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Lent: Ember Saturday (Feb 24th) the day Christ was entombed. (Fast and half-abstinence)

by VP


Posted on Friday February 23, 2024 at 11:00PM in Ember Days


File:Brooklyn Museum - Jesus Tempted in the Wilderness (Jésus tenté dans le désert) - James Tissot - overall.jpg

Jesus Tempted in the Wilderness  by Jacques Tissot

"There are two main purposes for the Ember days: “ the consecration of the four seasons to God and the ordination of the clergy. With regard to the first; gratitude for God’s gifts is a leading feature in each of the four fasts, for gratitude is the best means of drawing down His future blessings in the preservation of the fruits of the earth.

"As to the second point; the importance of the periodical ordinations of the clergy cannot be overrated. All good Catholics must needs feel an interest in the future priests of the Church, for ordination not only confers an immense privilege on those who are ordained, but also affects the salvation of those souls, who are hereafter to be entrusted to their care. The recurrence of the Ember Days should, therefore, remind all to pray:

1.for vocations to the priesthood, that God would send fit laborers for reaping the harvest;

2. that those about to be ordained may be filled with the true spirit of their high calling;

3. for the success of the labors of the bishops and clergy, both secular and regular, as also for their welfare.

 To obtain these blessings from God, the fast, (which is of strict obligation) on the Ember Days, should be offered. The value of fasting as a penitential exercise is too well known to need explanation here, but it may be remarked that when it is practiced in obedience to the Church, its efficacy is increased a hundred-fold. By those not able to fast, other good works are usually substituted. Prayer and fasting, therefore, are joined together, after the example of the Apostles, who “fasting and praying, and imposing their hands upon them, sent them away.” (…)

 We may sum up what has already been said by stating that the three good works, styled eminent, are inculcated upon us at the Ember seasons. Prayer and Fasting hold a prominent place; St. Leo, who said so much on Ember Days, adds Almsgiving: “Let us spend in good deeds,” he says, “what we take from indulgence.” No better time than the Ember Days could be chosen to lay aside, or offer, and alms towards the support of candidates for the priesthood; or for an object which is equally important, the maintenance of the clergy in general.

To carry out with success these intentions of the Church at Ember-tide, no new confraternity need be established; all that is required is a full appreciation of the spirit of the Church as manifested in her Liturgy and observances, when these seasons come round. The test of true love for our Lord, as His own words tell, is obedience to His will. We may apply to the Church, His representative, and her ordinances, this same test of true love, which He Himself has given: “If you love Me, Keep My commandments.” Source: The Ember Days, by Dom Columba Edmonds, OSB the Catholic Truth Society, Vol 32 1897

Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on (name). Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good. Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues

Saturday in Ember-Week. Daily Meditations by Bishop Richard Challoner: On the Spiritual Works of Mercy.

" Consider first, that the spiritual works of mercy, by which we relieve our neighbours in the necessities of their souls, are of far greater value in the sight of God, than such as merely relate to their bodies. If then he is pleased to promise such ample rewards to the feeding the hungry, cloathing the naked, and such-like good works, which relate only to these corruptible carcases, and to the short time of our mortal pilgrimage: how much more will he esteem and reward those works of mercy and charity, by which immortal souls, made after God's own image, and redeemed by the blood of Christ, are drawn out of darkness and sin, rescued from Satan and hell, and brought to God and a happy eternity? He that causeth a sinner to be converted from the error of his way, saith the scripture, shall save his soul from death, and shall cover a multitude of sins, (St. James v. 20). And they that instruct many to justice, shall shine as stars for all eternity, (Daniel xii. 3.).

Consider 2dly, that the spiritual works of mercy are principally exercised: by reclaiming sinners from their evil ways, even the ways of death and hell, by admonitions, remonstrances, fraternal corrections, etc. by enlightening and instructing such as, through ignorance, are in danger of losing their precious soul; or by procuring them this light and instruction from other proper persons: by comforting the afflicted; encouraging the pusillanimous; upholding and assisting them that are under temptations; reconciling such as are at variance; bearing with all, forgiving all, ever overcoming evil with good, and praying for all. O how happy; how precious in the sight of God, is a life spent in such works of mercy and charity as these are! And how happy will that death be, that shall conclude such a life! O my soul, that we may lead such a life! O that we may die such a death!

Consider 3dly, that these spiritual works of mercy are not only the most acceptable of all, and the most meritorious in the sight of God, but also are of strict obligation: and this not only to pastors, but to all other Christians, according to their circumstances and abilities. Charity is a virtue of universal obligation and the principal object of that love, which charity obliges us to have for our neighbours, is the eternal welfare of their immortal souls. If then, we can unconcernedly see numbers of souls crowding into hell, without affording them all the help that lies in our power, in order to rescue them from that extremity of endless misery: is it not evident, that we have no charity for them? and if not, may not our case one day be as bad as theirs? What then must we do? We must gladly lay hold of every opportunity of contributing what lies in us to the conversion and salvation of any one of these poor unhappy souls and we shall quickly find that opportunities of this nature will not be wanting, if we take the matter to heart. At least there are two ways, and those the most effectual of all, of reclaiming sinners, and bringing them to God; which are certainly in the power of every one, and from which no one can be excused: and these are, the example of a holy life, and the efficacy of fervent prayer poured out to God in behalf of poor sinners.

Conclude ever to make use of these two, the most effectual, ways of bringing sinners to God: yet so as not to neglect any other means that lie in thy power. What a comfort will it be to thee; what an honour, what a happiness, to be the instrument of God in the salvation of souls: that same great work, which brought the Son of God from heaven! But what dreadful punishments mayest thou not justly apprehend, if for want of this charity, any of these souls should perish, because thou wouldst not lend them a helping hand, to withdraw them from the precipice to which they were running. Ah! will not their blood one day cry to heaven for vengeance against thee!


 Devotions for Ember days:


Lent: Ember Friday Christ was crucified (Fast and abstinence)

by VP


Posted on Friday February 23, 2024 at 12:00AM in Ember Days


St. Lawrence giving alms, 1449 - Fra Angelico - WikiArt.org

St. Lawrence giving alms, 1449 - Fra Angelico

"The fast of the Ember days has ,(...), been instituted principally to obtain of God good, holy and zealous priests for His Church. On this point especially depend the honor and welfare of the Church and the salvation of mankind. History proves, beyond all doubt, that a careless and tepid clergy do greater injury to the Church and to the souls of men than a bitter and bloody persecution. Persecution, in its outcome, proves beneficial to the Church and sends heroic martyrs to heaven, but a clergy devoid of holiness and virtue is the scourge of souls and the disgrace of the Church. That she may possess a truly worthy clergy, the Church endeavors to secure God's blessing on the ordinations by prescribing special prayers in her liturgy and the fasting of the Ember days to all the faithful. Wherefore, it behooves every Catholic to enter into the spirit of the Church by faithfully keeping the laws of fasting and abstinence on the prescribed days, by devout and earnest prayer, and moreover, by contributing, each one according to his means, to educate aspirants to the priesthood, and to support missionaries both at home and in foreign lands. This is not a mere counsel, but a duty for which God will hold each one accountable." Source: A Pulpit Commentary on Catholic Teaching: The liturgy of the ecclesiastical year. Rev. H.G. Hugues, 1910 p.119

Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on (name). Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good. Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues


Friday in Ember-Week. Daily Meditations by Bishop Richard Challoner: On exercising Works of Mercy.

Consider 1st, that in order to find mercy, we must show mercy. Blessed are the merciful, saith our Lord, for they shall obtain mercy, (Matt. v). And on the other hand, judgment without mercy, saith St. James, to him that hath not done mercy, (ch. 2. 13). God expressly rejects the fasts of them that refuse to show mercy to their neighbor, (Isaias lviii). He declares he will neither give ear to their prayers, nor accept of their sacrifices, (Prov. xxi. 13. Isai. i. 11, 15, 16, 17, 18). If then, my soul, thou desirest at this time effectually to sue for the divine mercy, in the forgiveness of thy sins; see that thy fasting and prayer be accompanied with alms-deeds. If thou have much, give abundantly; if thou have little, take care even so to be willing to bestow a little, (Tob. iv. 9). This mercy and charity exercised by thee, will recommend thy fasting and thy prayer to that God who is all charity, and whose tender mercies are above all his works.

Consider 2dly, how many ways, and upon how many occasions, the word of God recommends almsdeeds to us. It promises an eternal kingdom in heaven, to all them that are diligent in this exercise, and threatens with eternal damnation all them that are negligent, (St. Matt. xxv). It shows that the definitive sentence, which is to decide our eternal doom, is to pass upon each one of us according to his behaviour in this respect, ibid. It encourages even the greatest sinners, to redeem their sins with alms, and their iniquities with works of mercy to the poor, (Daniel iv. 24). It assures them, that by the means of alms, all things shall be made clean to them, (St. Luke xi. 41). That alms deliver from all sin, and from death, and will not suffer the soul to go into darkness, (Tob. iv. 11). That Christ considers what is done for the poor, as done for himself, and will reward it accordingly, (St. Matt. xxv). That he that hath mercy on the poor, lendeth to the Lord, and He will repay him, (Prov. xix. 17). To pass over many other texts, promising all kind of good, both for this world and the next, to works of mercy; and threatening the hard-hearted and unmerciful with the worst of God's judgments. O! my soul, attend to these heavenly oracles: embrace with all the affection of thy heart this lovely virtue of mercy, the favourite daughter of the great King. It was mercy brought Him down from heaven to thee; and mercy must carry thee up to Him thither.

Consider 3dly, the conditions that must accompany our alms, that they may be capable of producing these great effects.

1. They must be liberal, and proportionable to our ability: he that soweth sparingly shall reap but sparingly. What then can the worldling expect, who for every penny he gives to God, in the person of the poor, gives a pound to the devil, and to his own passions and lusts?

2. Our alms must be given with a pure intention: that is, not out of ostentation, or vain-glory, or for any other human motive, but for God's sake: otherwise they will have no reward from God.

3. Our alms can never effectually procure for us the remission of our sins; except we join with them a sincere repentance for our sins, together with an effectual resolution of loving and serving God for the future. Christians, take good notice of these three articles: and particularly remember, that neither alms, nor any thing else, can give any manner of security to any man that wilfully persists in mortal sin.

Conclude to esteem, love, and practice, upon every occasion, this blessed virtue of mercy. But see that thy intention be pure: and beware of losing the benefit of it by an impenitent heart.

 Devotions for Ember days: