressing that I can no longer restrain it.  How long I have suffered for you!  If my Son is not to cast you off, I am obliged to entreat Him without ceasing.  But you take not the least notice of that.  No matter how well you pray in the future, no matter how well you act, you will never be able to make up to me what I have endured for your sake.

I have appointed you six days for working.  The seventh I have reserved for myself.  And no one will give it to me.  This it is which causes the weight of my Son’s arm to be crushing.  The cart drivers cannot swear without bringing in my Son’s name.  These are the two things which make my Son’s arms so burdensome.

If the harvest is spoiled, it is your own fault.  I warned you last year by means of the potatoes.  You paid no heed.  Quite the reverse, when you discovered that the potatoes had rotted, you swore, you abused my Son’s name.  They will continue to rot, and by Christmas this year there will be none left.

If you have grain, it will do no good to sow it, for what you sow the beasts will devour, and any part of it that springs up will crumble into dust when you thresh it.

A great famine is coming.  But before that happens, the children under seven years of age will be seized with trembling and die in their parent’s arms.  The grownups will pay for their sins by hunger.  The grapes will rot, and the walnuts will turn bad.”

"Only a few rather old women go to Mass in the Summer.  All the rest work every Sunday throughout the Summer.  And in Winter, when they don’t know what to do with themselves, they go to Mass only to poke fun at religion.  During Lent they flock to the butcher shops, like dogs.” The Message of La Salette La Salette Missionaries, Province of Mary, Mother of the Americas.

Ludovico Mazzanti (1686-1775)

"Mary, thou refuge of sinners, be mindful of me" St. Joseph of Copertino By Angelo Pastrovicchi

9. We adore Thee, Savior of the world, to Whom all fidelity and glory is due! And to repair the sacrilegious communions and treacheries of so many false consciences, we offer up to Thee the fervent and faithful zeal of the Archangels. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.

Saint Hildegard of Bingen, (Public Domain)

Under an allegorical image Hildegard condemns the sins and corruption of Church officials.

"In the year 1170 lying for a long time in my sickbed, fully awake in body and soul, I saw an exceedingly beautiful image of a woman. She was so delightful and so beautiful that the mind of man could never comprehend it, and in stature she reached from the earth to the heavens. She was clothed in a garment of dazzling white silk, over which was a cloak set with precious stones - with emeralds, sapphires, and pearls - and on her feet were shoes of onyx. But her face was smudged with dirt, and her dress was torn on the right side. Moreover, her cloak had lost its exquisite beauty, and the tops of her shoes were soiled.

She cried out in a loud, mournful voice to the heights of heaven: Give heed, O heavens, because my face has been smudged, and mourn, O earth because my garment has been torn, and tremble, O abyss, because my shoes have been soiled. "The foxes have holes, and the birds of the air nests" (Matt. 8,20), but I have no one to help or console me, and no staff to lean on for support.

And again she said: I lay hidden in the heart of the Father until the Son of Man, who was virginally conceived and born, shed His blood. And I was betrothed to Him through that blood, and dowered, so that through a pure, unsullied regeneration of spirit and of water, I could give new life to those who had been diseased and contaminated by the venom of the serpent.

Those who nurtured me - the priests, that is to say - were supposed to make my face glow like the dawn, my clothes flash like lighting, my cloak gleam like precious stones and my shoes to shine brightly. Instead, they have smeared my face with dirt, they have torn my garment, they have blackened my cloak, and they have soiled my shoes. The very ones who were supposed to beautify me with adornments have all failed miserably. This is the way they soil my face: They take up and handle the body and blood of my Bridegroom while defiled by the uncleanliness of their lustful morals, poisoned by the deadly venom of fornication and adultery, and corrupted by the avaricious rapine of buying and selling improper things. (That is, Church Offices, the sin of simony) They encompass His body and blood with filth, like someone putting a child in the mud among swine. For just as man became flesh and blood when God created him  from the slime of the earth and breathed into him the breath of life (cf. Gen. 2,7), so too at the words of the priest, when he invokes the divinity over the altar, that same power of God turns the offering of bread, wine, and water into the real flesh and blood of Christ, that is, of my Bridegroom. But man cannot see this phenomenon with his physical eyes because he was blinded at Adam's fall.

As long as the wounds of man's sins gape open, my Bridegroom's wounds remain fresh and open. And the priests, who are supposed to make me resplendent, and serve me in the resplendence, are contaminating these wounds of Christ by running from church to church in their great avarice. They are tearing my garment because they are perverters of the law and the gospel and their own priesthood. In this way they are blackening my cloak because they are completely neglecting the precepts established for them. Moreover, they do not fulfill those precepts with good will and perfect work through abstinence (that is, the emerald), nor through generous distribution of alms (that is, the sapphire), nor with other good and upright works that brings honor to God (that is, the other kinds of gems). And they soil the tops of my shoes by not following the straight paths of righteousness, that is, those difficult and arduous ways. Furthermore, they do not set good examples for their subordinates, despite the fact that I preserve the splendor of truth below in my shoes, as in my secret place. False priests are self-deceived, because they want to have the honor of the priesthood without its work. This cannot be, because no one will receive the reward unless he has completed the work (cf. Cor 3.8) But when the grace of God touches a person, it causes him to perform his task so that he may receive his reward.

And so let heaven rain down all kinds of calamities upon mankind in the vengeance of God, and let a cloud cover the whole earth, so that its viridity withers and its beauty fades. And let the abyss tremble because, along with heaven and earth, it will be whipped into a frenzy in vengeance and grief. O you priests! you who have neglected me thus far, the princes of the earth and the rash mob will rise up against you, cast you out, and put you to flight. They will take your riches away from you, because you have not attended to your priestly office. And they will say about you: "Let us cast these adulterers and robbers of the Church, for they are full of every kind of wickedness." And in doing this, they believe that they have been obedient to God, for they say that the Church has been contaminated by you. This is why the Scripture says: " Why have the Gentiles raged, and the people devised vain things? The kings of the earth stood up, and the princes met together" (Ps. 2.1-2). For with God's permission many nations will begin to rage in their judgments against you, and many people will devise vain things against you, and will count your priestly office and your consecration as worthless. Then, the kings of the earth will aid them in casting you out, because they are greedy for earthly things, and the princes who will be your lords will agree in casting you out of their territory, for by your wicked deeds, you have put the innocent Lamb to flight."

And I heard a voice from heaven saying: This figure represents the Church. Therefore, O man, you who see and hear these mournful words, convey them to the priests, who were established and ordained to rule and teach the people of God, for that which was said to the apostles applies also to them: "Go ye into the whole world, and preach the gospel to every creature" ( Mark 16.15). For when God created mankind, he sealed every creature in him, just as on a single small piece of parchment, one can mark the time and reckoning of an entire year. For this reason God named all creation "mankind."

And again I, a poor little feminine form, saw an unsheathed sword hanging in the air, one edge of which was turned toward the heavens, the other toward the earth. And this sword was stretched out over the spiritual people, just as the prophet had long ago foreseen when he cried out in wonder: "Who are these, that fly as clouds, and as doves to their windows:" ( Is. 60.8)? For these were those who were lifted up from the earth and separated from the common people, and they were expected to live saintly lives in simplicity of morals and their works. And I saw that that sword was cutting off certain monasteries of spiritual men, just as Jerusalem was cut off after the Passion of the Lord. But still I saw that in that adversity God will preserve for Himself many priests who are devout, pure and simple, just as He answered Elijah, saying that there remained to him "seven thousand men in Israel, whose knees have not been bowed before Baal" (I King 19.18)

Now may the unquenchable fire of the Holy Spirit so infuse you that you will turn to the better part. (St. Luke 10.42)"

Source: The Letters of Hildegard of Bingen. (149 r. Hildegard to Wener, 1170. Pages 92 to 94)

Vatican: Proclaiming Saint Hildegard of Bingen, professed nun of the Order of Saint Benedict, a Doctor of the Universal Church