CAPG's Blog 

Jan 20. Submission of Anglicans to Christ's Vicar (Church Unity Octave Prayer)

by VP


Posted on Saturday January 20, 2024 at 12:00AM in Tradition


"Then those whom Thy true servant Gregory
Named "angels," and to make them such sent forth
Augustine and his forty monks - to free
From pagan thrall - to give their souls true worth:
Thy Pontiff be today a beacon bright
To lead them into unity's true light.

"Ut omnes unum sint," O lord, we pray
That all be drawn within thy one, true fold,
Back to Thy Church - from which the wand'rers stray
And the true Faith she keeps like saints of Old.
O bring them back, Good Shepherd of the sheep;
And rouse the heathen nations from their sleep. Amen"

Source: Catholic Hymns for the People, James Martin Raker 1919 -


Prior to its separation from Rome in the sixteenth century England was so devoted to Our Lady as to merit the title, "Dowry of Mary." Its valleys and hillsides were dotted with her shrines; its people vied with each other in giving precious gifts to her altars. Every county and diocese abounded with prominent places of devotion: Canteburry, Ely, Lincoln, Worcester, York, and hundreds more. But most celebrated of all was Walsingham where even members of the nobility went in pilgrimage to honor the Mother of God.
King Edward III dedicated the kingdom to Mary as her dowry forever, and his grandson Richard II, confirmed the gift. In the English College at Rome there is an ancient painting showing Richard and his queen on their knees offering, though the hands of St. John, their country to the Blessed Virgin. Below are inscribed the words: "Do tue, Virgo pia, Haec est; quare rege Maria - This, O holy Virgin, is thy dowry; do thou, O Mary, reign over us. "
But England's devotion to Our Lady, is for the most part, a thing of the past. Sadly enough, one of the greatest devotees of Walsingham was Henry VIII; no king of England ever began his reign with greater devotion to this shrine than he who later plundered it and stripped its sanctuary of its gems and precious metals. The lone wall that starkly stands today is mute reminder of what a man did because he cast aside the love of the Mother of God. For more than three hundred years the faith was nearly stifled and devotion to Mary lay hidden, almost buried, in the hearts of a few faithful. But during the last century the Church began its re-conversion of the English nation, and it seems that the ancient prophecy is near fulfillment: "When England returns to Walsingham, then Mary will return to England."

For England is returning. The movement is gradual, but constant and steadily growing; each year sees and increase in conversions so that the Second Spring of which Newman spoke seems to have begun. With his sentiment men can pray to Mary: "Arise, and go forth in thy strength into that north country which once was thine own, and take possession of a land which knows thee not. From thy sweet eyes, from thy pure smile, from thy majestic brow, let then thousand influences rain down, not to confound or overwhelm but to persuade, to win over thine enemies. O Mary, my hope, O Mother undefiled, fulfill to us the promise of this Spring.

"But our prayer is not alone for the Anglicans of England, whether they be "high, low, or broad" but for all who belong to this communion in America, Canada, Indian and other parts of the world. It is a prayer to Our Lady which Pope Leo XIII first sent to England nearly sixty years ago:
O Blessed Mother of God and our most gently Queen and Mother look down in mercy upon England thy dowry and upon all who gently hope and trust in thee. By thee Jesus our Savior and our help was given to the world; and He has given thee to us that we might hope still more. Plead for us, thy children, whom thou didst receive and accept at the foot of the Cross. O Sorrowful Mother! intercede for our separated brethren that they may be united with us in the one fold of the supreme shepherd, the Vicar of thy Son. Pray for us, dear Mother, that by faith fruitful in good works we may all deserve to see and praise God together with thee in our heavenly home."

Source: Father Titius Crannis, S.A. The American Ecclesiastical Review, Volume 130, Herman Joseph Heuser Catholic University of America Press, 1954