The CAPG's Blog

Friday February 07, 2020

First Friday: Prayer to the Sacred Heart for Priests

Sacred Heart Stained Glass, Raleigh NC

Remember, O most loving Heart of Jesus, that they for whom I pray are those for whom You prayed so earnestly the night before Your death. These are they to whom You look to continue with You in Your sorrows when others forsake You, who share Your griefs and have inherited your persecutions, according to Your word: That the servant is not greater than his Lord.

Remember, O Heart of Jesus, that they are the objects of the worldʼs hatred and Satanʼs deadliest snares. Keep them then, 0 Jesus, in the safe citadel of Your Sacred Heart and there let them be sanctified in truth.

May they be one with you and one among themselves, and grant that multitudes may be brought through their word to believe in You and love You. Amen.

Source: CAPG

Progress in the Catholic Church

The Catholic Church never changes. 

As her divine Founder is unchangeable, so His Church remains ever the same.

"Is there then to be no progress in the Catholic Church?a learned monk of the fifth century asks. He gives himself the correct answer: "God forbid! Only it must be progress, not alteration in the faith. The idea of progress is growth in identity; alteration means a change from one thing to another. May the whole Church, and each one of the faithful, grow in wisdom and knowledge; not altering, but advancing in the same doctrine, mind, and faith. The doctrines of the divine philosophy of Christianity may be developed, defines, and perfected, but they cannot be altered, diminished, or mutilated without sin. They may, indeed, gain additional proof, light, and definiteness, but to do so they must retain their fullness, integrity, and essence." ( Vincent of Lerins).

With this answer in mind, we shall be able to distinguish between true and false progress, between reality and sham. Growth in wisdom and knowledge, while preserving the identity of truth; advancement in doctrine, mind, and faith; development of Christian philosophy by looking for additional proofs, light, and definiteness - here is what we understand by progress.

Away with your hazy definitions and foggy notions, ye philosophers of the "unknowable,"  ye advocates of "modern" progress! Away with your lying ideals of intellectual advancement, your will-o'-the-wisps of moral and temporal progress! You maliciously accuse the Catholic Church of being the enemy of all progress, while you attempt to reduce mankind to the abominable condition of paganism. Where do you find real progress outside the Catholic Church? Accumulation of wealth or centralization of power under a tyrant is not progress.

The Church encourages not only spiritual progress, but temporal prosperity like-wise. The highest spiritual aims do not interfere with industrial and material prosperity. Look at the history of the Church. "There grew up under the shadow of her mighty Cathedrals those centres of commerce, each one a very forest of towers and spires, palaces, with whose magnificence the residences of no modern millionaires can compare." (Hettinger).

 All the marvels of medieval art, of which only a few memorials remain, were wrought not by the toil of the overcrowded, destitute poor, as is now so often the case, but the humblest as well as the highest shared in the splendor of commercial prosperity. The grand market-places and spacious halls of commerce in Belgium tell us of the material progress that has lasted for centuries and is evident at the present time among a thoroughly Catholic nation. The gorgeous halls of that solid building now used as the University of Louvain was once the place of assembly for the guild of the wool-merchants when religion flourished most in Belgium. Progress, moral and material, follows the steps of the Church. Wherever and whenever the Catholic Church freely exercises her glorious mission, unfettered by temporal governments and secret societies, there true progress flourishes, and peace and prosperity abound.

Source: Spiritual Pepper and Salt for Catholic and non-Catholics, by Bishop William Stang