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St. Denis Carrying His Own Head, woodcut, 1826

"THE WORTH OF BLOOD.-The blood of the martyrs became the seed of Christians, according to the beautiful expression of one of the early Fathers. This truth is fully shown forth by the whole history of the establishment of Christianity. Denys, Rusticus, and Eleutherius, having been sent into Gaul by the Pope St. Fabian, towards the middle of the third century, to bear thither the light of the Gospel, founded the churches of Chartres, Senlis, Meaux, Cologne, and likewise that of Paris, whereof St. Denys became the first bishop. Being seized however by the prefect Sisinnius Fescenninus in the midst of their apostolic labors, they were thrown into prison and beheaded towards the year 280. Their bodies having been thrown into the Seine, were drawn out thence, and buried on the spot where the Basilica of St. Denys was subsequently erected. This martyrdom, far from arresting the progress of the Gospel, as the pagans had hoped, gave such great extension to the faith that the Christians were soon able to defy the efforts of the persecutors, and Christianity at last gained the upper hand, establishing itself on the ruins of paganism.

MORAL REFLECTION.-Take heart, then, all you that suffer for the faith "a long posterity being promised to Jesus Christ as the price of His blood."-(Isa. liii. 10.)

First landing of Columbus on the shores of the New World: at San Salvador, W.I., Oct. 12th 1492

"Catholics all the world over should take a pride in sharing in the glory and honors of the Columbian Celebration; because where American civilization was first planted by Columbus, in 1493, the Catholic Church reared its first altar on this soil four hundred years ago. The story of this church is the golden chain that links the landing of the Spanish cavaliers with the great achievements of 1893. Christianity and civilization were born in the same cradle and at the same moment, in the western hemisphere.

It is a fact not often commented upon in American history, that the first house built by Columbus in the New World was a Catholic church. Its remains still exist; and it is the story of the discovery of the ruins of this first church that we are specially concerned with in this article. The story is not long. It was in the fall of 1493 that Columbus set sail on his second voyage of discovery, with seventeen ships and fifteen hundred men to establish his first permanent settlement. Horses and domestic animals of all kinds, every sort of seed and agricultural implement, were gathered on board. Among the crew were cavaliers, hidalgos, soldiers, sailors, and artisans. A group of twelve ecclesiastics under a Benedictine monk, Father Bernard Boyle, who had also been named Vicar-Apostolic of the New World, accompanied the expedition. A prosperous voyage brought them off the north coast of the island of Santo Domingo about the latter part of November, 1493.

When the admiral prepared to make his first settlement, he nominated a commission composed of two engineers, an architect, and a ship-builder, under the presidency of Melchor Maldonado, to make a topographical survey, and report to him the most suitable site for a city. After a careful examination they reported a place about eight miles from where Cape Isabella now is. It was provided with an excellent port, and was near two rivers, watering a soil that was exceedingly fertile. A short distance away were stones fit for building. The plateau on which they proposed to locate was described at length by Dr. Chanca,the physician of the fleet, in a letter to the authorities of Seville which is still extant.

Says the chronicler: "In his estimation, the service of God surpassing all other considerations, the first edifice that was erected should be the church. It was pushed with such activity that, on the sixth of January, 1494, the anniversary of the entrance of the sovereigns into Granada, High Mass was solemnly celebrated in it by the Vicar-Apostolic, assisted by Father Juan Perez de Marchena and the twelve religious who accompanied Father Boyl" (sic)." Catholic World, Volume 57 Paulist Fathers, 1893

"ST. BRIDGET was born in Sweden, and so piously educated, that at ten years of age she was sensibly moved with the thoughts of our Savior's passion, made that the subject of her meditation, and could never speak of it but with tears. Being married by her parents to a nobleman, she faithfully discharged all the duties of a good wife and a good mother; and by her powerful example obliged both her husband and children to a virtuous life. Her husband, with her consent, undertaking a monastic life, she likewise was called by Christ to a stricter engagement with him. After the death of her husband, she renounced her rank in the world, divided her estates among her children, and practiced incredible austerities. Having received very particular favors from Heaven, she instituted a religious Order of nuns, for God's greater glory, and the good of souls, in which she has had many followers. Going afterwards to Rome, and then to Jerusalem, the example of her virtue shone forth with great lustre; and in Palestine she watered with her pious tears the chief places which Christ had sanctified by his divine steps and precious blood. She was favored with many revelations, chiefly concerning the sufferings of our Blessed Savior: but she always humbly submitted her revelations to the pastors of the Church; and so far from glorying in these favors, she only increased in humility and the love of God. After a whole year's sickness, she died in the year 1373.

In this saint, young people have an instruction to seek God by an early application of their thoughts to Him; and the method of those is reproved, who give those first and better years to vanity and the love of the world. Parents are taught to be just in all family duties; husband and wife to each other, to their children and servants. Widows are taught to turn their thoughts to heaven; and religious, to be strict in all the duties of their state. Pray for all degrees, that the grace of God may attend them, for all good." The Catholic Year by Fr. John Gother

GOOD USE OF RICHES.-When Magdalen poured over the feet of Jesus the precious spikenard, the spirit of avarice, speaking by the mouth of Judas, blamed the act under the plea that it would have been better to give the price to the poor; but the Savior praised the act and the intention which prompted it. Even thus in our days do worldlings indulge in regrets at the sums expended upon the adornment of the house of God and the splendor of His worship; but pious souls let them say on as they will. The Pope St. Mark, during his short pontificate of eight months and twenty days, in like manner shrank not from withdrawing from the support of the poor, for whom he had withal the greatest charity and pitying tenderness, large sums of money, to expend them in the construction of two churches. All ancient writers laud his generosity, and the solicitude he showed to maintain fervor amongst the faithful while the Church was at peace. Having been elected to succeed Pope St. Sylvester, in 336, he died in the month of October in the same year.

MORAL REFLECTION.-When Judas Macchabæus, triumphing over Gorgias, had "carried away gold, silver, precious furniture, and mighty riches" from the Syrians, he embellished therewith the Temple of Jerusalem." Pictorial half hours with the saints by Rev. Fr. Auguste François Lecanu

"Pray for the (Pope, Bishops), and for all the pastors of the Church. They have a great charge, and infinite difficulties; and since the good of the whole body very much depends upon their administration, let them have your prayers.

Bless your divine Savior for having established His Church, and solemnly engaged His word, that by his spirit it shall be guided and led to truth to the end of the world. Let no degree of infidelity possess your heart; and no pretext make you disobedient to the rule which He has ordained to direct you." The Catholic Year by Rev. Fr. John Gother

A Prayer for the Church (Holy Face Devotion)

O God, by Thy Holy Name have pity on us, protect us, and save us.

O Good Jesus, in thy sweet Name guard our Sovereign Pontiff; breathe into his soul the spirit of the Comforter.

Jesus, thy Church is menaced with great trials! Holy Father, by the virtue of thy salutary Name protect the Church of Jesus Christ. This was the last will of thy Divine Son; it is the holy prayer which love prompted towards the end of His life. Holy Father, keep in thy Name those thou hast given me (St. John Chap xxvii 11)

O most holy and worthy Mother, refuge of the Church, intercede for us and save us by the Name of our Lord Jesus Christ.

St. Michael and the Holy Angels, guard the bark of Peter, disperse its enemies by the Holy Cross of our Lord Jesus Christ.

Venerable Marie de Saint Pierre, Holy Face Devotion, Work of Reparation 1885

Thus speaks the great Pontiff who, in the universal sorrow of these days, has again pointed out the means of salvation more than once experienced by our fathers. Leo XIII, in his encyclicals, has consecrated the present month to this devotion so dear to heaven; he has honored our Lady in her litanies with a new title, Queen of the most holy rosary;1 and he has given the final development to the solemnity of this day, by raising it to the rank of a second class feast, and by enriching it with a proper Office explaining its permanent object.2 Besides all this, the feast is a memorial of glorious victories, which do honor to the Christian name.

Soliman II, the greatest of the Sultans, taking advantage of the confusion caused in the west by Luther, had filled the sixteenth century with terror by his exploits. He left to his son, Selim II, the prospect of being able at length to carry out the ambition of his race: to subjugate Rome and Vienna, the Pope and the emperor, to the power of the crescent. The Turkish fleet had already mastered the greater part of the Mediterranean, and was threatening Italy, when, on October 7, 1571, it came into action, in the Gulf of Lepanto, with the pontifical galleys supported by the fleets of Spain and Venice. It was Sunday; throughout the world the confraternities of the rosary were engaged in their work of intercession. Supernaturally enlightened, St. Pius V watched from the Vatican the battle undertaken by the leader he had chosen, Don John of Austria, against the three hundred vessels of Islam. The illustrious Pontiff, whose life's work was now completed, did not survive to celebrate the anniversary of the triumph; but he perpetuated the memory of it by an annual commemoration of our Lady of Victory. His successor, Gregory XIII, altered this title to our Lady of the rosary, and appointed the first Sunday of October for the new feast, authorizing its celebration in those churches which possessed an altar under that invocation." The Liturgical Year: Time after Pentecost ) By Dom Prosper Guéranger

"Still her (the Church) enemies arise anew to taunt her in the modern day. She is called on by modern religion to come down from her supernatural viewpoint and become humanitarian; she is called by modern morality to come down from her high standards of celibacy and virginity, of indissoluble marriage, of marriageʼs sanctity; she is called upon by modern skepticism and unbelief to come down from her belief in such a thing as Truth, the existence of God and the Divinity of Christ. All together call upon the Catholic Church to come down and mingle as one among many and change her standards to suit the modern mind. And they threaten that is as she will not come down, then she must die." Bishop William J. Hafey of Raleigh, N.C. Easter Sermon 1932

"THE SCANDALS OF THE WORLD.- When the Church is about to encounter great dangers on the part of enemies of the Faith, God raises up to her noble champions; and whenever great scandals grow to a head, they are compensated for by lofty examples of virtue. Therefore was it that Bruno felt himself led into solitude. In the eleventh century ignorance had generated laxness and immorality; faith was rife enough, but morality was not in acceptance.

Bruno, canon and chancellor of the cathedral of Rheims, out of love with the world by reason of the scandals he there witnessed, formed the project, together with certain of his friends, of relinquishing it altogether. Hugh, bishop of Grenoble, to whom he unfolded his purpose, pointed out to them, as suitable for the end in view, the "Chartreuse," a rugged solitude not far distant. They there constructed for themselves separate cells, and began to lead a life of poverty and labor, as forbidding even as their chosen desert. Numerous companions soon thronged to join them, and the great ones of the world followed, to draw edification from the sight of their austere virtues. Thus was founded, in 1084, the most edifying and rigorous order that has ever existed. St. Bruno died in 1101.

MORAL REFLECTION.-"It is necessary," for the sanctification of the just, "that scandals should come; and yet woe unto him through whom scandal cometh."-(Matt. xviii. 7.)"

"Lord, come down before that my son die."- St. JOHN 4. 49.

"THE gospel narrative to-day is simple and touching. The ruler loved his son, and was sorely grieved that he was losing him. Opportunely he heard that our Blessed Lord had come from Judea to Galilee. He hastened therefore to Him; and the cry of his heart went forth, full of faith and trusting hope: Lord, come down and heal my son. And when our Saviour chided him that unless he saw signs and wonders he believed not, the father's heart, not minding the rebuke, persevered in the prayer: Lord, come down before that my son die.

Have we not something that we should cherish even more than that father did his son? Should not our prayer be more earnest and persevering than that father's? Ours should be, "Lord, come down before that my soul die." And how this prayer of poor fallen man has been heard! God the Son came down from heaven and became Man to succor the soul of man. He taught it; He comforted it; He blessed it, and redeemed it. He, Who was the glory of heaven, came down, and became the Crucified Victim of Calvary for us. And lest in succeeding ages the memory of this atonement should grow dim, and lose its power over the hearts of men, the loving Lord perpetuated this Sacrifice, this oblation of Himself for man, lest that our soul should die. Faithful hearts gather round the altar, and their cry is, "Come down." During all these centuries, day after day, in every church the miracle of miracles is worked, and at the words of consecration in the Mass, Christ our Lord, true God, true Man, comes down in His Mercy and His love. Here is our salvation! What Calvary did, the Mass can do! The work of our redemption is renewed lest our souls die. For a moment reflect; what earnestness, devotion, gratitude should be ours for the daily Holy Mass. Christ comes down to heal us, strengthen us, to make our hearts live for and tend to their eternal destiny.