CAPG's Blog 

Priest's principal role is that of a teacher:

"We are teaching whether in the parlor, in the pulpit or walking down the street. We are teaching people to know the teachings of Christ and His Church. For if we want people to be good, we must show them how to be good. Our principal task in the priesthood then is to teach. We are all missionaries and we must go and teach the truth which Christ intended that all possess." Bishop Vincent S. Waters Feb. 8, 1954 at Priests' Institute of the Raleigh Diocese's Confraternity of Christian Doctrine.

Prayer for the Bishop:
O Jesus, Prince of Pastors, Shepherd and Bishop of our souls, give our bishop Luis Rafael all those virtues, which he need for his sanctification! May he watch over himself and the entire flock, with which the Holy Spirit has entrusted him! Fill his heart with Thine own Spirit! Give him faith, charity, wisdom and strength! Send him faithful co-laborers in the great work of saving and guiding souls! Make him shepherd after Thine own heart, living only for his holy office, fearing nobody but Thee, and hoping for nothing but Thee, in order that when Thou shalt come, to judge shepherds and flocks, he may obtain the unfading reward of eternal life! Amen

Patron of the Raleigh Diocese: The Immaculate Conception

North Carolina Catholic, 1964, used with permission

"The Raleigh Diocese (...) was formally established on December 12, 1924 by Pope Pius XI. In the Bull, Omnium Ecclesiarum Sollicitudo, which erected the Diocese, the parish church of the Sacred Heart was elevated to the rank of Cathedral. Although the Diocese was thus established in 1924, the designation of the first Ordinary was not made until April 6, 1925. Prior to that date all the faithful residing in North Carolina were under the jurisdiciton of the Vicar Apostolic, Rt. Rev. Leo Haid, O.S.B.

Bishop William J. Hafey took possession of the See of Raleigh on July 1, 1925. Having previously served as the Chancellor of the Archdiocese of Baltimore, Bishop Hafey was the youngest member of the U.S. Hierarchy at the time of his consecration.

He found less than six thousand Catholics in his new diocese. There were only twenty-six priests laboring in the territory; twenty parishes had a resident pastor, and six of the parishes had schools in which eighty-eight sisters taught no more than eight hundred pupils." (North Carolina Catholic, Dec. 13 1964)

Raleigh Diocese Bishops:
1. William J. Hafey (1925–1937)
2. Eugene J. McGuinness (1938–1944)
3. Vincent S. Waters (1945–1974)
4. Francis J. Gossman (1975–2006)
5. Michael Francis Burbidge (2006–2016)
6. Luis Rafael Zarama (2017–present)

50th Anniversary:

• Archbishop Fulton J. Sheen preaches at the 50th Anniversary Mass of the Diocese of Raleigh - 1974

Centennial: 

• Centennial Prayer for the Catholic Diocese of Raleigh: Lord God, you alone are the source of every good gift, of the vast array of our universe, and the mystery of each human life. We praise you and we thank you for your tender, faithful love. As the Diocese of Raleigh celebrates the 100th Anniversary of its founding, we stand before you with gratitude and joy for the many gifts and blessings you have bestowed upon the faithful of this Diocese.
  In imitation of Christ, your Son, you raised up courageous individuals, such as Servant of God, Father Thomas Frederick Price, and Saint Katharine Drexel, and through the countless efforts of its bishops, clergy, and the women and men who tirelessly gave of their wisdom and generosity, you have shaped a Diocese capable of bearing the fruit of compassion and charity in service to the needs of others.
  Send forth now, we pray, your Spirit upon the faithful of the Diocese of Raleigh who look forward to another hundred years of the presence of Christ burning in our hearts. As we recall the great events, which enabled the flourishing of our Diocese, fill our minds with Christʼs truth and our hearts with His love.
  As we look forward to the future may we be bonded together by the Holy Spirit and commit ourselves once again to grow as credible witnesses of the Gospel of Christ so that, as we walk your ways with faith and hope, we may never tire of bringing Christʼs joy into this world. We ask this through Christ our Lord. Amen. Diocese of Raleigh, North Carolina



St. Mary, Garner NC, Picture used with permission ©MW

"The Rorate or Angel's Masses, are really Advent Masses, because they are said only in Advent. They are called Rorate Masses because the Introit begins with the words: "Rorate caeli desuper" - "Drop down dew, ye heavens." They are also called Angels' Masses, because the Gospel is read in which the Archangel Gabriel brought the Blessed Virgin Mary the message that she should conceive of the Holy Ghost.
(...)
They are said early in the morning, before the rising of the sun. It is still night when the bells ring out and give the first sign to the faithful, addressing to them, as it were, the words of the Apostle: "Brethren, know that it is now the hour for us to rise from sleep, for now our salvation is near." Roman 13:11. The faithful assemble in the church, where the Rorate Mass is said. Whilst the word outside is veiled in darkness, the church, especially the altar, is lighted up with many candles. A symbol rich in meaning. What does the mysterious obscurity outside signify but the darkness of idolatry, of sin, and of spiritual misery, in which man, after separating himself from God, lay buried; while the burning lights in the church remind us of Jesus Christ, the light of the world, "The Orient from on high hath visited us, to enlighten them that sit in darkness, and in the shadow of death." Luke 1: 78,79. The Rorate Masses, however, are not said at midnight, but in the morning, shortly before the break of day, for the reason that they refer to Mary, this spiritual dawn, which immediately precedes Jesus Christ, the Sun of Justice.

The Rorate Masses have a joyful celebration with solemn chant and the accompaniment of the organ. This is beautifully significant, first, because the Rorate Masses represent the mystery of the Incarnation of Christ, as a mystery which must fill every Christian heart with joy; secondly, because these Masses announce the mystery of the Incarnation near at hand, referring to Gabriel, who approaches Mary, and brings her the message that she has been selected by God to become the Mother of his Son.

(...)

The contents of these Masses refer in everything to the mystery of the Incarnation in the chaste womb of the blessed Virgin Mary.

a. The Introit of the Mass has reference to this mystery, "Drop down dew, ye heavens, and let the clouds rain the just; let the earth be opened, and bud forth a Saviour." Isaiah 45:8. These words express the mournful sighing of the people in the Old Law for the promised Redeemer, and form the principal idea of Advent. This longing for the coming of the Redeemer must animate us; for, if Jesus is to come into our hearts with His grace, we must have a longing for Him. To him who has no desire to possess Jesus, our Christmas will be as little of a festival of grace as the first Christmas at Bethlehem was to Herod, to the high-priest, the Scribes, and the Pharisees. The Incarnation of Christ is also the prevailing sentiment in the three prayers of the Rorate Masses.

b. The Epistle contains the prophecy of Isaiah on the conception and birth of Christ by the Blessed Virgin Mary. By the command of God, the prophet had called upon Achaz, King of Judea, to ask for a sign from heaven, that his faith might thereby be strengthened. But Achaz, perverse as he was, rejected this invitation, and told the prophet that he would ask no sign. The prophet reprimanded him, and told him that God Himself would give a wonderful sign; which he recalled to him in these words: "Behold, a virgin shall conceive and bring forth a son, and he shall be called Emmanuel." Is. 7:14. The Virgin of whom the prophet here speaks is the Blessed Virgin Mary, and the Emmanuel, that is, God-with-us, whom she was to conceive and bring forth, is Jesus Christ.

The fulfillment of this prophecy is narrated in the Gospel of the Rorate Masses. It is the same Gospel which read on the Feast of the Annunciation of Mary, and treats of the mystery of the Incarnation. At the very moment when Mary said to the angel: "Behold the handmaid of the Lord, be it done to me according to thy word," the greatest miracle of the love and mercy of God was performed. The Son of God assumed human nature in the chaste womb of the Virgin Mary. This Gospel forms the boundary line between the Old and the New Testaments; with it the time of expectation is concluded, and the fulfillment of grace begins. For this reason, the Church celebrates the Rorate Masses early in the morning, before dawn, for the night is passed, and day is at hand.

Peroration:

Reflect on the great and solemn mysteries which the Church, in her masses on the Sundays during Advent, and especially in the Rorate Masses, presents to you, and labor with renewed zeal that you may employ this holy season of Advent for the salvation of your souls. Contemplate the great misery into which the human race had fallen; reflect upon the mercies of God, who, in the very beginning, promised, and after four thousand years sent a Redeemer. Consider also what you would be without a Redeemer, and what you are, or rather still may be through him. Practice those holy exercises which are necessary in order to worthily prepare for Christmas and to participate in the graces of that festival. Amen"

Source: The Pulpit Orator, By Rev. Zollner 1884