CAPG's Blog 

"Since our Divine Redeemer gave us Mary as our Mother, when, dying upon the cross, He said to His disciple, "Behold thy Mother," the Blessed Virgin regards us all as her beloved children. But she maintains most tender feelings of maternal love towards the suffering souls in Purgatory. Let us then, please this Mother of Love by offering abundant suffrages for the souls in Purgatory. Taking into consideration the great prerogatives of the Blessed Virgin, and the infinite love of the Holy Trinity towards her, we cannot doubt that by her merits and intercession every penitent suffering soul would be delivered at once from Purgatory, were such according to the inscrutable ways of God.

But God has His own designs founded on His infinite wisdom, justice and mercy. The Blessed Virgin does not pray to have all the suffering souls delivered at once, for her will is in perfect conformity to the Will of God, and she exercises her dominion over the souls in Purgatory in perfect union with this Divine Will.

St. Bernardin of Siena applies to Mary the text of Holy Writ, "I have walked in the waves of the sea," (Eccl. XXIV.8), and adds: "She descends into the sea of fire, quenching the flames for the suffering souls." St. Dionysius, the Carthusian, at tests that the souls in Purgatory experience the same joy and relief, at the mere mention of her name, that consoling words bring to the bedridden sick."

Prayer: O most holy and glorious Virgin Mary, Blessed Mother of our Lord, we place our petitions for the suffering souls in thy hands. Cleanse these souls from all imperfections, and, by thy intercession, obtain for them eternal rest. Through Jesus Christ, Thy Son, Our Lord. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the souls who were most zealous in their devotion to the Blessed Virgin.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Invocation: My Jesus, mercy!

17. We adore Thee, O God of infinite majesty, whom we can never sufficiently adore and reverence! And to make reparation for all the impious oaths pronounced against Thee, we offer up to Thee the pious discourses made in Thy honor by the holy doctors of the Church. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.

O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.

CAPG

"Enter into your own hearts, and resolve to imitate St. Elizabeth of Hungary, a saint and a queen, who would go with all royal pomp to Holy Mass, but on entering Church, would take the crown from her head, the jewels from her fingers, and, despoiled of all ornament, would remain covered with a veil, so modest in deportment, that she never was seen to direct a glance in any direction but the altar.This so please Almighty God that He chose to make His satisfaction apparent to all, for once, during Mass, the Saint was so glorified with Divine splendor, that the eyes which looked on her were dazzled, and she seemed to all as it were an angel of Paradise.  Make use of this noble example, and be assured you will thus become pleasing to God and to man, and your share in the  Divine Sacrifice will be of the highest profit to you in this life and in the next." The hidden treasure: or, The value and excellence of holy mass. by Blessed Leonard of Port-Maurice 1855 p111

"The Holy Doctor and Cardinal, St. Bonaventure, of the Order of St. Francis, who wrote much concerning the holy souls, urges especially frequent Communion in their behalf. "Let love and compassion for your neighbor," so he writes, "lead you to the Holy Table, for nothing is so well calculated to obtain eternal rest for the holy souls.!

This is confirmed by the following example. Ludovio Blosio relates that a pious servant of God, in a vision, beheld a departed friend wrapped in flames, and learned from him that he suffered terribly, because he had received Our Lord in Holy Communion with but little preparation. "Therefore," added this departed friend, "I beg of you, for the love we bore each other, to communicate for the benefit of my soul, but to do so with great preparation and fervor; I then hope certainly to be released from the terrible sufferings that I indeed have well deserved for my negligence towards the Blessed Sacrament." The friend at once complied with the request, and having received Holy Communion with due preparation, he saw the same soul enveloped in light, winging its festive flight to Heave, to behold face to face the King of eternal glory.

Prayer: O Lord Jesus Christ, Who in the Most Holy Sacrament of the Altar hast given us Thine own flesh and blood for the nourishment of our souls, and a pledge of our own future resurrection, grant us the grace always to receive worthily this Most Holy Mystery, that it may be to us and the souls in Purgatory a source of salvation. Who livest and reignest, world without end. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the souls who were negligent in their preparation for Holy Communion

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Invocation: My Jesus, mercy!

Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907

" On Christmas-eve, A.D. 877, a noble of Aquitaine implored Our Lady to grant him a son. His prayer was heard; Odo was born, and his grateful father offered him to St. Martin. Odo grew in wisdom and in virtue, and his father longed to see him shine at court. But the attraction of grace was too strong. Odo's heart was sad and his health failed, until he forsook the world and sought refuge under the shadow of St. Martin at Tours. Later on he took the habit of St. Benedict at Baume, and was compelled to become abbot of the great abbey of Cluny, which was then building. He ruled it with the hand of a master and the winningness of a Saint. The Pope sent for him often to aot as peacemaker between contending princes, and it was on one of those missions of mercy that he was taken ill at Rome. At his urgent entreaty he was borne back to Tours, where he died at the feet of "his own St. Martin," A.D. 942.

"The Mass" says St. Odo, Abbot of Cluny, "is the act on which is based the salvation of the World." The Holy Mass: The Sacrifice for the Living and the Dead, by Rev. Fr Michael Müller 1875 p 288.

"When and how was this yearly commemoration of the departed introduced? The time of the introduction of this commemoration cannot be determined; for as easily as the time of Tertullian he mentions that the Christians of his day held a yearly commemoration of the dead. Towards the end of the tenth century St. Odo, abbot of the Benedictines, at Cluny, directed this feast to be celebrated yearly, on the 2nd of November in all the convents of his Order, which usage was afterwards enjoined upon the whole Christian world by Pope John XVI. The feast of this day was probably established in order that, after having on day before rejoiced over the glory of the saints in heaven, we should this day remember in love those who are sighing in purgatory for deliverance.

Prayer: O God, the Creator and Redeemer of all the faithful, grant to the souls of Thy servants departed the remission of all their sins, that, by our pious supplications, they may obtain the pardon which they have always desires. Who livest and reignest,etc. All Souls' Day. p456  Devout Instructions on the Epistles and Gospels for the Sundays and Holydays Front Cover Leonhard Goffiné Benziger, 1896

"The Sacrifice of the Mass is the great devotion of the Catholic Church. And of all means to assist the souls in Purgatory none is more valuable or meritorious. For there Jesus Christ offers Himself with His infinite merits to His Heavenly Father, by the hands of the priest, in behalf of the suffering souls. The unbloody Sacrifice of the Mass does not essentially differ from the Sacrifice of the Cross, but only accidentally as to the manner of offering. And no limit can be place to the effect of this great Sacrifice, which contains in itself all grace.

From this inestimable efficacy, however, we may not infer that the offering of one Mass is sufficient to release the souls we love. For, though the Sacrifice on Calvary was infinite we cannot conclude that the application of it through the Mass must also be infinite. St. Thomas Aquinas tells us, it was not the intention of Jesus Christ to bestow the full efficacy of His suffering and death, which is commemorated in every Mass, upon us. His merits are applied according to His Adorable Will, for the ways of God are often inscrutable.

It is very salutary therefore, to have the Holy Sacrifice offered frequently for the repose of a soul. Should the souls who are dear to us and for whom we intercede in this manner, be already in the enjoyment of eternal bliss, Divine Wisdom and Goodness will bestow the merit of the Masses offered on other suffering souls."

Prayer: O Lord Jesus Christ, Who didst institute the unbloody Sacrifice of the Mass in commemoration of Thy Sacrifice upon the Cross, we beseech Thee, bestow the merits of this Holy Sacrifice upon the souls in Purgatory, that they may soon be released from their pains. Thou Who livest and reignest, world without end. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the souls of those who were the most zealous to assist at Mass.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Invocation: My Jesus, mercy!

Saint Rose-Philippine Duchesne, sister of the Society of the Sacred Heart of Jesus, founderess of the congregation first house in America (1818)

"Mother Rose  Philippine Duchesne, Virgin, foundress, in America, of the first houses of the Society of the Sacred Heart.

Born at Grenoble, France, August 29, 1769, she was educated by the Visitation Nuns, entered that Order, saw its dispersion during the Reign of Terror and vainly attempted the reestablishment of the convent of Sainte-Marie d'en-Haut, near Grenoble. Finally, in 1804, she accepted the offer of Mother Barat, to incorporate her community into the Society of the Sacred Heart. In 1818 Mother Duchesne set out with four companions for the missions of America. Bishop Dubourg welcomed her to New Orleans, whence she sailed up the Mississippi to St. Louis, finally settling her little community at St. Charles. Cold, hunger and illness, opposition, ingratitude and calumny served only to fire her lofty and indomitable spirit with new zeal. Having founded the new houses at Florissant, Grand Coteau, New Orleans, St. Louis and St. Michel, La., she yearned to teach the poor Indians. Old and broken as she was, she went to labor amongst the Pottowatomies at Sugar Creek, Kansas. But one year later she returned to St. Charles and died October 18, 1852. Preliminary steps for her beatification have been taken. "  BAUNARD, Histoire de Mme. Duchesne, Paris, 1878.

"The hard soil about them was but a type of the harder soil in the population of the new land which they came to serve. Souls neglected, hardened, arrogant, ignorant, filled with self-conceit, devoted to ease and pleasure and self-indulgence, gave little encouragement for the future. Yet the good nuns struggled on. But in one year they had to leave the placeanother instance of the constant disappointment that was to be Mother Duchesne's earthly portion. "One day the Sacred Heart was to return to that place, and to gather in the harvest she had prepared. This was always her part of the work in our Lord's vineyard. Others reaped where she had conquered the soil inch by inch. She opened the way amidst brambles and briers. She was in the desert the pioneer of Christ." Catholic World, Volume 65  Mother Duchesne BY S. L. EMERY. p 687

"He was bishop of Neocæsarea in Pontus; eminent for his great learning and virtues, but much more for his miracles, which he wrought in such numbers that he was called Thaumaturgus, which signifies, Worker of Miracles. In this respect, as St. Basil says, he might be compared with Moses and the apostles. When he built a church at Neocæsarea, he commanded a mountain which obstructed the work, to remove and yield place, which it did. He fixed his staff near the bank of a river, which sometimes overflowed and swept away inhabitants, houses, cattle and crops; and no such floods happened again. His staff also grew, and became a tree. A lake, which was a subject of contention between two brothers, was dried up at the prayers of the saint, and became solid land, whereby the cause of dispute was removed. He was a man of a prophetic and apostolic spirit; and in his devotions, he shewed the greatest reverence and recollection. He abhorred lies and falsehood, and particularly all detraction. No anger or bitterness ever appeared in his words or behavior. A little before his death, he inquired how many infidels yet remained in the city; and being told that there were seventeen, he sighed, and lifting up his eyes to heaven, expressed his grief that any continued strangers to the true religion, but thankfully acknowledged as a great mercy, that having found but seventeen Christians at his first coming thither, he left but seventeen idolators. He died in the year 270, or 271

Pray for all the pastors of the church; that by their vigilance and good example, they may bring forth a plentiful harvest. All who are engaged in error, or in a sinful state, stand in need of their help, and ought to be the subject of their labors and prayers, that none may perish through their neglect. In whatever degree you are, let your words and example be to edification. Endeavor to do good to all, and let the great charity of this saint teach you not to conceal any thing that may be beneficial to the public." The Catholic Year by Fr. John Gother

"St. GREGORY was born in Pontus, of heathen parents. In Palestine, about the year 231, he studied philosophy under the great Origen, who led him from the pursuit of human wisdom to Christ, Who is the Wisdom of God. Not long after, he was made Bishop of Neo-Cæsarea in his own country. As he lay awake one night an old man entered his room, and pointed to a lady of superhuman beauty, and radiant with heavenly light. This old man was St. John the Evangelist, and the lady told him to give Gregory the instruction he desired. Thereupon he gave St. Gregory a creed which contained in all its fulness the doctrine of the Trinity. St. Gregory set it in writing, directed all his preaching by it, and handed it down to his successors. Strong in this faith, he subdued demons; he foretold the future. At his word a rock moved from its place, a river changed its course, a lake was dried up. He converted his diocese, and strengthened those under persecution. He struck down a rising heresy; and, when he was gone, this creed preserved his flock from the Arian pest. St. Gregory died in the year 270.