St. Eusebius, Bishop and Martyr, A.D. 371.
by VP
Posted on Tuesday December 16, 2025 at 01:00AM in Saints
"He was a bishop: pray for all the bishops in God's Church. Who knows, but if the faithful constantly joined in presenting their most earnest petitions to Almighty God, as often as the festivals of holy prelates return throughout the year, He might bless the Church with a succession of holy pastors, who by word and example might be as so many lights to the faithful, to conduct them to a happy eternity?
St. Eusebius was bishop of Vercelli, and a powerful opponent of the Arian heresy, which at that time desolated the Church, under the protection of the Emperor Constantius By this emperor, he was sent into banishment for defending the Nicene Creed, and refusing to subscribe to the condemnation of St. Athanasius. The holy man suffered much in his exile from hunger, thirst, scourging, and various kinds of cruel treatment; but he had learned to undervalue his own life for the cause of Christ, and he cheerfully abandoned his body to his persecutors. Neither torments, nor enticements, could ever move him to consent to the enemies of his faith.
On the death of Constantius, he was permitted to return to his see, and came to Alexandria to concert measures with St. Athanasius for applying proper remedies to the evils of the Church. He afterwards travelled over the East, and through Illyricum, confirming in the faith those that were wavering, and bringing back many that were gone astray. St. Jerome places his death in 371; and he is styled a martyr, and honoured as such in the offices of the Church.
Pray for patience in all sufferings for yourself, and others who are under any trials. If you honour a martyr, suffer something this day with more than ordinary meekness. Consider how often you are in a passion, how easily you are disquieted, how inconsiderable a thing provokes you, how ordinary temptations overcome you. Are these the steps of a martyr? Is this according to the Gospel? Blush then, and be confounded at your weakness: pray for new strength, and beseech this holy martyr to pray for you." The Catholic Year by Fr. John Gother
- "Woe to us who have been born in this wretched age, an age - I say it weeping - in which anyone who has any zeal whatever for the glory of God, and casts his eyes on the men and women who now live, will be moved to tears to see everything turned upside down, the beautiful order of virtue overthrown, the bright light of life quenched, and scarce anything left in the Church but open iniquity and feigned sanctity. The light of good example is extinguished in those who ought to shine as luminaries to the whole world, like watch-towers and beacons on the mountains. No light, alas! comes from them, but horrid darkness, and pestilent mischief, by which innumerable souls are falling into destruction." -- St. John Fisher; Bishop of Rochester, Cardinal, Tower of London, 1535
- Prayer for Holy Bishops (Saint John Fisher): Lord, according to Your promise that the Gospel should be preached throughout the whole world, raise up men fit for such work. The Apostles were but soft and yielding clay till they were baked hard by the fire of the Holy Ghost. So, Good Lord, do now in like manner again with Thy Church Militant; change and make the soft and slippery earth into hard stones; set in Thy Church strong and mighty pillars, that may suffer and endure great labors, watching, poverty, thirst, hunger, cold and heat; which also shall not hear the threatenings of princes, persecution, neither death but always persuade and think with themselves to suffer with a good will, slanders, shame, and all kinds of torments, for the glory and laud of Thy Holy Name. By this manner, good Lord, the truth of Thy Gospel shall be preached throughout all the world. Therefore, merciful Lord, exercise Thy mercy, show it indeed upon Thy Church. Saint John Fisher (Sermon in 1508) from Saint John Fisher Forum
16. The Second Coming of Christ (Advent Meditations)
by VP
Posted on Tuesday December 16, 2025 at 12:00AM in Advent Sermons
1. When the apostles on Mount Olivet were gazing after their Master, Who had just ascended into heaven, two angels stood by them and announced to them that He Who had just vanished from their sight would return in like manner. Our Lord Himself had already declared that He would come again with power and great glory and would sit upon the throne of His glory. At the sound of His approach the dead will rise from their graves to meet Him, and the nations of the world who have not accepted His sway will be filled with unspeakable terror and dismay. What will be the dispositions with which I shall rise again to meet Christ? What would they be now if He were to come to-day?
2. The object of His coming will be to judge the living and the dead. All that is now hidden will be made manifest before the world. All the secret thoughts and whispered words, and actions concealed from the eyes of men, will then be made manifest. How should I like to have all my base and low motives dragged to light, all my unkind words revealed to those against whom they were spoken, all those actions, of which I cannot myself think without shame, proclaimed so that all may behold them ?
3. Our Lord will come, radiant in majesty and glory, to crush His enemies under His feet and reward His faithful soldiers and servants. How great then will be the ignominy and shame of the mighty men of earth, if they have not bowed their neck to the King of kings! How full of joy will be the hearts of all who have humbled themselves before Him! How will they be beautiful beyond compare, and honored before His holy angels! Learn now to humble yourself under the yoke of Christ. "Meditations #16 for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Saint Andrew Christmas Novena: Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Glory Be (three times).
Infant Jesus, make me love Thee more and more.
Ember Days Winter (December 17, 19, 20)
by VP
Posted on Tuesday December 16, 2025 at 12:00AM in Prayers
Let us, therefore, revive Embers days!
Let us again pray, fast, and abstain for more faithful priests!
Wednesday (17th): the day Christ was betrayed (Fast and half-abstinence)
Friday (19nd): Christ was crucified (Fast and abstinence)
and Saturday (20th): the day Christ was entombed. (Fast and half-abstinence)
"Many Christians, alas, scarcely know the purpose of the Ember days. They have been appointed in order that the faithful pray for good priests, and may supplement their prayers by fasting and good works. Good priests must be obtained through prayer. The greatest blessing for a parish is a good, zealous priest. Those who often pray for priests will draw God's blessing upon themselves, and will experience the assistance and blessing of the priest in the hour of death."Rev. Ferreol Girarday C.S.S.R
The observance of Ember days is a very old tradition, going back to the
Apostolic time and taking after the Roman Pagan customs that held
festivals on each seasons of the year. In 494, Pope Gelasius I used
the Ember Saturdays to confer ordination to the priesthood.
From
their origins, Ember days had a two fold purpose: to pray for the
laborers and for the fruits of the harvest. During these three days,
Catholics were thanking Our Blessed Lord "for the gifts of nature" asking
Him "to teach men to make use of them in moderation, assist the needy"
but most of all to pray for more good priests. Ember Days: Catholic Encyclopedia
In 1969, Pope Paul VI excluded the embers day from being mandatory
days of fast and abstinence and left their celebrations to the
discretion of the local bishops. Even though the US Bishops' Conference
has decided not to celebrate them, we may still choose to do so as a
personal devotion since its observance at home or small communities is
not discouraged:
"17. Vigils and Ember Days, as most now know, no
longer oblige to fast and abstinence. However, the liturgical renewal
and the deeper appreciation of the joy of the holy days of the
Christian year will, we hope, result in a renewed appreciation as to why
our forefathers spoke of "a fast before a feast." We impose no fast
before any feast-day, but we suggest that the devout will find greater
Christian joy in the feasts of the liturgical calendar if they freely
bind themselves, for their own motives and in their own spirit of
piety, to prepare for each Church festival by a day of particular
self-denial, penitential prayer and fasting."
Vigils and Ember Days (USCCB) 1966
"We should never let these seasons pass without adding prayer to our fasts, or it may be compensating fast by prayer. Our prayer should be for the clergy, not only those ordained, though for them especially; but for the Sovereign Pontiff, the cardinals, bishops, parochial clergy, missionaries and religious orders, seminarians; and for the grace of vocation to the priesthood. An excellent prayer for this purpose is the Litany of the Saints, in which so many bishops, priests, and Levites are invoked; or the Rosary may be appropriately said, grouping those for whom we pray into five classes, corresponding to the five decades." Publications of the Catholic Truth Society, (Volume 24)
"The fast of the Ember days has been instituted principally to obtain of God good, holy and zealous priests for His Church. On this point especially depend the honor and welfare of the Church and the salvation of mankind. History proves, beyond all doubt, that a careless and tepid clergy do greater injury to the Church and to the souls of men than a bitter and bloody persecution. Persecution, in its outcome, proves beneficial to the Church and sends heroic martyrs to heaven, but a clergy devoid of holiness and virtue is the scourge of souls and the disgrace of the Church." Rev. Ferreol Girarday C.S.S.R
Saint Paul of Latros, Hermit 956 A.D.
by VP
Posted on Monday December 15, 2025 at 12:00AM in Saints
TEMPTATIONS.-There are temptations which every one may avoid, and this is a positive duty; for "he who loves the danger shall perish therein," says the Holy Gospel. Some there are which no man can fly from, inasmuch as he bears them about him; neither the desert, nor the cloister, nor the solitary retreat shuts them out; fasting, prayer, and confidence in God are the only safeguards. St. Paul, the first hermit, St. Anthony, and St. Jerome, are cases in point. St. Paul, an anchorite of Bithynia, experienced temptations while on the arid rocks of Mount Latre, whither he had betaken himself. Although living merely on raw herbs, bitter acorns, and the water flowing near his grot, he had terrible conflicts to endure; but at length the spirit, or rather the power of grace, triumphed over the flesh. The outer world became aware of his virtues and admired him; he founded several retreats, or monasteries, for anchorites. Emperors, princes, pontiffs, and prelates sought the aid of his counsel and profited thereby, for holiness is a good counsellor. He died in 956.
MORAL REFLECTION.-"God is faithful, who will not suffer you to be tempted above that which you are able, but will make also with temptation issue, that you may be able to bear it."-(1 Cor. x. 13.). Source: Half-hour Pictorial Saints by Abbe Auguste Le Canu
"ST. PAUL, an anchorite of Bithynia, had betaken himself to Mount Latre in order to lead a life of greater seclusion and more perfect union with God. Here he gave himself to prayer and penance, subsisting solely upon roots, herbs, and nuts, and drinking only of the stream which flowed near his cave. But his Divine Master, seeing the generosity of His servant's soul, sent him many terrible temptations and trials in the midst of the solitude. Distrusting himself completely, and relying confidently on the power of God, St. Paul made use of the weapons of prayer, mortification, and continual vigilance, and by them triumphed over all the snares of the arch-enemy. After this severe conflict he became the founder of several monasteries. His counsel was sought by pontiffs and prelates; and even the highest princes of the age addressed themselves to him for advice. He died in 956."
My tears shall be my wine,
My bed a craggy rock;
My harmony the serpent's hiss,
The screeching owl my clock.
Source: Short Lives of the Saints By Eleanor Cecilia Donnelly
15. Rejoice Always. (Advent Meditations)
by VP
Posted on Monday December 15, 2025 at 12:00AM in Advent Sermons
"1. St. Paul goes beyond the mere command to rejoice, and to rejoice in the Lord ; he also bids us to rejoice always. Is this possible ? Yes, it is quite possible. If it were not, the Apostle would not have imposed it upon us. It is not easy, because our self-love and our selfishness destroy joy. But the saints, who had driven self-love out of their hearts, found it a pleasant and an easy task to be always joyful. If we desire the same, we must do our best to get rid of this hindrance to our joy.
2. How are we to accomplish this task? It must be a gradual one. It is to be arrived at by many acts of submission to the will of God, and to the will of others when opposed to our own ; and the submission must have for its motive, not the intellectual conviction that what we ourselves desire is in itself inferior, but the determination to submit for the sake of submission, and as an act of reverence to God. We must be willing to submit both will and intellect to those set over us, without complaining or questioning their commands. Do I do so?
3. When this painful process is over, and when at length we begin to learn the happiness of giving up our own will to the will of others, we soon begin to receive the reward of our self-conquest. We acquire by degrees an undisturbed calm of soul, and an increasing strength of will, as the fruits of our victory over self, and above all a happy consciousness that we have been learning the lesson of conforming our will to the will of God, in which the happiness of heaven consists. "
Meditations for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Saint Andrew Christmas Novena:
Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Prayer to the Holy Infant for priestsJesus, Divine Infant, I bless and thank Thy most loving Heart for the institution of the priesthood. Priests are sent by Thee as Thou were sent by the Father. To them Thou entrusted the treasures of Thy doctrine, of Thy Law, of Thy Grace, and souls themselves.
Grant me the grace to love them, to listen to them, and to let myself be guided by them in Thy ways. Jesus, send good laborers into Thy harvest. May priests be the salt that purifies and preserves; may they be the light of the world; may they be the city placed on the mountain. May they all be formed after Thy own Heart. And in heaven may they be surrounded by a joyous throng of those they shepherded on earth. Amen.
Glory Be (three times).
Infant Jesus, make me love Thee more and more
Third Sunday of Advent: The Character of the Messias
by VP
Posted on Sunday December 14, 2025 at 12:00AM in Sermons
Saint John the Baptist Sees Jesus from Afar (Saint Jean-Baptiste voit Jésus de loin) - James Tissot
1. St. John the Baptist causes the character of the Messias to be revealed.
2. How blessed are we to know Him so well.
3. Christ's dealings with men all mercy and love.
"The prophets had foretold and partially described the Messias that was to come. But was it not most appropriate that the most explicit testimony of Him and revelation of His character should be given us by and through means of the Baptist? Therefore we find in Advent that St. John is brought before us in the gospels. His preaching, his works had led men to think that he himself was perhaps the Messias. But "he confessed, I am not the Christ," to the priests and levites, who had been sent to question him. "And the next day,' says the gospel," John saw Jesus coming to him and he saith: "Behold the Lamb of God, behold Him who taketh away the sins of the world." "And John gave testimony, saying: "I saw the Spirit coming down as a dove from heaven, and He remained upon Him. and I saw and gave testimony that this is the Son of God" (John 1.).
Moreover, the Baptist later on, when cast into prison by Herod, sent two of his disciples to our Lord, and by his questions causes our Blessed Lord to reveal Himself openly to us — the character and description of our divine Lord given us by Himself! What excuse can man have not to know Him; and knowing Him, not to love Him and follow Him? John's disciples gave his message, "Art Thou He that art to come, or look we for another?" "And Jesus making answer, said to them: "Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them. And blessed is he that shall not be scandalized in Me" (Matt. 11. 3). Thus the Baptist drew from Christ the description of the character by which He would be known by man. The God of Truth made Man gave testimony of Himself.
How blessed are we, preparing to celebrate the anniversary of the coming of that divine Redeemer, to look upon Him portrayed so clearly by His own Blessed Self! As in those days, so now, there are countless ones that need Him. And He comes to us with the same benevolence, the same readiness, the same power to do us good. Have we not ourselves been amongst the crowds, and have we not ourselves felt the divine touch of His mercy? Perhaps we were blind, and He opened our eyes to the Faith! We may have been lying helpless on the road to heaven, powerless to proceed, and the lame have been made to walk. Lepers in sin, more than once - yea, many a time - have we been cleansed and forgiven. Alas! perhaps for years, our souls, dead to God through sinful habits, have been raised to life again by His grace. And our hard, laborious lives have been sweetened and filled with hope of eternal joy in heaven, because we poor have had the Gospel preached to us.
It is well for us to realize this merciful character of the Savior. It was not always thus. Formerly, under the old Law, the Almighty was the God of justice. His wrath flamed out; His vengeance overtook the wicked. But now with the coming of our Lord and Savior, Jesus Christ, how different! And this is why the Baptist gave testimony of Him and our Lord revealed Himself, so that no one could mistake the object of His coming, and no one feel that he was too utter an outcast not to be forgiven.
Then why did the Redeemer thus come, filled with compassion, ready and longing to befriend and forgive? Becoming Man Himself, He wished to be one with us, to dwell amongst us, to share our sorrows, to take upon Himself our sins and miseries: for He remembered that we were but the dust of the earth-poor, weak, and helpless creatures. He had in His mercy created us for Himself, and He came to restore us, to re-establish us, that we once again might be "the sons of God and heirs with Christ.' He is the Savior, who "loves the souls of men."
And again, He came pitying us, ready to help us, for He knew the enemies that would plot our ruin. He could not leave us helpless amidst such perils. It was through spite and hatred against Himself that the devil would never cease from trying to work our ruin. The envy of the evil one is our constant danger. Envy because the Redeemer came to raise us up and fit us for the thrones left empty by the fallen angels. To know that we are meant through the Redemption of Christ to reign in glory, whilst the fallen spirits pine in the abyss of misery, is the cause of the enmity, which can never cease, between the devils and the souls of men.
The Blessed Redeemer came to do all that even an Almighty and all-loving God could do to save poor mankind from eternal death. He came to save His people from their sins."Will it not, then, be all our own sad, miserable fault if the evil one prevails against us? Shall we not, then, welcome Him at this holy time, and offer Him loyalty and loving obedience? Trust in His goodness, for He came " to seek and to save that which was lost." Short Sermons on the Epistles and Gospels of the Sundays of the Year by Fr. Francis Paulinus Hickey
The Golden Rose
by VP
Posted on Sunday December 14, 2025 at 12:00AM in Meditations
"The lights of hope and joy, the shadows of despondency and sorrow are ever flitting over the surface of human life, teaching the heart the solemn lesson of detachment from earth and giving it glimpses of heaven, that city of perpetual brightness whose "light is the Lamb," the uncreated splendor of the Father. We need this succession of light and shade; continual prosperity would make us love the world, and we would forget that the days of our pilgrimage are few and evil, whilst lasting adversity would deaden the elasticity of the heart and drive it to despair. The Church knows the requirements of our nature in this respect and provides for them. The penitential seasons of Advent and Lent are succeeded by the joys of Christmas and the glories of Easter. The sorrows of Holy Week are interrupted by the Gloria of Holy Thursday, and then again the last notes of the Angelic Hymn die away in the wail of the Miserere of Tenebrae and the Improperia of Good Friday.
Advent has its Gaudete Sunday,
when the Church bids her children rejoice in the Lord always, because
He is near, because He is soon to be manifested to the world as the Babe
of Bethlehem; so too on the fourth Sunday of Lent a cry of joy resounds
through the office, Rejoice O! Jerusalem! Rejoice thou barren that
bearest not. The time for the reconciliation of the penitents is
approaching; the children that were dead in sin will come to life and be
restored to the arms of their mother, and in anticipation her heart
beats high with gladness. Then her eye turns to Palestine, ranges the
dark sky that overhangs the scenes of the Passion and rests on the
horizon just reddening with the first faint streaks of light from the
Easter Sun. Sorrow and penance yield for a moment to the exultation of
triumphant love and from her lisp breaks forth an anthem of gladness
Laetare, Laetare, Rejoice, Rejoice."
The Sacramentals of the Holy Catholic Church; Or, Flowers from the Garden of the Liturgy By Rev. William James BARRY, 1858
14. Rejoice. (Advent Meditations)
by VP
Posted on Sunday December 14, 2025 at 12:00AM in Advent Sermons
"1. The time of preparation is a mingled period of penance and of joy. Of penance, by reason of our sins, which have removed us so far away from God ; of joy, at the prospect of being brought near to Him once more through Jesus Christ. On mid-Advent, as on mid-Lent Sunday, it is the joyful side of the matter that comes before us. More than this, joy is insisted upon as a duty. It seems strange that the command to rejoice should be necessary. Do not all men love joy and seek after it unbidden ? One thing it shows, that God desires that we should be full of joy. Thank Him for this merciful intention, and try and carry it out.
2. Yet it is not all kinds of joy that are recommended to us. There are many kinds of joy that the Apostle would be far from recommending To rejoice in the world is but a sorry kind of joy, on account of its transitory character. Gaudete in Domino , says the Apostle — “ Rejoice in the Lord.” This is the only joy that lasts, and the only joy that is really worth the having.
3. What does St. Paul, mean by rejoicing in the Lord ? He means the joy that is the result of such a love of God as makes us simply wish that His will should be done in all things, and that feels positive joy in seeing the accomplishment of the divine will, quite apart from any personal advantage or disadvantage that may accrue to ourselves. This is the secret of true joy, for then what befalls ourselves is a matter of indifference to us. Be it weal or woe, success or failure, we rejoice in it simply because it is what God has ordained for us. This is the meaning of Our Lord’s words, “ Your joy no man taketh from you.”
Meditations for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Saint Andrew Christmas Novena:
Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Prayer to the Holy Infant for priestsJesus, Divine Infant, I bless and thank Thy most loving Heart for the institution of the priesthood. Priests are sent by Thee as Thou were sent by the Father. To them Thou entrusted the treasures of Thy doctrine, of Thy Law, of Thy Grace, and souls themselves.
Grant me the grace to love them, to listen to them, and to let myself be guided by them in Thy ways. Jesus, send good laborers into Thy harvest. May priests be the salt that purifies and preserves; may they be the light of the world; may they be the city placed on the mountain. May they all be formed after Thy own Heart. And in heaven may they be surrounded by a joyous throng of those they shepherded on earth. Amen.
Glory Be (three times).
Infant Jesus, make me love Thee more and more
St. Lucy, Virgin and Martyr, A.D.304
by VP
Posted on Saturday December 13, 2025 at 04:00AM in Saints
"She was a holy virgin. Pray for all who live in the profession of that state. She obtained leave of her mother to sell what was settled for her portion, and gave it to the poor. Pray for all that are under the temptations of their youthful age; when vanity, self-love, curiosity, prodigality, levity, and the immoderate desire of being admired and esteemed, press with greatest violence upon them, and the solicitude of pleasing themselves diminishes the compassion due to their neighbours. Pray for remedy against all the indiscretions and follies of that unsettled age; that they may ever remember that they are but dust and clay; that they are made for another world, and not for this; that a little given to the poor, is much more to the purpose than all they lay out upon themselves; while all this expense is only to court the world, which ought to be forsaken, and the other is to purchase everlasting rest.
St. Lucy, being accused for believing in Christ, and commanded to be carried to a place of infamy, God was pleased to deliver her, by rendering her immoveable, so that all the strength of man and beasts was unable to remove her from the place where she stood. Have you not reason to beg of God to manifest his power in you, that you may be more firm and immoveable than you generally are? Consider how easily you are prevailed upon to forsake your duty and good purposes. How little is sufficient to draw you off from your prayers, and to make you transgress the rules of order, temperance, and good discipline? As much then as you want of Christian steadiness, pray for this day; and see that the fervour of your prayers be proportioned to your wants.
Thus by the divine assistance, St. Lucy withstood all the attempts of her enemies, outlived the flames with which they had encompassed her, and at length finished her martyrdom by the sword. Examine your daily practice, and see how little of your inclinations you are willing to leave for God: How then will you give your life? How will you stand against torments, when petty flatteries make you yield, and you cannot yet bear an ordinary self-denial, or contradicted passion. Pray, then, and practise something this day: try if St. Lucy's flames will give you any courage." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John GOTHER
PRAYER TO ST. LUCY: We admire, O glorious virgin and martyr, St. Lucy, that light of lively faith which it pleased the most merciful God to infuse into thy beautiful soul; enlightened by which thou didst despise the vain and trifling things of this miserable earth, keeping thine eyes fixed upon that heaven for which alone we have been created. The riches and the pleasures which the seductive world held out to thee, to the prejudice of faith and of divine grace, never clouded thy mind, nor allured thy heart. Hence, far from consenting to the proposals of thy wicked persecutor, thou didst show thyself bold and resolute to encounter even death itself, rather than be unfaithful to thy heavenly Lord. What cause of confusion for us, who, not less enlightened by faith and strengthened by grace, still do not know how to resist our guilty passions, nor to despise the evil maxims or repel the flattery of the infernal enemy. Ah! obtain for us, dear saint, from God greater light, by which we may come to know that we were not made for things here below, but for those of heaven.
V. Pray for us, St. Lucy.
R. That we may be made worthy of the promises of Christ.
Let us pray: Hear us, O God of salvation, that, as we rejoice in the heroic constancy of blessed Lucy, Thy virgin and martyr, so we may be filled with the spirit of devotedness to duty and of fidelity in Thy services.
The Catholic Girl's Guide: Counsels and Devotions for Girls in the Ordinary walks of life edited by Francis Xavier Lasance
13. Hope. (Advent Meditations)
by VP
Posted on Saturday December 13, 2025 at 12:00AM in Advent Sermons
"1. Advent is essentially a time of hope. It is not in itself a time of joy except so far as hope of joy to come brings with it a present gladness. It is an exact representation of our life on earth. We are in a place of exile and a valley of tears, but yet our hope amid all the darkness should be lighted up and rendered joyous by the prospect of future joy. The motto of our life is our Lord’s farewell words to his disciples : “You indeed shall have sorrow, but your sorrow shall be turned into joy.” This must be my consolation in all sorrow. I must try and forget my present troubles in the happy thought of joy to come.
2. Why have we so little hope ? Generally because we seek to have our happiness here, and so forfeit the right to it hereafter, or at least forfeit the right to look forward to it with confidence and joy. We cannot eat our cake and keep it. If I seek my satisfaction in money, or comforts, or praise, or applause, or affection of others, I have my reward here and cannot expect to get any reward hereafter. I have no crown of justice to hope for if already I have had the crown of satisfied ambition, or pockets filled with money, or a tickled palate, or the buzzing applause of a crowd.
3. Our hope is also marred by our self-will, which prevents our will from being in complete conformity with the will of God. We are conscious of a sort of barrier between ourselves and Him which sadly interferes with our hope. We have assumed a sort of independence of God which renders it impossible for Him to pour into our hearts that hope which is in exact proportion to our conformity to His will. If I were humble and more resigned in all things, I should be more full of hope. "
Meditations for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891 Digitized by google
Saint Andrew Christmas Novena:
Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Jesus, Divine Infant, I bless and thank Thy most loving Heart for the institution of the priesthood. Priests are sent by Thee as Thou were sent by the Father. To them Thou entrusted the treasures of Thy doctrine, of Thy Law, of Thy Grace, and souls themselves.
Grant me the grace to love them, to listen to them, and to let myself be guided by them in Thy ways. Jesus, send good laborers into Thy harvest. May priests be the salt that purifies and preserves; may they be the light of the world; may they be the city placed on the mountain. May they all be formed after Thy own Heart. And in heaven may they be surrounded by a joyous throng of those they shepherded on earth. Amen.
Glory Be (three times).
Infant Jesus, make me love Thee more and more
