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Their Gifts: (3) Myrrh

by VP


Posted on Wednesday January 14, 2026 at 12:00AM in Meditations for Christmas


 "1. Myrrh is the herb used most largely for embalming. It has the power to prevent corruption and preserve the purity and freshness of the body which is in contact with it. It was offered to Our Lord as a testimony not only of the perfect and unsullied purity of those to whom He is united by the bonds of charity, but also in evidence of the power of His sacred body to save from corruption those who partake of it in the Blessed Sacrament of the Altar.

2. Thus myrrh was offered to Our Lord as possessing a true human body, as truly Man as well as truly God. We must never lose sight of this fact of Christ's Humanity, that He has all the sympathy and interest in all that concerns us that we have perhaps received from some kind earthly friend, all His desire to help us, all His wisdom, prudence, patience, appreciation of our griefs and sorrows; and all this to a degree compared with which our best friend on earth does not deserve the name. Why do I not have recourse to Him more ?

3. Myrrh is also the symbol of mortification. If our bodies are to be pure, we must mortify our evil desires and give up what is very attractive to our lower nature. If we desire great purity of heart, we must mortify ourselves in things lawful, and deny ourselves even what we might enjoy without sin. Do I do this?"

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891


St. Hilary of Poitiers, France. Bishop and Confessor, Doctor of the Church A.D. 368 (the Hammer of the Arians)

by VP


Posted on Wednesday January 14, 2026 at 12:00AM in Saints


File:Saint Hilaire, peint par Pierre-Floréal Crémière.jpg

Saint Hilaire, peint par Pierre-Floréal Crémière

  • The Church is the Ship outside which it is impossible to understand the Divine Word, for Jesus spoke from the boat to the people gathered on the shore.
  • The utter folly of our time is lamentable, that men should think to assist God with human help and to protect the Church of Christ by worldly ambition.

"He was of a most illustrious family in Gaul, and brought up in idolatry. But by the divine grace he was happily converted to the Christian faith; and from his baptism led a life of eminent zeal and piety. He had lived with so much regularity in a conjugal state, that for his extraordinary virtues he was made choice of to be bishop of the diocese wherein he lived. Pray for all who have the care of families: they have the charge of them under God, being his vicegerents, and must give an account of all the disorders, whether in children or servants, which are occasioned by their ill example or neglect. How few families are to be found, in which Christian discipline and order are observed! Those who should give the example, are irregular themselves; and then what becomes of those who are under their charge? Spare not your prayers on a subject which demands your tears; and if you have any part in this duty, pray that you may be faithful in it. Beg pardon for past errors, and take effectual care to amend. Think not your charge small: weigh it in all its particulars, and you will find it very great.

St. Hilary, being made bishop, applied himself wholly to the discharge of his duty. He stood resolutely against the enemies of the Christian faith, by preaching, writing, and disputing, and opposed the then prevailing errors of the Arians. Pray for the extirpation of all errors, especially that of the Arians. Pray for all the bishops of Christ's Church; that in their piety, vigilance, and zeal, they may follow the example of this saint in reforming all abuses destructive of faith and a good life. Do your part in being an advocate for truth by your good example.

St. Hilary died in the year 368. He is styled by St. Augustin, "the illustrious doctor of the Churches :" and St. Jerome says that he was a "most eloquent man, and the trumpet of the Latins against the Arians." Recommend yourself and all belonging to you on this his festival to his holy intercession." The Catholic Year by Rev. Fr. John Gother


Their Gifts : (2) Frankincense

by VP


Posted on Tuesday January 13, 2026 at 12:00AM in Meditations for Christmas


"1. The offering of frankincense to any one has always been regarded by the common consent of mankind as an acknowledgment of inherent Deity. When the Christians were commanded to throw a grain of incense on the altar of Jupiter or Minerva, it was in acknowledgment of their divinity. The Magi, then, by this offering to Christ of incense, were the first Gentile witnesses to His Divinity. They made thereby an implicit act of faith in His Godhead, and proved the honor they paid Him to be that highest honor that belongs to God alone.

2. Frankincense is, moreover, a symbol of all that is sweetest and most fragrant. What so sweet to Jesus as the complete offering of ourselves to Him implied in the homage paid to Him as God! Jesus, my God, my all, I offer Thee my heart, my soul, my self!

3. Frankincense is the material symbol under which prayer is indicated in Holy Scripture. The angel offers in the Apocalypse the prayers of the saints in a golden censer, and there comes up continually from earth the cloud of prayers as a cloud of incense. Among them my prayers arise. Are they such as will be fragrant and pleasing to God? "

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891


Forty Martyred Soldiers at Rome, 262

by VP


Posted on Tuesday January 13, 2026 at 12:00AM in Saints


DEATH RATHER THAN SIN.--The emperors Valerian and Gallianus raised against the Church a persecution so violent that the Christians for a time deemed that the reign of Antichrist had come. The persecution began in the year 259, and lasted three years and a half; it is reckoned as the eighth general persecution. The number of persons of every age and condition who preferred death to apostasy cannot be computed: the East, the West, Africa, and the world at large, were deluged with Christian blood; there were isolated slaughterings, as well as general massacres. The Martyrology mentions, on the 13th of January, the forty soldiers who suffered death on the same day, in these terms:-"At Rome, the triumph of the forty blessed soldiers who deserved to bear off the crown of martyrdom for their profession of faith, in the Lavinian Way, under the reign of Gallianus."

MORAL REFLECTION.-The abject spirits that have apostatized in order to save their lives are sighing away in utter darkness. The generous Christian souls that preferred death are dwelling with God in His glory. "For he that will save his life shall lose it, and he that shall lose his life for my sake, shall find it," saith Jesus Christ. -(Matt. xvi. 25.)


Octave of the Epiphany (The Baptism of our Lord)

by VP


Posted on Tuesday January 13, 2026 at 12:00AM in Meditations


File:Baptism of Jesus by Tissot.jpg

Baptism of Jesus by Tissot


" Consider first, how St. John the Baptist, being sent as a fore-runner of our Lord, to prepare the people for Him, by preaching to them penance, and a thorough conversion from their sins; when a multitude of publicans and other sinners resorted to him, and were baptized by him in the Jordan, confessing their sins, and receiving from him the rules of a new life: our Lord Jesus also came among them, as if He had been one of their number, and stood in need of that baptism of penance for the remission of sins, and desired to be baptized by him. Admire the humility of this Lamb of God, who came to take away the sins of the world, and yet here associates Himself with sinners, and is willing to pass for one of them. The Baptist was astonished at it, and refused to baptize him, saying: I ought to be baptized by thee, and comest thou to me? But Jesus insisted upon his doing it: for so it becometh us, said he, to fulfill all justice, (Matt. iii. 14, 15.) that is, to exercise, and to give examples of all virtues; amongst which, humility is the foundation which sustains all the rest. O give us thy grace, dear Lord, that we also may fulfill all justice, by the imitation of thy humility.

Consider 2dly, how our Lord Jesus, having thus humbled himself, to fulfill all justice, was presently exalted by His heavenly Father; when being baptized and praying, heaven was opened: and the Holy Ghost descended in a bodily shape, as a dove upon Him, and a voice came from heaven: "Thou art my beloved Son, in thee I am well pleased", (Luke ii. 21, 22). Learn from hence, my soul, that humility opens heaven, and conducts us to God, and to all good. But see, also, how upon this occasion of the baptism of Christ, the chief mysteries of religion are displayed: see how the whole Blessed Trinity manifests itself; the Father by His voice from heaven; the Son in His human nature, assumed for us; and the Holy Ghost by descending in the shape of a dove. See how the mission, and the whole Gospel of Jesus Christ, is here solemnly authorized, with a formal declaration of the dignity of His person, and of His unction and consecration by the Spirit of God: see how the Son of God, descending into the waters, sanctifies them, in order to those great effects of regeneration and renovation of the soul, in the laver of baptism: see how He buries, as it were, the old Adam here, under the waters, and brings Him forth a new man; opening Heaven in His favor, and imparting to Him both His Holy Spirit, and the title and dignity of Son of God. O let us venerate these heavenly mysteries! Let us here embrace our humble Savior, the source of all our good.

Consider 3dly, how our Lord began the functions of His mission, and the preaching of His Gospel, from this time of His being baptized; and His being here solemnly recommended to the world; not only by the repeated testimonies of St. John Baptist, but by the voice of His Heavenly Father, and by the visible descent of the Holy Ghost. But first, for our instruction, He was pleased, by way of preparation, to withdraw Himself from the conversation of men, into a lonesome wilderness, and there to employ forty days in fasting and prayer; at the end of which time He suffered three different assaults of temptation from Satan; and after overcoming this wicked enemy, was visited and served by Angels. Christians, let us learn from this great example, in all our spiritual undertakings, to seek first the assistance and blessing of Heaven, by retirement, fasting, and prayer: let us learn, that these same are also the best arms against all the temptations of the enemy: that we are not to expect, how much soever we are retired from the world, to live without temptations, since Christ Himself was tempted, and tempted in the desert; but that we must, by His example, fight and overcome; and that this is the way to heavenly comforts here, and to an immortal crown hereafter.

Conclude to keep as close as thou can to the Lord Jesus, in every step He takes, and to have thy eye always upon Him; that thou mayest copy out His virtues in thy life." Considerations upon Christian Truths and Christian Duties, Bishop Challoner


Saint Arcadius of Mauretania, abt 302

by VP


Posted on Monday January 12, 2026 at 12:00AM in Saints


File:Saint Arcadius.JPG 

Saint Arcadius


FORGIVENESS OF INJURIES.-At the time of Valerian's persecution, about the year 257, a Christian of Cæsarea, named Arcadius, illustrious for his birth and riches, had betaken himself to flight, so as to avoid the risk of suffering; but on learning that one of his relatives had offered himself in his stead, he was deeply touched by such unwonted generosity, reproached himself as a coward, and returned to surrender himself to the judge who was to consign him to death. Unable to induce him by the most enticing promises or the most terrible threats to apostatize from the Christian religion, the judge condemned him to have his limbs amputated one after the other until death should put a term to his sufferings. Arcadius endured this protracted martyrdom with a constancy so marvellous, that the judge, tired out at last, ordered the executioners to end their cruelty by disembowelling the victim. Arcadius continued to pray for his tormentors: "My God, forgive them, they know not what they do!"

MORAL REFLECTION. -This is the example given by Jesus Christ upon the cross, and by St. Stephen while he was being stoned. Let us not lose sight of this injunction of the Divine Master: "Pray for those that hate you and persecute you." "Forgive, and ye shall be forgiven."-(Matt. v. 44. Luke vi. 37.)




Their Gifts: (1) Gold.

by VP


Posted on Monday January 12, 2026 at 12:00AM in Meditations for Christmas


"1. Why did the Magi offer gold to the Babe in Mary's arms? It was in recognition of Him as their King. It was the tribute by which they declared themselves His vassals, professed their loyal submission to His sway. This is the very foundation of all supernatural virtue, not only to acknowledge Christ as our King, but to pay Him the homage which is His due as the Sovereign Lord of heaven and earth.

2. The Magi also by their offering of gold gave to Him the most precious gift they had to give. They were the first Christian almsgivers, and their almsgiving was a pattern to all who should follow them. They gave liberally; they gave royally; they gave gifts which cost them something. Is this the character of my almsgiving, or do I give sparingly and grudgingly? I must not forget that Christ sees and remembers not only the amount of the gifts I give to Him, but the spirit in which they are given.

3. The gold of the Magi also signifies the virtue of charity, without which we can do nothing to please God. Charity is the gold fire- tried which He counsels the tepid to buy of Him. It is the virtue which is the standard by which the value of all other virtues is tested. It is the virtue which caused Jesus Christ to come and dwell upon earth. Oh, that I had more self-denying charity to others, more of the gold wherewith heaven is bought! "

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891


Saint Theodosius

by VP


Posted on Sunday January 11, 2026 at 12:00AM in Saints


Saint Theodosius


BE MINDFUL OF DEATH.-Theodosius was born in Cappadocia towards the year 423, and was brought up in sentiments of tender piety. He first devoted himself to the priestly state; but feeling afterwards called to contemplation and retirement, he adopted the life of a cœnobite. His humility failed to hide from the eyes of the world at large the splendour of his sanctity; and a great throng of persons of every age having assembled round his cell, he withdrew into a solitude more retired still, with the intent to remain unknown to men. A few companions went to join him, and subsequently numerous disciples followed; so that he saw himself obliged to found a new monastery; for his charity exceeded all bounds. He never refused to receive any one, nor denied anything to any one. He often expended the last resources of the monastery in favour of strangers, pilgrims, and the poor. The thought ever-present to his mind was that of death; the first advice which he offered to his disciples was to prepare to die. Despite his great austerities and labours, his life was prolonged to the age of 106.

MORAL REFLECTION.-The Holy Spirit has told us by the lips of the Wise Man, "Have ever before thy eyes the remembrance of thy last end, and thou shalt never sin."-(Eccles. vii. 40.) (Pictorial half hours with the saints, by Abbe Auguste François Lecanu)


The Finding of Christ.

by VP


Posted on Sunday January 11, 2026 at 12:00AM in Meditations for Christmas


"1. It must have been rather a surprise to the Magi to find the new-born King so poorly housed and humbly clad. Their Eastern ideas of magnificence must have had rather a shock from the absence of all visible splendor from the cradle of the King of kings. Yet their faith never wavered. God was their teacher, and they had learned from Him the difficult lesson of not judging by outward appearances and the impressions of sense.

2. With beating hearts they knock at the door, and Joseph opens to them. Within they find Him Whom they were seeking, in the arms of Mary His Mother. That humble dwelling is full of a celestial light. Sweet songs of angel minstrelsy ring in their ears. Their hearts are full of an unspeakable joy and assurance that before them they have the King of the Jews, nay. the Lord of heaven and earth, their Savior and their God.

3. The first impulse of their hearts is to fall prostrate before that little Child. They fell down and adored Him. What a happiness it was to them to make their submission to Him; to profess their loyalty; to declare that they belonged to Him body and soul for time and for eternity! O Jesus, to Thee, and to Thee only, I belong. Make me Thy faithful servant now and forever."

Meditations for Christmas . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891



Priestly Legacy

by VP


Posted on Sunday January 11, 2026 at 12:00AM in Articles


Archbishop Lynch of Toronto used to say: " The average priest secures the salvation of five thousand souls." The more thoroughly and minutely this statement is examined, the more manifest becomes its truthfulness. Hence the priest who secures but one successor to his sacred office has a perennial source of hope and consolation during his declining years, such as is particularly inspiring at the moment of death. But, why should any priest rest content with having secured one? The more the better. It is related of an aged and venerable priest of Orleans, France, that when about to die he gave expression to this beautiful thought: "I am eighty-three and shall soon die. I have not done all the good I would, but one thing consoles me - I leave after me thirty-three priests whom I have formed to the ecclesiastical state; they will do better than I have done."

Some years later, one of these thirty-three, on the occasion of his silver jubilee to the priesthood, had gathered around him twenty-five other priests, whose vocations to the religious state he in turn had fostered. To him his pastor had said on the day of ordination: "Always have pupils in your presbytery; you will be their angel, and they will be yours." (Quest on Vocations.) Would that God might inspire more to emulate the zeal of such priests as these.

Comparatively few dioceses can be found which are not in actual need of more religious workers who have consecrated their lives to the service of Christ. Pastors are petitioning the various religious communities for Sisters and Brothers to teach in the parish schools. Bishops, especially those of the West and South, as also of our newly acquired possessions in the Orient, are appealing for priests to take charge of missionary work. "Send us priests, wise zealous, holy priests," comes as a cry almost universal. Vast multitudes in every land are groping amid the darkness of error and in the shadows of death, seeking for some one to lead them forth into the light of truth and unto the life of Christ. This need is both instant and imperative, and unless there are found some followers of Christ, ardently devoted to His Church and nobly obedient to His call, who will voluntarily offer themselves for this service and consecrate their lives to this endeavor, these benighted ones, so unfortunate in their error, so well disposed for the right, so precious in the sight of God, will continue, in all probability, to search in vain for the way of salvation; and at least many of them, will be lost.

"The harvest indeed is great but the laborers are few." The work to be done is the work of Christ. He is present all days, directing an assisting and blessing. He calls for help. He chooses some favored ones from among His followers and commands them to go forth into the highways and byways and search our laborers and bring them into His vineyard. Some are found who leave this command practically unheeded, not from malice, but rather because they do not thoroughly realize how intense is the desire of Christ for additional laborers in His work and how dire is the need of the Church at the present time for their consecrated service. Thrice blessed, therefore, and well assured of eternal happiness is the priest who can truthfully say at the hour of death: "I shall soon die; I have not done all the good I would, but one thing consoles me - I leave after me others whom I have formed to the priestly life; they will do better than I have done. "

Source: The Sunday-School Director's Guide to Success by Rev. Patrick James Sloan 1909