HOW TO IMPROVE
by VP
Posted on Sunday October 20, 2024 at 01:00AM in Sermons
"He Who hath begun a good work in you will perfect it." PHIL. i. 6.
1. Everything good in us is from God.
2. It is for us to treasure and work with His graces.
3. Practically, we must do all-with a good intention, with exactitude, with fervor.
4. And God will perfect the good work.
SURELY we are all wise enough and humble enough to know and confess that there is nothing good in us from ourselves. We have learned that from sad experience of our many failings and infidelities. We are full of love of self, and of ease and comfort; we are uncharitable, cowardly, ungrateful, and yet within us there is something good. Ah! that is from God. He gives us this desire for something better; this remembrance of His gracious goodness, how He has given us the faith; implanted the hope of heaven in our heart; and made us conscious that He himself, the great God, is asking and longing for our love. He hath begun the good work in us.
It is for us to treasure those graces. We must not receive them like an ungracious child, and never say a word of thanks to our Father. How many of His favors, His forgivenesses, and opportunities for good have we sinfully wasted in the past! The proof of gratitude for graces is to make use of them and work with them. To receive blessings and favors is only the beginning: the work of our life is to correspond to them.
Then what does Almighty God expect from us? First to refer everything to Him. By a pure and holy intention to offer Him all our thoughts, words, actions, and sufferings. They may be poor things indeed, but coming from a child they are accepted and blessed by our Father. And this good intention would certainly keep us from anything unworthy and sinful, for how could we dare to offer that to our heavenly Father! Thus we see we have to renew this pure intention and offering to God many a time, for how often do sudden gusts of temper, of temptation sweep us from the path of perfection! But we must never despond. What God loves is that we should at once begin again, trusting that He will help us.
Another thing that God expects from us is that all we do for Him should be done with exactitude and promptness. Our work for God must not be done slovenly. Our self-respect would forbid us to act thus to our betters, even to one another: then how dare we treat God with disrespect! Duties have their fixed hours, and duties to God, then, must not be put off or curtailed. And punctuality is true politeness; then to Whom should we be polite if not to the Almighty? How many of our prayers and Mass attendances have been so spoiled by want of exactitude and punctuality! Promptitude shows a good and willing heart.
To persevere in acting up to grace requires, then, a pure intention, exactitude, and finally fervor. This is a devout disposition of heart, which enables us to offer to God our thoughts and our prayers with earnestness, zeal, and love. One devout Hail Mary from the heart is of more worth than a rosary hastily slurred over with a distracted mind. And here again, the good intention comes to our help. A moment's thought! and we should remember Whom we are addressing, and in Whose presence we are. We may be on our knees, but our hearts are not worshiping. The thought of our great needs and necessities; the thought that the great God in heaven is listening to us, the thought that we are supplicating help through Jesus Christ our Lord, Who died for us, Who purchased these blessings that we are imploring, and Who, perhaps, is present on the altar before us—this thought should make us reverent and fervent.
We have help, too, given us by our Blessed Savior, to keep us fervent and to increase our devotion. One such help that should spur us on is to remember purgatory. There all the penalties for remissness and carelessness have to be purged away in sufferings far greater than we can picture to ourselves here on earth. What a dreadful store of punishment are we, perhaps, accumulating for ourselves now! God knows. But would not this thought check us in our tepidity and sloth? Would it not spur us on to do our very utmost, praying and working, with zeal and generosity of heart?
Another and a more consoling help is to call on our Mother Mary," our life, our sweetness, and our hope." We offer up our prayers through her: surely, then, we should offer her of our best. And how transformed our poor prayers will be when they have passed through the hands of Mary Immaculate! She will not despise our petitions. She lovingly accepts every little prayer. And more than that: she prompts us to pray, and blesses our hearts with fervor and persevering love.
This life is the time for tilling and sowing the seed; the harvest-time comes later, when God perfects the good work. Look forward to that time, and we shall be strong and manly in acting up to God's graces and blessings. The wonder to us will be that our little efforts, our poor, faulty prayers, our beginning again at once after every failure, have been received and blessed by God; that day after day He has led us on to persevere, perfecting the good work, making us "sincere and without offense" until the day of recompense shall come. Our pure intention—all for God, our careful exactitude, our fervor have led us on safely to persevere "through Jesus Christ, unto the glory and praise of God." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey (Twenty-Second Sunday after Pentecost)
