Saint Cyril of Jerusalem, Bishop, Confessor and Doctor of the Church (315-386)
by VP
Posted on Wednesday March 18, 2026 at 03:00AM in Saints
"The accomplishment of Prophecies: St. Cyril, bishop of Jerusalem, is one of the greatest prelates that the Church has ever possessed; pious and learned in all sciences human and divine; inflexible in the doctrines of faith, and, for that reason, twice sent into exile; benevolent and charitable beyond measure, abounding with a zeal truly apostolic, such, in brief, was this holy bishop.
His episcopate was marked by two great events, first, the appearance of a luminous cross above Mount Calvary, which was visible to the whole of Judea and Samaria; and next, the accomplishment of the prophecy of Jesus Christ relative to the temple of Jerusalem.
Julian the Apostate, having wished to rebuild it in order to set the Gospel at naught, the Jews were all jubilant and the Christians borne down with dread; but Cyril reassured them, and scoffed at the enterprise. In fact, on the last stone being torn from the foundations, flames burst forth, which trice consumed the separate relays of workmen. The apostate having died, the undertaking was suspended, and since then never has there been a stone upon a stone. St. Cyril died in 386.
Moral reflection: If our faith grow timid, those words of the Divine Master should suffice to calm our disquietude, "Heaven and earth shall pass away, but my word shall not fail." (Matt. XXIV. 35) Source: Pictorial half hours with the saints, by Rev. Fr. Auguste François Lecanu 1865
Day 29. Lent with the Cure d'Ars: Catechism on Communion
by VP
Posted on Wednesday March 18, 2026 at 02:00AM in Lenten Sermons
"To sustain the soul in the pilgrimage of life, God looked over creation, and found nothing that was worthy of it. He then turned to Himself, and resolved to give Himself. O my soul, how great thou art, since nothing less than God can satisfy thee! The food of the soul is the Body and Blood of God! Oh, admirable Food! If we considered it, it would make us lose ourselves in that abyss of love for all eternity! How happy are the pure souls that have the happiness of being united to Our Lord by Communion! They will shine like beautiful diamonds in Heaven, because God will be seen in them.
Our Lord has said, Whatever you shall ask the Father in My name, He will give it you. We should never have thought of asking of God His own Son. But God has done what man could not have imagined. What man cannot express nor conceive, and what he never would have dared to desire, God in His love has said, has conceived, and has executed. Should we ever have dared to ask of God to put His Son to death for us, to give us His Flesh to eat and His Blood to drink? If all this were not true, then man might have imagined things that God cannot do; he would have gone further than God in inventions of love! That is impossible. Without the Holy Eucharist there would be no happiness in this world; life would be insupportable. When we receive Holy Communion, we receive our joy and our happiness. The good God, wishing to give Himself to us in the Sacrament of His love, gave us a vast and great desire, which He alone can satisfy. In the presence of this beautiful Sacrament, we are like a person dying of thirst by the side of a river - he would only need to bend his head; like a person still remaining poor, close to a great treasure - he need only stretch out his hand. He who communicates loses himself in God like a drop of water in the ocean. They can no more be separated.
At the Day of Judgment we shall see the Flesh of Our Lord shine through the glorified body of those who have received Him worthily on earth, as we see gold shine in copper, or silver in lead. When we have just communicated, if we were asked, "What are you carrying away to your home?" we might answer, "I am carrying away Heaven. " A saint said that we were Christ-bearers. It is very true; but we have not enough faith. We do not comprehend our dignity. When we leave the holy banquet, we are as happy as the Wise Men would have been, if they could have carried away the Infant Jesus. Take a vessel full of liquor, and cork it well - you will keep the liquor as long as you please. So if you were to keep Our Lord well and recollectedly, after Communion, you would long feel that devouring fire which would inspire your heart with an inclination to good and a repugnance to evil. When we have the good God in our heart, it ought to be very burning. The heart of the disciples of Emmaus burnt within them from merely listening to His voice.
I do not like people to begin to read directly when they come from the holy table. Oh no! what is the use of the words of men when God is speaking? We must do as one who is very curious, and listens at the door. We must listen to all that God says at the door of our heart. When you have received Our Lord, you feel your soul purified, because it bathes itself in the love of God. When we go to Holy Communion, we feel something extraordinary, a comfort which pervades the whole body, and penetrates to the extremities. What is this comfort? It is Our Lord, who communicates Himself to all parts of our bodies, and makes them thrill. We are obliged to say, like St. John, "It is the Lord!" Those who feel absolutely nothing are very much to be pitied."
Source: The Blessed Curé of Ars in His Catechetical Instructions, 1951
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPGSaint Patrick, Bishop and Confessor, Apostle of Ireland, A.D. 464
by VP
Posted on Tuesday March 17, 2026 at 03:00AM in Saints
Saint Patrick, Saint Patrick Catholic Church, Charlotte, NC
Pray for all those, who like this prelate, engage in the apostolic life; that the blessing of heaven may ever attend their labours in the conversion of souls from the darkness of vice and error, to the light of virtue and truth. Pray for that people of Ireland, who received their faith by the preaching of this saint; that God would give them patience under all calamities, and a Christian zeal for reforming all abuses, and living up to that truth which they have been taught.
Pray in your own behalf, for a docile and humble spirit; that no humour or self-love may render the endeavours of those fruitless, who labour for your good; that no ill habit, no authority of custom or practice may harden your heart against those impressions, which are the effects of the divine goodness, and designed to bring you to the level of the gospel. Reflect on yourself seriously, and see whether the want of this holy disposition be not the true reason of your receiving so little benefit from what you hear or read.
However, raise up your soul to God by hope, and believe that grace and
power, by which whole nations have been converted, to be sufficient also
for you. Deliver us, O God, from an obstinate and obdurate heart." The Catholic Year with Rev. Fr. John Gother
Prayer to St. Patrick:
O glorious St. Patrick, Apostle of Ireland, who left father and mother, and all earthly things, to bring our forefathers from the valley of sin and the shades of death, to the admirable light of Jesus Christ; intercede with our Divine Lord and Master, "who came to seek the lost sheep" that we may obtain the grace of conversion; that we may receive pardon of our past sins, which we here acknowledge before him, and promise to confess with due disposition to his appointed Ministers, that we never more offend him; but perform His will in all things, during the remainder of our lives, through the merits of our Lord and Savior Jesus Christ, Amen.
Litany of St. Patrick
Lord, have mercy on us.
Lord, have mercy on us.
Christ, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Lord, Have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father, Creator of Heaven and earth, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Sanctifier of mankind, Have mercy on us.
Holy Trinity, Three Persons in one God, Have mercy on us.
Holy Mary, pray for us.
Holy Mother of God, pray for us.
All ye holy Angels, pray for us.
All ye Apostles and Evangelists, pray for us.
All ye holy Saints and Doctors, pray for us.
All ye Bishops and Confessors, pray for us.
St. Patrick, our Apostle and Patron, pray for us.
St. Patrick, vessel of election, pray for us.
St. Patrick, model of Penitents, pray for us.
St. Patrick, example of mortification, pray for us.
St. Patrick, profoundly humble, pray for us.
St. Patrick, meek and patient, pray for us.
St. Patrick, pure and patient, pray for us.
St. Patrick, pure and chaste, pray for us.
St. Patrick, temperate and abstemious, pray for us.
St. Patrick, zealous pastor of souls, pray for us.
St. Patrick, ardent lover of Jesus and Mary, pray for us.
St. Patrick, true lover of thy neighbor, pray for us.
St. Patrick, example of perfect charity, pray for us.
St. Patrick, glory of Ireland, pray for us.
St. Patrick, our powerful protector, pray for us.
St. Patrick, pillar of Catholicity, pray for us.
St. Patrick, confessor of the faith, pray for us.
St. Patrick, enemy of Satan, pray for us.
St. Patrick, herald of salvation, pray for us.
St. Patrick, our Father in Christ, pray for us.
Lord Jesus, we beseech thee, hear us.
That it would please thee, through the intercession of thy servant Patrick, to make thy name glorious to those who know it not, we beseech thee, hear us.
Thou thou wilt protect our Bishops and Clergy, and all who labor in Thy Holy Church, we beseech thee, hear us.
That thou wilt preserve and increase the Faith in Ireland, and re-establish it in the sister country, we beseech thee, hear us.
That thou vouchsafe to preserve the Pope, and all Ecclesiastical orders in Religion, we beseech thee, hear us.
That thou wilt enlighten all those who are in error and bring them to the knowledge of thy truth, we beseech thee, hear us.
That thou wilt deliver us from all sin, we beseech thee, hear us.
From all intemperance, Deliver us, O Lord.
From all impurity, Deliver us, O Lord.
From all hatred and ill-will, Deliver us, O Lord.
From a sudden and unprovided death, Deliver us, O Lord.
In the day of judgement, Lord, deliver us.
Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, Have mercy on us, O Lord.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Prayer: O God, who hast vouchsafe to send thy Confessor and Bishop, the blessed St. Patrick, to preach thy glory to nations, grant by his merits and intercession, that we may accomplish in thy mercy, what thou commandest to be done; through our Lord Jesus Christ. Amen.
Source: Loretto's Manual, Ireland, 1852
Day 28. Lent with the Cure d'Ars: Catechism on the Real Presence
by VP
Posted on Tuesday March 17, 2026 at 02:00AM in Lenten Sermons
"Our Lord is hidden there, waiting for us to come and visit Him, and make our request to Him.
See how good He is! He accommodates Himself to our weakness. In Heaven, where we shall be glorious and triumphant, we shall see him in all His glory. If He had presented Himself before us in that glory now, we should not have dared to approach Him; but He hides Himself, like a person in a prison, who might say to us, "You do not see me, but that is no matter; ask of me all you wish and I will grant it. " He is there in the Sacrament of His love, sighing and interceding incessantly with His Father for sinners. To what outrages does He not expose Himself, that He may remain in the midst of us! He is there to console us; and therefore we ought often to visit Him. How pleasing to Him is the short quarter of an hour that we steal from our occupations, from something of no use, to come and pray to Him, to visit Him, to console Him for all the outrages He receives! When He sees pure souls coming eagerly to Him, He smiles upon them. They come with that simplicity which pleases Him so much, to ask His pardon for all sinners, for the outrages of so many ungrateful men. What happiness do we not feel in the presence of God, when we find ourselves alone at His feet before the holy tabernacles! "Come, my soul, redouble thy fervor; thou art alone adoring thy God. His eyes rest upon thee alone. " This good Savior is so full of love for us that He seeks us out everywhere.
Ah! if we had the eyes of angels with which to see Our Lord Jesus Christ, who is here present on this altar, and who is looking at us, how we should love Him! We should never more wish to part from Him. We should wish to remain always at His feet; it would be a foretaste of Heaven: all else would become insipid to us. But see, it is faith we want. We are poor blind people; we have a mist before our eyes. Faith alone can dispel this mist. Presently, my children, when I shall hold Our Lord in my hands, when the good God blesses you, ask Him then to open the eyes of your heart; say to Him like the blind man of Jericho, "O Lord, make me to see!" If you say to Him sincerely, "Make me to see!" you will certainly obtain what you desire, because He wishes nothing but your happiness. He has His hands full of graces, seeking to whom to distribute them; Alas! and no one will have them. . . . Oh, indifference! Oh, ingratitude! My children, we are most unhappy that we do not understand these things! We shall understand them well one day; but it will then be too late!
Our Lord is there as a Victim; and a prayer that is very pleasing to God is to ask the Blessed Virgin to offer to the Eternal Father her Divine Son, all bleeding, all torn, for the conversion of sinners; it is the best prayer we can make, since, indeed, all prayers are made in the name and through the merits of Jesus Christ. We must also thank God for all those indulgences that purify us from our sins. . . but we pay no attention to them. We tread upon indulgences, one might say, as we tread upon the sheaves of corn after the harvest. See, there are seven years and seven quarantines for hearing the catechism, three hundred days for reciting the Litany of the Blessed Virgin, the Salve Regina, the Angelus. In short, the good God multiplies His graces upon us; and how sorry we shall be at the end of our lives that we did not profit by them!
When we are before the Blessed Sacrament, instead of looking about, let us shut our eyes and our mouth; let us open our heart: our good God will open His; we shall go to Him, He will come to us, the one to ask, the other to receive; it will be like a breath from one to the other. What sweetness do we not find in forgetting ourselves in order to seek God! The saints lost sight of themselves that they might see nothing but God, and labor for Him alone; they forgot all created objects in order to find Him alone. This is the way to reach Heaven"
Source: The Blessed Curé of Ars in His Catechetical Instructions, 1951
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPGSt. Abraham, Hermit. A.D. 370
by VP
Posted on Monday March 16, 2026 at 03:00AM in Saints
"In his youth, his parents importuning him to marry, though he knew not how to contradict them, yet when the appointed time was come, he withdrew from them in disguise, and entering into a solitude, was so charmed with it, that no persuasions could oblige him to quit it. He spent his whole time in adoring and praising God, and imploring his mercy. He possessed no other goods but a cloak and a piece of sackcloth which he wore, and a little vessel out of which he both eat and drank. For fifty years he was never wearied with his austere penance, and holy exercises, and seemed to draw from them every day fresh vigour.
When he had lived thus many years, a neighbouring bishop, knowing his sanctity, importuned him from his cell to go and preach to a town, whose obstinacy in idolatry had rendered all the endeavours of the bishop fruitless. Being called to this combat, he preached to that people repentance and faith in Christ; and they seeing no hopes of being delivered from his importunity, resolved to stone him to death. Having done it, as they thought, he yet outlived that storm, and soon appeared repeating the same lesson to them, and they repeated their cruelty; and so a third time, when they left him for dead. But God miraculously preserving his life, he came again with a new zeal. Upon which, being touched from heaven, they received the faith of Christ, and were baptized. But he, returning to his solitude, after many years of great sanctity, there ended his days.
May not his persevering charity be an encouragement to all pastors, in their endeavours to reclaim the lost sheep? May it not be a direction to you, not to be too hasty in despairing of the amendment of those, who seem as yet deaf to all advice? Have then a true compassion for all in sin and error; let your charity to them be untired. Perseverance is a force upon heaven, and the most powerful persuasive upon the hearts of men. And if at last they hear you not, remember that your charity is not lost: it will be fruitful to you, if not to them." The Catholic Year by Rev. Fr. John Gother
"The Conversion of Sinners: Abraham, the solitary, after having disposed of his vast property and distributed the proceeds to the poor, was living in a deep retreat near Edessa, in Mesopotamia, when the bishop of Edessa consecrated him as bishop, and invested him with the mission of converting the inhabitants of a neighboring town, who were still pagans. Abraham undertook this out of a spirit of obedience, and, God aiding, succeeded in the undertaking, but not without vast efforts, and not without having been thrice on the eve of martyrdom.
He then withdrew to
this beloved solitude, but was obliged to leave it once again. A niece
whom he tenderly love had abandoned her home, and given herself up to
evil courses. When, after two years' seeking and prayer, the pious
solitary had at length discovered her abode, he assumed a disguise, and
went to visit her. So soon as he made himself known she gave way, while
pouring out her sorrow, and, of her own accord, imposed on herself rude
austerities which were only to end with her life. St. Abraham died towards 370.
Moral reflection:
It is the duty of every Christian to labor for the conversion of
sinners, because all partake of the priesthood of Jesus Christ, says the
apostle St. Peter: "To declare His virtues, who hath called us out of
darkness into His marvelous light. " (1 Peter ii. 9.)" Source: Pictorial Half Hours with the Saints by Fr. Auguste François Lecanu
"O
that we realized the omnipotence of prayer! Every soul was created to
glorify God eternally; and it is in the power of every one to add by the
salvation of his neighbor to the glory of God. Let us make good of
this talent of prayer, lest our brother's blood be required of us at the
last. "I affectionately entreat you to pray assiduously for the
salvation of sinners, for whom I ask of you wrestlings and tearful
prayers, that I may satisfy My longing to show them grace and mercy." Revelation to St. Catherine of Siena" Source: Miniatures Lives of the Saints, for Every Day in the Year, 1883
Novena Prayer for the Return of Lapsed Catholics
O
Good Shepherd, you never cease to seek out the lost, to call home the
stray, to comfort the frightened, and to bind up the wounded. I ask you
to bring (mention names) back to the practice of the Faith, and to
remove all obstacles that prevent them from receiving your abundant
mercy, which flows sacramentally through the heart of your holy Church.
Prayers for the return of a lapsed Catholic should also be accompanied by sacrificial and secret acts of fasting and almsgiving done in their name.
Day 27. Lent with the Cure d'Ars: Catechism on the Holy Sacrifice of the Mass
by VP
Posted on Monday March 16, 2026 at 03:00AM in Lenten Sermons
"All good works together are not of equal value with the sacrifice of the Mass, because they are the works of men, and the holy Mass is the work of God. Martyrdom is nothing in comparison; it is the sacrifice that man makes of his life to God; the Mass is the sacrifice that God makes to man of His Body and of His Blood. Oh, how great is a priest! if he understood himself he would die. God obeys him; he speaks two words, and Our Lord comes down from Heaven at his voice, and shuts Himself up in a little Host. God looks upon the altar. "That is My well-beloved Son," He says, "in whom I am well-pleased." He can refuse nothing to the merits of the offering of this Victim. If we had faith, we should see God hidden in the priest like a light behind a glass, like wine mingled with water.
After the Consecration, when I hold in my hands the most holy Body of Our Lord, and when I am in discouragement, seeing myself worthy of nothing but Hell, I say to myself, "Ah, if I could at least take Him with me! Hell would be sweet with Him; I could be content to remain suffering there for all eternity, if we were together. But then there would be no more Hell; the flames of love would extinguish those of justice. " How beautiful it is. After the Consecration, the good God is there as He is in Heaven. If man well understood this mystery, he would die of love. God spares us because of our weakness. A priest once, after the Consecration, had some little doubt whether his few words could have made Our Lord descend upon the Altar; at the same moment he saw the Host all red, and the corporal tinged with blood.
If someone said to us, "At such an hour a dead person is to be raised to life," we should run very quickly to see it. But is not the Consecration, which changes bread and wine into the Body and Blood of God, a much greater miracle than to raise a dead person to life?
We ought always to devote at least a quarter of an hour to preparing ourselves to hear Mass well; we ought to annihilate ourselves before God, after the example of His profound annihilation in the Sacrament of the Eucharist; and we should make our examination of conscience, for we must be in a state of grace to be able to assist properly at Mass. If we knew the value of the holy Sacrifice of the Mass, or rather if we had faith, we should be much more zealous to assist at it.
My children, you remember the story I have told you already of that holy priest who was praying for his friend; God had, it appears, made known to him that he was in Purgatory; it came into his mind that he could do nothing better than to offer the holy Sacrifice of the Mass for his soul. When he came to the moment of Consecration, he took the Host in his hands and said, "O Holy and Eternal Father, let us make an exchange. Thou hast the soul of my friend who is in Purgatory, and I have the Body of Thy Son, Who is in my hands; well, do Thou deliver my friend, and I offer Thee Thy Son, with all the merits of His Death and Passion." In fact, at the moment of the elevation, he saw the soul of his friend rising to Heaven, all radiant with glory.
Well, my children, when we want to obtain anything from the good God, let us do the same; after Holy Communion, let us offer Him His well-beloved Son, with all the merits of His death and His Passion. He will not be able to refuse us anything"
Source: The Blessed Curé of Ars in His Catechetical Instructions, 1951
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPGDay 26. Lent with the Cure d'Ars: Catechism on the Sanctification of Sunday
by VP
Posted on Sunday March 15, 2026 at 03:00AM in Lenten Sermons
"You labor you labor, my children; but what you earn ruins your body and your soul. If one ask those who work on Sunday, "What have you been doing?" they might answer, "I have been selling my soul to the devil, crucifying Our Lord, and renouncing my Baptism. I am going to Hell; I shall have to weep for all eternity in vain. " When I see people driving carts on Sunday, I think I see them carrying their souls to Hell.
Oh, how mistaken in his calculations is he who labors hard on Sunday, thinking that he will earn more money or do more work! Can two or three shillings ever make up for the harm he does himself by violating the law of the good God? You imagine that everything depends on your working; but there comes an illness, an accident. . . . so little is required! a tempest, a hailstorm, a frost. The good God holds everything in His hand; He can avenge Himself when He will, and as He will; the means are not wanting to Him. Is He not always the strongest? Must not He be the master in the end?
There was once a woman who came to her priest to ask leave to get in her hay on Sunday. "But, " said the priest, "it is not necessary; your hay will run no risk. " The woman insisted, saying, "Then you want me to let my crop be lost?" She herself died that very evening; she was more in danger than her crop of hay. "Labor not for the meat which perisheth, but for that which endureth unto life everlasting. " [St. Jn. 6:27].
What will remain to you of your Sunday work? You leave the earth just as it is; when you go away, you carry nothing with you. Ah! when we are attached to the earth, we are not willing to go! Our first end is to go to God; we are on the earth for no other purpose. My brethren, we should die on Sunday, and rise again on Monday.
Sunday is the property of our good God; it is His own day, the Lord's day. He made all the days of the week: He might have kept them all; He has given you six, and has reserved only the seventh for Himself. What right have you to meddle with what does not belong to you? You know very well that stolen goods never bring any profit. Nor will the day that you steal from Our Lord profit you either. I know two very certain ways of becoming poor: they are working on Sunday and taking other people's property."
Source: The Blessed Curé of Ars in His Catechetical Instructions, 1951
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPGSaint Longinus
by VP
Posted on Sunday March 15, 2026 at 03:00AM in Tradition
Confession of Longinus by Tissot
"LOVE YOUR ENEMIES.- The evangelical precept the most difficult, perhaps, to observe, is that which prescribes to us to do good in return for evil and to love those that hate us. Saviour having given us, however, the example simultaneously with the precept, and vouchsafing to us the grace which renders the precept possible, there remains no excuse for our not accomplishing it. This admirable example did not fail to produce speedy fruits; for one of the Roman soldiers present at the time of His suffering-according to some the very one who cried out while he saw the Saviour expire, "Verily, this was the Son of God," while others believe it was the guard who pierced His side with a lance, and on whom the name of Longinus, probably in mere ignorance of his right name, has been conferred- -was converted, and began to announce the Gospel. On learning this, Pilate caused him to be arrested in Cappadocia. Now Longinus, knowing by revelation what the soldiers who were seeking him intended, received them into his house, acted towards them as one does with friends, and ultimately discovered to them who he was. They decapitated him without further ado.
MORAL REFLECTION. Behold the divine precept, which calls for no commentary, "Love your enemies, do good to those who hate you, and pray for those who persecute and calumniate you."—(Matt. v. 44.)" Pictorial Half Hours with the Saints by Fr. Auguste Lecanu
PRAYER TO ST. LONGINUS: O Saint Longinus, you were chosen as the venerable gate keeper and was granted the gift of discernment by the Lord. An eyewitness of God's miracle who glorified the resurrected Christ. To your death, you remained Christ's soldier and for Christ you gave your head. Pray for us, therefore, O St. Longinus so that being inspired by your example and assisted by your prayers, we may live a holy life, die a happy death, and reach eternal life to praise and thank God in heaven with you. I ask you to pray to God this special request if it be His holy will. ( Mention your requests )
Our Father, Hail Mary, Glory Be.
Almighty, Eternal God, You were pleased to make Your Church illustrious through the varied splendor of St. Longinus. As we venerate his memory, may we also follow such shining examples of virtue on earth and thus obtain merited crowns in Heaven. We ask this through Christ our Lord. Amen. St. Longinus Patron Saint of the blind and people with poor eyesight, Pray for us. St. Longinus Patron Saint of Labor and Power, Pray for us. St. Longinus Patron Saint of Good Discernment, Pray for Us. Amen.
Fourth Sunday of Lent: The True Manna, the Bread of Life
by VP
Posted on Sunday March 15, 2026 at 03:00AM in Sunday Sermons
Holy Mass, Saint Catherine of Siena Catholic Church, Wake Forest (Rev. Fr. Parkerson, Rev. Fr. Meares, Rev. Fr.Tighe)
" And whereas it beseemeth, that holy things be administered in a holy manner, and of all holy things this sacrifice is the most holy; to the end that it might be worthily and reverently offered and received, the Catholic Church instituted, many years ago, the sacred Canon, so pure from every error, that nothing is contained therein which does not in the highest degree savour of a certain holiness and piety, and raise up unto God the minds of those that offer. For it is composed, out of the very words of the Lord, the traditions of the apostles, and the pious institutions also of holy pontiffs."
Source: Council of Trent, Session 22
1. The tradition about the Messias.
2. Review of the miracle.
3. Contrast the Manna and the Holy Eucharist.
4. As of old, so many now leave our Blessed Lord.
"THERE existed amongst the Jews a tradition, that, when the Messias came, He should be known and recognized by a miracle that should surpass even those of Moses, their leader and their hero. And amongst the miracles that Moses had wrought, the manna from heaven was reverenced as supreme. If we bear this in mind, we can see that the miracle of our divine Lord, in multiplying the five loaves to feed the five thousand men, was a bold and distinct challenge that they should be struck, remember, and recognize Him as the Messias. "This is of a truth the prophet that is to come into the world."
The manna had unfailingly rained down from heaven to feed the multitude in the desert for forty years. And in this chapter of St. John's Gospel we read how the crowd had followed our Saviour," because they saw the miracles which He did on them that were diseased." Jesus went up into a mountain, and when He saw the multitude that followed Him, He said to Philip: "Whence shall we buy bread that these may eat?"
It was out of the question to procure food on the mountain side. Our Lord had arranged the time and the place, "for He Himself knew what He would do." When hunger came upon that crowd, the remembrance of the manna would be forced upon them. Ah! if they could only be fed in the desert!
It is so easy to read of the miracle and pass on; but pause and try to realize the wonder, the excitement, the enthusiasm, when that vast multitude saw and understood what was being done. "Make the men sit down," said our Lord; then He took and blessed the five small loaves, and when He had given thanks, He distributed to them that were set down. Five small loaves for five thousand men! And the loaves multiplied in those divine hands. A harvest takes months to grow and fructify in the earth, but not in the hands of the Creator, God made man. Ten thousand eager eyes were watching and wondering. Each man was eager to receive his share; each one fearful lest the bread should not suffice for all. Ah! the manna their fathers had laboriously gathered before sunrise, and only that which would suffice for the day; here the bread was ready for them, and they did eat and were filled, and twelve baskets of fragments remained over and above to them that had eaten. No wonder their hearts burned within them; no wonder they recognized Him as their Messias. "This is of a truth the prophet that is to come into the world."No wonder that in their excitement they resolved" to take Him by force and make Him King!"
But Jesus "fled again into the mountain Himself alone." Next day they followed Him again, and were rebuked by our Lord: "You seek Me, because you did eat of the loaves and were filled." They sought to test Him again, whether He were the Messias: "Our fathers did eat manna in the desert," they answered. Alas! when our Blessed Lord would lead them further in their faith in Him, and reveal to them the mystery of the Bread of Life, they murmured at Him because He had said: "I am the living Bread, which came down from heaven." He repeated," I am the Bread of Life," and to show how this Bread surpassed the manna from heaven, He added, "Your fathers did eat manna in the desert and are dead-if any man shall eat of this Bread, he shall live for ever" (v. 49, 50).
Oh! the sad ending of our Redeemer's loving endeavour to win the hearts of men. "After this many of His disciples went back and walked no more with Him." Alas! is not all this repeated in the lives of so many, who should know Him far better than these poor Israelites? Our faith teaches us that this Bread of Life is consecrated at every Mass and has been for wellnigh two thousand years! that it is multiplied far beyond the limits of the desert. In every land where there is a church or altar, He becomes present morning after morning, Who said, "I am the living Bread, who came down from heaven."
And how is it effected? By the words of Christ spoken by an ordained priest, "This is My Body." Not one Moses now, but thousands and thousands of priests all over the world bringing down the Bread of Life at the word of their Master-the Messias, Christ the Son of God!
And as of old, so now, many are unwilling and murmur, and, leaving Him, perish of hunger like the poor prodigal sons that they are. And even the good, the frequent, the daily communicants, where is our enthusiasm? Where the resolve to make Him sole King of our hearts? The good Lord is longing for that. He is drawing us, helping us, winning us to do that. Let nothing henceforth keep our hearts back from entire and zealous surrender of themselves to Him, His service and His love." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Rev. Fr. Francis Paulinus Hickey, O.S.B. 1922 (Fourth Sunday of Lent)
A Good Pastor
by VP
Posted on Sunday March 15, 2026 at 12:00AM in Books
A pastor, undertaking, as he does, to purify the hearts of others, and to wash away every blemish, should be chaste in thoughts and clean of hand. He should be foremost in action , operatione praecipuus, lest he refute by his conduct what he preaches by his lips, lest the limpid stream at which he drinks become muddied by his own footsteps. There is no one who does more harm in the Church than he who possesses the rank of the repute of holiness without the reality.
A pastor should know when to remain silent, so as not to disclose what is secret. And he should have the gift of speech, so that he may be able to announce what should be known, to exhort in sound doctrine, and to convince gainsayers. God Himself rebukes those who fly when the wolf appears, who, like "dumb dogs that are unable to bark," close their mouths in the presence of danger...
A pastor should, in a spirit of humility, be on a level with those who are good, taking precedence of them in nothing, and rejoicing, not that he has a position of authority, but rather that he has an opportunity to confer benefit. For the most part, however, one who rules others is swollen with conceit. He sees all things at his service, all his orders instantly carried out, all his subjects ready to applaud, even though he does ill, and non disposed to contradict. Deluded by these things, he grows overweening in his own conceit, the deference by which he is surrounded blinds him to the truth, he forgets himself, lives on the breath of others, and comes to regard himself as what people say he is, rather than as what he ought know himself to be....
A pastor must not grow remiss in the care of his own soul. He must not become engrossed in secular business. For if the head is feeble vigorous limbs avail not; and in vain does an army pursue the enemy if its leader has lost the way. Nevertheless, secular business must be undertaken sometimes, not for its own sake of with aridity, but our of consideration for others. Those who censure the deeds of delinquents, but pay no heed to their temporal necessities, will never acquire much influence. Truth appeals not to a poor man if mercy does not relieve his wants...
A pastor should not strive anxiously to please men, let him rather direct all his energies to those things which ought to please. A desire to please may easily degenerate into cowardice and complainsancy, for a man may be so anxious not to dull the edge of his popularity that he will not correct his subjects, even when they go astray. The love of the people, therefore, must be sought not for its own sake, not for the pastor's sake, but as a means, as a silken cord, by which their hearts may be drawn to the love of their Maker.