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"Those Sinai's thunders startled - thine Own race-
Who heard thy Prophets -saw thy miracles,
Who nailed thee to the Cross - despised thy grace:
From their veiled eyes, O Lord, remove the scales;
The Wandering Jew who owned thee not - now claim!
And Israel bend the knee to Jesus' Name.

"Ut omnes unum sint," O lord, we pray
That all be drawn within thy one, true fold,
Back to thy Church - from which the wand'rers stray
And the true Faith she keeps like saints of Old.
O bring them back, Good Shepherd of the sheep;
And rouse the heathen nations from their sleep. Amen"

Source: Catholic Hymns for the People, James Martin Raker 1919 -

Prayer intention: The Conversion of the Jews

(Form of prayer decreed by Pope Benedict XV: to be recited Daily during the Octave.  + One decade (at least) of the Rosary for this particular intention, Holy Communion if possible.)

 Ant. That they all may be one, as Thou, Father, in me and I in Thee, that they also may be one in us; that the world may believe that Thou has sent me.

 ℣. I say to thee, that thou art Peter,

 ℟. And upon this rock I will build my Church.

•  Let us pray: Lord Jesus Christ, Who didst say to Thine Apostles: peace I leave with you, my peace I give unto you, look not upon my sins, but upon the faith of Thy Church; and vouchsafe unto Her that peace and unity which is agreeable to Thy will: Who livest and reignest God forever and ever. Amen.
• Lord Jesus, most gracious savior of the world, we humbly beg of Thee by Thy most Sacred heart, that all the sheep now wandering astray may be converted to Thee, the Shepherd and Bishop of their souls: Who livest and reignest through all eternity. Amen (Pius X, 26 Oct., 1905)

Source: The Church Unity Octave, 1939  American Ecclesiastical Review, Volume 100

Reflection:

"This intention must appeal to Our Lady in a special way, for she, no less than her Divine Son, was a member of the Jewish race. She knew the hopes and desires of her people of their longing for the Savior who would grant them freedom. Mary's pure lips could utter words that no other creature dared to say: "My soul doth magnify the Lord...all nations shall call me blessed because He that is mighty hath done great things unto me."

One of the most poignant scenes from the Gospels shows Mary and Joseph seeking their lost Son who had wandered from them when they began their trip home from Jerusalem. Both thought the Child was with the other, or with relatives. Then came the tragic realization that He was with neither. Back to Jerusalem they hurried and sought Him in the jungle of the dark narrow streets, heedless of fatigue or hunger or of any need whatever - except that of finding Christ.

On the third day they found Him in the temple. In its pillared halls the teachers sat on low stools, while round them gathered those desiring to hear the lectures. In the center was the Child, listening to their statements and answering questions. Surprised and relieved, Mary asked simply: "Son, why hast thou done so to us? Behold thy father and I have sought thee sorrowing."

"...I have sought thee sorrowing." How aptly the words apply to the members of the Jewish race of which Mary was the purest flower. Mary is not only the Lily of Israel in the sense of being the fairest of the chosen people, Immaculate, but because she bears a special relationship to the Israelites and seeks with all a Mother's love to bring them to the Church of her Son.

There is a story told of a Jewish woman in Vienna who used to visit the Catholic Church, but only because of its art; she was especially attracted to a picture of the Sorrowful Mother. During the Nazi reign of terror in 1938, she was forced to clean a house occupied but the Storm Troopers. Locked in a room she had to scrub the floor with lye and steel wool. Soon her hands began to smart and then to bleed. Suddenly she heard a piercing scream, such a shriek as she never heard before - a creature crying for freedom. At once she understood the meaning of that image of the Sorrowful Mother: "I have sought thee sorrowing." She saw that in all who are united to Christ, His life and Passion are reflected and repeated so that all suffering borne of love makes the soul Christ-like and serves in His redemptive work. The woman's hands were bleeding, but her heart was full of joy. Grace had struck with marvelous force. The next day she went to the Church of the Sorrowful Mother and asked to become a Catholic.

The same glorious Mother of God, standing by the Cross of Christ and interceding for the unity of all men, gives hope and courage to all the world. Mary worked a miracle with blinding light upon Alphonse Ratisbonne in Rome in the Church of Saint Andrea Della Fratte in 1842 and brought him to his knees and to the priesthood of Jesus. Though Our Lady does not work a miracle to remove the walled obstacles to her love, still her influence is most effective. Mary is the Mother of the Jewish people and with her there is neither bond nor free, neither Jew nor gentile - all are one."

Source: Rev. Father Titus Cranny, S.A. The American Ecclesiastical Review, Volume 130, Herman Joseph Heuser Catholic University of America Press, 1954

"And then for those thy dearest and thy best
The prodigals from thine own Fold, dear Lord,
Whom thy strong arms held closely to thy breast,
Laved with thy Jordan, feasted at thy board:
Calling, go forth to meet them, Saviour dear;
Embrace them with the grace to persevere.

"Ut omnes unum sint," O lord, we pray
That all be drawn within thy one, true fold,
Back to thy Church - from which the wand'rers stray
And the true Faith she keeps like saints of Old.
O bring them back, Good Shepherd of the sheep;
And rouse the heathen nations from their sleep. Amen"

Source: Catholic Hymns for the People, James Martin Raker 1919 -

Prayer intention: Return of all Lapsed Catholics 

(Form of prayer decreed by Pope Benedict XV: to be recited Daily during the Octave.  + One decade (at least) of the Rosary for this particular intention, Holy Communion if possible.)

 Ant. That they all may be one, as Thou, Father, in me and I in Thee, that they also may be one in us; that the world may believe that Thou has sent me.

 ℣. I say to thee, that thou art Peter,

 ℟. And upon this rock I will build my Church.

•  Let us pray: Lord Jesus Christ, Who didst say to Thine Apostles: peace I leave with you, my peace I give unto you, look not upon my sins, but upon the faith of Thy Church; and vouchsafe unto Her that peace and unity which is agreeable to Thy will: Who livest and reignest God forever and ever. Amen.
• Lord Jesus, most gracious savior of the world, we humbly beg of Thee by Thy most Sacred heart, that all the sheep now wandering astray may be converted to Thee, the Shepherd and Bishop of their souls: Who livest and reignest through all eternity. Amen (Pius X, 26 Oct., 1905)

Source: The Church Unity Octave, 1939  American Ecclesiastical Review, Volume 100

Reflection:

"This intention has a note of urgency and tragedy about it. These souls, fallen from God's grace and living in sin, were born into the supernatural life. They were once members of Christ who knew the power and love of God in the sacraments, especially in the Eucharist, and quickened under the inspiration of the Holy Spirit in Confirmation. They once loved their spiritual Mother Mary who directed their paths and heeded their lisping Aves.
But all that is past. Once heirs of paradise, they have forsaken their destiny for the "mess of pottage" of personal ambition, of material success, or of an unlawful marriage. But just as the Divine Shepherd seeks for the lost, so Mary, the Divine Shepherdess, by her prayers and love seeks for those who have separated themselves from the Church. Mary longs to bring them back, she desires to welcome them once more in their home.

How many souls have returned to the practice of their faith by the persistent devotion of some old mother, of a faithful wife, of a fervent religious? How many have returned, after years of separation, because they were faithful, for no reason they could explain, to some little practice of devotion to Mary? Their number is legion; every soul that comes back in repentance, every heart that is stung by remorse, every shoulder bowed with grief, is a constant memorial to the mother love of the Blessed Virgin.

There is a story of the Blessed Virgin Mary's influence over one of her "straying children." A priest was called to the slum section of an eastern city. Dirty-faced urchins met him on the sidewalk and led him to the dank cellar of a foul-smelling tenement. There beside the furnace, in a welter of soiled clothing, empty bottles, and cigarette butts, on a rusty cot lay a woman wrapped in a man's overcoat. She groaned in intense pain. The eldest of the children, a girl of eleven, said: "Here's a priest to see you." The woman turned and screamed: "Get out of here!" Then someone dragged over an empty beer case and the priest sat on it beside the cot. He spoke kindly to the woman, telling her that she was dying and it was time for her to make her peace with God. She continued to call him the foulest names. Finally the priest knelt and in a low voice began the Rosary. At first it was an odd combination of prayer and blasphemy, but as the Hail Marys continued the woman became silent; tears filled her bloodshot eyes. As she said later, when the priest said the Rosary, memories came back to her - memories of her girlhood in the mid-west, of her mother and father, of her brothers and sisters.... of herself... all kneeling around the dining room table saying the Rosary before the May shrine of Our Lady with a little white candle burning before it. She had been so good then; she was so evil now. At the last decade she answered the priest: "Holy Mary, Mother of God, pray for us sinner now and at the hour of our death." She went to confession, received the Eucharist, and died peacefully."

Source: Rev. Father Titus Cranny, S.A. The American Ecclesiastical Review, Volume 130, Herman Joseph Heuser Catholic University of America Press, 1954

NOVENA PRAYER FOR THE RETURN OF LAPSED CATHOLICS: O Good Shepherd, You never cease to seek out the lost, to call home the stray, to comfort the frightened, and to bind up the wounded. I ask You to bring (mention names)….. back to the practice of the Faith, and to remove all obstacles that prevent them from receiving Your abundant mercy, which flows sacramentally through the heart of Your Holy Church.
Through the intercession of Mary, the Mother of God, their Guardian Angel(s), their Patron Saint(s) and the ever-prayerful Saint Monica, may You pardon their sins and unshackle them from whatever hinders their freedom to come Home. For You, O Good Shepherd, loved us to the end and offered Yourself to the Father For the salvation of all. Amen

"1. When Joseph arrived with Mary and her Divine Son in their own land, his first thought was to turn to Bethlehem, and to dwell in peace where he had dwelt so peaceably before. But to his sorrow he learned that the son of the impious Herod was ruling in his father's place. He was not going to expose to any risk the treasure committed to him, and at once he determined to turn his steps elsewhere. Notice his prudence, and beware of running any risk with the treasures of grace God has committed to you. One serious sin will lose them all.

2. Whither should he go? It was all one to St. Joseph, as long as he went whither God sent him. He was quite as ready to go to Nazareth as anywhere else, if God directed his steps thither. This should be my disposition, to be ready to go anywhere, and live in any place, where God may send me.

3. How did St. Joseph decide where he was to dwell? By prayer and by good counsel. He asked of God to turn his steps whither He willed, and he also did not neglect the rules of human prudence. This is St. Ignatius' advice: (1) Act with prudence, but never forget to consult God. (2) While you trust all to God, do not lose sight of the importance of using natural means."

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891

24. We adore Thee, Son of the ever-glorious Virgin! And to make a general reparation, as much as lies in our power, for all the indignities Thou hast suffered from men, since the institution of this Adorable Mystery, we have recourse to Thy Holy Mother, looking upon her, as, under Thee, the greatest and most secure refuge of sinners.  Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.

"Ten thousand times ten thousand - Who are these
Of every tongue and language gathered here
In our own land? Send forth thy quickening breeze
Which guided to these shores our Christopher
And thy strong grace in Pentecostal flame
To make all one in calling on thy Name.

"Ut omnes unum sint," O lord, we pray
That all be drawn within thy one, true fold,
Back to thy Church - from which the wand'rers stray
And the true Faith she keeps like saints of Old.
O bring them back, Good Shepherd of the sheep;
And rouse the heathen nations from their sleep. Amen"

Source: Catholic Hymns for the People, James Martin Raker 1919 -

Prayer intention: Catholic Unity for all American Christians (For the conversion of the Protestants of America)

(Form of prayer decreed by Pope Benedict XV: to be recited Daily during the Octave.  + One decade (at least) of the Rosary for this particular intention, Holy Communion if possible.)

 Ant. That they all may be one, as Thou, Father, in me and I in Thee, that they also may be one in us; that the world may believe that Thou has sent me.

 ℣. I say to thee, that thou art Peter,

 ℟. And upon this rock I will build my Church.

•  Let us pray: Lord Jesus Christ, Who didst say to Thine Apostles: peace I leave with you, my peace I give unto you, look not upon my sins, but upon the faith of Thy Church; and vouchsafe unto Her that peace and unity which is agreeable to Thy will: Who livest and reignest God forever and ever. Amen.
• Lord Jesus, most gracious savior of the world, we humbly beg of Thee by Thy most Sacred heart, that all the sheep now wandering astray may be converted to Thee, the Shepherd and Bishop of their souls: Who livest and reignest through all eternity. Amen (Pius X, 26 Oct., 1905)

Source: The Church Unity Octave, 1939  American Ecclesiastical Review, Volume 100

Reflection:

"The object of prayer for this day should be especially dear to all the faithful in the United States. Our own land, dedicated to the Mother of God under the title of the Immaculate Conception, should be noted for its love for Mary. To some extent, it is true, this love has been shown, from the coming of Christopher Columbus in his Santa Maria to the Rosary Rallies, the widespread Legion of Mary and Sodality organizations of the present day. But such tribute is not complete. Mary seeks the souls of all in America, of all the members of more than three hundred sects cut off from the Church.
If the Catholic laity of our nation were imbued with the dignity and glory of their vocation as lay apostles, what tremendous strides the Church would make! If each Catholic brought just one soul a year to the Church, in five years all America would be Catholic. True, this is idealistic, but it is surely a goal worthy of sacrifice and prayer.

There has been no appreciable change of attitude towards the Church in this country. The attacks today are fundamentally the same as they were a century ago, but here and there admiration bespeaks an interest in things Catholic and under the aegis of grace, admirable can lead to conversion. For example, a Methodist ministers in Brooklyn said two years ago (1952):

"I like Roman Catholicism because it is the mother Church. The bulk of our traditions have been preserved by this great institution. I like Roman Catholicism because it is Catholic, it is a Church militant which always has had a passion for souls. I like Roman Catholicism for its discipline. In this day when we are discovering how important to health and happiness is peace of mind, it is well to re-examine the basic principles of confession. I like Roman Catholicism, most of all for its realism. It is one Christian Church which takes itself most seriously. When a Roman communicant comes to Mass, he comes to the presence of Christ. There is no room in his faith for any doubt of this reality."

Unfortunately, one of the chief difficulties for the Protestant mind is devotion to the Mother of God. But even in this matter patience and charity can do much to dispel the spiritual iron curtain with which so many have surrounded themselves. The faithful must pray for those who are not members of the Church and be ready apostles in explaining the faith whenever they have the opportunity.

The forums, the trailer chapels, the information centers, all are valuable means of bringing souls to the faith; while the efforts, at times heroic, of priest, Brothers, and Sisters laboring in the vast areas of the south and west have wrought incalculable results. But these are not the only missions to the non-Catholics. In our large cities there are thousands and millions who do not have the true faith. How will they be converted? When? By whom? In the providence of God it seems that the principal way of bringing souls to Christ is the humble unheralded activity of lay Catholics, conscious of their duty and dignity in spreading the faith. Any sphere of activity, any walk of life, any circumstance can be significant. There is a story told of a little Sister who won a convert simply because she signed "God bless you" in a business letter. Countless others awaken the first interest in the faith by a kind act, a smile, a courteous gesture. There are so many possibilities of apostolic action for those who love Christ and His mother."

Source: Rev. Father Titus Cranny, S.A. The American Ecclesiastical Review, Volume 130, Herman Joseph Heuser Catholic University of America Press, 1954

"I. At length, when it seemed as if God had almost forgotten His well-beloved Son, the summons came to return to the land of Israel. An angel appeared to Joseph with the welcome news that those who had sought the life of Jesus were dead, and that therefore they might go back in safety. Those who are willing to wait are sure to obtain their desires. It is impatience and the restless desire for immediate relief that leads to so many disappointments. In the things of God, as in all else, it is those who wait who win.

2. How full of joy were the hearts of Joseph and Mary as they neared once more their native land! Like all the saints, they had an intense love for their country and their people and their home. Holy indifference does not mean that we have no natural affections for kindred and for fatherland, but that those affections are entirely subordinate to the will of God.

3. If the people of Egypt knew not that their God was dwelling among them, they knew that they had amongst them those who were the special friends of God. Mary and Joseph had endeared themselves to all around by their gentleness, charity. Patience, courtesy, humility, and thoughtful kindness to all. To them how terrible a grief was the departure of the Holy Family! Do I endear myself to those among whom I live? "

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891

"1. For seven long years the Holy Family remained in the land of Egypt. From day to day they knew not whether they were to spend all their days in banishment, far from the dear land of Israel, or to return thither it might be on the morrow; yet no shade of impatience ever marred the perfection of their peace and resignation to the will of God. How different from myself, who am so anxious and troubled about the future!

2. During all this time St. Joseph supported his holy spouse and the Infant Jesus by working at his trade of a carpenter. They often felt the pinch of poverty, but never wanted for bread. God forsakes not His own, though He sometimes tries them to the very edge of their powers of endurance. He will not forsake me if I put my trust in Him.

3. How little the people of Egypt knew Who it was that dwelt for these long years amongst them! If they had known it, they would eagerly have cast aside their idols, and thrown themselves at the feet of the King of heaven and earth. So if those outside the Catholic Church knew that on every altar God Himself dwells in the Blessed Sacrament, how they would come in crowds to make their humble submission to Him! Hence teach a great charity to those outside the Church of Christ. It is often ignorance, not malice, that stands in the way of their conversion."

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891