St. Joseph of Cupertino, CONFESSOR, A.D. 1663.
by VP
Posted on Thursday September 18, 2025 at 12:00AM in Saints
Ludovico Mazzanti (1686-1775)
"Mary, thou refuge of sinners, be mindful of me" St. Joseph of Copertino By Angelo Pastrovicchi
"The parents of this saint were poor, but virtuous. From his infancy he gave signs of extraordinary virtue. He was very attentive to the divine service, wore a hair shirt, and mortified his body by various austerities. Having finished his novitiate among the Franciscans near Cupertino, he made his vows as a lay brother. Though employed in the meanest offices, he performed them with perfect fidelity. He redoubled his fasts and austerities, prayed continually, and slept only three hours every night. His humility, sweetness and love of mortification and penance gained him so much veneration, that he was admitted among the religious of the choir, that he might qualify himself to receive Holy Orders.
Being ordained priest, he celebrated his first Mass with inexpressible sentiments of faith, love, and respect. He chose a retired cell that was dark and inconvenient. He divested himself of every thing that was allowed by his rule, and cried out, prostrate before his crucifix: "Behold me, O Lord, bereft of all earthly things: be thou, I beseech thee, my only good; I look upon every other thing as a real danger, and as a loss to my soul."
After having received the priesthood, he increased his austerities; and his desire of mortification made him invent different instruments of penance. He suffered many interior trials and severe temptations; and was treated with great harshness and severity by the superior of the convent at Assisium, where he was sent by the general of his order. But he soon experienced a return of heavenly consolations. His raptures were as frequent, as extraordinary. He had a singular talent for converting the most obdurate sinners, and quieting the minds of those who labored under any trouble. He explained the most profound doctrines of our faith with the greatest clearness; and this sublime knowledge he owed to the intimate communication which he had with God in prayer. His miracles were not less remarkable than the other extraordinary favors which he received from God. Many sick owed their recovery to his prayers.
The saint falling ill of a fever, foretold that his death was near at hand. The day before his death, he received the holy Viaticum, and after it Extreme Unction. He was heard often to repeat those aspirations of a heart inflamed with the love of God: "O that my soul was freed from the shackles of my body, to be reunited to Jesus Christ! Praise and thanksgiving be to God! The will of God be done! Jesus crucified, receive my heart, and kindle in it the fire of thy holy love." He died on the 18th of September, 1663, at the age of sixty. His body was exposed in the church, and the whole town came to visit it with respect; he was afterwards buried in the chapel of the Conception at Osimo, where he died; and his sanctity was attested by many miracles." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John GOTHER 1861
#9 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind
by VP
Posted on Thursday September 18, 2025 at 12:00AM in Thursday Reparation
9. We adore Thee, Savior of the world, to Whom all fidelity and glory is due! And to repair the sacrilegious communions and treacheries of so many false consciences, we offer up to Thee the fervent and faithful zeal of the Archangels. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.
O Queen of heaven and earth, hope of mankind, who adores thy Divine
Son incessantly! We entreat thee, that, since we have the honor to be of
the number of thy children, thou would interest thyself in our behalf
and make satisfaction for us, and in our name, to our Eternal Judge, by
rendering to Him the duties which we ourselves are incapable of
performing. Amen.
The Stigmata of St. Francis of Assisi
by VP
Posted on Wednesday September 17, 2025 at 12:00AM in Tradition
Gentile da Fabriano: Saint Francis receives the Stigmata
"After ST. FRANCIS OF ASSISI had obtained from Pope Honorius the confirmation of the religious Order of the Frati Minori which he had established, he resigned his office of Superior and retired to a solitary cave on Monte Alverna. There he fasted for forty days, and passed the time in all the fervor of prayer and ecstatic contemplation, and at last, transported almost to heaven by the ardor of his desires, he beheld as it were a seraph with six shining wings bearing down upon him from above, and between his wings was the form of a Man crucified. By this he understood to be figured a heavenly and immortal intelligence, subject to death and humiliation. And it was manifested to him that he was to be transformed into a resemblance to Christ, not by the martyrdom of the flesh, but by the might and fire of Divine love. When the vision had disappeared, and he had recovered a little from its effect, it was seen that in his hands, his feet, and side, St. Francis carried the wounds of our Saviour.""...He, when near to die, Was given communion with the Crucified,-
Such that the Master's very wounds were stamped
Upon his flesh. " Cardinal Newman
Favorite Practice: Devotion to the five wounds of Our Blessed Lord
Source: Short Lives of the Saints By Eleanor Cecilia DonnellyLITANY OF ST. FRANCIS OF ASSISI.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of heaven, have mercy on us. God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us. Holy Trinity one God, have mercy on us. Holy Mary, pray for us.
Patroness of the Seraphic Order, pray for us
St. Francis, an angel in purity, pray for us
St. Francis, ardent lover of poverty, pray for us
St. Francis, perfectly despising the world, pray for us
St. Francis, wonderful example of penance, pray for us
St. Francis, fervent imitator of your crucified Saviour, pray for us
St. Francis, bearing the stigmata of Christ, pray for us
St. Francis, a seraph by the ardour of your love, pray for us
St. Francis, profoundly humble, pray for us
St. Francis, pillar of the Church, and defender of the Faith, pray for us
St. Francis, who lived and died in transports of love, pray for us.
Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world, Hear us, O Lord.
Lamb of God, who takest away the sins of the world, Have mercy upon us, O Lord,
Christ, hear us.
Christ, graciously hear us.
V. Pray for us, O glorious St. Francis,
R. That we may be made worthy of the promises of Christ.
Let us pray.
O God, who by the merits of St. Francis, didst increase the Church with a new progeny, grant us, by his imitation, to despise earthly things, and for ever to partake of heavenly graces, through Jesus Christ our Lord. Amen.
Saint Hildegard of Bingen, Benedictine and Doctor of the Church
by VP
Posted on Wednesday September 17, 2025 at 12:00AM in Saints
Saint Hildegard of Bingen, (Public Domain)
Under an allegorical image Hildegard condemns the sins and corruption of Church officials.
"In the year 1170 lying for a long time in my sickbed, fully awake in body and soul, I saw an exceedingly beautiful image of a woman. She was so delightful and so beautiful that the mind of man could never comprehend it, and in stature she reached from the earth to the heavens. She was clothed in a garment of dazzling white silk, over which was a cloak set with precious stones - with emeralds, sapphires, and pearls - and on her feet were shoes of onyx. But her face was smudged with dirt, and her dress was torn on the right side. Moreover, her cloak had lost its exquisite beauty, and the tops of her shoes were soiled.
She cried out in a loud, mournful voice to the heights of heaven: Give heed, O heavens, because my face has been smudged, and mourn, O earth because my garment has been torn, and tremble, O abyss, because my shoes have been soiled. "The foxes have holes, and the birds of the air nests" (Matt. 8,20), but I have no one to help or console me, and no staff to lean on for support.
And again she said: I lay hidden in the heart of the Father until the Son of Man, who was virginally conceived and born, shed His blood. And I was betrothed to Him through that blood, and dowered, so that through a pure, unsullied regeneration of spirit and of water, I could give new life to those who had been diseased and contaminated by the venom of the serpent.
Those who nurtured me - the priests, that is to say - were supposed to make my face glow like the dawn, my clothes flash like lighting, my cloak gleam like precious stones and my shoes to shine brightly. Instead, they have smeared my face with dirt, they have torn my garment, they have blackened my cloak, and they have soiled my shoes. The very ones who were supposed to beautify me with adornments have all failed miserably. This is the way they soil my face: They take up and handle the body and blood of my Bridegroom while defiled by the uncleanliness of their lustful morals, poisoned by the deadly venom of fornication and adultery, and corrupted by the avaricious rapine of buying and selling improper things. (That is, Church Offices, the sin of simony) They encompass His body and blood with filth, like someone putting a child in the mud among swine. For just as man became flesh and blood when God created him from the slime of the earth and breathed into him the breath of life (cf. Gen. 2,7), so too at the words of the priest, when he invokes the divinity over the altar, that same power of God turns the offering of bread, wine, and water into the real flesh and blood of Christ, that is, of my Bridegroom. But man cannot see this phenomenon with his physical eyes because he was blinded at Adam's fall.
As long as the wounds of man's sins gape open, my Bridegroom's wounds remain fresh and open. And the priests, who are supposed to make me resplendent, and serve me in the resplendence, are contaminating these wounds of Christ by running from church to church in their great avarice. They are tearing my garment because they are perverters of the law and the gospel and their own priesthood. In this way they are blackening my cloak because they are completely neglecting the precepts established for them. Moreover, they do not fulfill those precepts with good will and perfect work through abstinence (that is, the emerald), nor through generous distribution of alms (that is, the sapphire), nor with other good and upright works that brings honor to God (that is, the other kinds of gems). And they soil the tops of my shoes by not following the straight paths of righteousness, that is, those difficult and arduous ways. Furthermore, they do not set good examples for their subordinates, despite the fact that I preserve the splendor of truth below in my shoes, as in my secret place. False priests are self-deceived, because they want to have the honor of the priesthood without its work. This cannot be, because no one will receive the reward unless he has completed the work (cf. Cor 3.8) But when the grace of God touches a person, it causes him to perform his task so that he may receive his reward.
And so let heaven rain down all kinds of calamities upon mankind in the vengeance of God, and let a cloud cover the whole earth, so that its viridity withers and its beauty fades. And let the abyss tremble because, along with heaven and earth, it will be whipped into a frenzy in vengeance and grief. O you priests! you who have neglected me thus far, the princes of the earth and the rash mob will rise up against you, cast you out, and put you to flight. They will take your riches away from you, because you have not attended to your priestly office. And they will say about you: "Let us cast these adulterers and robbers of the Church, for they are full of every kind of wickedness." And in doing this, they believe that they have been obedient to God, for they say that the Church has been contaminated by you. This is why the Scripture says: " Why have the Gentiles raged, and the people devised vain things? The kings of the earth stood up, and the princes met together" (Ps. 2.1-2). For with God's permission many nations will begin to rage in their judgments against you, and many people will devise vain things against you, and will count your priestly office and your consecration as worthless. Then, the kings of the earth will aid them in casting you out, because they are greedy for earthly things, and the princes who will be your lords will agree in casting you out of their territory, for by your wicked deeds, you have put the innocent Lamb to flight."
And I heard a voice from heaven saying: This figure represents the Church. Therefore, O man, you who see and hear these mournful words, convey them to the priests, who were established and ordained to rule and teach the people of God, for that which was said to the apostles applies also to them: "Go ye into the whole world, and preach the gospel to every creature" ( Mark 16.15). For when God created mankind, he sealed every creature in him, just as on a single small piece of parchment, one can mark the time and reckoning of an entire year. For this reason God named all creation "mankind."
And again I, a poor little feminine form, saw an unsheathed sword hanging in the air, one edge of which was turned toward the heavens, the other toward the earth. And this sword was stretched out over the spiritual people, just as the prophet had long ago foreseen when he cried out in wonder: "Who are these, that fly as clouds, and as doves to their windows:" ( Is. 60.8)? For these were those who were lifted up from the earth and separated from the common people, and they were expected to live saintly lives in simplicity of morals and their works. And I saw that that sword was cutting off certain monasteries of spiritual men, just as Jerusalem was cut off after the Passion of the Lord. But still I saw that in that adversity God will preserve for Himself many priests who are devout, pure and simple, just as He answered Elijah, saying that there remained to him "seven thousand men in Israel, whose knees have not been bowed before Baal" (I King 19.18)
Now may the unquenchable fire of the Holy Spirit so infuse you that you will turn to the better part. (St. Luke 10.42)"
Source: The Letters of Hildegard of Bingen. (149 r. Hildegard to Wener, 1170. Pages 92 to 94)
Saints Cornelius and Cyprian, Pope and Bishop. Martyrs AD 252, 258
by VP
Posted on Tuesday September 16, 2025 at 12:00AM in Saints
Cornelius From the cloister of the Abbey of Mariawald, German (Lower Rhine), about 1520-1
"St. Cornelius was bishop of Rome, under the Emperor Gallus, and was a man of unblemished character, and virginal purity. He was remarkable for his humility; meek, modest, peaceable, and adorned with all the other virtues. He behaved in his pastoral charge with remarkable zeal and piety, and adhered to his duty in the most perilous times with great courage and steadfastness. St. Cornelius was the fist person apprehended at Rome, in the persecution of Gallus. He was first sent into banishment, and afterwards brought back to Rome, where he suffered death in 252.
St. Cyprian was the illustrious bishop of Carthage, and Father of the Church. By his great charity to the sick and poor, by his zeal in all ecclesiastical discipline, by his faithful discharge of all pastoral duties, and by his learned writings, he has rendered himself eminent to all ages. He was apprehended at Carthage, under Valerian the emperor, and first sent into banishment. There he made a holy preparation for martyrdom, devoting his time to compunction and penance, and making heavenly contemplation his favorite employment. Being recalled to Carthage, he was soon after apprehended, and martyred by the sword, in the year 258.
Pray for his present holiness, and for all the pastors of God's Church, that in zeal for truth, virtue and discipline, they may follow the steps of these their ancient predecessors.
Pray for that vast country Africa, formerly Christian, now Mahometan: a severe scourge. If this be the punishment of sin, how careful ought you to be in all yours ways, that so you may escape the divine rigor, and have no hand in drawing down the like severity on your country or family.
Pray for all in trouble: ask patience for yourself. Though you are not called to martyrdom, yet you have frequent opportunities of suffering for Christ. The cause of truth, justice, and virtue, is the cause of Christ."
The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John Gother.
A Prayer for the Church (Holy Face Devotion)
O God, by Thy Holy Name have pity on us, protect us, and save us.
O Good Jesus, in thy sweet Name guard our Sovereign Pontiff; breathe into his soul the spirit of the Comforter.
Jesus, thy Church is menaced with great trials! Holy Father, by the
virtue of thy salutary Name protect the Church of Jesus Christ. This was
the last will of thy Divine Son; it is the holy prayer which love
prompted towards the end of His life. Holy Father, keep in thy Name
those thou hast given me (St. John Chap xxvii 11)
O most holy and worthy Mother, refuge of the Church, intercede for us and save us by the Name of our Lord Jesus Christ.
St. Michael and the Holy Angels, guard the bark of Peter, disperse its enemies by the Holy Cross of our Lord Jesus Christ.
Venerable Marie de Saint Pierre, Holy Face Devotion, Work of Reparation 1885
Our Lady of Sorrows
by VP
Posted on Monday September 15, 2025 at 12:00AM in Prayers
"Our Lady of the Seven Sorrows. Devotion to the sorrows of the Blessed Virgin Mother - the seven chief occasions of Mary's sorrow being the prophecy of Simeon - that a sword should pierce her heart; the flight into Egypt; the loss of the Child Jesus for three days; Mary's meeting with Our Lord when He bore the Cross; the Mother's presence at the Crucifixion and death of the Son; the time when Jesus' sacred body was placed in Mary's arms after His death, and the burial of Jesus-is undoubtedly of ancient standing, since the Order of the Servites of Mary, an order especially consecrated to Our Lady and to the honoring of her sorrows, was founded in Florence, Italy, as early as 1233." Our Faith and the Facts: Religion's Story, what Catholics Believe.
"Our Lady, Mother of Sorrows pray for Priests, your special sons. Strengthen their faith and love of Jesus in the Most Blessed Sacrament, so that they may turn to Him for the grace they need to live a life faithful to their calling. Bring comfort, consolation and courage to those who are suffering under the weight of the Cross. Give them the love of your Son and zeal for the honor and glory of God, and the salvation of souls. Amen
OUR AIM IN LIFE
by VP
Posted on Sunday September 14, 2025 at 12:00AM in Sunday Sermons
'Seek ye therefore first the Kingdom of God."—MATT. vi. 33.
1. It is natural to seek and desire.
2. But how few, the Kingdom of God!
3. What is meant by the Kingdom of God"? -Christ teaches us.
"It is natural to man to seek after something. There is always a want in the heart, and man seeks after that which he imagines will fill the void. Test this. Usually it is something that will ensure a better income, a position, influence; or maybe just the pleasure and joy of life, variety, excitement, the vogue of the present. Or it may be a loving heart seeks for love; it is ready to give, and yet it yearns for a return of affection. Whatever it may be, a man, worthy of the name of man, is seeking something, is keen after something.
But looking around us in the world, the last thing that would strike us would be that the chief thing that mankind was seeking was "the Kingdom of God." And yet that is the injunction of our Blessed Lord: "Seek ye therefore first the Kingdom of God." Seek it, yea, seek it first! Seek it above everything else! It is of no avail to own that the world at large utterly neglects this solemn word of Christ. The practical point is to ask ourselves our own soul-are we seeking first this Kingdom of God? Is there not something else in our heart striving to be master there? Is there not something else that dominates our interest, our time, our thoughts? About which we are more keen and anxious, more strenuous and determined, than gaining the Kingdom of God.
But you may object: What is this Kingdom of God? How have we to seek it? Can it be that we have to discard and reject the pursuits and pleasures of the world that lure us on, and are not satisfied without they are supreme in our heart, to banish them utterly and listen to what faith tells us of the Kingdom of God? The message of faith strikes us cold and numbs our heart; for we are told in the book that we dare not doubt nor disobey about the Kingdom of God. The gospel says: "Blessed are the poor in spirit, for theirs is the Kingdom of heaven." Blessed are the meek: those that mourn: those that hunger and thirst after justice: the merciful, the clean of heart, the peacemakers: yea, "Blessed are they who suffer persecution for justice sake, for theirs is the Kingdom of heaven ” (Matt. v. 3, 10)."
Such is the teaching of the God of Truth, God made man for our sakes. These words are in His first sermon, and did not His own life bear them out? He did not teach one thing, and do another. He was born in a stable-poor in spirit. He said, "Learn of Me, because I am meek, and humble of heart" (Matt. xi. 29). He was the Man of sorrows. He was merciful; and the peacemaker, for He came in His mercy to reconcile poor rebel sinners to His Father. He suffered persecution, even to the death of the Cross, and thus He won the Kingdom of heaven. "Ought not Christ to have suffered these things, and so to enter into His glory?" (Luke xxiv. 26).
And the sacred book teaches us again, what would all the pleasures and glory of the world be to us (and how little shall we ever gain of them !)?—for "the world passeth away" (1 John ii. 17). All that has enthralled the hearts of men with vain hopes is nothing more but merely the short lived glory of a summer's day. Whereas we have immortal souls to satisfy; how can transient joys suffice for them? What a void there would be; and alas, how soon in our deluded souls! Peace and plenty, joy and comfort, friends and love around us only make the thought of death the more to be dreaded, and the leaving them all, the final separation, the more appalling.
Look through the dark and fearful vista of the future, the sacred book comes to our assistance once again. "Love not the world, nor the things which are in the world" (1 John ii. 15). Seek not this world and its joys and its vain happiness, but seek first the Kingdom of God, and then when life is over, what a revelation of glory there will be, a Kingdom of glorious eternity. The cross becomes the crown: the poor take possession of the Kingdom; the meek shall possess the land; those that have mourned and suffered shall rejoice; the merciful shall find mercy; the clean of heart shall see God; the peacemakers and those that have forgiven shall find forgiveness and a welcome to their Father's home; and those that have suffered for Christ's sake, theirs is the Kingdom of heaven.
Poor, unknown, despised on this earth, we may have been: obedient, humble, and contrite of heart, we have daily done our best to seek first the Kingdom of God, and death will reveal it to us that we have succeeded, and the blessed success will last for ever! No more anxiety and fear of falling into sin; no more crosses and afflictions. We shall be transformed into the children of light and glory, companions of the saints, surrounded by the angels. Children of Mary, we shall then learn what it is to have the Queen of heaven for our Mother. We shall be welcomed by our Lord and Savior, because we have obeyed His words in the holy book. And for ever we shall dwell with our Father in heaven, because we kept that word, "Seek ye therefore first the Kingdom of God."Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey OSB (14th Sunday after Pentecost)
Exaltation of the Cross
by VP
Posted on Sunday September 14, 2025 at 12:00AM in From the Past
The Exaltation of the Holy Cross.*-Greater-double.-Red vestments.
On September 14, in 335, took place the dedication of Constantine's basilica which enclosure contained both Calvary and the Holy Sepulcher. "At this date," says Etheria, "the cross was discovered. And the anniversary is celebrated with as much solemnity as Easter or the Epiphany.' Such was the origin of the feast of the Exaltation of the Cross. "When I shall be raised on high, I shall draw everything unto Me" (Gospel), Jesus had said. It is because the Savior humbled Himself, being obedient even to the death of the cross, that God exalted Him and gave Him a name above all other names (Epistle). Wherefore we must glory in the cross of Jesus, for He is our life and our salvation (Introit) and He protects His servants against the wiles of their enemies (Offertory, Communion, Postcommunion).
Towards the end of the reign of Phocas, Chosroes, King of Persia, says the legend of the Breviary, took Jerusalem, where he put to death several thousand Christians and carried off to Persia the Cross of our Lord Jesus Christ, which Helen had deposited on Mount Calvary.
Heraclius the successor of Phocas, had recourse to many fasts and prayers, imploring with great fervor the help of God. He assembled an army and defeated Chosroes. He then insisted on the restitution of the cross of the Lord. Thus was recovered the precious relic after an interval of fourteen years. On his return to Jerusalem, Heraclius carried it on his shoulders in great pomp to the mountain where the Savior Himself had borne it.
An extraordinary miracle marked the occasion. Heraclius who was loaded with ornaments of gold and precious stones was held back by an invincible force at the entrance gate of Mount Calvary, in vain were his efforts to enter.
As the Emperor and all those who witnessed the scene were astounded, Zacharias, Bishop of Jerusalem, said to him: "Consider, O Emperor, that with these triumphal ornaments you are far from imitating the poverty of Jesus Christ and His humility in bearing His Cross." Heraclius thereupon doffed his splendid garb and walked barefooted with a common cloak on his shoulders, to Calvary, where he again deposited the Cross. The feast of the exaltation of the holy Cross on the original spot, the anniversary of which was celebrated on this day, became of great importance.
Let us join, in spirit, the faithful who in the Church of Holy Cross at Rome venerate on this day the relics of the sacred wood exposed for the occasion, so that, having been privileged to adore it on this feast when we rejoice for its exaltation, we may likewise possess for all eternity the salvation and glory the Cross has won for us. (Collect, Secret.)
Daily Missal with Vespers for Sundays & Feasts by Catholic Church, Gaspar Lefebvre 1924
Mother of Mercy, Washington, NC
Hail, O Cross! tree of life! noble and noted!
Banner, throne, altar to Jesus devoted!
Cross! to unholy
Men both death and terror,
To Christians truly
Art thou virtue’s mirror,
Safety, victory, all-divine!
Thou, when he hurried
Against Maxentius’ horde;
Thou, when he carried
By Danube’s shores the sword,
Glory wast to Constantine!
Chosroes and his son
Through thee were overthrown,
For Heraclius fighting:
Well may Christians glory
In this tree’s true story,
In such balms delighting!
Length and breadth, Cross! blending
With height, depth, far-reaching,
Thou, four ways extending,
Precious truths thus teaching,
Savest earth’s four quarters.
Balm with true health gifted!
On the Cross-scales lifted,
Christ was there extended,
As the price expended
To redeem death’s charters.
The Cross the balance is to weigh our right,
Our Monarch’s scepter and His rod of might;
The sign of Heaven’s own victory in the fight,
Our strength in war and glory’s palm-branch bright!
Ladder! raft! upbearing
Hearts through grief despairing!
Their last plank, when drowning!
Thou Christ’s beauty sharest,
Since His limbs thou barest,
Cross! the crown kings crowning.
Through thee, Cross! with blessings freighted!
Cross, by Christ’s blood consecrated!
May the grace of God most high
Deathless joys to us supply!
Amen.
Source:
The Liturgical Poetry of Adam of St. Victor From the Text of Gautier,
Vol. III. Kegan Paul, Trench, & Co. (London: 1881).pp. 2-5.
Saint Amatus, Benedictine Abbot
by VP
Posted on Saturday September 13, 2025 at 12:00AM in Saints
PERSECUTED VIRTUE.-Persecution seems to be the portion of virtue. God desires or permits it in accordance with His ever-wise designs, which it behoves us to adore without seeking to penetrate. Amatus gave himself up to all the fervor of piety in a cell attached to the monastery of Agaune, near which was built a little oratory that still exists, called "Our Lady of the Rock," whence he was drawn to be raised to the see of Sion, in the Valais. He discharged the functions of this high office for many years with such edification that his reputation for sanctity continued to increase day by day. But the weak-minded , Thierry III swayed by his mistresses and by the atrocious Ebroin, mayor of the palace, allowing himself to be influenced against him, condemned him without appeal, and banished him from his diocese. The pious bishop patiently bore this unjust treatment, and withdrew to a monastery, where he died a holy death towards the year 690. Thierry, having returned to better thoughts, reproached himself bitterly with his mode of dealing, and repaired the mischief by numerous deeds of benevolence.
MORAL REFLECTION.-The just man when persecuted resembles our Savior more nearly: "Let him then take up his cross, and follow" the divine model.-(Mark viii. 34.) Half Hours Pictorial with the Saints by Fr. Lecanu
Recollections of Father Price (August 19, 1860 - September 12, 1919)
by VP
Posted on Friday September 12, 2025 at 12:00AM in Documents
Heavenly Father, You so inspired Father Thomas Frederick Price with love
for You and zeal for the Gospel that he dedicated his life to serve You
and Your Church,
first in North Carolina, his home state, and then in
the foreign missions. Grant that by his example we may grow in holiness
and into a deeper union with Our Lord
Jesus Christ. Help us to be authentic witnesses of
the Gospel and proclaim the Holy Name of Jesus throughout the Diocese of
Raleigh and to all the people and in
all the places we are sent to love and serve.
If it be according to Your Will, glorify Your
servant, Father Thomas Frederick Price, by granting the favor I (we) now
request through his prayerful
intercession (mention your request here).
I (we) make this prayer confidently through Jesus Christ, Our Lord. Amen.
Imprimatur: Most Rev. Michael F. Burbidge, Bishop of Raleigh June 15, 2012
"Rev. Thomas Price: What explanation can be given to the
questions: When a person has been thoroughly educated in the Catholic
Faith, having had great care bestowed on his training, but who when he
reaches manhood falls away from the Church and says he does not believe
in the religion of his childhood?
The general reply is that faith
is a gift of God whereby we trust God and all that He says simply
because He says it, and that a person loses this trust in God because of
his faithlessness to God's grace. Education and training, the very best
education and training, are after all only a means, a great means, but
after all only a means, to strengthen this trust in God and what He
says, and after it is all done a person may and sometimes does through
faithlessness to God's grace fall, that is, lose this belief in God and
God's words. No man ever loses faith in God or the Catholic Church
except by his own fault. The fault may be hidden. It may be pride,
especially of intellect; it may be wilful trifling with temptations
against faith, it may be a loss of grace through immoral life, or it may
be a neglect of the means of grace, the sacraments, etc. But in every
particular case, if the truth can be reached, it will be found to be
faithlessness to God's grace. Neither any amount of education nor
training nor anything else can save a man against his own will, nor
cause him to retain Catholic faith if he is untrue to God's grace. Such
persons as you speak of are usually led away from the Church by pride,
or baneful associations of one kind or another, terminating in
faithlessness to the graces of faith. They often yield to these
influences for a time and then return to God and the Church. Let our
correspondent pray, as St. Monica prayed for St. Augustine, and the same
God who listened to Monica's prayers will not fail our correspondent." Source: Truth Magazine page 74. June 1908 Founded 1897 by Rev. Thomas Frederick Price
Recollections of Father Price by Father W. B Hannon, Buckfast Abbey, England The Field Afar, Volumes 15-16, 1921
"It was a bright day in late spring when I accompanied Father Price and two of his students to open a week's mission to non-Catholics, at a little mission church in Wake County. Large fleecy clouds floated in a blue sky, but the sun was warm. I had been spending a few days at Nazareth, and gladly consented to join in the good work. Some beds and household effects were placed in a farm wagon, and the two priests. and two students took their seats and set out for the place of rendez-vous.
The road was full of ruts, and the passengers received many a jolt on the way. We passed settlements, then quite new and curious in my eyes. The large farm horse went by fits and starts, creeping along at a snail's pace, and then galloping as fast as his cumbersome load would allow. It was a fairly picturesque route, past pine woods, where doves cooed lazily among the trees, and many plantations of white folks, who placidly gazed at "Priest Price" and his luggage and companions, or looked with wonder and suspicion on the advent of the Catholic folk of Nazareth, invading the undisturbed territory of their Protestant creed, whose conflicting and unsightly churches were seen in all directions. I do not know where there are such ugly churches to be found as in the solid Protestant South, save in Wales.
We saluted the people as we passed, and some jerked back a nod of recognition over their shoulders, as if making an effort to return the salutation. The people are well schooled against Catholicism by their spiritual teachers, who revel in all the old exploded scandals and lies concerning the Church. It is easy to see the glint of dislike on their faces when they know that one is a Catholic or a priest. The Southern States are still the happy hunting grounds of prejudice and illiteracy.
I was rather disappointed on seeing the mission chapel or shack, called very appropriately after St. Teresa, who had to put up with such crude structures in her new reform establishments. It presented an interior of confusion, not having been used for months, but it soon changed its appearance. The mattresses were duly laid on the sacristy floor, where we were to sleep, and the novelty was pleasing to us. As for Father Price, he was unconscious of any difference, and was quite as at home in the poorest hut in the backwoods as in the most agreeable city home. One of the students, now a Superior in a Religious Order, went out to the natives, who were viewing from afar the invasion, and bargained with them for milk and other sundries, and so broke the ice.
Father Price, with his truly devotional spirit, was full of the fire of prayer and zeal, but it was truly a barren soil for converts. However, its spiritual distress was an appealing plea to his apostolic heart. I noticed during my sermon that men and women were continually spitting, and felt hurt at the profanity in a Catholic church, even in this poor shack. Afterwards I was informed that the men were chewing big quids of tobacco, and the women were dipping or chewing snuff. They certainly spat with geometrical precision, and never touched one another, but aimed well into an opening on the side of the building, and always reached it with unerring aim.
My thoughts of that mission are half pleasant, half pathetic. To think that the large attendance was untouched, like many millions in the Sunny South, was the sad feature of Catholic failure to reach the people. They go through life in the old circumscribed familiar ways, knowing little of the Church of God, and, in fact, ignorant of the fundamental truths of Christianity; passing from youth to old age, and from the death-bed to the graveyard, missing so much certain hope that the Church gives the peasantry elsewhere. Such has been Catholic endeavor for generations. Even the great heart of Bishop England had to feel the same trial after all the torrents of his fervid eloquence, his poverty, self-sacrifice, and the clouds of suspicion in which his open, generous nature had to be enveloped. It is recorded that this holy and gifted man made few converts in his day.
There was something infinitely beautiful and consoling in a visit that I paid with Father Price to a dying black man one evening. The old fellow had been a slave in his youth, and appeared to have "had religion," as they say. He was also gentle and mannerly. He had known the priest for years, and, like other unsophisticated persons, was able to discern how unworldly his visitor was. He loved the Lord in his own simple creed, and Father Price had the way open to baptize, anoint, and give him the last Sacraments in a few days, after convincing him that the Catholic Church is the true Church of Christ. The death of the old man was an edifying sight. The evening air seemed full of a deep content. Birds fluted softly under the eaves of the cabin, and the few long-leaf pines near by stirred in the wandering breeze as if bending to salute the departing soul. We came away filled with solemn thoughts as the cold stars glittered in the sky, which seemed the footstool of the Almighty. A wistful silence prevented us from speaking, as our spirits had been drawn near to the flight of a soul out of this vale of tears and we were confronted with the mystery of death. God grant us courage and trust, when He calls us to go out to the "great Beyond," like those of Uncle Ike!
Father Price had a rare priestly influence with sinners and lapsed Catholics.
Very few, if any, preached so often and gave so many missions, but as they were unheralded and unknown outside his humble walk of life, they are unrecorded, save by the ministering angels of the souls swayed for good by them.
He never was so cramped and selfish to think that his work was within the confines of a particular territory, and that souls elsewhere had no claim on him. His zeal was truly Catholic, not parochial. It looked to souls, and, like the celebrated Father of the Church, he reckoned one soul worth the ministry of a bishop. He would preach to two black children as earnestly as if they were a large congregation.
He was not eloquent and never went outside the themes of the plain gospel to try and captivate the fancy of of his audience. "Christ and Him Crucified" were his frequent subjects of inspiration, and something generous, honest and sincere seemed to radiate from him. The most illiterate white or black people understood him. He impressed them with the ringing truths of eternal life that came from his lips. He gave them plenty to think about, and they did not forget the divine message when he had finished. He listened patiently to the tiresome talk of conversationalists, but insisted on charity. He had no uneasy questionings, no remorse, no useless melancholy. He was simple and tranquil, and this temperament promoted the rugged health so essential to his arduous missionary life.
What an appropriate and long novitiate Father Price had in his own homeland for the Chinese Mission of his last year on earth! He accepted whatever God sent and recognized that he had to plough the furrows and wait for God to give success or failure. He never repined, but did his utmost, and was cheerful at small results or none at all. Perhaps in years to come the tiny seeds of eternal truths implanted by Father Price will break forth into flower and fruit for the cheerless missions of North Carolina.
A critic may be prompted to say it was a huge mistake for such a man as Father Price to leave a sphere of spiritual activity at home, to waste and shorten his existence in the barren mission fields of the Orient.
It is a hard question to answer, but there are reasons for every action which cannot be discussed in public. Then, again," the spirit breathes where it will." A man must look deep down into his heart and face a situation of the kind, bravely and simply, and pray that the new call may be a summons from God, not a temptation disguised as an angel of light. Father Price acted judiciously, and gave the question of leaving his life work for a new apostolate prayerful consideration. He acted on the judgment of venerable and holy advisers.
He left no interpretation with us. Not a word comes out of the silence to show what he thought of his long ministry with its light and shade as he lay dying so far away from his own Sunny South.
What an inspiration, to find the old priest dying in another and more fruitful apostolate, after a life of labor and sacerdotal virtues in his native State! Others would have yearned for rest and retirement after a comparatively fruitless career. One apostolate is usually sufficient for even the most pious and energetic. But Father Price was in the spring of life at fifty-nine years of age, ready to encounter untold hardships fit to overwhelm the youngest and most fervent Levite. Like the Apostle, he always looked on himself as the unprofitable servant.Martyrdom was his desired goal, and the subject of years of prayer. He met it not as sought for, but in the mysterious way designed by Providence, according to the accounts given of his sickness. The desired death was the highest expression of his love for God.
Ah, he was "a visionary" and "had China enough in North Carolina," sneer critics who flee from labor and sufferings. How we realize the meaning of the eloquent denunciation of the poisonous powers of the tongue given by St. James, when we hear such language from effeminate believers! He will be long remembered and live anew in his good deeds, when their names are long forgotten.
A verse of an old hymn heard in an ancient church comes floating down the aisles of years to me, and I apply it to the great but humble priest:
Without the people stood,
While unseen and alone,
With incense and with blood,
He did for them atone.
Death was no distressing thought to Father Price, and hence when it came on a foreign strand he could meet it like another Xavier."
