Sunday Sermon: Example of Our Blessed Lady
by VP
Posted on Saturday November 16, 2024 at 04:00AM in Sunday Sermons
"Which is indeed the least of all seeds."-MATT. 13. 32.
1. Parable of encouragement.
2. Take example of our Blessed Lady: the least of all in her life.
3. What did she become? "Shall call me blessed."
4. Her position in the doctrine and her power in the devotions of the Church.
THIS parable of our Blessed Lord is meant for our encouragement. It teaches us that great results can spring from small beginnings. It teaches us that what the world sees is very, very different from what appears before the eyes of God. Humility, purity, obedience, patience are but of small account in the estimation of the world; but they are prized by the all-holy God, and great and wonderful are their results.
How plainly we realize all this, if we study it from an example: the example of our Immaculate Mother Mary herself. Contrast her life in this world, and her dignity, glory, and power, with which she is supremely blessed by God, now and for ever.
Picture, first, the humble house at Nazareth; the Virgin praying; the appearance and message of the Angel Gabriel; and her humility troubled at his saying. And when she had realized the tidings that he had brought, her meek and lowly answer, "Behold the handmaid of the Lord; be it done unto me according to thy word " (Luke 1. 38). No complacency, no exaltation at the dignity conferred upon her! Chosen to be the Mother of the Savior, she only said, "Because He hath regarded the humility of His handmaid” (ibid. 48).
And at Bethlehem - still the least of all seeds- "she brought forth her firstborn Son, and wrapped Him up in swaddling clothes, and laid Him in a manger, because there was no room for them at the inn " (Luke 2. 7). And outcasts again were the Child and His Mother, for the Angel warned St. Joseph to flee with them to Egypt for fear of King Herod. And the long years at Nazareth, where the child grew up - how poor, secluded, uneventful were they. How despised a life in the eyes of the world, for when her Son began His public life, was it not cast against Him, "Can anything of good come from Nazareth?" (John 1. 46).
Come to Calvary! Behold that poor, heartbroken Mother standing by the Cross on which her Son died, scoffed at, derided, blasphemed by those for whom He died. Well may unbelievers sneer at such an apparent failure the life of the Virgin Mother and the death of her Son! But we - thank God for the faith within us- deny the failure and humbly adore God's marvelous providence. The seed must die in the ground before the growth ensues. Yes, Mary was "the least of all seeds", indeed, but we see and believe and bless God for the result of her humility, her acceptance of the Will of God, her hidden life, her poverty, her sufferings. Behold the result! Immaculate Mary herself tells us,"Behold, from henceforth all generations shall call me blessed. Because He that is mighty hath done great things to me" (Luke 1. 48, 49).
This poor, unknown, sorrowful Virgin - what has she become? The Queen of heaven, the Queen of Angels and of Saints! Acknowledged, reverenced from the earliest ages of the Church with a love and devotion increasing as the centuries roll on. A new era began for her at the Resurrection of her divine Son. Then did she realize, as He appeared to her, glorious, impassible, and immortal, what it was indeed to be the Mother of the Savior, for this was the Child of Bethlehem, this the Victim of Calvary. And at the Ascension what a vision of the glory of heaven was revealed to her longing soul! Ten days after, when the Holy Ghost came down upon the Apostles and filled their souls with His marvelous gifts, even Mary's heart was enlarged, she realized that a new work was laid upon her-she became the Mother of the infant Church. For twelve years she remained with the disciples, a living answer to all who doubted that God had become man to redeem the world, for there still amongst them was found His Mother. From the earliest days there were self-opinionated men holding heretical doctrines, but one after another they failed and perished as true belief in Mary was taught and maintained by the successors of the Apostles. The powers of the wicked one, having ensnared the hearts of so many, were concentrated against our Blessed Lady. But the prophecy of old was verified, and the Virgin Mother "crushed the serpent's head" when, in the days of St. Cyril of Alexandria, at the General Council of Ephesus, it was declared as an article of faith that Mary was the Mother of God. The least, indeed, of all seeds had grown and become glorious in its triumph. The title "Mother of God" was the test of orthodoxy.
Not only did Mary become the test and strength of our faith, but hope in her, as the mediator with her divine Son, en-kindled piety and devotion to her.
Through succeeding ages the institution of festivals in her honor; the building of churches dedicated to her name; religious orders choosing her as their special patroness; the multiplication of devotions to win her compassion and her intercession-all these are the proofs of the glory of the Virgin of Nazareth.
Moreover, unlike the empires of this world that rise and fall, that for a space make the world resound with their prowess and their glory, and then pass away into oblivion, leaving scarce a shadow of a name behind - Mary's glory knows no decline! All these centuries has it existed, and now in our own age, in spite of all the evil and infidelity in the world, there is more widespread devotion, more public veneration, than ever. Proofs of this are plain. For witness, "the months of Mary," "the October Rosaries," the confraternities, the processions, the pilgrimages to Lourdes, the miracles that silence the tongue of slander. The whole world is the witness of these glories of Mary. Faith and hope are strengthened by remembering this example of the Mother of God. Let us devoutly ask of her to make us meek and humble of heart; to imitate now her poor and lowly life on earth, trusting that our Mother will welcome us to heaven and its glory hereafter." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey 6th Sunday after Epiphany
Sunday Sermon: A PURE INTENTION
by VP
Posted on Sunday November 10, 2024 at 09:56AM in Sunday Sermons
Do all in the name of the Lord Jesus Christ
"All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ."-COL. 3. 17.
I. Self the cause of failure.
2. A pure intention to do all for Christ blesses and ennobles all we do.
3. A little thing: fidelity needed.
4. The change it would work in us.
5. Examples of the saints.
How often in our life do we feel disappointed—yea, despondent-at finding so many of our good beginnings and endeavors turning out to be failures. Our confessions make this very evident to us. Do we not find that we have done the very things that we should not, and have omitted those that we should? It is not astonishing, for we are weak of purpose and prone to evil. Is it not very often because we thought that we of ourselves could do better; because it was self making the resolutions; self trying of its own powers to make its way to heaven? Whereas we should have obeyed St. Paul, "All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ."
A pure intention would have rectified so much and have saved us from many a failure. It is not what we do merely, but why we do it, that makes our lives words and works-pleasing unto God. For instance, even munificent charities can be made valueless in the sight of God, if vainglory and seeking the applause of men were the motives. On the other hand, even the widow's mite, given humbly, lovingly for Christ's sake, will find its eternal reward in heaven.
A moment's thought, the raising of our mind to God, the intending every word or work to be said and done in the name of Christ, for the love of Christ, would spiritualize our lives, and make of them an offering acceptable to God and blessed by Him with an eternal reward. And this pure intention, this morning offering, must be a daily work. We are so fickle, so inconstant, that even then self-love or yearning for praise will creep in. The fairest bud may have a canker in its heart.
No longer let our days be profitless for want of a little thought. With our morning prayers-yea, before them; as soon as our mind awakes-a moment's earnest thought will do-all for Jesus-and the day and all its thoughts, and prayers, and words, and works are offered to God and blessed by Him. "Do all in the name of the Lord Jesus Christ."
You may say that is a trifling thing indeed, and can that bless and ennoble our daily life? Yes, it is a little thing, but, as St. Francis of Sales says, "Little things are but little things, but fidelity in little things is a great thing." And the fidelity in making this pure intention, this offering to do all in the name of Jesus, and for the love of Jesus, is a great thing. For it is this being united to our Blessed Lord that gives its value, its eternal value, to all we do.
Let us picture to ourselves what this pure, heartfelt offering would mean. Sloth and tepidity would instantly stand abashed and ashamed. Sin and all desire for sin would be warned off, for our souls are giving themselves to Christ. The evil one would see that his plans and intrigues were detected and thus rendered powerless. In a moment the bright thought of Mass, of Holy Communion, perchance, would irradiate our soul. Our thought would question-Have we time? Can we make time for them? What an offering indeed to our dear Lord if we can; yea, a pleasing offering indeed for only wishing that we could. The daily toil, whatever it may be-laborious, poorly paid, wearisome-also, offered humbly, without a murmur, according to the blessed Will of God. Recording Angels are busy throughout the day adding up the wages due to such a worker.
This offering, made morning after morning, simple as it may seem, is certain to be lovingly received by our Lord. That blessing gives the value to everything, and graces flow down and intensify the love of the offering and the purity of the intention. Gain the habit, persevere in it, and by degrees you will find yourself renewing it time after time in the day. Every prayer will end by repeating it; every fresh work remind you of it. And especially after some little fall-temper, impatience, uncharitableness, whatever it may beat once, penitent but not disheartened, you will begin again more devoutly and trustfully than ever. Even a fall can help us to rise, through humility and sorrow, and receive fresh help and strength from God.
Yes, doing all with a pure intention for the love of Christ explains to us the mystery how the saints from such humble beginnings became so illustrious in their sanctity, and such models and encouragement to us all. It was because they were doing all for God that they were chosen from the lowliest employments and called to such noble work, in which they devoted their lives to the de fence of the Church and the salvation of countless souls. For instance: St. Vincent of Paul, tending his father's cattle-a slave in Morocco-and yet to become the father and founder of the Mission Fathers, the Dames of the Cross, and the Sisters of Charity. Behold the humblest of beginnings and the greatest of achievements. And St. Peter Damian, abandoned by his mother, feeding his brother's swine, patient in ill-treatment and starvation-and afterwards a monk, a bishop, a cardinal, a trusted counselor of Emperors and of Popes. And the shepherd,
St. Pascal Baylon! Was it not his pure intention, his union with God in
his lowly calling, that made him a saint? When he could not leave his
flock and attend Holy Mass, his soul was at the church, rapt in adoration at the very tolling of the Mass bell. His devotion to the Blessed Sacrament has been honored by the dignity conferred upon him by Pope Leo XIII., as “special and heavenly patron of all Eucharistic Confraternities." Yes, "little things are but little things," and the morning offering, and the pure intention of doing all for love of Jesus, is a little thing, but fidelity to it is a great thing. “All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Francis Paulinus Hickey (25th Sunday after Pentecost - Fifth Sunday after Epiphany)