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"He was a poor man in Rome, who from his infancy was afflicted with the palsy, and was never able to stand, sit upright, lift his hand to his mouth, or turn himself from one side to another. His mother and brother carried him every day to the porch of St. Clement's church at Rome, where he subsisted by the charitable alms of those that passed by. The charity of this beggar was very remarkable, in his distributing every day to other poor persons, whatever he received above what satisfied the necessities of the day. He only saved so much as served to purchase a copy of the Holy Scriptures; in which, though ignorant of other things, he was well instructed, by requesting such as came to visit him to read to him. The sufferings and humiliation of his condition were a means, of which he made an excellent use for the sanctification of his own soul, by the constant exercise of humility, patience, meekness, resignation, and penance. He consecrated his time by assiduously singing humns of praise and thanksgiving to God; and his continual pains were so far from dejecting or distracting him, that they proved a most pressing motive for raising his mind to God with greater ardour

Having lived many years in this method, and in the practice of cheerful patience, St. Servulus perceived his end to draw near. In his last moments, he desired the poor and pilgrims, who had often shared his charity, to sing sacred hymns and psalms by him. Whilst he joined his voice with theirs, he on a sudden eried out: "Silence! Do you not hear the sweet melody and praises which resound in the heavens ?" Soon after he had spoken these words, he expired; and God attested his sanctity by filling the room with a sweet odour, which continued till he was buried.

Learn the great advantage that may be made of sickness, pain, and poverty. By the good use of these, this saint made his way to heaven: and will not he rise in judgment against you for your impatience in lesser trials, and the ill use of your time, health and money? See how much with your plenty and health, you are behind him who had neither; and hasten to atone for your past ill management." The Catholic Year by Fr. John Gother

"A NOBLE Roman, who by order of Julian the Apostate had his face disfigured with those marks of infamy, which were the usual punishment of thieves and malefactors. Being afterwards cast forth into banishment, he there gave himself wholly to prayer, and prepared for that life, for which he had contemned all that is in this.

The festivals of martyrs often return, that you may give glory to the Head of the martyrs, and learn something of their spirit. And what advance have you hitherto made? How do you bear reproaches and contempts? How do you submit to the daily difficulties of your state: to the distempers and pains, with which God is pleased to visit you? How do you bear the trouble of your own infirmities and indiscretion? Resentments, impatience, and passion may be your inclination, but ought not to be allowed and indulged in, if уou think to walk by the patterns so often set before you. Stand then with resolution against all such weakness, and begging the patience of the martyrs, bend down your neck to the trouble, whatever it be, that so you may come to the practice of what you profess.

Pray that you may improve in virtue under all trials; and take care, while you profess to honour the martyrs, that you dishonour not their festivals, by passion or impatience. If you can happily overcome these evils, and quietly submit to those exercises of trouble, which God is pleased to ordain for your portion, this will lay good dispositions in your soul, such as will bring you to the reward of a martyr, though you may never be called to shed your blood for Christ, patience and contentment under all troubles are the dispositions of a martyr; there is nothing wanting, but the hand of the executioner." The Catholic Year by Fr. John Gother

"Saint Thomas was an apostle of Jesus Christ: pray for all the pastors of God's Church, who succeed in his holy functions. He propagated the gospel among the barbarous nations of the East: pray for all those people who are relapsed into idolatry, that God would be pleased to visit them. Pray for constancy for yourself.

St. Thomas was incredulous in the point of Christ's resurrection: pray for all unbelievers, who are obstinate in their errors; and for all who, through weakness or temptation, are disturbed with doubts in faith. He was a martyr: pray for constancy and patience for all that suffer for justice and truth: pray for all those who are visited with any affliction, whether temporal or spiritual.

Strive therefore daily to be constant in all your duties: accustom yourself to force your way upon meeting with opposition. Let no fear or shame prevail on you, to the omission of any duty have no regard to what the world will say of you. Look on difficulties, troubles, temptations, and disquiets, as part of your portion, and an exercise of this life, to which God has called you. Be not therefore afraid to suffer and then if God shall call you to greater trials, you may hope to say still with this apostle: Let us go, and die with our suffering Lord." The Catholic Year; by Fr. John Gother

There was no room for them in the inn."-LUKE 2. 7.

1. The thought of home.
2. But no home for the poor wayfarers at Bethlehem.
3. Now, as then, our Lord seeks a home.
4. Let us resolve to give Him a welcome, and make a home for Him in our hearts.

There is a word ever dear to our hearts, but dearer at this Christmas season than at any other time. Our hearts agree with the old saying, "There is no place like home." Home! what a charm, a fascination clings to that word. It does not matter whether it is a mansion or a cottage, so that it is our home. Childhood's affection nestles round our home, and it is the pride and comfort of venerable old age. And Christmas is the time of all others when our memory and thoughts gather round our home. We all go home in spirit or in glad reality at Christmas. And amidst all our pleasures and comforts we have a thought, a loving thought for those who are far away, whether distance or death separate us. We remember them all at Christmas. We miss their voices and their tender glances; we notice a vacant chair or a little token of the past. Perchance on coming to the Christmas Mass we may cast a wistful glance at the churchyard, where in their little home some dear one is at rest.

Just as it was nineteen hundred years ago, there will be gatherings of friends and happy hours spent in our homes this Christmas-time.

Yes, it was a busy and a festive time at Bethlehem, the little city of David, so many centuries ago. All the friends and kinsfolk of the place were gathered together for the taking of the census. By order of the Roman Emperor the people had to be counted, each in his native place, the old home of the family. So that all the people, rich and poor, had come from all parts, far and near, each to be enrolled in his own city. Each house was full and the inn crowded with these family gatherings.

But there were two poor travelers, oh, you know them well, who had journeyed in the winter-time all the way from Nazareth. And they had no home. No welcome was waiting for them. Doors were pitilessly closed against them as they humbly sought a shelter. And the Gospel says: "There was no room for them in the inn." When the bleak night came on, Mary and Joseph sought refuge in a cave, which was used as a stable. There our Lord was born "and she brought forth her firstborn Son, and wrapped Him up in swaddling clothes, and laid Him in a manger; because there was no room for them in the inn" (Luke ii. 7). The very One Who provided all those homes for others had no home Himself. He came unto His own, and His own received Him not " (John i. II).

As of old, so now, Christ Jesus our Lord is seeking a home. How many at this holy Christmas-time, taken up with the comforts and pleasures of the season, with their house full of friends, will treat Him like the Bethlehemites of old! How many will fail to recognize the wanderers, and, closing the door against them, will soon forget the cold and cheerless night without! There are those standing without, who indeed deserve a home. Joseph and Mary would bring Jesus to us, if we would but let them. Oh, the bitter irony of this festive time ! Why is it a festive time? Because of the birth of Christ. His blessed name and the name of holy Mass united -Christmas- is on every tongue. The world resounds with Christmas greetings, but to so many, so very many, there is not a thought of remembrance of Him.

So much for the world at large, but not, please God, as regards ourselves. Yet even amongst Catholics there are men who forget Christ at Christmas-time. We must redouble the fervor of our piety to make up for those who forget Him. Who is it that their hearts keep standing without, and refuse to bid Him enter, and give Him welcome? Is it a beggar? Yes, a beggar indeed! "He came into the world, and the world was made by Him, and the world knew Him not!" Everything we have belongs to Him. He gave it us all. Where would be our home, if He had not given us our health and our livelihood, our happiness, our children, our very existence? And now He will not force us, but asks us, begs of us to give Him a home. And He that seeks a home is no stranger, but a kinsman and a brother. He made us His brethren. For the Son of God became man, that we poor men should become the sons of God. He came to be in all things like His brethren" (Heb. ii. 17).

He deserves a welcome; and we can give Him one. He seeks a home, and we have one to offer Him-our heart. Do not let this holy time pass by without bidding Him enter and make it all His own. His coming was all for us. He came to atone for us; to give to our poor lives and daily actions an eternal reward. He came as an Infant to force us to love Him; to make it easy for us to remember Him; to take away all fear, and to give us full confidence in His devoted love for us. hearts are unworthy of Him, but if they are all for Him, He will gladly make His home there. And Mary and Joseph will teach us how to serve Him and be faithful. Our hearts, for a little while now, to be His home, where His love will reign supreme; and then, so soon, our home will be with Him in the Kingdom of His glory." Sermons By Fr. Hickey

The Incredulity of St. Thomas by Guercino

"KEEP this day of penance in such a manner as may be acceptable to God, in humiliation and self-denial. If you practice some penitential works, and yet find ways to court your appetite, commit excesses, and indulge yourself in all your usual liberties, will this be a good preparation for the blessings of heaven? Endeavour in this point to reform yourself and others.

Self-denial is absolutely necessary for a Christian life. This necessity arises from the corruption of our nature, which spreading itself through all the faculties of our soul and body, inclines them all, with a sort of violence, to evil; so that if they have the liberty of following their own inclination, they will all run into sin, and seek satisfaction in it. This corruption then obliges us to self-denial; because the will and law of God are holy and we cannot walk according to these, unless we check and suppress in us all those inclinations, which would carry us out of the way of this holiness, and lead us to evil. If we follow that which is just and good, we must of necessity stand against and resist that which binds us to sin.

This is declared by Christ Himself, who thus says to His disciples: "If any man will come after me, let him deny himself, and take up his cross and follow me". Here self-denial is expressly declared a necessary condition for becoming a disciple of Christ. This is to be practiced by keeping a strict watch upon all the faculties of the soul, and senses of the body; and bringing them into subjection to the will of God, as often as any motions or inclinations are perceived in them, contrary to the divine will. Hence a guard is to be set upon the inward and outward man: all is to be kept under government. The understanding, the will, the memory, the heart, the affections, the desires, the whole list of passions, the eyes, the ears, the tongue, the taste, the hands and feet, and the rest. No liberty is to be allowed to any of them, but in accordance with the divine will. Thus is a Christian to practice what he professes, that is, to be a follower of Christ." The Catholic Year by Fr. John Gother

TEMPTATIONS.-There are temptations which every one may avoid, and this is a positive duty; for "he who loves the danger shall perish therein," says the Holy Gospel. Some there are which no man can fly from, inasmuch as he bears them about him; neither the desert, nor the cloister, nor the solitary retreat shuts them out; fasting, prayer, and confidence in God are the only safeguards. St. Paul, the first hermit, St. Anthony, and St. Jerome, are cases in point. St. Paul, an anchorite of Bithynia, experienced temptations while on the arid rocks of Mount Latre, whither he had betaken himself. Although living merely on raw herbs, bitter acorns, and the water flowing near his grot, he had terrible conflicts to endure; but at length the spirit, or rather the power of grace, triumphed over the flesh. The outer world became aware of his virtues and admired him; he founded several retreats, or monasteries, for anchorites. Emperors, princes, pontiffs, and prelates sought the aid of his counsel and profited thereby, for holiness is a good counsellor. He died in 956.

MORAL REFLECTION.—“God is faithful, who will not suffer you to be tempted above that which you are able, but will make also with temptation issue, that you may be able to bear it." -(1 Cor. x. 13.)