#22 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind [Adoration of the Blessed Sacrament]
by VP
Posted on Thursday January 08, 2026 at 01:00AM in Thursday Reparation
22. We adore Thee, Amiable Spouse of our souls! And to make reparation for all the lukewarmness and indifference shown by many, particularly in time of Holy Communion, we offer up the Thee the raptures and ecstasies of holy Virgins. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.
O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.
CAPGSaint Severinus of Noricum, 482
by VP
Posted on Thursday January 08, 2026 at 12:00AM in Saints
DO PENANCE. -St. Severinus quitted the solitudes of the East, where he had been devoting himself to the exercises of the cœnobitic life, in order to evangelize the population of Norica, a province which comprised the greater part of Austria and the Tyrol. He at first encountered great resistance, but soon effected wonders of conversion, as well by reason of his humble and mortified life, as because he announced to his hearers the calamities wherewith the rebellious nations would be afflicted. "Do penance," exclaimed he: "sin is the cause of all the woes that God scatters upon the earth!" Before consenting to pray for those who were afflicted, and before releasing them from their infirmities, he required that they should do penance. His own life showed forth the constant example thereof. He foretold to Odoacer, king of the Herules, that he was to lay waste Italy, by way of punishment for its crimes; and the prophecy was amply verified. Hence kings and nations and rulers ended by holding him in singular veneration, regarding him as the envoy of Heaven. He yielded up his spirit on the 8th January, 482.
MORAL REFLECTION. -If not out of tenderness towards God, let us, at least from charity for ourselves, repair our past guilt, and avoid committing fresh offences; for, "As by one man sin entered into the world, so death passes by sin."-(Rom. v. 12.)
Their Journey
by VP
Posted on Thursday January 08, 2026 at 12:00AM in Meditations for Christmas
"1. The journey of the Magi from their own country to Palestine, just because a star appeared in a certain quarter of the heavens, was very like a fool's errand. Was a mere floating tradition a sufficient ground for undertaking a long and costly journey ? Were not their duties at home of more importance, and had they not a greater claim than this strange apparition which tempted them away ? What is folly with man is often wisdom with God. How often have similar arguments been used to deter Protestants from making their submission to the Church, and to dissuade Catholics from consecrating themselves to God ! Perhaps I may sometimes have followed the dictates of mere worldly wisdom, neglecting supernatural grace.
2. The star led the Magi on till they arrived at Jerusalem, and then it disappeared. In the bustle of the city no star. In the palace of Herod no star. The busy hum of the crowd seems to be a hindrance to God's holy inspirations.
3. Did the Magi, under these circumstances, accept the situation and devote their time to the sights and wonders of the Holy City? No, nothing would satisfy them except the fulfillment of their mission. What a lesson to us who are so easily diverted by worldly things from seeking after God "
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
The Magi
by VP
Posted on Wednesday January 07, 2026 at 12:00AM in Meditations for Christmas
Abraham Bloemaert - The adoration of the Magi
"1. The three kings who came to do honor to Jesus on the feast of the Epiphany are also called the three Magi, or three Wise Men. They were the rulers of an eastern tribe at some distance from Bethlehem. Like Abraham, they left home and country at God's command. If Abraham thus deserved to be called the Friend of God and Father of the faithful, so these Wise Men were not only the subjects but also the friends of Christ, and the spiritual fathers of all faithful Catholics. We are their spiritual offspring; the innumerable company of Christians in heaven will all have to thank them for having led the way to Jesus.
2. What led them to this long and apparently aimless journey? In their tribe there had long existed a tradition that one day or other a star would appear which the princes of the tribe were to follow, and following it, to find the King of heaven incarnate upon earth. How many generations had looked and longed for the promised sign! Yet it came at last. God always grants sooner or later the desires of those who long after Him.
3. When the star appeared, the Magi lost no time in setting out to follow it. Prompt obedience was their watchword; prompt obedience brought them to Jesus. Prompt obedience made them the earliest converts and the earnest of God's saints. Prompt obedience to God's holy will is the secret of all sanctity."
Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Anathema sit
by VP
Posted on Wednesday January 07, 2026 at 12:00AM in Books
"Father Tronson, in an instruction on this subject (Observance of the Holy Rubrics), aptly remarks with what care and in what express terms Almighty God Himself had, under the Old Law, ordered and regulated, even to the minutest detail, everything concerning His public and exterior worship. And with what terrible severity He had punished all violations of those regulations, he furnishes three remarkable instances:
- The two sons of Aaron, Nadab and Abiu, are devoured by fire because, contrary to the ceremonial law, they put in their censers a fire other than that prescribed.
- Oza is punished with instantaneous death for having unlawfully touched the Ark of the Covenant, though under circumstances which seemed to render his doing so excusable, if not imperative.
- Ophni and Phinees, with their father Heli, who by his silence encouraged their sacrilegious temerity, were also punished in a dreadful manner for their transgression of the divine ordinance.
Who will believe that God exacts less respect for our adorable mysteries that He did for those of the Old Testament, which were but feeble representations, dimly defined shadows of what is accomplished on our altars?
Lend a respectful ear to what the holy Council of Trent says: "-If any one saith, that the received and approved rites of the Catholic Church, wont to be used in the solemn administration of the sacraments, may be contemned, or without sin be omitted at pleasure by the ministers, or be changed, by every pastor of the churches, into other new ones; let him be anathema. (Canon 13, on the Sacraments)"
Anathema is the greatest punishment which the Church can inflict. Against whom, in this instance, does she pronounce it?
Not against those who change, neglect, or omit at their pleasure the rites which she has approved and adopted; but against those who simply say that every pastor can change them, that they can be neglected or omitted without sin. Now, if the Church thus vigorously deals with whosoever speaks lightly of her sacred rites and ceremonies, will she spare those who in action disregard them? In vain would we endeavor to palliate our neglect by pretending that we do not intend to disregard the rubrics. Have we not just reason for alarm, when we reflect on the above-cited decree of the Church, and realize that we do not take pains to observe them religiously?
Source: The Sacrifice of the Mass Worthily Celebrated by Rev. Pierre Chaignon S.J., 1897
St. Lucian
by VP
Posted on Wednesday January 07, 2026 at 12:00AM in Saints
THE STUDY OF THE SACRED SCRIPTURES . -St. Lucian, who suffered martyrdom at Nicomedia, in 312, was a native of Samosata. Having been invested from early youth with full power of disposing of his worldly goods, he distributed them to the poor, and withdrew to Edessa, to live near a holy man, called Macarius, who imbued his mind with a knowledge of the Holy Scriptures, and led him to the practice of the Christian virtues. Having become a priest, his time was divided between the external duties of his holy state, the performance of works of charity, and the study of sacred literature. He revised the books of the Old and New Testament, expunging the errors which, through the negligence of copyists or the malice of heretics, had been insinuated into the text; thus preparing the way for the learned St. Jerome, who shortly after was to give to the world that Latin translation known as "The Vulgate." Having been denounced as a Christian, Lucian was put in chains and condemned to the torture, which was protracted for twelve whole days. Having been visited by Christians while in prison on the day of the Epiphany, he had bread and wine brought to him, consecrated the elements, communicated, and with his dying lips pronounced the words, "I am a Christian!"
MORAL REFLECTION.-Let us strengthen ourselves by
"reading" and meditating upon the Holy Scriptures, conformably with the
counsel of the great Apostle.-(1 Tim. iv. 13.)" Pictorial Half Hour Saints by Abbe Auguste Lecanu
Blessed Father Peter Donders, Redemptorist
by VP
Posted on Tuesday January 06, 2026 at 12:00AM in Saints
Source: Wikipedia
"We must pray and do penance and hope in God and His Holy Mother; for
the saints say: From the day on which Christ died souls must be bought
by blood. If only, by sacrificing my own life, I could bring all people
to know and love God as He deserves. But let God's holy will be done in
all things." - Blessed Peter Donders (1809 - 1887) Quotes of the Day
"Born October 27, 1809, at Tilburg in North Brabant, was obliged to spend his boyhood in privation and self-denial. From his very early years his heart was drawn toward the priesthood. But three considerable obstacles stood in the way; viz., his parents were very poor, he had poor health, and possessed but little talent. So much the greater, therefore, were Peter's piety, his purity of morals, and his confidence in God. To help his parents he learned the weaver's trade. When he was twenty-two he was received into the boys' seminary at St. Michiels-Gastel as a servant, with permission to avail himself of whatever instruction he could get. It was no small humiliation for a student who was so much older than his fellows to be almost last in everything; but his strong will and his confidence in prayer won him the victory over all difficulties. Twice he asked admission into a religious body and was each time refused. After six years he was admitted into the priests' seminary.
Some years after his ordination to the priesthood his desire to work as a missionary in foreign lands was gratified. On September 2, 1842, he landed at Paramaribo, capital of Dutch Guiana, which mission was then in the care of Dutch secular priests. Great patience and self-sacrifice was required to protect the 4000 Catholics scattered throughout the colony from the dangers which threatened their faith and morals in consequence of their heathen environment and the enervating climate. Donders paid special attention to the young, rightly foreseeing that it is easier to protect them from vice than to reclaim them when once in its power. When yellow fever raged at Paramaribo in 1851, he won the admiration of the whole colony by his heroism, in caring for both the spiritual and the corporal welfare of the sick, nearly falling a victim of his vocation.
Batavia, a remote place in the colony, had been set apart by the government for the residence of lepers. In 1856 Donders undertook the pastoral care of this difficult post, and persevered here for thirty years, shirking no sacrifice to be all things to his poor flock and to win all to Christ. When the mission of Dutch Guiana was adopted by the Redemptorists in 1865, Donders asked to be received into the Congregation. What was denied to the young petitioner thirty years before was gladly granted to the deserving and saintly missionary. After a year of noviceship at Paramaribo he took up again his post at Batavia.
“There was never a prince, perhaps," we read in a sketch of his life, “who, crowned with fame and splendid success, entered his capital in triumph after his victories and found so great an overflow of joy and happiness as did Donders when, surrounded by his beloved lepers, he again directed his steps to his poor little church.”
He went forth to his work with renewed courage and energy. At last, seventy-seven years of age, he laid down his arms to receive, on January 6, 1887, the reward of his holy and mortified life."
Source: The Holiness of the Church in the Nineteenth Century: Saintly Men and Women by Fr. Konstantin Kempf 1916
The Epiphany of our Lord.
by VP
Posted on Tuesday January 06, 2026 at 12:00AM in Sermons
The Adoration of the Magi (L'adoration des mages) - James Tissot
"GIVE thanks this day to Christ our Redeemer, who was pleased to manifest himself to the Gentiles, and thus open the way to salvation. Pray for those Gentiles, who as yet in great numbers sit in darkness, and know not God, that God would please to call them to his faith.
Pray that you may ever imitate the zeal and diligence of the three kings, who were no sooner called but they obeyed; who were not discouraged by the difficulties of the journey, but without delay set forward to find him who called them.
How happy would it be for you, could you thus readily follow where your obligation calls, and not let every pretended difficulty be sufficient to justify you in the frequent omission of duty.
Fall down in spirit, and adore Christ; and with the three kings acknowledge him for your God and Redeemer. Fail not to make your offerings with them. Offer your heart to him, if it be your own, or his. But if it be otherwise engaged, either in riches, pleasures, or excessive troubles, pray for its deliverance. Lay your gold, your frankincense, and myrrh all at his feet; let neither the sweet nor bitter keep you from him; offer all to him, who is Lord of all.
The zeal and courage of the three kings was very wonderful. Being informed of the birth of Christ, by the appearance of an unusual star, they forthwith undertook their journey; neither regarding the discourses of the world, which would charge them with folly and rashness, nor considering the dangers of going to proclaim a new-born king, at the court of a jealous prince; nor apprehensive of those many difficulties, the usual consequences of an uncertain journey, not knowing how far they were to go, nor whether they were ever to return. Whenever a soul comes up to this degree of resolution, there is reason enough to hope that it has overcome the world; since in this very point consists its victory, that it admits of nothing to take place of duty. And this is the test, by which every Christian may make a true judgment of himself. For, whatever his condition be, there is no proposal can be made of seeking Christ, and making any advance to him, but he must be exposed to some of these trials. The world will ever do like itself; it will certainly meddle with what belongs not to it; it will curiously examine, discourse, and its censures. It will condemn whatever departs out of the common road of its loose maxims, as singularity, folly, and vanity; and declare its resentment against every one, who disapproves of its ways by forsaking them. So that whoever pass has not gained this point, to be unconcerned at what the world says, is not yet in a possibility of finding Christ; since there is not one step which he can take, whether in prayer, recollection, fasting, penance, or frequenting the sacraments, but the world by its insults and mockeries will be ever discouraging him from all his pious designs, and will by this means bring him to the trial, whether his concern for what this world says, be not greater than his zeal for duty and justice.
Another difficulty he must meet with in respect to himself. No one can think of going towards Christ, but he will presently discover the way to be long, through the variety of interior contradictions, the apprehension of losing his own ease and convenience, and the obligation of making war against his own inclinations. This war is absolutely necessary, because his nature being corrupt, and strongly inclining him to selflove and the love of the world, he can no other way make approaches to Christ, than by resisting all such interior motions, and obliging them, by a sort of violence to yield, in obedience to the law of God. Now this cannot be effected, but by many uneasy conflicts. Nature itself must be overcome, passions must be mastered, what is pleasing must be renounced, and that made choice of, to which sense and inclination are wholly averse. And this must go on, till by this exercise the soul becomes wholly changed, not desiring now to follow the corrupt principles of the first Adam, but to live by the better maxims of the gospel, even the life of Christ. For he knows that there is no finding Christ, till he finds him abiding within his own heart, and there commanding as his Lord and Sovereign.
This is the way, and these are the difficulties, by which every one is to go to Christ. And there are few, though at the greatest distance from him, through the unhappy state of error or vice, but who are informed, like these three kings, by some providential light, where Christ is to be found: and had they a zeal and resolution like theirs to undertake the journey, would as certainly find him, to receive their offerings, and reward their labours. But here is the greatest instance of human weakness: few follow this light. Only three of all that nation in the East, to which the star appeared, followed it; and, it is to be feared, as few in other nations, in proportion to the great numbers who now see enough of it, to direct them to the truth of Christ. They have light shining upon them in their darkness, enough to awaken them; but, like men oppressed with sleep, they shut their eyes against it, and sleep on. The thoughts of what the world will say, the many inconveniences, as to their business and interest, the displeasure of friends, the difficulties of a change, with a thousand other discouragements, immediately present themselves; and prevail so far on minds unwilling to be disturbed, that on such motives of self-love, they desist from farther enquiry; and contenting themselves with some general principles of education, and the company of others, like themselves, they stifle the light and choose darkness.
The same weakness is, in many others, the occasion of continuing in the practice of very dangerous liberties, and walking on in a way very unjustifiable and unchristian. For though Almighty God often touches their hearts with a sense of their failings, and by an interior light from the gospel, good men or books, lets them see the danger of their state, and the necessity of reforming; yet being unwilling to forsake what pleases, and foreseeing the difficulties of a true conversion, they run for shelter to the example and authority of others,
whose learning, position, reputation, and character seem to qualify
them for being a rule. They plead that such a one does this, such
another does that; if this were not allowable and safe, certainly such
as they are, would not permit or practise it; and the like. Thus the example of religious, of priests and prelates, is brought forward; and there is scarcely any kind of vanity, pride, covetousness, levity or excess, but what is warranted and justified under this cover. And what is the ground of all this, but deceit and delusion? What is this, but a vicious partiality of insincere souls, who study how to delude the designs of infinite goodness, and by the treacherous authority of weakness itself, shut out the light of heaven,
and harden themselves against all its impressions? It is plain that
these are nothing but little subtilties, to put a fair gloss upon an ill
cause. Were there any sincerity in them, and zeal for truth and
justice, they would carefully attend to that light from heaven, which
glancing upon them at all times, puts them upon seeking farther than
they yet have done. They would join these sages in finding Christ; and
let no human respect, or the example of the errors and infirmities of others,
stop them in their way. Such courage would ensure blessing and success
to their endeavours; and they would certainly find Christ. Let this thy
light, O God of mercy, touch the hearts of all those, who by vice or error, are at a great distance from thee. Give them strength of mind
to follow it with constancy and perseverance, that they may never stop
till they find their Redeemer, and offer themselves at his sacred feet." The Catholic Year by Rev. Fr. John Gother
The Epiphany and Chalking the Door: "Christus mansionem benedicat"
by VP
Posted on Tuesday January 06, 2026 at 12:00AM in Meditations for Christmas
"I. The Sun of justice that rose on Christmas morn did not shine on
the Jews only. The light that shone upon the rejoicing earth was a light
that was to enlighten the Gentiles as well as to be the glory of the
people of Israel. The feast of the Epiphany was the declaration of the
world-wide dominion of the new-born King. It proclaimed that the
kingdoms of this world were to be the kingdoms of the Lord and of His
Christ. Rejoice with the Infant King in His universal sovereignty, and
pray that His kingdom may speedily be acknowledged by all His subjects.
2.
Those who came to visit Jesus on the Epiphany were three kings. They
came as the representatives of all earthly monarchies. They came to do
homage and to adore the universal King of the whole earth. What a shadow
of a shade is all temporal dominion compared with the dominion of Jesus
! What unlimited homage we all owe Him ! How we should rejoice to
acknowledge Him our King and Lord by our loyal obedience to Him !
3.
This festival is especially the festival of converts. Our ancestors
were once pagans until the Vicar of Christ sent to our beloved country
the apostle who proclaimed to us the faith of Christ. This faith in many
lands has faded now, and mockery sits on Juda's throne. Alas, to think
that those who had the inheritance of the faith have lost it ! How can I
ever be grateful enough for the light that shines on me ! " Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Chalking door: (The American Ecclesiastical Review Volume 68, 1923)
"Some Catholic families are accustomed to mark the doors of their houses for the feast of the Epiphany with the letters C. M. B., and a cross between each of the letters, which stand for the supposed names of the three Wise Men from the East. These people ask the priest to bless the doors with holy water, after which they invite guests to a feast, the priest being supposed to stay with them as at a wedding or christening. Is there any sanction for this?
Resp.
An old custom exists of blessing a piece or pieces of chalk which are
afterward used to mark the doors of houses with the initials of the
three holy Kings from the East, Caspar, Melchior, Balthasar, who are
supposed to bring a special blessing on the inhabitants. A formula for
this is found in the Roman Ritual (Benedictio Cretae in Festo
Epiphaniae)."
Saint John Neumann, Bishop (1811-1860)
by VP
Posted on Monday January 05, 2026 at 10:17AM in Saints
St. John Newmann, Holy Name Cathedral Raleigh NC. (©CAPG)
Hail Holy Queen, Mother of Mercy (by St. John Neumann)
Guard the kingdom of the Christ-loving
(Pope N), our chief bishop. Pray for the people , intercede for the
clergy, protect the consecrated virgins. Unto us all give strength
against our enemies and thine, courage to the fearful, joy to those that
mourn, peace to the contrite of heart, perseverance to the just. Let
all experience Thy protection, Virgin and Mother through whom the
nations are brought to penitence, the demons are put to flight, and they
that sit in darkness and in the shadow of death be filled with the
knowledge and love of Thy Son.
Bishop Neumann's love for the Holy Eucharist:
"In the Blessed Sacrament Bishop Neumann found the sweet object of his lively faith, his firm hope, his tender love. His devotion to Jesus hidden under the Eucharistic veils was earnest and edifying; and intense was his desire to enkindle the same among his flock. He longed for them to share largely in the rich blessings flowing from this source of grace. The best means to accomplish this lay, as he thought, in the devotion of the Forty Hours; and the thought of introducing it into his diocese, of celebrating it with all possible pomp and splendor, was one that constantly recurred to his mind. (...)
The clergy and laity alike were deeply edified at his ardent love for Jesus in the Holy Eucharist. For the worthy celebration of the devotion, he gladly lent his own magnificent ostensorium and his richest vestments. It was his greatest happiness to contribute in every way to the glory of his hidden God: magnificent ornaments, rare flowers, innumerable lights-all that the wealth of earth could afford or the skill of man devise he wished to lay in homage upon the altar of his Lord. Whenever it was possible, he opened the Forty Hours with Pontifical High Mass, took part in the procession, or closed the solemnities.
(...)
His Care for souls:
"As regards Protestantism, I must say that I have been undeceived. I used to think that its splitting up into innumerable forms had generated coldness and indifference; but it is not so. Their noisy preaching in the streets and public places, the obtrusiveness of those who distribute Bibles, their ridiculous prophecies respecting the Day of Judgment, etc., amaze us Catholics. If one enters a Methodist meeting-house during religious services, one might believe himself transported to the times of Elias and the priests of Baal. All are praying aloud, though not in concert. One shouts, another screams; some weep, some sing; whilst others, turning deadly pale, fall to the floor, foam at the mouth, groan as if in agony, roll about convulsively, having, as they blasphemously assert, received the Holy Ghost. It would be worth while to advise our European sceptics to attend one of these sensational meetings. They would, without doubt, carry away a belief in the existence of the devil. That the Catholic Church alone is One, Holy, Catholic, and Apostolic is convincingly brought home to our Catholics here, for the truth enters both by eyes and ears."
Father Neumann's fervent prayers for the conversion of infidels and heretics were productive of a rich harvest of souls. God granted him the consolation of leading many a wandering sheep back to the fold. If he happened to hear of some poor apostate Catholics among the Protestants of his locality, his heart was torn with anguish, and he redoubled his prayers and penances in their behalf.
"My God, my God," he cried, "sanctify me, that I may become a fit instrument of Thy graces and mercies to the souls Thou hast confided to me! If Thou seest that success will make me vain, do not, I beseech Thee, on that account allow me to fail. Humble me in some other way, but do not punish me through my parishioners."
Sometimes his journal speaks of whole families under instruction, either for baptism or reception into the Church. Here are some lines which initiate us into the secret of his success:
"The recitation of the Rosary for my stray sheep is always productive of abundant fruit. I will redouble my zeal in this sweet and efficacious devotion."
To prayer Father Neumann united study. One of his resolutions of this period was to prepare more diligently for his sermons, hoping thereby more easily to convince heretics of the truth.
His longing for the salvation of souls was so intense that he offered himself a victim to the justice of Almighty God, being willing to suffer and die for this end."
Life of Right Rev. John N. Neumann, D.D., of the Congregation of the Most Holy Redeemer: Fourth Bishop of Philadelphia by Rev. Fr. Johann Berger CSSR Brothers, 1884
