CAPG's Blog 

The Holy Eucharist, inasmuch as it is a Sacrifice, is called the Mass.
The Mass was instituted by Jesus Christ at the Last Supper, simultaneously with the Sacrament of the Holy Eucharist. The table of the Supper-room was the fist altar on which the Saviour celebrated the first Mass and distributed the first Communion: it was there that He elevated His Apostles to the dignity of priests of the new Law, saying to them: Do this for a commemoration of me; that is to say, celebrate as I have done the holy sacrifice of the Mass in memory of my Passion. The Mass has three principal parts: the Offertory, the Consecration and the Communion.

The Sacrifice of the Mass is substantially the same as that of Calvary, but differs from it as regards the manner of its immolation
1. It is the same in substance, since there is the same Victim and same principal Priest: Jesus Christ, the priest visible on Calvary, invisible and hidden in the minister at the altar; Jesus Christ, the victim visible on Calvary, invisible and veiled under the Sacrament of the Altar.
2. It differs from it as regards the manner of immolation: for (1) on Calvary Jesus Christ was immolated in a bloody manner; on the altar in an unbloody and mystical manner by the separation of the two species which, being consecrated separately, represent the blood of Jesus shed and separated from His body.  In the Mass, Jesus Christ is in the eyes of His Father what He was on the Cross; His wounds and His blood cry for mercy. (2) On the Cross Jesus Christ offered Himself without the ministry of any other priest; on the altar He offers Himself as the principal Priest, but by the ministry of a secondary priest. (3) On the Cross He immolated Himself visibly; on the altar invisibly under the appearances of bread and wine. (4) The Sacrifice of the Cross was offered as the price of our redemption; that of the altar as the means of applying to us that redemption. (5) The Sacrifice of the Cross was offered but once; the Sacrifice of the Mass is offered every day, and shall continue even to the consummation, to the end of time.

What would not have been our happiness, my brethren, if, knowing Jesus Christ as we now know Him, we should have been with the Blessed Virgin, when the Saviour immolated Himself on the cross for the salvation of the world! And this is our happiness every time we devoutly assist at the Sacrifice of the Mass. Let us, therefore, redouble our fervor and devotion at its principal parts, especially at the Elevation; then, with the eyes of faith, let us behold Jesus Christ raised on the cross and spilling His blood in love for us.

Short sermons for the low masses of Sunday, compromising in four series : a methodical exposition of Christian doctrine, Fr. Francois Xavier Schouppe

And some seed fell upon a rock. St. Luke VIII. 6

"The sentence which forms the test is sometimes translated "and some fell upon stony ground" that is to say, the good seed scattered by the sower fell in a place that was hard and rocky. The sower in the parable is Jesus Christ, the seed is the word of God. The great Chief Sower, dear friends, as gone away but the good seed, the word of God, the doctrines of holy Church, her precepts, her laws, the rules of morality the standard by which we can tell good deeds from sin - all this good seed is still sown by God's priests, by the divinely appointed and ordained ministers of the word of God. Chiefly this sowing is done in the confessional and in the pulpit. In the confessional the sower scatters the good seed into each heart individually; in the pulpit the seed is scattered over the multitude gathered together. It seems a hard thing to say, but alas! in these days the word of God, the good seed, falls for the most part upon stony ground. The priest exhorts, entreats, persuades, threatens, tells of God's justice, speaks of his mercy, holds up the joys of heaven as a reward, points to the abyss of hell as a punishment; and it all falls upon stony ground. It falls upon the high crags of inaccessible rocks, upon the heard of the hardened sinner, upon the stony, adamantine hearts of those who have given up even the thought of repentance. It falls upon you, wretched man, who come to Mass for the sake of appearances every Sunday; upon you who drag a dead, corpse-like, blackened, devil-marked soul here before the altar of God every Sunday morning, without ever thinking of taking that soul to one of those confessionals which stare you in the face. Yes, the good seed falls upon you, and it falls upon a rock waiting to be calcined by the fires of hell.

The word of God falls upon the pavement, hard and stony as it is. It falls upon the hearts of frivolous, giddy, conceited girls. It falls upon the hearts of blaspheming, drinking, impure young men. It falls upon the hearts of men of business whose only aim is wealth, and of the women who are votaries of fashion; for what are their hearts of all such but a pavement, a thoroughfare, along which pass every evil beast, every low, degrading passion, and every unholy desire? O you girls and young men of this city and this day! You men and women of the world! You who come and hear the sermon, and afterwards go away with a simper on your powdered faces and a sneer upon your lips! You young ladies and young gentlemen " of the period" - to you I say, your hearts are stony ground. The good seed can never grow upon it. Nothing can flourish there but thorns and briers, whose end is to be burnt. O dear brethren, young and old, rich and poor! Tear up the paving-stones, shiver to atoms your pride, your love of the world and its vanities; and when you hear the word of God, when the good seed is scattered, let your heart be not stony, but soft and moist to receive it.

There are others whose hearts are like the pebbly beach. The seed falls there, and then the sea of their pride comes and washes it all away. They know what is said from the pulpit is true, they know the advice in the confessional is good, but they are too proud to change their lives, too proud to own that the priest knows better than they do. They say: why should the church interfere between my wife and me, or between my children and myself? Why should the head of the family be ruled by the clergy and the like? On such as these the word falls, but it falls on stony ground. To all of you, then, the Gospel says this morning, "He that hath ears to hear, let him hear." Open your ears and soften your hearts. Sermons are not for you to criticize; they are for you to profit by, for you to form your lives upon. The words of the priest are the words of God. The seed that he sows is the good seed. Woe to you if your hearts are stony ground! There is a rank growth which is called stone-crop, which clings to walls and stones; there is a week -like, yellow grass that sprouts upon neglected house-tops. What do men do with such plants? They cast them forth into the smouldering weed-fire. And so will God cast into the fire that is never quenched those who receive the word of God on stony ground."

Source: Five minute sermons for Low Mass of the year by the Paulist Fathers, 1886