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Lent: Ember Wednesday: the day Christ was betrayed (Fast and half-abstinence)

by VP


Posted on Wednesday February 21, 2024 at 12:00AM in Ember Days


File:Saint Peter in Prayer from the circle of Hendrick Bloemaert Centraal  Museum 2567.jpg - Wikipedia

St Peter in Prayer Hendrick Bloemaer

"Our brethren of the laity often complain of the priest they get; I wonder, does it ever occur to them to pray for better? When the Ember seasons come round, how many people remember to pray for the priests who are being ordained? We pile the sanctuary with flowers, we make it a blaze of candles; but there is something else needed far more than lights or flowers for God's honor, that the hearts of his priests should be made a fit habitation for Himself. Of his priests? Not of His priests only, but our own hearts too." Source: Pastoral Sermons and Occasional Sermons, The Eucharist, Fr. Ronald Knox

  • Ember days: The four ember-weeks in the year, are times of public prayers, fasting, and procession, partly instituted for the successful ordination of priests and other ministers of the Church; which is commonly performed at those seasons; and partly to thank God for the fruits of the earth and implore a continuance of them.
  • Ember day derives its name from the ancient religious custom of eating nothing on those days till night, and then only a cake baked under the embers, called ember-bread.

The observance of ember-days is of great antiquity in the Church. Their connection with the ordination of the ministers of religion renders them particularly worthy the regard of the faithful. We cannot be too deeply impressed with the blessing granted a people, whose priests are according to God's heart. To obtain such, no humiliation should be deemed too great; no supplication should be neglected. Whilst therefore we thank God for the fruits of the earth, and humble ourselves for the sins we have committed, we should beg God to supply his Church with worthy pastors. Source: Saint Vincent's Manual, A Selection of Prayers and Exercises for the Sisters of Charity 1856 p34

Mass Propers for Ember Wednesday

  • Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on ..... Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good. Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues

Mediation on Ember-Wednesday, first Week in Lent. by Bishop Richard Challoner
On a further Examination of the Soul.

Consider first, that we must also examine the state of our souls as to hidden sins and to such sins as we may be guilty of in others; for, in these kinds, many are guilty of great disorders, while they flatter themselves that all goes well with them. Few indeed are ignorant of their carnal sins; though even in these, sometimes persons deceive themselves, but very many take little or no notice of their spiritual sins, which are more interior; and, though less infamous in the eyes of men, are more heinous in the sight of God; see then thou examine thyself thoroughly upon these heads; for spiritual sins are commonly very subtle, and not easily discerned, without a diligent search. Nay sometimes, such as are the most guilty, will not believe themselves guilty of them. These spiritual sins are of one of these five kinds: pride, covetousness, envy, secret malice, and spiritual sloth. Look into them one by one, and if thy self-love will suffer thee to be impartial in thy search, in all appearance thou wilt find thyself more guilty than thou art aware of.

Consider 2dly, in particular, how full thou art of thyself; how fond of every thing that flatters thee; how presumptuous of thy own sufficiency; how apt to compare thyself with others in thy thoughts, and to give thyself the preference; how apt to despise others; how unwilling to suffer any reproof or contradiction; how ready to swell with indignation upon every trifling opposition or contempt; how apt to break out into a storm upon every supposed affront; how much concerned at what the world will think, or say, of thy performances; how much more solicitous for thy worldly honour, than for the glory of God. And what is all this but an unhappy pride, which is laying waste thy soul, and corrupting its very vitals, whilst thou art insensible of it. See also as to covetousness, whether the love of the mammon of the world does not reign in thy heart. Alas, the greatest miser does not think himself covetous! but the tree is to be known by its fruits such as an anxious care and perpetual solicitude about the things of the world; and upon this account neglecting prayer, and other spiritual duties, or being continually distracted in them; thinking more of thy money than of thy God; locking up thy heart in thy chest; losing thy peace upon every loss or disappointment; and a strange unwillingness to part with thy money, even when the honour of God, or thy neighbour's necessities, call for it. See if nothing of this be thy case. See if thou art not more afraid of losing thy worldly substance, than thy God. If so, thou art not in the way to heaven.

Consider 3dly, as to the other spiritual sins; whether there be no person for whom thou hast a secret envy? No one whose praises, whose endowments, corporal or spiritual, whose virtues, or performances, make thee uneasy, and gnaw thy soul, as if their advantages were a lessening to the honour, praise, and esteem which thou affectest? O how common is this mortal crime, and how many detractions and other evils does it produce! and yet how many take very little notice of it? Is it not thy case? Then as to secret malice, rancour, and hatred, how dost thou stand affected? Look well into thyself; for here again we are too apt to deceive ourselves: but we must judge of the tree by the fruits; that is, by our way of thinking, speaking, and acting, with relation to our supposed enemies. Now there is so very wide a difference between the fruits of charity and those of malice, between love and hatred, that if we are sincere in our examination, we cannot well be deceived therein. And as to spiritual sloth, which is a clog upon the soul, infinitely opposite to the love of God, to the spirit of prayer, to a due care in frequenting the sacraments and other duties; is not this also a most common evil, which frequently amounts to a mortal sin and yet how seldom do lukewarm souls take notice of it?
Conclude upon declaring an eternal war against all these vices and particularly against that which thou hast reason to apprehend is thy predominant passion, that is to say, the chiefest and most dangerous of all thy enemies.

  •  Devotions for Ember days: