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Lent: Ember Saturday (Feb 24th) the day Christ was entombed. (Fast and half-abstinence)

by VP


Posted on Friday February 23, 2024 at 11:00PM in Ember Days


File:Brooklyn Museum - Jesus Tempted in the Wilderness (Jésus tenté dans le désert) - James Tissot - overall.jpg

Jesus Tempted in the Wilderness  by Jacques Tissot

"There are two main purposes for the Ember days: “ the consecration of the four seasons to God and the ordination of the clergy. With regard to the first; gratitude for God’s gifts is a leading feature in each of the four fasts, for gratitude is the best means of drawing down His future blessings in the preservation of the fruits of the earth.

"As to the second point; the importance of the periodical ordinations of the clergy cannot be overrated. All good Catholics must needs feel an interest in the future priests of the Church, for ordination not only confers an immense privilege on those who are ordained, but also affects the salvation of those souls, who are hereafter to be entrusted to their care. The recurrence of the Ember Days should, therefore, remind all to pray:

1.for vocations to the priesthood, that God would send fit laborers for reaping the harvest;

2. that those about to be ordained may be filled with the true spirit of their high calling;

3. for the success of the labors of the bishops and clergy, both secular and regular, as also for their welfare.

 To obtain these blessings from God, the fast, (which is of strict obligation) on the Ember Days, should be offered. The value of fasting as a penitential exercise is too well known to need explanation here, but it may be remarked that when it is practiced in obedience to the Church, its efficacy is increased a hundred-fold. By those not able to fast, other good works are usually substituted. Prayer and fasting, therefore, are joined together, after the example of the Apostles, who “fasting and praying, and imposing their hands upon them, sent them away.” (…)

 We may sum up what has already been said by stating that the three good works, styled eminent, are inculcated upon us at the Ember seasons. Prayer and Fasting hold a prominent place; St. Leo, who said so much on Ember Days, adds Almsgiving: “Let us spend in good deeds,” he says, “what we take from indulgence.” No better time than the Ember Days could be chosen to lay aside, or offer, and alms towards the support of candidates for the priesthood; or for an object which is equally important, the maintenance of the clergy in general.

To carry out with success these intentions of the Church at Ember-tide, no new confraternity need be established; all that is required is a full appreciation of the spirit of the Church as manifested in her Liturgy and observances, when these seasons come round. The test of true love for our Lord, as His own words tell, is obedience to His will. We may apply to the Church, His representative, and her ordinances, this same test of true love, which He Himself has given: “If you love Me, Keep My commandments.” Source: The Ember Days, by Dom Columba Edmonds, OSB the Catholic Truth Society, Vol 32 1897

Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on (name). Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good. Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues

Saturday in Ember-Week. Daily Meditations by Bishop Richard Challoner: On the Spiritual Works of Mercy.

" Consider first, that the spiritual works of mercy, by which we relieve our neighbours in the necessities of their souls, are of far greater value in the sight of God, than such as merely relate to their bodies. If then he is pleased to promise such ample rewards to the feeding the hungry, cloathing the naked, and such-like good works, which relate only to these corruptible carcases, and to the short time of our mortal pilgrimage: how much more will he esteem and reward those works of mercy and charity, by which immortal souls, made after God's own image, and redeemed by the blood of Christ, are drawn out of darkness and sin, rescued from Satan and hell, and brought to God and a happy eternity? He that causeth a sinner to be converted from the error of his way, saith the scripture, shall save his soul from death, and shall cover a multitude of sins, (St. James v. 20). And they that instruct many to justice, shall shine as stars for all eternity, (Daniel xii. 3.).

Consider 2dly, that the spiritual works of mercy are principally exercised: by reclaiming sinners from their evil ways, even the ways of death and hell, by admonitions, remonstrances, fraternal corrections, etc. by enlightening and instructing such as, through ignorance, are in danger of losing their precious soul; or by procuring them this light and instruction from other proper persons: by comforting the afflicted; encouraging the pusillanimous; upholding and assisting them that are under temptations; reconciling such as are at variance; bearing with all, forgiving all, ever overcoming evil with good, and praying for all. O how happy; how precious in the sight of God, is a life spent in such works of mercy and charity as these are! And how happy will that death be, that shall conclude such a life! O my soul, that we may lead such a life! O that we may die such a death!

Consider 3dly, that these spiritual works of mercy are not only the most acceptable of all, and the most meritorious in the sight of God, but also are of strict obligation: and this not only to pastors, but to all other Christians, according to their circumstances and abilities. Charity is a virtue of universal obligation and the principal object of that love, which charity obliges us to have for our neighbours, is the eternal welfare of their immortal souls. If then, we can unconcernedly see numbers of souls crowding into hell, without affording them all the help that lies in our power, in order to rescue them from that extremity of endless misery: is it not evident, that we have no charity for them? and if not, may not our case one day be as bad as theirs? What then must we do? We must gladly lay hold of every opportunity of contributing what lies in us to the conversion and salvation of any one of these poor unhappy souls and we shall quickly find that opportunities of this nature will not be wanting, if we take the matter to heart. At least there are two ways, and those the most effectual of all, of reclaiming sinners, and bringing them to God; which are certainly in the power of every one, and from which no one can be excused: and these are, the example of a holy life, and the efficacy of fervent prayer poured out to God in behalf of poor sinners.

Conclude ever to make use of these two, the most effectual, ways of bringing sinners to God: yet so as not to neglect any other means that lie in thy power. What a comfort will it be to thee; what an honour, what a happiness, to be the instrument of God in the salvation of souls: that same great work, which brought the Son of God from heaven! But what dreadful punishments mayest thou not justly apprehend, if for want of this charity, any of these souls should perish, because thou wouldst not lend them a helping hand, to withdraw them from the precipice to which they were running. Ah! will not their blood one day cry to heaven for vengeance against thee!


 Devotions for Ember days:


Lent: Ember Friday Christ was crucified (Fast and abstinence)

by VP


Posted on Friday February 23, 2024 at 12:00AM in Ember Days


St. Lawrence giving alms, 1449 - Fra Angelico - WikiArt.org

St. Lawrence giving alms, 1449 - Fra Angelico

"The fast of the Ember days has ,(...), been instituted principally to obtain of God good, holy and zealous priests for His Church. On this point especially depend the honor and welfare of the Church and the salvation of mankind. History proves, beyond all doubt, that a careless and tepid clergy do greater injury to the Church and to the souls of men than a bitter and bloody persecution. Persecution, in its outcome, proves beneficial to the Church and sends heroic martyrs to heaven, but a clergy devoid of holiness and virtue is the scourge of souls and the disgrace of the Church. That she may possess a truly worthy clergy, the Church endeavors to secure God's blessing on the ordinations by prescribing special prayers in her liturgy and the fasting of the Ember days to all the faithful. Wherefore, it behooves every Catholic to enter into the spirit of the Church by faithfully keeping the laws of fasting and abstinence on the prescribed days, by devout and earnest prayer, and moreover, by contributing, each one according to his means, to educate aspirants to the priesthood, and to support missionaries both at home and in foreign lands. This is not a mere counsel, but a duty for which God will hold each one accountable." Source: A Pulpit Commentary on Catholic Teaching: The liturgy of the ecclesiastical year. Rev. H.G. Hugues, 1910 p.119

Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on (name). Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good. Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues


Friday in Ember-Week. Daily Meditations by Bishop Richard Challoner: On exercising Works of Mercy.

Consider 1st, that in order to find mercy, we must show mercy. Blessed are the merciful, saith our Lord, for they shall obtain mercy, (Matt. v). And on the other hand, judgment without mercy, saith St. James, to him that hath not done mercy, (ch. 2. 13). God expressly rejects the fasts of them that refuse to show mercy to their neighbor, (Isaias lviii). He declares he will neither give ear to their prayers, nor accept of their sacrifices, (Prov. xxi. 13. Isai. i. 11, 15, 16, 17, 18). If then, my soul, thou desirest at this time effectually to sue for the divine mercy, in the forgiveness of thy sins; see that thy fasting and prayer be accompanied with alms-deeds. If thou have much, give abundantly; if thou have little, take care even so to be willing to bestow a little, (Tob. iv. 9). This mercy and charity exercised by thee, will recommend thy fasting and thy prayer to that God who is all charity, and whose tender mercies are above all his works.

Consider 2dly, how many ways, and upon how many occasions, the word of God recommends almsdeeds to us. It promises an eternal kingdom in heaven, to all them that are diligent in this exercise, and threatens with eternal damnation all them that are negligent, (St. Matt. xxv). It shows that the definitive sentence, which is to decide our eternal doom, is to pass upon each one of us according to his behaviour in this respect, ibid. It encourages even the greatest sinners, to redeem their sins with alms, and their iniquities with works of mercy to the poor, (Daniel iv. 24). It assures them, that by the means of alms, all things shall be made clean to them, (St. Luke xi. 41). That alms deliver from all sin, and from death, and will not suffer the soul to go into darkness, (Tob. iv. 11). That Christ considers what is done for the poor, as done for himself, and will reward it accordingly, (St. Matt. xxv). That he that hath mercy on the poor, lendeth to the Lord, and He will repay him, (Prov. xix. 17). To pass over many other texts, promising all kind of good, both for this world and the next, to works of mercy; and threatening the hard-hearted and unmerciful with the worst of God's judgments. O! my soul, attend to these heavenly oracles: embrace with all the affection of thy heart this lovely virtue of mercy, the favourite daughter of the great King. It was mercy brought Him down from heaven to thee; and mercy must carry thee up to Him thither.

Consider 3dly, the conditions that must accompany our alms, that they may be capable of producing these great effects.

1. They must be liberal, and proportionable to our ability: he that soweth sparingly shall reap but sparingly. What then can the worldling expect, who for every penny he gives to God, in the person of the poor, gives a pound to the devil, and to his own passions and lusts?

2. Our alms must be given with a pure intention: that is, not out of ostentation, or vain-glory, or for any other human motive, but for God's sake: otherwise they will have no reward from God.

3. Our alms can never effectually procure for us the remission of our sins; except we join with them a sincere repentance for our sins, together with an effectual resolution of loving and serving God for the future. Christians, take good notice of these three articles: and particularly remember, that neither alms, nor any thing else, can give any manner of security to any man that wilfully persists in mortal sin.

Conclude to esteem, love, and practice, upon every occasion, this blessed virtue of mercy. But see that thy intention be pure: and beware of losing the benefit of it by an impenitent heart.

 Devotions for Ember days:


Lent: Ember Wednesday: the day Christ was betrayed (Fast and half-abstinence)

by VP


Posted on Wednesday February 21, 2024 at 12:00AM in Ember Days


File:Saint Peter in Prayer from the circle of Hendrick Bloemaert Centraal  Museum 2567.jpg - Wikipedia

St Peter in Prayer Hendrick Bloemaer

"Our brethren of the laity often complain of the priest they get; I wonder, does it ever occur to them to pray for better? When the Ember seasons come round, how many people remember to pray for the priests who are being ordained? We pile the sanctuary with flowers, we make it a blaze of candles; but there is something else needed far more than lights or flowers for God's honor, that the hearts of his priests should be made a fit habitation for Himself. Of his priests? Not of His priests only, but our own hearts too." Source: Pastoral Sermons and Occasional Sermons, The Eucharist, Fr. Ronald Knox

  • Ember days: The four ember-weeks in the year, are times of public prayers, fasting, and procession, partly instituted for the successful ordination of priests and other ministers of the Church; which is commonly performed at those seasons; and partly to thank God for the fruits of the earth and implore a continuance of them.
  • Ember day derives its name from the ancient religious custom of eating nothing on those days till night, and then only a cake baked under the embers, called ember-bread.

The observance of ember-days is of great antiquity in the Church. Their connection with the ordination of the ministers of religion renders them particularly worthy the regard of the faithful. We cannot be too deeply impressed with the blessing granted a people, whose priests are according to God's heart. To obtain such, no humiliation should be deemed too great; no supplication should be neglected. Whilst therefore we thank God for the fruits of the earth, and humble ourselves for the sins we have committed, we should beg God to supply his Church with worthy pastors. Source: Saint Vincent's Manual, A Selection of Prayers and Exercises for the Sisters of Charity 1856 p34

Mass Propers for Ember Wednesday

  • Prayers for Ember Days:

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time, beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar, in particular on ..... Give Thy grace to all who are called to any office and administration amongst Thy clergy, and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve Thee, to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of Whose mercies there is no number, and of Whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of Thy temporal blessings as Thou knowest to be for our good. Grant that the fruits of the earth may, by Thy holy favor, increase and multiply. Defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.

Source: St. John's Manual 1856, Archbishop of New York John J. Hugues

Mediation on Ember-Wednesday, first Week in Lent. by Bishop Richard Challoner
On a further Examination of the Soul.

Consider first, that we must also examine the state of our souls as to hidden sins and to such sins as we may be guilty of in others; for, in these kinds, many are guilty of great disorders, while they flatter themselves that all goes well with them. Few indeed are ignorant of their carnal sins; though even in these, sometimes persons deceive themselves, but very many take little or no notice of their spiritual sins, which are more interior; and, though less infamous in the eyes of men, are more heinous in the sight of God; see then thou examine thyself thoroughly upon these heads; for spiritual sins are commonly very subtle, and not easily discerned, without a diligent search. Nay sometimes, such as are the most guilty, will not believe themselves guilty of them. These spiritual sins are of one of these five kinds: pride, covetousness, envy, secret malice, and spiritual sloth. Look into them one by one, and if thy self-love will suffer thee to be impartial in thy search, in all appearance thou wilt find thyself more guilty than thou art aware of.

Consider 2dly, in particular, how full thou art of thyself; how fond of every thing that flatters thee; how presumptuous of thy own sufficiency; how apt to compare thyself with others in thy thoughts, and to give thyself the preference; how apt to despise others; how unwilling to suffer any reproof or contradiction; how ready to swell with indignation upon every trifling opposition or contempt; how apt to break out into a storm upon every supposed affront; how much concerned at what the world will think, or say, of thy performances; how much more solicitous for thy worldly honour, than for the glory of God. And what is all this but an unhappy pride, which is laying waste thy soul, and corrupting its very vitals, whilst thou art insensible of it. See also as to covetousness, whether the love of the mammon of the world does not reign in thy heart. Alas, the greatest miser does not think himself covetous! but the tree is to be known by its fruits such as an anxious care and perpetual solicitude about the things of the world; and upon this account neglecting prayer, and other spiritual duties, or being continually distracted in them; thinking more of thy money than of thy God; locking up thy heart in thy chest; losing thy peace upon every loss or disappointment; and a strange unwillingness to part with thy money, even when the honour of God, or thy neighbour's necessities, call for it. See if nothing of this be thy case. See if thou art not more afraid of losing thy worldly substance, than thy God. If so, thou art not in the way to heaven.

Consider 3dly, as to the other spiritual sins; whether there be no person for whom thou hast a secret envy? No one whose praises, whose endowments, corporal or spiritual, whose virtues, or performances, make thee uneasy, and gnaw thy soul, as if their advantages were a lessening to the honour, praise, and esteem which thou affectest? O how common is this mortal crime, and how many detractions and other evils does it produce! and yet how many take very little notice of it? Is it not thy case? Then as to secret malice, rancour, and hatred, how dost thou stand affected? Look well into thyself; for here again we are too apt to deceive ourselves: but we must judge of the tree by the fruits; that is, by our way of thinking, speaking, and acting, with relation to our supposed enemies. Now there is so very wide a difference between the fruits of charity and those of malice, between love and hatred, that if we are sincere in our examination, we cannot well be deceived therein. And as to spiritual sloth, which is a clog upon the soul, infinitely opposite to the love of God, to the spirit of prayer, to a due care in frequenting the sacraments and other duties; is not this also a most common evil, which frequently amounts to a mortal sin and yet how seldom do lukewarm souls take notice of it?
Conclude upon declaring an eternal war against all these vices and particularly against that which thou hast reason to apprehend is thy predominant passion, that is to say, the chiefest and most dangerous of all thy enemies.

  •  Devotions for Ember days: