"Parents should remember that the offering of a son or a daughter is not all pain and sacrifice. Of course the parting is difficult when the boy or girl bids farewell to family and departs for seminary or convent. It seems almost as though the child has been claimed by death. But the hurt that the heart sustained eventually heals. Time takes care of that. And then the blessings that a religious vocation brings down upon the home and particularly upon the parents in that home make themselves felt.

First of all, there is the feeling of assurance that mother and father have that their daughter could hardly be in better hands than in the hands of Our Lord. She has become the spouse of Christ. She has been especially selected by Christ to be His bride. Surely He will take care of her both in time and in eternity.

Good parents sometimes worry about their children. They know that they are responsible for their welfare in eternity. They have often heard that on the day of the last Judgment children who are lost because of the negligence of their parents will point a finger at their mother and father and demand that Christ condemn them for the awful sin they committed in not seeing to it that their children saved their souls.

Some parents have reason to worry, not because of anything that they have done that was wrong in the training of their children but because the children refused to follow their training and involved themselves in invalid marriages and sinful practices that drove them out of the Faith into which they had been born and baptized. Mothers and fathers worry in cases like these lest their children lose their souls.

They do not have to worry about their daughter in the convent. Her habit of prayer, the good example all around her, the spiritual exercises of her daily life will carry her to heaven when her time comes to die. Mother and father can be sure that at least one of their children is safe and that they need have no fear of giving an account to God on how her life was lived and how she was brought up from her youth.

The second blessing that follows upon the sacrifice of a son or a daughter to God is the promise of Our Lord that He will provide for the temporal and the eternal welfare of those who willingly make the sacrifice. In the nineteenth chapter of St. Matthew's Gospel the following words are to be found: 'Every one that hath left house or brethren or sisters or father or mother or wife or children or lands for My name's sake shall receive a hundredfold and shall possess life everlasting.

It is not stretching the meaning of the text too far to maintain that it refers to all the members of the family who consent to a son or a daughter, a brother or a sister leaving home in order to enter the direct service of God at altar or in the convent.

Thus, a brother who gives up his sister can apply Our Lord's words to himself. And so can a mother in regard to her daughter. And so can a father in regard to his son. The consoling part of Our Lord's words consists in this that a girl who has renegade Catholics in her family - a father who has fallen away from the practice of his holy religion, a sister who has sinned deeply through an invalid marriage, a brother who has become a confirmed alcoholic - that girl by giving up her life to God in religion can save the souls of all these unfortunate relatives of hers no matter how far they have fallen. Our Lord says that he who gives up a sister or a daughter as well as a mother and a father will possess life everlasting. Isn't that what all the members of the family do, even the bad members of a family, when they see one of the girls of the family leave home in order to enter the convent? They give her up. And God promises a great reward."

"A FEAST in memory of that day, when Constantine the Great, having laid the foundation of St. Peter's church at Rome, it was consecrated by the Pope St. Sylvester, and has been ever since visited by great numbers of Christians in honour of the glorious Apostles SS. Peter and Paul, whose bodies partly lie there, and partly in the church of St. Paul, on the Ostian Road. The tombs of the great conquerors and lords of the world have been long since destroyed and for gotten; but those of the glorious apostles are still venerated by the faithful. Give thanks for the peace then restored to Christians, after three hundred years of persecution. Remember that all places appointed for the worship of God are holy; and see that you never profane them by any kind of irreverence. Be therefore mindful in whose presence you are, as often as you go to prayer; and if your there expect blessings, provoke not that hand, from which they had to come. How miserable are you, if instead of mercy, you draw down judgments on your own head! Have a great respect likewise for all holy things, especially for the Holy Scripture; and never make any part of that the subject of your diversion, or jests. Leave such profanation to infidels and apostates; for it cannot be a Christian's part to trample under foot the bread of life. Pray that Almighty God would in His mercy remember this nation, and grant that the faithful may reform all abuses, as often as they meet to pay homage to their God. That as often as they come into His holy place, they may remember in whose presence they are, call to mind His infinite majesty and their wants; and as these demand, so regulate their outward and inward man. That they may have so much faith and seriousness, as to be afraid of provoking Him there, where they come to ask His blessings; but rather make their petitions with an attention and solicitude answerable to their necessities." The Catholic Year by Fr. John Gother