"He was a zealous, holy anchoret, who being informed of the cruel persecution of the Christians at Alexandria, under Maximin, left his solitude to visit and encourage those who suffered. He was apprehended by the persecutors at Antinous in Egypt, and cast into prison. Many heathens came to insult and affront him while in chains; and among others one Philemon, a musician, very famous, and admired by the people. He treated the martyr as an impious person, and a seducer, and one who deserved the public hatred. To his insults the saint only answered: "My son, may God have mercy on thee, and not lay these reproaches to thy charge." This his meekness wrought so powerfully on Philemon, that he forthwith professed himself a Christian. Both were brought before the judge, who after making them suffer all kinds of torments, condemned them to be burnt alive. When the fire was kindled about them, Apollonius prayed thus: "Lord, deliver not to beasts the souls who confess thee; but manifest thy power." At that instant, a cloud of dew encompassed the martyrs, and put out the fire. The judge and people cried out at this miracle: "The God of the Christians is the great and only God." The prefect of Egypt being informed of it, caused the judge and the two confessors to be brought to Alexandria loaded with irons. During the journey, Apollonius, by his instructions, prevailed so far upon those who conducted him, that they presented themselves also to the prefect with their prisoners, and confessed themselves likewise Christians. The prefect ordered them all to be thrown into the sea, about the year 311.

See here the force of patience and meekness. These are the arms which the Gospel puts into your hand. Fight with these, if you have enemies to overcome; for they are more powerful than passion and violence. To be more expert, practice daily in ordinary occasions. Do not accustom yourself to anger or peevish expressions of resentment: be not noisy and loud, but with a generous meekness stand your ground. Thus in your patience you will possess your own soul, and gain your enemies." The Catholic Year by Rev. Fr. John Gother

"The example of the holy women, who went to visit the sepulchre of our Lord, furnishes us with some excellent instructions for this time. They make a provision of perfumes: they rise early to carry them to the sepulchre; they think not of the inconvenience of going alone, and having none in their company capable of rolling the stone away for them. This difficulty occurs to them upon the way; yet they are not discouraged, but pursue their journey with a hope in Providence. Thus they go on, following the impetuous notions of a sincere heart, without regard to any of those precautions which human prudence might have suggested. And what is their success? They find the stone removed from the mouth of the sepulchre, they are assured of Christ's being risen from the dead, by two angels who appeared to them; and are ordered to give notice of it to the apostles. Thus have they the first news of the Resurrection; and by commission from heaven are made apostles of it to the apostles themselves.

Now, if we consider this disposition of their minds, it is plain that they had not a lively faith of Christ's Resurrection, nor in those words by which He foretold it, because they thought Him dead; but it being the trouble at Christ's death which made them incapable of reflecting or thinking of anything else, and they following the dictates of a sincere love, in resolving to express the honour which they had for Him in the best manner they could, Christ distinguishes between the effects of human weakness in them, and the sincerity of their love, in bearing with the one, and rewarding the other.

A like good effect will those Christians find, who with a like sincerity seek their Lord. If they are sensible of their wants, and with true desires of amendment, vigorously undertake whatever appears to them pleasing to their God, such a disposition cannot fail of meeting with blessings from His hand, who cannot withstand the endeavours of a fervent and single heart, but will show them mercy, in bearing with their infirmities, in removing their difficulties, in perfecting their faith, and in giving light to their darkness." The Catholic Year by Rev. Fr. John Gother

Jesus Appears to Mary Magdalene (Apparition de Jésus à Madeleine) - James Tissot

"As the angel said to the holy women, who were looking for Christ among the dead: He is risen, He is not here; so the state of every Christian at this time ought to be such, that as to all wilful and affected sin, it may with truth be said of him: "He is risen, he is not here". The past time ought to suffice for sin: and now as to what remains, all ought to live to the will of God. This is what St. Paul says to the Corinthians: "You have been sinners, but now you are washed, now you are sanctified, now you are justified in the name of our Lord Jesus Christ. You have been darkness; but now you are light in our Lord: walk therefore as children of the light." This is the fruit of Christ's Passion, which ought to be found in every Christian. This it is which the present solemnity of the Resurrection demands of every one in particular; and wherever this is not, those who have it not are not the children of God, nor have they any part in Christ. And the Resurrection of our Lord, which is a day of joy to repenting sinners, what must it be to such as obstinately or carelessly abide in sin, but a day of reproach and confusion, even a beginning of that confusion, which, if not timely prevented, will be eternal?

For where the mercies of a Redeemer do not raise up from the grave of sin, what can be expected, but to lie buried in sin for ever?

Wherefore, it being a common interest to escape this confusion, it is plain that it can be no other way effected, than by rising with Christ from sin, and beginning the life of the new man. And because the weight of our corruption is a general hindrance to this work, and the occasion of its being unfinished, though often begun; it is our present duty to consider of the means proper for carrying it on. And since this was the time of our Saviour's beginning a new life, beg of Him to give a new life to all who believe in Him, that they may begin such a method, as may give them well-grounded hopes of rising with Him to a life immortal." The Catholic Year by Rev. Fr. John Gother

"He was born in Lycia, had been a professed philosopher, and continued to wear the cloak of a philosopher after his conversion to the faith. In the persecution of Galerius Maximianus, he often confessed his faith before magistrates, had sanctified several dungeons, and been condemned to the mines in Palestine. Being released from thence, he went into Egypt, but there found the persecution more violent than in Palestine itself, under Hierocles, the most barbarous prefect of Egypt. St. Edesius being at Alexandria, and observing how outrageously the judge proceeded against the Christians, by tormenting grave men, and delivering up women of singular piety, and even virgins, to the purchasers of slaves, boldly presented himself before this savage monster, rather than man, and reproached him with his inhumanity, and barbarous usage of the Christians. He endured courageously the scourge, and the greatest torments, which the rage of such a tyrant was capable of inventing, and was at length cast into the sea in 306.

Does not this bravery of the primitive Christians inspire you with the same generous thoughts of offering yourself a sacrifice to God? You have opportunity of doing this in all that you suffer, whether in mind or body, whether from God or man. And if a total peace at any time takes this out of your hands, you have your labors still to offer to Him, as likewise the frequent contradictions of your will, in forcing it to submit to the will of God. You have again the difficulties of your state to struggle with, and the trouble caused by your inward corruption, which will not easily be overcome. If you are faithful in these occasions, it is in your power to make your life an acceptable sacrifice to heaven, by giving it every hour to God. Let not then sloth hinder the offering of your labors, nor impatience take your sufferings from the altar, nor self-love cut off self-denial. For this would be unworthy of a member of Christ Jesus, and fellow-member of the martyrs." The Catholic Year by Fr. John Gother

Apparition du Christ sur les bords du lac de Tibériade (Jacques Tissot) 

St. John, 21, 1-14

"The Resurrection of Christ is the accomplishment of Man's redemption. He died for our sins; He rose again, that we might be clothed with new justice, such as might establish us in a life of virtue, and preserve us from the danger of our own corruption. This mystery is the confirmation of our faith; that we shall one day rise from the dead to a life immortal; a life to which sin and death can have no access. The yearly celebration of it is to revive this faith in us, and to put us in mind of obtaining such an establishment in virtue against all sinful relapses, as may be a preparation for that unchangeable state hereafter. For this end the Church calls upon us to arise with Christ; and that as Christ, dying once, died no more, for that death had now no power over Him, so we ought to rise from sin, and sin no more. We are taught moreover, that we ought to renounce all ungodliness and worldly desires, and live soberly, justly, and piously, in expectation of the coming of our Lord; that we ought to seek the things that are above, and not the things on earth; and that thus only can we duly celebrate this festival, and hope to rise with Christ in the resurrection of the just.

The solemnity is great, and our obligation also is great not to be satisfied by dissolute joy or plentiful tables, for thus the heathens honoured their gods; but by putting on the new man, and living as the children of light, sanctified by the Blood of Christ. Christ was crucified that the body of sin might be destroyed, and we might no longer be the servants of sin. This was the end of Christ's sufferings, and it ought to be our great concern that this effect be found in us. For to go on now in sin, if it be not a reproach to Christ's Passion, is an argument at least of our having no part in it. And what state can there be more miserable, than for a Christian to be found still a captive to sin, after Christ has given His Blood to redeem him from it, and establish him in the liberty of the sons of God?" The Catholic Year by Rev. Fr. John Gother

"He was born in Persia, of Infidel parents, but becoming a Christian, he came to Edessa in Mesopotamia. He shut himself up in a little cell outside of the city, applying himself entirely to the exercises of penance and heavenly contemplation. After some time, he removed to a cell in the neighborhood of Antioch, in Syria, where many resorted to him for spiritual advice. He eat nothing but a little bread after sunset; to which, when he grew old, he added a few herbs. He had no other bed than a mat laid on the ground; and his clothing was one coarse garment. Being informed of the great distress of the Catholics in Antioch, by the oppression of the Arian emperor, Valens, who had banished their bishops and priests, and forbidden their assemblies, St. Aphraates quitted his solitude, and by preaching and instruction, in those difficult times supported the flock, in the absence of their pastor Meletius. His reputation for sanctity and miracles gave the greatest weight to his actions and words. The Emperor Valens, being at Antioch, asked the saint how he came to leave his cell and ramble abroad. The holy man replied that he could not sit quiet in his cell, while the flock of the heavenly shepherd was torn to pieces; and he reproved the emperor for his persecution of the Catholics. The emperor made no reply; but one of his officers threatened the saint with death. But God chastised his insolence by an untimely death shortly after, which so terrified the emperor, that he durst not banish the saint. He was also much moved by the miraculous cures which the holy man wrought. Valens himself died a miserable death; and peace being restored to the Church, the saint returned to his solitude, and there waited till God called him to the company of the blessed.

The exercises of prayer and fasting are most commendable ; but if you are bent with so much eagerness on any practices which you have proposed, as not to bear any interruption, or delay, without peevishness and vexation, there is reason to suspect you of too much positiveness, and of a will not yet subdued. Choose rather with more freedom of spirit to turn on all occasions, wherever God seems to call you. Though this may prove some abatement of prayer, yet in thus following God, you may as surely possess him, as by more quiet devotion." The Catholic Year by Fr. Gother

Jesus appears to his disciples after he has risen. 1873 St. Luke, 24, 36-47

"They being troubled and affrighted, imagined that they saw a spirit. This was the first effect of Christ's manifesting Himself to His apostles, after His rising from the dead. He presented Himself in the midst of them; but such was their difficulty of believing, that they could not persuade themselves that it was any more than an apparition. This their incredulity was necessary for establishing the faith of this mystery; since they required most convincing proofs to persuade them to believe it. This therefore was so ordered by Providence, in all the witnesses of this truth. The women that carried perfumes to His sepulchre, went with a persuasion of His being dead. The two disciples going to Emmaus, seemed disappointed in the hopes which they had once had of His Resurrection. The apostles, though prepared by the information which they had received, were not hasty in believing it. St. Thomas positively declared his disbelief, and that he would not believe, but upon evidence of seeing. Now though this was a weakness in all, yet it was permitted for our greater assurance. For had they shewn an over-credulity, their testimony might have been questioned, in a mystery so difficult. When however they give their lives in testimony of the truth, this renders them witnesses above all exception.

It is our duty therefore, to give hearty thanks to our Redeemer, for setting this fundamental article of our religion in so eminent a degree of certainty, that it equals and surpasses that of all other things in the world. For, the Resurrection of Christ being proved, all other articles are proved by it. If Jesus Christ is risen, then the whole Gospel is to be believed; then the Church is to be believed, which is promised in the Gospel; in fine, the whole Christian religion is to be believed, because it is all linked to the truth of the Resurrection.