Our Belief in Christ
by VP
Posted on Sunday September 15, 2024 at 01:00AM in Sermons
- MORTALIUM ANIMOS (ENCYCLICAL OF POPE PIUS XI ON RELIGIOUS UNITY)
One Lord, one faith, one baptism, one God and Father of all. (Ephes. IV. 5. 6.)
"These words of the great Apostle of the Gentiles show clearly, that it is not a matter of indifference, what faith or religion we profess. Yet in our times so poor in faith, we often hear the assertion from so-called enlightened men: “It is all the same to what religion we belong, we can be saved in any, if we only believe in God and live uprightly." This assertion is impious! Consider, ..my dear Christian, there is but one God, and this one God has sent only one Redeemer; and this one Redeemer has preached but one doctrine, and has established but one Church. Had God wished that there should be more than one Church, then Christ would have founded them, nay, He would not have preached a new doctrine, established a new, Christian Church; for the Jews also believed in one God. But Jesus cast aside Paganism and Judaism, promulgated a new religion, and founded a new Church. Nowhere does He speak of Churches, but always of one Church. He says that we must hear this Church, and does not add, that if we will not hear this Church, we may hear some other. He speaks of only one shepherd, one flock, and one fold, into which all men are to be brought. In the same manner He speaks always of one kingdom upon earth, just as there is only one kingdom in heaven; of only one master of the house and one family, of one field and one vineyard, whereby He referred to His Church; of one rock, upon which He would build His Church. On the day before His death, He prayed fervently to His Heavenly Father, that all who believe in Him, might be and remain one, as He and the Father are one, and He gave His disciples the express command to preach His gospel to all nations, and to teach them all things, whatsoever He had commanded them. This command the apostles carried out exactly. Everywhere they preached one and the same doctrine, establishing in all places Christian communities, which were all united by the bond of the same faith. Their principal care was to prevent schisms in faith, they warned the faithful against heresy, commanded all originators of such to be avoided, and anathematized those who preached a gospel different from theirs. As the apostles, so did their successors. All the holy Fathers speak with burning love of the necessary unity of faith, and deny those all claim to salvation who remain knowingly in schism and separation from the true Church of Christ.
Learn hence, dear Christian, that there can be but one true Church; if there is but one true Church, it naturally follows that in her alone salvation can be obtained, and the assertion that we can be saved by professing any creed, is false and impious. Jesus who is the Way, the Truth, and the Life , speaks of but one Church , which we must hear, if we wish to be saved. He who does not hear the Church, He says, should be considered as a heathen and publican. He speaks furthermore of one fold, and He promises eternal life only to those sheep who belong to this fold, obey the voice of the shepherd and feed in His pasture. The apostles were also convinced that only the one, true Church could guide us to salvation. Without faith it is impossible to please God, writes St. Paul to the Hebrews, (XI. 6.) and this faith is only one, he teaches the Ephesians. (IV. 5.) If the apostles had believed that we could be saved in any religion, they would certainly not have contended so strenuously for unity, they would not have declared so solemnly, that we should not belong to any other than to Christ alone, and that we must receive and obey His doctrine. As the apostles taught so did their successors and all the Fathers agree that there is no salvation outside of the true Church. St. Cyprian writes: "If any one outside Noah's ark could find safety, then also will one outside the Church find salvation." (De unit. eccl. c. 7.) From all this it follows, that there is only one true Church which insures salvation, out of which no one can be saved.
But which is this Church? The Roman Catholic, Apostolic Church, for she alone was founded, by Christ, she alone was watered with the blood of the apostles and of thousands of holy martyrs, she alone has the marks of the true Church of Christ, [see the Instruction for the first Sunday after Easter] against which He has promised that the powers of hell shall not prevail. Those who fell away from the Church three hundred years ago do, indeed contend that the Church fell into error and no longer possessed the true, pure gospel of Jesus. Were they right, Jesus might be blamed, for He established this Church, promising to remain with her and guide her through the Holy Ghost until the end of the world. He would, therefore, have broken His word, or He was not powerful enough to keep it. But who dare say this? On the contrary, she has existed for eighteen hundred years, whilst the greatest and most powerful kingdoms have been overthrown, and the firmest thrones crumbled away. If she were not the only true and saving Church, founded by Christ, how could she have existed so long, since Jesus Himself said: Every plant which my heavenly Father hath not planted, shall be rooted up. (Matt. XV. 13.) If she were not the Church of Christ, she would have been destroyed long ago, but she still stands today, whilst her enemies' who battled against her have disappeared, and will continue to disappear; for the gates of hell shall not prevail against her, says our Lord. He has kept His promise and will keep it, notwithstanding all the oppositions and calumnies of her implacable enemies.
You see, therefore, my dear Christian, that the Catholic Church is the only true, the only saving Church; be not deceived by those who are neither cold nor warm, and who say: "We can be saved in any religion, if we only believe in God and live uprightly," and who wish to rob you of your holy faith, and precipitate you into the sea of doubt, error, and falsehood. Outside of the Catholic Church there is no salvation; hold this firmly, for it is the teaching of Jesus, His apostles, and all the Fathers; for this doctrine the apostles and a countless host .of 'the faithful have shed their blood. Obey the teaching of this Church, follow her laws, make use of her help and assistance, and often raise your hands and heart to heaven to thank God for the priceless grace of belonging to this one, true Church; forget not to pray for your erring brethren, who are still outside of the Church that the Lord may lead them into her, that His promise may be fulfilled: There will be one fold, and one shepherd."
"The prophets had announced the coming of the Redeemer. The Jewish nation expected Him, and yet, when He came, what reception did they give Him? They disbelieved in Him; they rejected Him. He challenged them, "What think you of Christ ?" If you believe not My words, acknowledge the deeds that I have done in your midst. The evil spirits, that He had cast out of those possessed, cried out, "Thou art Christ, the Son of the living God!" But " He came unto His own and His own received Him not." Had they not taunted Him that He was a Samaritan and had a devil? How different was that noble answer that Peter gave Him, when our Lord had asked, "But whom do you say that I am? Simon Peter answered and said: Thou art Christ, the Son of the living God" (Matt. xvi. 15, 16).
This same question has been demanded of the world, age after age. And as Christ our Lord triumphed in suffering, so the most glorious answers have been given in the days of persecution. Not a verbal answer merely, but with their lives, amidst all manners of torments, unterrified by the rack, the scourgings, the fires, the wild beasts in the Coliseum, the martyrs gave their answer, professed Christ the Son of God; gloried in being the followers of the Crucified one, and gladly gave up their lives to seal their faith. How crowds of holy witnesses rise up before our memories-children, maidens, mothers, old men, rich and poor for three hundred years by their death proclaimed their faith in "Christ, the Son of the living God."
And when peace dawned and the Church was allowed to extend and propagate, alas! heresies sprung up. What then did men think of Christ? Arius denied His Divinity. His heresy spread like a devastating plague, and the world "groaned to find itself Arian." Other heresies followed, each with its false assertions in their answer to " What think you of Christ ?" And yet the truth prevailed. The Gospel tidings were received by nation after nation converted to the Faith, and through successive centuries up to the Reformation, the world at large gave the one universal answer, "Thou art Christ, the Son of the living God."
Though the powers of hell cannot prevail against Christ and His Church, yet the insidious warfare continues unremittingly, and a nation here, a nation there, falls away and denies its Redeemer, for a time leading astray and ruining the souls of men. "What think you of Christ?" Some years ago an atheistic catechism answered: Christ was a working man, and a socialist. And Unitarians deny that He is God, the second Person of the Blessed Trinity. And at the present time how mistaken is the faith of those who openly declare that Christ's teaching is obsolete, that it needs reforming and bringing up to date! Man daring to aspire to improve the work of the Eternal God! Man, the creature of a passing hour, to sit in judgment on the doctrine of eternal truth!
Living, as we do, in such times as these, it is to us, to each one of us, that our Blessed Lord addresses the question once again, "What think you of Christ?" and He looks to us to boldly proclaim an answer that will glorify Him. We cannot shirk the answer. We are Christ's, and we have to respond in word and deed, by the profession of our faith, and by our lives that live up to our faith. Alas! some by their sinful lives cry out as of old, and prefer Barabbas to Christ.
But we ourselves, children of the Church, we who have been redeemed by His precious Blood, give a loyal and abiding answer before the world of our unswerving faith in Christ, the Son of God. Our faith, our hope, our love, our devoutness to Him proclaim the answer. We stand by every word He spoke: we adhere to His every doctrine, handed down to us in sacred Tradition by His Church. We worship Him and receive Him in the Holy Eucharist, proving our faith by loving obedience to His word, "Do this in memory of Me."
What an example we each can be, in our little world, to those who as yet know Him not, and to those who have once professed their faith in Christ, but now have fallen away. Let our lives convey to them, impress even unwilling souls, what we think of Christ our Lord, that we believe that He is the God of Truth, Who became Man to teach us the way to heaven by word and example, that He freed us from the yoke of sin by His Redemption, that we might begin a new life, walking in His footsteps. Let them see, make them see, that He is all in all to us—our light, our strength, the motive of all our endeavors and endurance. This is what we think of Christ. Knowing Him, remembering Him constantly here in this life makes us faithful to Him now, buoyed up with the glorious hope that we shall reign with Him for ever in the life to come.
17th Sunday after Pentecost. Short Sermons on the Epistles & Gospels of the Sundays of the Year by Dom Francis Paulinus Hickey, O.S.B. 1922
